Sextus Empiricus Pyrrhoniae Hypotyposes 3.7.47

[47] and about this problem there is this also to be said. Of existing things some, they say, are sensible, others intelligible, and the latter are apprehended by the reason, the former by the senses, and the senses are ‟simply-passive,” ¹ while the reason proceeds from the apprehension of sensibles to the apprehension of intelligibles. If then any body exists, it is either sensible or intelligible. Now it is not sensible; for it is supposed to be apprehended as a conglomeration of length and depth and breadth and solidity and colour and various other things, along with which it is experienced; whereas, according to their statements, the senses are ‟simply-passive.”