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[79] Such, then, is the First of the Modes which induce suspense. The Second Mode is, as we said, that based on the differences in men; for even if we grant for the sake of argument that men are more worthy of credence than irrational animals, we shall find that even our own differences of themselves lead to suspense. For man, you know, is said to be compounded of two things, soul and body, and in both these we differ one from another.
Thus, as regards the body, we differ in our figures and ‟idiosyncrasies,” or constitutional peculiarities.
1
Pyrrhoniae Hypotyposes. Sextus Empiricus. Robert Gregg Bury (Translator). London. 1933.
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