Isaiah, ed. Richard Rusden Ottley, 57

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Ἴδετε ὡς ὅ δίκαιος ἀπώλετο, καὶ οὐδεὶς ἐκδέχεται τή καρδίᾳ, καὶ ἄνδρες δίκαιοι αἴρονται, καὶ οὐδεὶς κατανοεῖ. ἀπὸ γὰρ
προσώπου ἀδικίας ἦρται ὃ δίκαιον

ἔσται ἐν εἰρήνῃ ἡ ταφὴ αὐτοῦ,
ἦρται ἐκ τοῦ μέσου.

ὑμεῖς δὲ προσαγάγετε ὧδε, υἱοὶ ἄνομοι,
σπέρμα μοιχῶν καὶ πόρνης·

ἐν τίνι ἐνετρυφήσατε; καὶ ἐπὶ τίνα ἠνοίξατε τὸ στόμα ὑμῶν; καὶ ἐπὶ τίνα ἐχαλάσατε τὴν γλῶσσαν
ὑμῶν; οὐχ ὑμεῖς ἐστε τέκνα ἀπωλείας, σπέρμα ἄνομον;

οἱ παρακαλοῦντες τὸ. εἴδωλα ὑπὸ δένδρα δασέα, σφάζοντες τὰ τέκνα αὐτῶν
ἐν ταῖς φάραγξιν ἀνὰ. μέσον τῶν πετρῶν.

ἐκείνη σου ἡ μερίς, οὗτός σου ὁ κλῆρος, κἀκείνοις ἐξέχεας σπονδὰς κἀκείνοις ἀνήνεγκας
θυσίας· ἐπὶ τούτοις οὖν οὐκ ὀργισθήσομαι;

ἐπ᾿ ὅρος ὑψηλὸν καὶ
μετέωρον, ἐκεῖ σου ἡ κοίτη, καὶ ἐκεῖ ἀνεβίβασας θυσίας·

καὶ ὀπίσω τῶν σταθμῶν τῆς θύρας σου ἔθηκας μνημόσυνά σου· ᾤου ὅτι ἐὰν ἀπ’ ἐμοῦ ἀποστῇς, πλεῖόν τι ἔξεις· ἠγάπησας τοὺς κοιμωμένους
μετὰ σοῦ,

καὶ ἐπλήθυνας τὴν πορνείαν σου μετ’ αὐτῶν, καὶ πολλοὺς ἐποίησας τοὺς μακρὰν ἀπὸ σοῦ, καὶ ἀπέστειλας πρέσβεις ὑπὲρ τὸ.
ὅριά σου, καὶ ἀπέστρεψας, καὶ ἐταπεινώθης ἕως ᾄδου.

ταῖς πολυοδίαις σου ἐκοπίασας, καὶ οὐκ εἶπας Παύσομαι, ἐνισχύουσα
ἔπραξας ταῦτα, διὰ τοῦτο οὔ κατεδεήθης μου σύ.

τίνα εὐλαβηθεῖσα ἐφοβήθης, καὶ ἐψεύσω με καὶ οὐκ ἐμνήσθης μου, οὐδὲ ἔλαβές με εἷς τὴν διάνοιαν οὐδὲ εἷς τὴν καρδίαν σου; κἀγώ σε ἰδὼν παρορῶ,
καὶ ἐμὲ οὐκ ἐφοβήθης.

κἀγὼ ἀπαγγελῶ τὴν δικαιοσύνην μου καὶ
τὸ. κακά σου, ἂ οὐκ ὠφελήσουσίν σε·

ὅταν ἀναβοήσῃς, ἐξελέσθωσάν σε ἓν τῇ θλίψει σου· τούτους γὰρ πάντας ἄνεμος λήμψεται. καὶ ἀποίσει καταιγίς. οἶ δὲ ἀντεχόμενοί μου κτήσονται γῆν, καὶ
κληρονομήσουσιν τὸ ὅρος τὸ ἅγιόν μου,

καὶ ἐροῦσιν Καθαρίσατε ¹ ἀπὸ προσώπου αὐτοῦ ὁδούς, καὶ ἄρατε σκῶλα ἀπὸ τῆς ὁδοῦ τοῦ
λαοῦ μοῦ.

Τάδε λέγει Κύριος ὃ ὕψιστος, ὁ ἐν ὑψηλοῖς κατοικῶν τὸν αἰῶνα, Ἅγιος ἐν ἁγίοις ὄνομα αὐτῷ, Κύριος, ὕψιστος ἐν ἁγίοις ἀναπαυόμενος, καὶ ὀλιγοψύχοις διδοὺς μακροθυμίαν, καὶ διδοὺς ζωὴν
τοῖς συντετριμμένοις τὴν καρδίαν·

καὶ οὐκ εἰς τὸν αἰῶνα ἐκδικήσω ὑμᾶς, οὐδὲ διὰ παντὸς ὀργισθήσομαι ὑμῖν· πνεῦμα γὰρ παρ’ ἐμοῦ
ἐξελεύσεται, καὶ πνοὴν πᾶσαν ἐγὼ ἐποίησα.

δια ἁμαρτίαν τι ἐλύπησα αὐτόν, καὶ ἐπάταξα αὐτὸν καὶ ἀπέστρεψα τὸ πρόσωπόν μου ἀπ’ αὐτοῦ· καὶ ἐλυπήθη, καὶ ἐπορεύθη στυγνὸς ἐν ταῖς ὁδοῖς
αὐτοῦ.

τὰς ὁδοὺς αὐτοῦ ἑώρακα, καὶ ἰασάμην αὐτὸν καὶ παρεκάλεσα
αὐτόν, καὶ ἔδωκα αὐτῷ παράκλησιν ἀληθινήν,

εἰρήνην ἐπ’ εἰρήνην τοῖς μακρὰν καὶ τοῖς ἐγγὺς οὖσιν. καὶ εἶπεν Κύριος Ἰάσομαι
αὐτούς·

οἱ δὲ ἄδικοι οὕτως κλυδωνισθήσονται, καὶ ἀναπαύσασθαι
οὐ δυνήσονται.

οὐκ ἔστιν χαίρειν τοῖς ἀσεβέσιν, εἶπεν Κύριος ὃ θεός.

Isaiah. . ed. Richard Rusden Ottley. Germany. 2014.

Current edition First1KGreek

Isaias (Greek) (Septuaginta. The Book of Isaiah According to the Septuagint (Codex Alexandrinus). Ottley, Richard, Rusden, editor. Cambridge: C.J. Clay and Sons, 1904.)

Editions (1)

Isaias First1KGreek (Septuaginta. The Old Testament in Greek According to the Septuagint. Volume 3: Hosea-4 Maccabees, Psalms of Solomon, Enoch, The Odes. Swete, Henry Barclay, editor. Cambridge: Cambridge University Press, 1905) — 57 focus

Ἴδετε ὡς ὁ δίκαιος ἀπώλετο, καὶ οὐδεὶς ἐκδέχεται τῇ καρδία, ¹ καὶ ἄνδρες δίκαιοι αἴρονται, καὶ οὐδεὶς κατανοεῖ. ἀπὸ γὰρ προσώπου ἀδικίας ἦρται ὁ δίκαιος·

ἔσται ἐν εἰρήνῃ ἡ ταφὴ αὐτοῦ, ἦρται τοῦ μέσου.

ὑμεῖς δέ προσαγάγετε ὧδε, υἱοὶ ἄνομοι, σπέρμα μοιχῶν καὶ πόρνης·

ἐν τίνι ἐνετρυφήσατε ; καὶ ἐπὶ τίνα ἠνοίξατε τὸ στόμα ὑμῶν ; καὶ ἐπὶ τίνα ἐχαλάσατε τὴν γλῶσσαν ὑμῶν οὐχ ὑμεῖς ἐστε τέκνα ἀπωλείας, σπέρμα ἄνομον ;

οἱ παρακαλοῦντες τὰ εἴδωλα ὑπὸ δένδρα δασέα, σφάζοντες τὰ τέκνα αὐτῶν ἐν ταῖς φάραγξιν ἀνὰ μέσον τῶν πετρῶν.

ἐκείνη σου ἡ μερίς. οὗτός σου ὁ κλῆρος, κἀκείνοις ἐξέχεας σπονδὰς καὶ τούτοις ἀνήνεγκας θυσίας· ¶ ἐπ τούτοις οὖν οὐκ ὀργισθήσομαι ;

ἐπʼ ὄρος ὑψηλὸν ² καὶ μετέωρον, ἐκεῖ σου ἡ κοίτη, καὶ ἐκεῖ ἀνεβίβασας θυσίας·

καὶ ὀπίσω τῶν σταθμῶν τῆς θύρας σου ἔθηκας μνημόσυνά σου· ᾤου ὅτι ἐὰν ἀπʼ ἐμοῦ ἀποστῇς, πλεῖόν τι ἕξεις· ἠγάπησας τοὺς κοιμωμένους μετὰ σοῦ,

καὶ ἐπλήθυνας τὴν πορνείαν σου μετʼ αὐτῶν, καὶ πολλοὺς ἐποίησας τοὺς μακρὰν ἀπὸ σοῦ, καὶ ἀπέστειλας πρέσβεις ὑπὲρ τὰ ὅριά σου, καὶ ἐταπεινώθης ἕως ᾅδου.

ταῖς πολυοδίαις σου ἐκοπίασας, καὶ οὐκ εἶπας ΙΙαύσομαι, ἐνισχύουσα ὅτι ἔπραξας ταῦτα, διὰ τοῦτο οὐ κατεδεήθης μου σύ.

τίνα εὐλαβηθεῖσα ἐφοβήθης, καὶ ἐψεύσω με καὶ οὐκ ἐμνήσθης, οὐδὲ ἔλαβές με εἰς τὴν διάνοιαν οὐδὲ εἰς τὴν καρδίαν σου; καὶ ἐγώ σε ἰδὼν παρορῶ, καὶ ἐμέ οὐκ ἐφοβήθης.

καὶ ἐγὼ ἀπαγγελῶ τὴν ³⁵ δικαιοσύνην σου καὶ τὰ κακά σου, ἃ οὐκ ὠφελήσει σε·

ὅταν ἀναβοήσῃς, ἐξελέσθωσάν σε ἐν τῇ θλίψει σου· τούτους γὰρ πάντας λήμψεται ἄνεμος καὶ ἀποίσει καταιγίς. οἱ δὲ ἀντεχόμενοί μου κτήσονται γῆν, καὶ κληρονομήσουσιν τὸ ὄρος τὸ ἅγιόν μου,

καὶ ἐροῦσιν Καθαρίσατε ἀπὸ προσώπου αὐτοῦ ὁδούς, καὶ ἄρατε σκῶλα ἀπὸ τῆς ὁδοῦ τοῦ λαοῦ μου.

Τάδε λέγει ὁ ὕψιστος ἐν ὑψηλοῖς, κατοικῶν τὸν αἰῶνα, Ἅγιος ἐν ἁγίοις ὄνομα αὐτῷ, Ὕψιστος ἐν ἁγίοις ἀναπαυόμενος, καὶ ὀλιγοψύχοις διδοὺς μακροθυμίαν, καὶ διδοὺς ζωὴν τοῖς τὴν καρδίαν συντετριμμένοις

Οὐκ εἰς τὸν αἰῶνα ἐκδικήσω ὑμᾶς, οὐδὲ διὰ παντὸς ὀργισθήσομαι ὑμῖν· πνεῦμα γὰρ παρʼ ἐμοῦ ἐξελεύσεται, καὶ πνοὴν πᾶσαν ἐγὼ ἐποίησα.

δι᾿ ἁμαρτίαν βραχύ τι ἐλύπησα αὐτόν, καὶ ἐπάταξα αὐτὸν καὶ ἀπέστρεψα τὸ πρόσωπόν μου ἀπʼ αὐτοῦ· καὶ ἐλυπήθη, καὶ ἐπορεύθη στυγνὸς ἐν ταῖς ὁδοῖς αὐτοῦ.

τὰς ὁδοὺς αὐτοῦ ἑόρακα, καὶ ἰασάμην αὐτὸν καὶ παρεκάλεσα αὐτόν, καὶ ἔδωκα αὐτῷ παράκλησιν ἀληθινήν,

εἰρήνην ἐπʼ εἰρήνην τοῖς μακρὰν καὶ τοῖς ἐγγὺς οὖσιν. καὶ εἶπεν Κύριος Ἰἀσομαι αὐτούς·

οἱ δὲ ἄδικοι κλυδωνισθήσονται καὶ ἀναπαύσασθαι οὐ δυνήσονται.

οὐκ ἔστιν χαίρειν, εἶπεν ὁ θεός, τοῖς ἀσεβέσιν.

Translations (1)

Isaiah Perseus (World English Bible. Revision of the American Standard Version of 1901. Rainbow Missions, Inc., 2000-2024.) — 57 focus

The righteous perishes, and no man lays it to heart; and merciful men are taken away, none considering that the righteous is taken away from the evil [to come].

He enters into peace; they rest in their beds, each one who walks in his uprightness.

But draw near here, you sons of the sorceress, the seed of the adulterer and the prostitute.

Against whom do you sport yourselves? against whom make you a wide mouth, and put out the tongue? Aren’t you children of disobedience, a seed of falsehood,

you who inflame yourselves among the oaks, under every green tree; who kill the children in the valleys, under the clefts of the rocks?

Among the smooth [stones] of the valley is your portion; they, they are your lot; even to them have you poured a drink-offering, you have offered an offering. Shall I be appeased for these things?

On a high and lofty mountain have you set your bed; there also you went up to offer sacrifice.

Behind the doors and the posts have you set up your memorial: for you have uncovered [yourself] to another than me, and are gone up; you have enlarged your bed, and made you a covenant with them: you loved their bed where you saw it.

You went to the king with oil, and did increase your perfumes, and did send your ambassadors far off, and did debase yourself even to Sheol.

You were wearied with the length of your way; yet you didn’t say, It is in vain: you found a reviving of your strength; therefore you weren’t faint.

Of whom have you been afraid and in fear, that you lie, and have not remembered me, nor laid it to your heart? Haven’t I held my peace even of long time, and you don’t fear me?

I will declare your righteousness; and as for your works, they shall not profit you.

When you cry, let those who you have gathered deliver you; but the wind shall take them, a breath shall carry them all away: but he who takes refuge in me shall possess the land, and shall inherit my holy mountain.

He will say, Cast up, cast up, prepare the way, take up the stumbling-block out of the way of my people.

For thus says the high and lofty One who inhabits eternity, whose name is Holy: I dwell in the high and holy place, with him also who is of a contrite and humble spirit, to revive the spirit of the humble, and to revive the heart of the contrite.

For I will not contend forever, neither will I be always angry; for the spirit would faint before me, and the souls who I have made.

For the iniquity of his covetousness was I angry, and struck him; I hid [my face] and was angry; and he went on backsliding in the way of his heart.

I have seen his ways, and will heal him: I will lead him also, and restore comforts to him and to his mourners.

I create the fruit of the lips: Peace, peace, to him who is far off and to him who is near, says Yahweh; and I will heal him.

But the wicked are like the troubled sea; for it can’t rest, and its waters cast up mire and dirt.

There is no peace, says my God, to the wicked.

Notes on the current edition

Isaiah

1. 11 om ℵ*Β pl. αυτο] εαυτου Β απ ακρου αυτου. 12 δευτε λαβωμεν οινον και οινοφλυγησωμεν μεθην και εσται τοιαυτη ημερα αυριον μεγαλη περισσως σφοδρα V 22 62 (87) pl. LVII 5 τα ειδωλα] pr επι ℵQV 22 pl. 6 κακεινοις 2°] και B pl. 9 om και απεστρεψας ℵ*Β pl. 11 om μου Β. 12 απαγ γελλω Α. μου] σου ℵ*Β. ωφελησει ℵ*Β al. 13 λημψεται ανεμος B 109.

Isaiah 57

ed. Richard Rusden Ottley

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