Isaiah, ed. Richard Rusden Ottley, 29

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Οὐαὶ πόλις Ἀριήλ, ἢν Δαυεὶδ ἐπολέμησεν· συναγάγετε γενήματα ἐνιαυτὸν ἐπ’ ἐνιαυτόν· φάγεσθε γὰρ σὺν Μωάβ

ἐκθλίψω γὰρ Ἀριήλ, καὶ ἔσται αὐτῆς ἡ ἰσχὺς καὶ τὸ πλοῦτος
ἐμοί.

καὶ κυκλώσω ὡς Δαυεὶδ ἐπὶ σέ, καὶ βαλῶ περὶ σὲ χάρακα, ¹
καὶ θήσω ἐπὶ σὲ πύργους,

καὶ ταπεινωθήσονται οἱ λόγοι σου εἷς τὴν γῆν, καὶ εἷς τὴν γῆν οἱ λόγοι σου δύσονται· καὶ ἔσται ὡς οἱ φωνοῦντες ἐκ τῆς γῆς ἡ φωνή σου, καὶ πρὸς τὸ ἔδαφος ἡ φωνή σου
ἀσθενήσει.

καὶ ἔσται ὡς κονιορτὸς ἀπὸ τροχοῦ ὃ πλοῦτος τῶν ἀσεβῶν, καὶ ὡς χνοῦς φερόμενος, καὶ ἔσται ὡς στιγμὴ παραχρῆμα

παρὰ Κυρίου σαβαώθ· ἐπισκοπὴ γὰρ ἔσται μετὰ, κραυγῆς καὶ σεισμοῦ καὶ φωνῆς μεγάλης, καταιγὶς φερομένη καὶ φλὸξ πυρὸς
κατεσθίουσα.

καὶ ἔσται ὡς ὃ ἐνυπνιαζόμενος ἐνύπνιον ὃ πλοῦτος τῶν ἐθνῶν πάντων ὅσοι ἐπεστράτευσαν ἐπὶ Ἰσραήλ, καὶ πάντες οἱ στρατευσάμενοι ἐπὶ Ἰερουσαλήμ, καὶ πάντες οἱ συνηγμένοι ἐπ’
αὐτὴν καὶ θλίβοντες αὐτήν.

καὶ ἔσονται ὡς οἶ ἐν ὕπνῳ πεινῶντες καὶ ἔσθοντες, καὶ ἐξαναστάντων μάταιον αὐτῶν τὸ ἐνύπνιον· καὶ ὃν τρόπον ἐνυπνιάζεται ὁ διψῶν ὡς ὁ πίνων, καὶ ἐξαναστὰς ἔτι διψᾷ, ἡ δὲ αὐτοῦ εἷς κενὸν ἤλπισεν, οὕτως ἔσται ὃ πλοῦτος πάντων τῶν ἐθνῶν ὅσοι ἐπεστράτευσαν ἐπὶ Ἰερουσαλὴμ καὶ ἐπὶ τὸ
ὅρος Σιών.

Ἐκλύθητε καὶ ἔκστητε, καὶ κραιπαλήσατε οὐκ ἀπὸ
σίκερα οὐδ’ ἀπὸ οἴνου·

ὅτι πεπότικεν ὑμᾶς Κύριος πνεύματι κατανύξεως, καὶ καμμύσει τοὺς ὀφθαλμοὺς αὐτῶν καὶ τῶν προφητῶν
αὐτῶν καὶ τῶν ἀρχόντων αὐτῶν, οἱ ὁρῶντες τὰ κρυπτά.

καὶ ἔσονται ὑμῖν πάντα τὸ. ῥήματα ταῦτα ὡς οἶ λόγοι τοῦ βιβλίου τοῦ ἐσφραγισμένου τούτου, ὃ ἐὰν δῶσιν αὐτὸ ἀνθρώπῳ ἐπισταμένῳ γράμματα λέγοντες Ανάγνωθι ταῦτα, καὶ ἐρεῖ Οὐ δύναμαι ἀναγνῶναι,
ἐσφράγισται γάρ.

καὶ δοθήσεται τὸ βιβλίον τοῦτο εἷς χεῖρας ² ἀνθρώπου μὴ ἐπισταμένου γράμματα, καὶ ἐρεῖ αὐτῷ Ἀνάγνωθ(??)
τοῦτο· καὶ ἐρεῖ Οὐκ ἐπίσταμαι γράμματα.

καὶ εἶπεν Κύριος Ἐγγίζει μοι ὃ λαὸς οὗτος, τοῖς χείλεσιν αὐτῶν τιμῶσιν με, ἡ δὲ καρδία αὐτῶν πόρρω ἀπέχει ἀπ’ ἐμοῦ· μάτην δὲ σέβονταί με διδάσκοντες ἐντάλματα
ἀνθρώπων καὶ διδασκαλίας.

διὰ τοῦτο ἰδοὺ ἐγὼ προσθήσω τοῦ μεταθεῖναι τὸν λαὸν τοῦτον· καὶ μεταθήσω αὐτούς, καὶ ἀπολῶ
τὴν σοφίαν τῶν σοφῶν, καὶ τὴν σύνεσιν τῶν συνετῶν κρύψω.

Οὐαὶ οἶ βαθέως βουλὴν ποιοῦντες, καὶ οὔ διὰ Κυρίου· οὐαὶ οἶ ἐν κρυφῇ βουλὴν ποιοῦντες, καὶ ἔσται ἐν σκότει τὰ ἔργα αὐτῶν, καὶ ἐροῦσιν
Τίς ἡμᾶς ἑώρακεν; καὶ τίς ἡμᾶς γνώσεται ἢ ἅ ἡμεῖς ποιοῦμεν;

οὐχ ὡς ὃ πηλὸς τοῦ κεραμέως λογισθήσεσθε; μὴ ἐρεῖ τὸ πλάσμα τῷ πλάσαντι Οὐ σύ με ἔπλασας; ἦ τὸ ποίημα τῷ ποιήσαντι Οὐ
συνετῶς με ἐποίησας;

οὐκέτι μικρὸν καὶ μετατεθήσεται ὅ Λίβανος ὧς τὸ ὅρος τὸ Χερμέλ, καὶ τὸ ὅρος τὸ Χερμὲλ εἰς δρυμὸν λογισθήσεται.

καὶ ἀκούσονται ἐν τῇ ἡμέρᾳ ἐκείνῃ κωφοὶ λόγους βιβλίου, καὶ οἱ ἐν τῷ σκότει καὶ οἱ ἐν τῇ ὁμίχλῃ, ὀφθαλμοὶ τυφλῶν βλέψονται,

καὶ ἀγαλλιάσονται πτωχοὶ διὰ Κύριον ἐν εὐφροσύνῃ, καὶ οἱ
ἀπηλπισμένοι τῶν ἀνθρώπων ἐμπλησθήσονται εὐφροσύνης.

ἐξέλιπεν ἄνομος, καὶ ἀπώλετο ὑπερήφανος, καὶ ἐξωλεθρεύθησαν οἱ
ἀνομοῦντες ἐπὶ κακία,

καὶ οἱ ποιοῦντες ἁμαρτεῖν ἀνθρώπους ἐν λόγῳ· πάντας δὲ τοὺς ἐλέγχοντας ἐν πύλαις πρόσκομμα θήσουσιν,
καὶ ἐπλαγίασαν ἐν ἀδίκοις δίκαιον.

διὰ τοῦτο τάδε λέγει Κύριος ἐπὶ τὸν οἶκον Ἰακώβ, ὃν ἀφώρισεν ἐξ Ἀβραάμ Οὐ νῦν αἰσχυνθήσεται
Ἰακώβ, οὐδὲ νῦν τὸ πρόσωπον μεταβαλεῖ Ἰσραήλ.

ἀλλὰ ὅταν ἴδωσιν τὸ. τέκνα αὐτῶν τὸ. ἔργα μου, δι’ ἐμὲ ἁγιάσουσιν τὸ ὄνομά. μου, καὶ ἁγιάσουσιν τὸν ἅγιον Ἰακώβ, καὶ τὸν θεὸν τοῦ Ἰσραὴλ
φοβηθήσονται..

καὶ γνώσονται οἶ τῷ πνεύματι πλανώμενοι σύνεσιν, οἱ δὲ γογγύζοντες μαθήσονται ὑπακούειν, καὶ αἶ γλῶσσαι αἱ ψελλίζουσαι μαθήσονται λαλεῖν· εἰρήνην.

Isaiah. . ed. Richard Rusden Ottley. Germany. 2014.

Current edition First1KGreek

Isaias (Greek) (Septuaginta. The Book of Isaiah According to the Septuagint (Codex Alexandrinus). Ottley, Richard, Rusden, editor. Cambridge: C.J. Clay and Sons, 1904.)

Editions (1)

Isaias First1KGreek (Septuaginta. The Old Testament in Greek According to the Septuagint. Volume 3: Hosea-4 Maccabees, Psalms of Solomon, Enoch, The Odes. Swete, Henry Barclay, editor. Cambridge: Cambridge University Press, 1905) — 29 focus

Οὐαὶ Ἀριὴλ πόλις, ήν ἐπολέμησεν Δαυείδ. συναγάγετε γενήματα ἐνιαυτὸν ἐπὶ ἐνιαυτόν· φάγεσθε, φάγεσθε γὰρ σὺν Μωάβ.

ἐκθλίψω γὰρ Ἀριήλ, καὶ ἔσται αὐτῆς ἡ ἰσχὺς καὶ ὁ πλοῦτος ἐμοί.

καὶ κυκλώσω ὡς Δαυεὶδ ἐπὶ σέ, καὶ βαλῶ περὶ σέ χάρακα, καὶ θήσω περὶ σὲ πύργοις,

καὶ ταπεινωθήσονται εἰς τὴν γῆν οἱ λόγοι σου, καὶ εἰς τὴν γῆν οἱ λόγοι σου δύσονται· καὶ ἔσονται ὡς οἱ φωνοῦντες εκ τῆς γῆς ἡ φωνή σου, καὶ πρὸς τὸ ἔδαφος ἡ φωνὴ σου ἀσθενήσει.

καὶ ἔσται ὡς κονιορτὸς ἀπὸ τοίχου ὁ πλοῦτος τῶν ἀσεβῶν, καὶ ὡς χωοῦς φερόμενος τὸ πλῆθος τῶν καταδυναστευοντων σε, καὶ ἕσται ὡς στιγμὴ παραχρῆμαα

πρὰ Κυρίου σαβαώθ· ἐπισκοπὴ γὰρ ἕσται μετὰ βροντῆς ¹² καὶ σεισμοῦ καὶ φωνὴ μεγάλη, καταιγὶς φερομένη καὶ φλὸξ πυρὸς ³ κατεσθίουσα.

καὶ ἔσται ὡς ἐνυπνιαζόμενος καθʼ ὕπωους νυκτὸς ὁ πλοῦτος ἀπάντων τῶν ἐθνῶν ὅσοι ἐπεστράτευσαν ἐπὶ Ἰερουσαλήμ, καὶ πάντες οἰ στρατευόμενοι ἐπι Ἰερουσαλήμ, καὶ πάντες οἱ συνηγμένοι ἐπʼ αὐτὴν καὶ οἱ θλίβοντες αὐτὴν.

καὶ ὡς οἱ ἐν τῷ ὕπωῳ πίνοντες καὶ ἔσθοντες, καὶ ἐξανασταντων μάταιον τὰ ἐνυπνιον· καὶ ον τρόπον ἐνυπνιάζεται ὁ διψῶν ὡς πίνων, καὶ ἐξαναστὰς ἔτι διψῷ. ἡ δὲ ψυχη αὐτοῦ εἰς κενὸν ἤλπισεν, οὕτως ἔσται ὁ πλοῦτος πάντων τῶν ἐθνῶν ὅσοι ἐπεστράτευσαν ἐπὶ τὸ ὄρος Σειών.

Ἐκλύθητε καὶ ἔκστητε, κραιπαλήσατε οὐκ ἀπὸ σικερα οὐδε, ἀπὸ οἴνον·

ὅτι πεπότικεν ὑμᾶς Κύριος πνεύματι κατανύξεως, καὶ καμμύσει τοὺς ὀφθαλμοὺς αὐτῶν καὶ τῶν προφητῶν αὐτῶν καὶ τῶν ἀρχόντων αὐτῶν, οἱ ὁρῶντες τὰ κρυπτά.

καὶ ἔσται ὑμῖν τὰ ῥήματα πὰντα ταῦτα ὡς οἱ λόγοι τοῦ βιβλίου τοῦ ἐσφραγισμένου, ὃ ἂν δῶσιν αὐτὸ ἀνθρώπῳ ἐπισταμένῳ γράμματα λέγοντες Ἀωάγνωθι ταῦτα, καὶ ἐρεῖ Οὐ δύναμαι §ἀναγνῶναι, ἐσφράγισται γάρ.

καὶ δοθήσεται τὸ βιβλίον τοῦτο εἰς ⁴ χεῖρας ἀνθρώπου μὴ ἐπισταμένου γράμματα, καὶ ἐρεῖ αὐτῷ Ἀνάγνωθι τοῦτο· καὶ ἐμεῖ Οὐκ ἐπίσταμαι γράμματα.

καὶ εἶπεν Κύριος Ἐγγίζει μοι ὁ λαὸς οὗτος ἐν τῷ στόματι αὐτοῦ, καὶ ἐν τοῖς χείλεσιν αὐτῶν τιμῶσίν με, ἡ δέ καρδία αὐτῶν πόρρω ἀπέχει ἀπʼ ἐμοῦ· μάτην δὲ σέβονταί με διδάσκοντες ἐντάλματα ανθρώπων καὶ διδασκαλίας.

διὰ ⁵⁷ τουτο ἰδοὺ προσθήσω τοῦ μεταθεῖναι τὸν λαόν τοὺτον· καὶ μεταθήσω αὐτούς, καὶ ἀπολῶ τὴν σοφίαν τῶν σοφῶν, καὶ τὴν σύνεσιν τῶν συνετῶν κρύψω.

Οὐαὶ οἱ βαθέως βουλὴν ποιοῦντες καὶ ἔσται ἐν σκοτει τὰ ἔργα αὐτῶν, καὶ ἐροῦσιν Τίς ἑόρακεν ἡμᾶς καὶ τίς ἡμᾶς γνώσεται ἡ ἃ ἡμεῖς ποιοῦμεν;

οὐχ ὡς ὁ πηλὸς τοῦ κεραμέως λογισθήσεσθε; μὴ ἐρεῖ τὸ πλάσμα τῷ πλάσαντι αὐτό Οὐ σύ με ἔπλασας; ἣ τὸ ποίημα τῷ ποιήσαντι Οὐ συνετῶς με ἐποίησας;

οὐκέτι μικρὸν καὶ μετατεθήσεται ὁ Λίβανος ὡς τὸ ὄρος τὸ Χερμέλ, καὶ τὸ Χερμελ εἰς δρυμὸν λογισθήσεται

καὶ ἀκούσονται ἐν τῇ ἡμέρᾳ ἐκείνῃ κωφοὶ λόγους βιβλίου, καὶ οἱ ἐν τῷ σκότει καὶ οἱ ἐν τῇ ὁμίχλῃ ὀφθαλμοὶ τυφλῶν ὄψονται,

καὶ ἀγαλλιάσονται πτωχοὶ διὰ Κύριον ἐν
εὐφροσύνῃ, καὶ οἱ ἀπηλπισμένοι τῶν ἀνθρώπων ἐμπλησθήσονται εὐφροσύνης.

ἐξέλιπεν ἄνομος, καὶ ἀπώλετο ὑπερήφανος, καὶ ἐξωλεθρεύθησαν οἱ ἀνομοῦντες ἐπὶ κακίᾳ,

καὶ οἱ ποιοῦντες ἁμαρτεῖν ἀνθρώπους ἐν λόγῳ· πάντας δὲ τοὺς ἐλέγχοντας ἐν πύλαις πρόσκομμα θήσουσιν, ὅτι ἐπλαγίασαν ἐν ἀδίκοις δίκαιον.

διὰ τοῦτο τάδε λέγει Κύριος ἐπὶ τὸν οἶκον Ἰακώβ, ὃν ἀφώρισεν ἐξ Ἀβραάμ Οὐ νῦν αἰσχυνθήσεταιι Ἰακώβ, οὐδὲ νὺν τὸ πρόσωπον μεταβαλεῖ

ἀλλʼ ὅταν ⁸ ἴδωσιν τὰ τέκνα αὐτῶν τὰ ἔργα μου, δι᾿ ἐμέ ἁγιάσωσιν τὸ ὄνομά¶ μου, καὶ ἁγιάσωσιν τὸν ἄγιον Ἰακώβ, καὶ τὸν θεὸν τοῦ Ἰσραὴλ φοβηθήσονται.

καὶ γνώσονται πλανώμενοι τῷ πνεύματι σύνεσιν, οἰ δέ ⁹¹⁰ γογγύζοντες μαθήσονται ὑπακούειν, καὶ αἱ γλῶσσαι αἱ ψελλίζουσαι ¹¹ μαθήσονται λαλεῖν εἰρήνην.

Translations (1)

Isaiah Perseus (World English Bible. Revision of the American Standard Version of 1901. Rainbow Missions, Inc., 2000-2024.) — 29 focus

Ho Ariel, Ariel, the city where David encamped! add you year to year; let the feasts come round:

then will I distress Ariel, and there shall be mourning and lamentation; and she shall be to me as Ariel.

I will encamp against you round about, and will lay siege against you with posted troops, and I will raise siege works against you.

You shall be brought down, and shall speak out of the ground, and your speech shall be low out of the dust; and your voice shall be as of one who has a familiar spirit, out of the ground, and your speech shall whisper out of the dust.

But the multitude of your foes shall be like small dust, and the multitude of the awesome ones as chaff that passes away: yes, it shall be in an instant suddenly.

She shall be visited of Yahweh of Hosts with thunder, and with earthquake, and great noise, with whirlwind and tempest, and the flame of a devouring fire.

The multitude of all the nations that fight against Ariel, even all who fight against her and her stronghold, and who distress her, shall be as a dream, a vision of the night.

It shall be as when a hungry man dreams, and, behold, he eats; but he awakes, and his soul is empty: or as when a thirsty man dreams, and, behold, he drinks; but he awakes, and, behold, he is faint, and his soul has appetite: so shall the multitude of all the nations be, that fight against Mount Zion.

Stay you and wonder; take your pleasure and be blind: they are drunken, but not with wine; they stagger, but not with strong drink.

For Yahweh has poured out on you the spirit of deep sleep, and has closed your eyes, the prophets; and your heads, the seers, has he covered.

All vision is become to you as the words of a book that is sealed, which men deliver to one who is learned, saying, Read this, I pray you; and he says, I can’t, for it is sealed:

and the book is delivered to him who is not learned, saying, Read this, I pray you; and he says, I am not learned.

The Lord said, Because this people draw near [to me], and with their mouth and with their lips to honor me, but have removed their heart far from me, and their fear of me is a commandment of men which has been taught [them];

therefore, behold, I will proceed to do a marvelous work among this people, even a marvelous work and a wonder; and the wisdom of their wise men shall perish, and the understanding of their prudent men shall be hid.

Woe to those who hide deep their counsel from Yahweh, and whose works are in the dark, and who say, Who sees us? and who knows us?

You turn things upside down! Shall the potter be esteemed as clay; that the thing made should say of him who made it, He didn’t make me; or the thing formed say of him who formed it, He has no understanding?

Is it not yet a very little while, and Lebanon shall be turned into a fruitful field, and the fruitful field shall be esteemed as a forest?

In that day shall the deaf hear the words of the book, and the eyes of the blind shall see out of obscurity and out of darkness.

The humble also shall increase their joy in Yahweh, and the poor among men shall rejoice in the Holy One of Israel.

For the terrible one is brought to nothing, and the scoffer ceases, and all those who watch for iniquity are cut off;

that make a man an offender in [his] cause, and lay a snare for him who reproves in the gate, and turn aside the just with a thing of nothing.

Therefore thus says Yahweh, who redeemed Abraham, concerning the house of Jacob: Jacob shall not now be ashamed, neither shall his face now wax pale.

But when he sees his children, the work of my hands, in the midst of him, they shall sanctify my name; yes, they shall sanctify the Holy One of Jacob, and shall stand in awe of the God of Israel.

They also who err in spirit shall come to understanding, and those who murmur shall receive instruction.

Notes on the current edition

Isaiah

1. 21 αναστησεται]+Κυριος ℵΒQ mg al. πικρια] σαπρια Β amaritudp Hieron. 22 οι δεσμοι]+οι οφθαλμοι ℵ* οι οφθ. Γ. συντετελμημενα 23 ακουσατε] ακουετε MSS exc Α 86 106 233 (301vid). 24 μελλει. . αροτριαν] αροτριασει o αροτριων Β (cf xlv 9). 25 και 1°] ουχ ℵBQ (301) al (και οταν αυτης ομαλιση το προσ. 22vid 106 3]). το προσωπ. αυτης Β. πρωτον] τοτε Mss exc A. παλιν]+σπειρει MSS exc A. om και 4° Β. κριθην]+και κεγχρον Β 22 al. 26 om σου ℵ*B* V 22 301 al. 27 τινάσσεται Β aJ. XXIX 1 Αριηλ πολις ην επολ. Δ. Β. ενιαυτον 2°]+εορται συγκρουσθησονται 22 al. φαγεσθε] pr φαγεσθε ℵΒ. 2 o πλουτος MSS exc ΑΓ.

2. 3 επι 2°] περι ℵBQ pl. 4 ταπειν. εις την γην οι λογοι Β al. εσονται Β. 5 τροχου] τοιχου Β 22 al τυχου V 144 pariete Frag. Wirceb. φερομενος]+υπο ανεμου το πληθος των καταδυναστευοντων σε 22 al+10 πλ. τ. καταδ. Β pl. 6 κραυγης] βροντης ΜSS exc A. φωνη μεγαλη BV 109 305. 7 om 1° ° ℵ*B al. ενυπνιον] εν υπνιω 301 εν υπνω ℵQ* al καθ υπνους BQ mg 22 (93) al txt A. o πλουτος] o πλουτως Α* pr νυκτος Β 22 al. των εθνων παντων] απαντ. των εθνων Β al των ασεβων παντων Q. Ισραηλ] Ιερουσαλημ BV pl (Ιݲηݲλݲ ℵΑQΓ 24, 26 al) Αριηλ Q mg. στρατευομενοι ℵ*Β οι θλιβοντες MSS exc ℵAQΓ 106 306. 8 om εσονται Β. τω υπνω ℵ*B pl. πεινῶντες] qui esuriunt Frag. Wirceb. πινοντες ℵABQ txt 22 3]. om αυτων Β. om ο ° ℵ*BQ al. om επι Ιερ. και ℵ*BQ al om και επι ℵc.a 9 om και 2° B 109. 11 εσονται] εσται ℵ*Β pl. τα ρηματα πάντα ℵΒ al. του εσφραγισμ. ℵ om τουτου ΒQ 22 al verba libri huius signati Frag. Wirceb. sermones libri qui signatus est Cyp (Test i 4). ear] αν Β 301.

3. 13 τοις χειλεσιν] pr εν 87 al pr και εν 301 pr εν τω στοματι αυτου και εν Β (22) 62 al txt ℵ) AQ 26 49 Frag. Wirceb. Tyconius 8 Iren-lat IV xii 4. διδασκοντε A* τες Α1) 14 om εγω ℵc.b BQ pl. κρυψω] αθετησω 301 (cf 1 Cori 19) abscandam Frag. Wirceb. reprobabo Cyp (De bono patient. ii). 15 om και ου δια Κυριου...ποιουντες B* Hier. εορακεν ημας Β. 16 πλασαντι]+αυτο B al. 17 om το ορος °) ℵ*B al. 18 βλεψονται] οψονται ℵ*ΒQ mgZ pl videbunt Cyp Test i 4. 20 εξελειπεν ΑQ*Γ 301. 21 και °] οτι Β. 22 om Ισραηλ Β al. 23 αγιασωσιν bis B. 24 γνωσ. πλαν. τω πν. Β. και αι γλωσσαι...ειρηνην obel not B aQ? 48 (cf xxxii 4).

Isaiah 29

ed. Richard Rusden Ottley

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