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προφήτης ιγ΄

Ὅρασις ἥν εἶδεν Ἠσαίας υἱὸς Ἀμώς, ἥν εἶδεν κατὰ τῆς Ἰουδαίας καὶ κατὰ Ἰερουσαλήμ, ἐν βασιλείᾳ Ὀζίου καὶ Ἰωαθὰμ καὶ
Ἀχὰς καὶ Ἐζεκίου οἳ ἐβασίλευσαν τῆς Ἰουδαίας.

Ἄκουε, οὐρανέ, καὶ ἐνωτίζου, γῆ, ὅτι Κύριος ἐλάλησεν. υἱοὺς ἐγέννησα καὶ ὕψωσα,
αὐτοὶ δέ με ἠθέτησαν.

ἔγνω βοῦς τὸν κτησάμενον καὶ ὄνος τὴν φάτνην τοῦ κυρίου αὑτοῦ· Ἰσραὴλ δέ με οὐκ ἔγνω, καὶ ὃ λαός με οὗ
συνῆκεν.

οὐαὶ ἔθνος ἁμαρτωλόν, λαὸς πλήρης ἁμαρτιῶν, σπέρμα πονηρόν, υἱοὶ ἄνομοι. ἐγκατελίπετε τὸν κύριον καὶ παρωργίσατε
τὸν ἅγιον τοῦ Ἰσραήλ.

τί ἔτι πληγῆτε προστιθέντες ἀνομίαν ;
πᾶσα κεφαλὴ εἷς πόνον καὶ πᾶσα καρδία εἷς λύπην.

ἀπὸ ποδῶν ἔως κεφαλῆς, οὔτε τραῦμα οὔτε μώλωψ οὔτε πληγὴ φλεγμαίνουσα,
οὐκ ἔστιν μάλαγμα ἐπιθεῖναι οὔτε ἔλαιον οὔτε καταδέσμους.

ἡ γῆ ὑμῶν ἕρημος, αἶ πόλεις ὑμῶν πυρίκαυστον τὴν χώραν ὑμῶν ἐνώπιον ὑμῶν ἀλλότριοι κατεσθίουσιν αὐτήν, καὶ ἠρήμωται κατεστραμμένη
ὑπὸ λαῶν ἀλλοτρίων.

ἐγκαταλειφθήσεται ἦ θυγάτηρ Σιὼν ὡς σκηνὴ ἐν ἀμπελῶνι, καὶ ὡς ὀπωροφυλάκιον ἐν σικυηράτῳ, ὥς πόλις
πολιορκουμένη·

καὶ εἶ μὴ Κύριος σαβαὼθ ἐγκατέλιπεν ἡμῖν σπέρμα, ὡς Σόδομα ἂν ἐγενήθημεν, καὶ ὡς Γόμορρα ἂν ὡμοιώθημεν.

Ἀκούσατε λόγον Κυρίου, ἄρχοντες Σοδόμων· προσέχετε νόμον
θεοῦ, λαὸς Γομόρρας.

τί ἐμοὶ πλῆθος τῶν θυσιῶν ὑμῶν ; λέγει Κύριος· πλήρης εἰμὶ ὁλοκαυτωμάτων κριῶν, καὶ στέαρ ἀρνῶν καὶ ¹
αἷμα ταύρων καὶ τράγων οὐ βούλομαι,

οὐδ' ἂν ἔρχησθε ὀφθῆναί μοι. τίς γὰρ ἐξεζήτησεν ταῦτα ἐκ τῶν χειρῶν ὑμῶν; πατεῖν τὴν
αὐλήν μου

οὐ προσθήσεσθε· ἐὰν φέρητέ μοι σεμίδαλιν, μάταιον· θυμίαμα, βδέλυγμά μοί ἐστιν· τὰς νουμηνίας ὑμῶν καὶ τὰ σάββατα
καὶ ἡμέραν μεγάλην οὐκ ἀνέχομαι· νηστείαν καὶ ἀργείαν

καὶ τὰς νουμηνίας ὑμῶν καὶ τὰς ἑορτὰς ὑμῶν μισεῖ ἡ ψυχή μου· ἐγενήθητέ
μοι εἷς πλησμονήν, οὐκέτι ἀνήσω τὰς ἁμαρτίας ὑμῶν.

ὅταν τὰς χεῖρας ἐκτείνητε πρός με, ἀποστρέψει) τοὺς ὀφθαλμούς μου ἀφ’ ὑμῶν· καὶ ἐὰν πληθύνητε τὴν δέησιν, οὐκ εἰσακούσομαι ὑμῶν, αἱ γὰρ χεῖρες
ὑμῶν αἵματος πλήρεις.

λούσασθε, καθαροὶ γένεσθε, ἀφέλετε τὰς πονηρίας ἀπὸ τῶν ψυχῶν ὑμῶν ἀπέναντι τῶν ὀφθαλμῶν μου·
παύσασθε ἀπὸ τῶν πονηριῶν ὑμῶν,

μάθετε καλὸν ποιεῖν, ἐκζητήσατε κρίσιν, ῥύσασθε ἀδικούμενον, κρίνατε ὀρφανῷ καὶ δικαιώσατε χήραν.

καὶ δεῦτε καὶ διελεγχθῶμεν, λέγει Κύριος· καὶ ἐὰν ὦσιν αἱ ἁμαρτίαι ὑμῶν ὡς φοινικοῦν, ὡς χιόνα λευκανῶ, ἐὰν δὲ ὦσιν ὡς κόκκινον, ὡς καὶ τὰς
ἔριον λευκανῶ.

καὶ ἐὰν θέλετε καὶ εἰσακούσητέ μου, τὸ. ἀγαθὰ
τῆς γῆς φάγεσθε·

ἐὰν δὲ μὴ θέλητε μηδὲ εἰσακούσητέ μου, μάχαιρα ὑμᾶς κατέδεται· τὸ γὰρ στόμα Κυρίου ἐλάλησεν ταῦτα.

Πῶς ἐγένετο πόρνη πόλις πιστὴ Σιών, πλήρης κρίσεως ; ἐν ᾖ
δικαιοσύνη ἐκοιμήθη ἐν αὐτῇ, νῦν δὲ φονευταί.

τὸ ἀργύριον ὑμῶν ἀδόκιμον· αἱ πόλεις ὑμῶν πυρίκαυστοι οἶ κάπηλοί σου μίσγουσιν
τὸν οἶνον ὕδατι·

οἱ ἄρχοντές σου ἀπειθοῦσιν κοινωνοὶ κλεπτῶν, ἀγαπῶντες δῶρα, διώκοντες ἀνταπόδομα, ὀρφανοῖς οὗ κρίνοντες καὶ
κρίσιν χήρας οὔ προσέχοντες.

διὰ τοῦτο τάδε λέγει ὁ δεσπότης Κύριος σαβαὼθ Οὐαὶ οἱ ἰσχύοντες Ἰερουσαλήμ· οὗ παύσεται γάρ μου ὁ θυμὸς ἐν τοῖς ὑπεναντίοις, καὶ κρίσιν ἐκ τῶν ἐχθρῶν μου ποιήσω.

καὶ ἐπάξω τὴν χεῖρά μου ἐπὶ σὲ καὶ πυρώσω σε εἷς καθαρόν, τοὺς ² δὲ ἀπειθοῦντας ἀπολέσω, καὶ ἀφελῶ πάντας ἀνόμους ἀπὸ σοῦ· καὶ
πάντας ὑπερηφάνους ταπεινώσω.]

καὶ ἐπιστήσω τοὺς κριτάς σου ὡς τὸ πρότερον, καὶ τοὺς συμβούλους σου ὡς τὸ ἀπ’ ἀρχῆς· καὶ μετὰ, ταῦτα κληθήσῃ Πόλις δικαιοσύνης, μητρόπολις πιστὴ Σιών.

μετὰ γὰρ κρίματος σωθήσεται ἡ αἰχμαλωσία αὐτῆς καὶ μετὰ
ἐλεημοσύνης.

καὶ συντριβήσονται οἱ ἄνομοι καὶ οἳ ἁμαρτωλοὶ
ἅμα, καὶ οἱ ἐγκαταλιπόντες τὸν κύριον συντελεσθήσονται·

διότι καταισχυνθήσονται ἐπὶ τοῖς εἰδώλοις αὐτῶν ἃ αὐτοὶ ἠβούλοντο, καὶ
ἐπαισχυνθήσονται ἐπὶ τοῖς κήποις αὐτῶν ὃ ἐπεθύμησαν.

ἔσονται γὰρ ὡς τερέβινθος ἀποβεβληκυῖα τὸ. φύλλα, καὶ ὡς παράδεισος
ὕδωρ μὴ ἔχων·

καὶ ἔσται ἦ ἰσχὺς αὐτῶν ὡς καλάμη στιππύου, καὶ αἱ ἐργασίαι αὑτῶν ὡς σπινθῆρες πυρός, καὶ κατακαυθήσονται οἱ ἄνομοι καὶ οἱ ἁμαρτωλοὶ ἅμα, καὶ οὔκ ἔσται ὅ σβέσων.

Isaiah. . ed. Richard Rusden Ottley. Germany. 2014.

Current edition First1KGreek

Isaias (Greek) (Septuaginta. The Book of Isaiah According to the Septuagint (Codex Alexandrinus). Ottley, Richard, Rusden, editor. Cambridge: C.J. Clay and Sons, 1904.)

Editions (1)

Isaias First1KGreek (Septuaginta. The Old Testament in Greek According to the Septuagint. Volume 3: Hosea-4 Maccabees, Psalms of Solomon, Enoch, The Odes. Swete, Henry Barclay, editor. Cambridge: Cambridge University Press, 1905) — 1 focus

OPAΣΙΣ ἣν εἶδευ Ἠσαίας υἱὸς Ἀμώς, ἣν εἶδεν κατὰ τῆς Ἰουδαίας ¹ καὶ κατὰ Ἰερουσαλήμ, ἐν βασιλείᾳ Ὀζείου· καὶ Ἰωαθὰμ καὶ Ἀχὰς καὶ Ἐζεκίου οἳ ἐβασίλευσαν τῆς Ἰουδαίας.

Ἄκουε, οὐρανέ, καὶ ἐνωτίζου, γῆ, ὅτι Κύριος ἐλάλησεν. υἱοὺς ἐγέννησα καὶ ὕψωσα, αὐτοὶ δέ με ἠθέτησαν.

ἔγνω βοῦς τὸν κτησάμενον καὶ ὄνος τὴν φάτνην τοῦ κυρίου αὐτοῦ· Ἰσραὴλ δέ με οὐκ ἔγνω, καὶ ὁ λαός με οὐ συνῆκεν.

οὐαὶ ἔθνος ἁμαρτωλόν, λαὸς πλήρης ἁμαρτιῶν, σπέρμα πονηρόν, υἱοὶ ἄνομοι. ἐγκατελίπατε τὸν κύριον καὶ παρωργίσατε τὸν ἅγιον τοῦ Ἰσραήλ.

τί ἔτι πληγῆτε προστιθέντες ἀνομίαν; πᾶσα κεφαλὴ εἰς πόνον καὶ πᾶσα καρδία εἰς λύπην.

ἀπὸ ποδῶν ἕως κεφαλῆς οὔτε τραῦμα οὔτε μώλωψ οὔτε πληγὴ φλεγμαίνουσα, οὐκ ἔστιν μάλαγμα ἐπιθεῖναι οὔτε ἔλαιον οὔτε καταδέσμους.

ἡ γῆ ὑμῶν ἔρημος, αἱ πόλεις ὑμῶν πυρίκαυστοι· τὴν χώραν ὑμῶν ἐνώπιον ὑμῶν ἀλλότριοι κατεσθίουσιν αὐτήν, καὶ ἠρήμωται κατεστραμμένη ὑπὸ λαῶν ἀλλοτρίων.

ἐγκαταλειφθήσεται ἡ θυγάτηρ Σειὼν ὡς σκηνὴ ἐν ἀμπελῶνι, καὶ ὡς ὀπωροφυλάκιον ἐν σικυηράτῳ, ²⁴ ὡς πόλις πολιορκουμένη·

καὶ εἰ μὴ Κύριος σαβαὼθ ἡμῖν σπέρμα, ὡς Σόδομα ἂν ἐγενήθημεν, καὶ ὡς Γόμορρα ἂν ὡμοιώθημεν.

Ἀκούσατε λόγον Κυρίου, ἄρχοντες Σοδόμων· προσέχετε νόμον θεοῦ, λαὸς Γομόρρας.

τί μοι πλῆθος τῶν θυσιῶν ὑμῶν ; λέγει Κύριος· πλήρης εἰμὶ ὁλοκαυτωμάτων κριῶν, καὶ στέαρ ἀρνῶν καὶ αἷμα ταύρων καὶ τράγων οὐ βούλομαι,

οὐδ’ ἂν ἔρχησθε ὀφθῆναί μοι. τίς γὰρ ἐξεζήτησεν ταῦτα ἐκ τῶν χειρῶν ὑμῶν; πατεῖν τὴν αὐλὴν μου

οὐ προσθήσεσθε· ἐὰν φέρητε σεμίδαλιν, μάταιον· θυμίαμα, βδέλυγμά μοί ἐστιν· τὰς νουμηνίας ὑμῶν καὶ τὰ σάββατα καὶ ἡμέραν μεγάλην οὐκ ἀνέχομαι· νηστείαν καὶ ἀργίαν

καὶ τὰς νουμηνίας ὑμῶν καὶ τὰς ἑορτὰς ὑμῶν μισεῖ ἡ ψυχή μου· ἐγενήθητέ μοι εἰς πλησμονήν, οὐκέτι ἀνήσω τὰς ἁμαρτίας ὑμῶν.

ὅταν ἐκτείνητε τὰς χεῖρας ἀποστρέψω τοὺς ὀφθαλμούς μου ἀφʼ ὑμῶν· καὶ ἐὰν πληθύνητε τὴν δέησιν, οὐκ εἰσακούσομαι ὑμῶν, αἱ γὰρ χεῖρες ὑμῶν αἵματος πλήρεις.

λούσασθε, καθαροὶ γένεσθε, ἀφέλετε τὰς πονηρίας ἀπὸ τῶν ψυχῶν ὑμῶν ἀπέναντι τῶν ὀφθαλμῶν μου· παύσασθε ἀπὸ τῶν πονηριῶν ὑμῶν,

μάθετε καλὸν ποιεῖν, ἐκζητήσατε κρίσιν, ῥύσασθε ἀδικούμενον, κρίνατε ὀρφανῷ καὶ δικαιώσατε χήρᾳ.

καὶ δεῦτε διελεγχθῶμεν, λέγει Κύριος· καὶ ἐὰν ὦσιν αἱ ἁμαρτίαι ὑμῶν ὡς φοινικοῦν, ὡς χιόνα λευκανῶ, ἐὰν δὲ ὦσιν ὡς κόκκινον, ὡς ἔριον λευκανῶ.

καὶ ἐὰν θέλητε καὶ εἰσακούσητέ μου, τὰ ἀγαθὰ τῆς γῆς φάγεσθε·

ἐὰν δὲ μὴ θέλητε μηδὲ εἰσακούσητέ μου, μάχαιρα ὑμᾶς κατέδεται· τὸ γὰρ στόμα Κυρίου ἐλάλησεν ταῦτα.

Πῶς ἐγένετο πόρνη πόλις πιστὴ Σειών, πλήρης κρίσεως; ἐν ᾗ δικαιοσύνη ἐκοιμήθη ἐν αὐτῇ, νῦν δὲ φονευταί,

τὸ ἀργύριον ὑμῶν ἀδόκιμον· οἱ κάπηλοί σου μίσγουσι ⁵⁶ τὸν οἶνον ὕδατι·

οἱ ἄρχοντές σου ἀπειθοῦσιν κοινωνοὶ κλεπτῶν, ⁷ ἀγαπῶντες δῶρα, διώκοντες ἀνταπόδομα, ὀρφανοῖς οὐ κρίνοντες καὶ κρίσιν χηρῶν οὐ προσέχοντες.

διὰ τοῦτο τάδε λέγει Κύριος ὁ δεσπότης σαβαώθ Οὐαὶ οἱ ἰσχύοντες Ἰσραήλ· οὐ παύσεται γάρ μου ὁ θυμὸς ἐν τοῖς ὑπεναντίοις, καὶ κρίσιν ἐκ τῶν ἐχθρῶν μου ποιήσω.

καὶ ἐπάξω τὴν χεῖρά μου ἐπὶ σέ καὶ πυρώσω εἰς καθαρόν, τοὺς δε ἀπειθοῦντας ἀπολέσω, καὶ ἀφελῶ πάντας ἀνόμους ἀπὸ σοῦ·

καὶ ἐπιστήσω τοὺς κριτάς σου ὡς τὸ πρότερον, καὶ τοὺς συμβούλους σου ὡς τὸ ἀπʼ ἀρχῆς· καὶ μετὰ ταῦτα κληθήσῃ Πόλις δικαιοσύνης. μητρόπολις πιστὴ Σειών.

μετὰ γὰρ κρίματος σωθήσεται ἡ αἰχμαλωσία αὐτῆς καὶ μετὰ ἐλεημοσύνης·

καὶ συντριβήσονται οἱ ἄνομοι καὶ οἱ ἁμαρτωλοὶ ἅμα, καὶ οἱ ἐγκαταλιπόντες τὸν κύριον συντελεσθήσονται·

διότι αἰσχυνθήσονται ἀπὸ τῶν εἰδώλων αὐτῶν ἃ αὐτοὶ ἠβούλοντο, καὶ ᾐσχύνθησαν ἐπὶ τοῖς κήποις, ἃ ἐπεθύμησαν.

ἔσονται γὰρ ὡς τερέβινθος ἀποβεβληκυῖα τὰ φύλλα, καὶ ὡς παράδεισος ὕδωρ μὴ ἔχων·

καὶ ἔσται ἡ ἰσχὺς αὐτῶν ὡς καλάμη στιππύου, καὶ αἱ ἐργασίαι αὐτῶν ὡς σπινθῆρες, καὶ κατακαυθήσονται οἱ ἄνομοι καὶ οἱ ἁμαρτωλοὶ ἅμα, καὶ οὐκ ἔσται ὁ σβέσων.

Translations (1)

Isaiah Perseus (World English Bible. Revision of the American Standard Version of 1901. Rainbow Missions, Inc., 2000-2024.) — 1 focus

The vision of Isaiah the son of Amoz, which he saw concerning Judah and Jerusalem, in the days of Uzziah, Jotham, Ahaz, and Hezekiah, kings of Judah.

Hear, heavens, And listen, earth; for Yahweh has spoken: I have nourished and brought up children, And they have rebelled against me.

The ox knows his owner, And the donkey his master’s crib; But Israel doesn’t know, My people don’t consider.

Ah sinful nation, A people laden with iniquity, A seed of evil-doers, Children who deal corruptly! They have forsaken Yahweh. They have despised the Holy One of Israel. They are estranged and backward.

Why should you be beaten more, That you revolt more and more? The whole head is sick, And the whole heart faint.

From the sole of the foot even to the head there is no soundness in it: Wounds, welts, and open sores. They haven’t been closed, neither bandaged, neither soothed with oil.

Your country is desolate. Your cities are burned with fire. Strangers devour your land in your presence, And it is desolate, As overthrown by strangers.

The daughter of Zion is left like a shelter in a vineyard, Like a hut in a field of melons, Like a besieged city.

Unless Yahweh of hosts had left to us a very small remnant, We would have been as Sodom; We would have been like Gomorrah.

Hear the word of Yahweh, you rulers of Sodom! Listen to the law of our God, you people of Gomorrah!

What are the multitude of your sacrifices to me? says Yahweh. I have had enough of the burnt offerings of rams, And the fat of fed animals. I don’t delight in the blood of bulls, Or of lambs, Or of male goats.

When you come to appear before me, Who has required this at your hand, to trample my courts?

Bring no more vain offerings. Incense is an abomination to me; New moons, Sabbaths, and convocations: I can’t bear with evil assemblies.

My soul hates your New Moons and your appointed feasts; They are a burden to me. I am weary of bearing them.

When you spread forth your hands, I will hide my eyes from you; Yes, when you make many prayers, I will not hear. Your hands are full of blood.

Wash yourselves, make yourself clean. Put away the evil of your doings from before my eyes; Cease to do evil.

Learn to do well. Seek justice, Relieve the oppressed, Judge the fatherless, Plead for the widow.

Come now, and let us reason together, says Yahweh: Though your sins be as scarlet, they shall be as white as snow. Though they be red like crimson, they shall be as wool.

If you are willing and obedient, You shall eat the good of the land;

But if you refuse and rebel, you shall be devoured with the sword; For the mouth of Yahweh has spoken it.

How the faithful city has become a prostitute! She was full of justice; righteousness lodged in her, But now murderers.

Your silver has become dross, Your wine mixed with water.

Your princes are rebellious, and companions of thieves. Everyone loves bribes, and follows after rewards. They don’t judge the fatherless, Neither does the cause of the widow come to them.

Therefore the Lord, Yahweh of Hosts, The Mighty One of Israel, says: Ah, I will get relief from my adversaries, And avenge myself of my enemies;

And I will turn my hand on you, Thoroughly purge away your dross, And will take away all your tin.

I will restore your judges as at the first, And your counselors as at the beginning. Afterward you shall be called the city of righteousness, A faithful town.

Zion shall be redeemed with justice, And her converts with righteousness.

But the destruction of transgressors and sinners shall be together, And those who forsake Yahweh shall be consumed.

For they shall be ashamed of the oaks which you have desired, And you shall be confounded for the gardens that you have chosen.

For you shall be as an oak whose leaf fades, And as a garden that has no water.

The strong will be like tinder, And his work like a spark. They will both burn together, And no one will quench them.

Notes on the current edition

Isaiah

1. I Om προφήτης ιγ΄ ΝΒQ. 4 εγκατελειπετε AQ 26 al ΝΒ. σραηλ] + αλλοτριωθησαν εις τα οπισω 22 αἱ. 6 κεφαλης] + ουκ εστιν εν αυτω ολοκληρια V 22 al. 7 αντη Α* την Α1. 8 συκυηρατω Ν*d.a A σκυηλατω Βab 22 pl σικυηρ. B*. 9 εγκατελειπεν AQ 41 al. ευεννηθημεν Α. ομοιωθημεν ΑQ*. 11 om πληρης ειμι 62 147.

2. 13 om μοι 1° NBQ pl. ανεξομαι 24 87 al. αργιαν RBQ. 14 om τας νουμηνιας υμων Ν 22 106 al. 15 εκτεινητε τας χειρας Β. om προς με B Cyp (Test i 24). 17 χηρσ, Β*Q al χηραν Bab) νiduam Cyp (Test i 24) Iran-lat Lucifer. 18 om και ° B venite disputemus Cyp. διελευγωμεν Q* διαλεχθῶμεν 106 al. 19 θελητε MSS exc A. 22 αι πολ. υμ. πυρικαυστοι Α (cf ver 7). 23 κρισιν] κρισει 22 24 pl. χηρων Β 22 αἱ. 24 Κυριος o δεσπ. σαβ. Β om o δεσποτης V 87. οι ισχ.] τοις ισχυουσι 22 al+o δυναστης του 36 αἱ. Ιερουσαλημ] Ισραηλ MSS exc A. 25 om σε 2° Β.

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HCAIAC

Current edition First1KGreek

Notes on the current edition

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