Septuaginta, Isaiah, ed. Henry Barclay Swete D.D., 37

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Καὶ ἐγένετο ἐν τῷ ἀκοῦσαι τὸν βασιλέα Ἑζεκίαν, ἔσχισεν τὰ ἱμάτια καὶ περιεβάλετο σάκκον, καὶ ἀνέβη εἰς τὸν οἶκον Κυρίου.

καὶ ἀπέστειλεν Ἐλιακεὶμ τὸν οἰκονόμον καὶ Σόμναν τὸν γραμματέα καὶ τοὺς πρεσβυτέρους τῶν ἱερέων περιβεβλημένους σάκκους πρὸς Ἠσαίον υἱὸν Ἀμὼς τὸν προφήτην·

καὶ εἶπαν αὐτῷ Τάδε λέγει Ἑζεκίας Ἡμέρα θλίψεως καὶ ὀνειδισμοῦ καὶ ἐλεγμοῦ καὶ ὀργῆς ἡ σήμερον ἡμέρα, ὅτι ἥκει ἡ ὠδὶν τῇ τικτούσῃ, ἰσχὺν δὲ οὐκ ἔχει τοῦ τεκεῖν.

εἰσακούσαι Κύριος ὁ θεός σου τοὺς λόγους Ῥαβσάκου, οὓς ἀπέστειλεν βασιλεὺς Ἀσσυρίων ὀνειδίζειν θεὸν ζῶντα καὶ ὀνειδίζειν ¹² λόγους οὓς ἤκουσεν Κύριος ὁ θεός σου· καὶ δεηθήσῃ πρὸς κύριόν ³ σου περὶ τῶν καταλελιμμένων τούτων.

καὶ ἦλθον οἱ παῖδες τοῦ βασιλέως Ἑζεκίου¶ πρὸς Ἠσαίον,

καὶ εἶπεν αὐτοῖς Ἠσαίας ⁴ Οὕτως ἐρεῖτε πρὸς τὸν κύριον ὑμῶν Τάδε λέγει Κύριος Μὴ φοβηθῇς ἀπὸ τῶν λόγων ὧν ἤκουσας, οὓς ὠνείδισάν με οἱ πρέσβεις βασιλέως Ἀσσυρίων.

ἰδοὺ ἐγὼ ἐμβάλλω εἰς αὐτὸν πνεῦμα, καὶ ἀκούσας ἀγγελίαν ἀποστραφήσεται εἰς τὴν χώραν αὐτοῦ, καὶ πεσεῖται μαχαίρᾳ ἐν τῇ γῇ αὐτοῦ.

Καὶ ἀπέστρεψεν Ῥαβσάκης, καὶ κατέλαβεν τὸν βασιλέα Ἀσσυρίων πολιορκοῦντα Λόβναν, καὶ ἤκουσεν ὅτι ἀπῆρεν ἀπὸ Λαχείς.

καὶ ἐξῆλθεν Θαράκα βασιλεὺς Αἰθιόπων πολιορκῆσαι αὐτόν· καὶ ἀκούσας ἀπέστρεψεν καὶ ἀπέστειλεν ἀγγέλους πρὸς Ἑζεκίαν λέγων

Οὕτως ἐρεῖτε Ἑζεκίᾳ βασιλεῖ τῆς Ἰουδαίας Μή σε ἀπατάτω ὁ θεός σου, ἐφʼ ᾧ πέποιθας ἐπʼ αὐτῷ λέγων Οὐ μὴ παραδοθῇ Ἰερουσαλὴμ ἐν χειρὶ βασιλέως Ἀσσυρίων. ¹¹σὺ οὐκ ἤκουσας ἃ ἐποίησαν βασιλεῖς Ἀσσυρίων πᾶσαν τὴν γῆν, ὡς ἀπώλεσαν, καὶ σὺ ῥυσθήσῃ;

μὴ ἐρρύσαντο αὐτοὺς οἱ θεοὶ τῶν ἐθνῶν οὓς ἀπώλεσαν οἱ πατέρες μου, τήν τε Γωζὰν καὶ Χαρρὰν καὶ Ῥάφεθ, αἵ εἰσιν ἐν χώρᾳ Θεεμάθ;

ποῦ εἰσιν βασιλεῖς Ἑμὰθ καὶ ποῦ Ἀρφάθ; καὶ ποῦ πόλεως Ἐπφαρουαίμ, Ἁνάγ, Οὐγαυά;

καὶ ἔλαβεν Ἑζεκίας τὸ ⁵⁷ βιβλίον παρὰ τῶν ἀγγέλων καὶ ἀνέγνω αὐτό, καὶ ἀνέβη εἰς οἶκον Κυρίου καὶ ἤνοιξεν αὐτὸ ἐναντίον Κυρίου. 15καὶ προσεύξατο Ἑζεκίας πρὸς Κύριον λέγων

Κύριος σαβαὼθ ὁ θεὸς Ἰσραὴλ ὁ καθήμενος ἐπὶ τῶν χερουβείν, σὺ εἶ ὁ θεὸς μόνος πάσης βασιλείας τῆς οἰκουμένης, σὺ ἐποίησας τὸν οὐρανὸν καὶ τὴν γῆν.

κλῖνον, Κύριε, τὸ οὖς σου, εἰσάκουσον, Κύριε· ἄνοιξον, Κύριε, τοὺς ὀφθαλμούς σου, εἴσβλεψον, Κύριε, καὶ ἴδε τοὺς λόγους Σενναχηρεὶμ οὓς ἀπέστειλεν ὀνειδίζειν θεὸν ζῶντα.

ἐπ᾿ ἀληθείας γὰρ ἠρήμωσαν βασιλεῖς Ἀσσυρίων τὴν οἰκουμένην ὅλην καὶ τὴν χώραν αὐτῶν,

καὶ ἐνέβαλον τὰ εἴδωλα αὐτῶν εἰς τὸ πῦρ, οὐ γὰρ θεοὶ ἦσαν ἀλλὰ ἔργα χειρῶν ἀνθρώπων, ξύλα καὶ λίθοι, καὶ ἀπώσαντο αὐτούς.

νῦν δέ, Κύριε ὁ θεὸς ἡμῶν, σῶσον ἡμᾶς ἐκ χειρὸς αὐτοῦ, ἵνα γνῷ πᾶσα βασιλεία τῆς γῆς ὅτι σὺ εἶ ὁ θεὸς μόνος.

Καὶ ἀπεστάλη Ἠσαίας υἱὸς Ἀμὼς πρὸς Ἑζεκίαν καὶ εἶπεν αὐτῷ Τάδε λέγει Κύριος ὁ θεὸς Ἰσραήλ Ἤκουσα ἃ προσηύξω πρὸς μὲ περὶ Σενναχηρεὶμ βασιλέως Ἀσσυρίων.

οὗτος ὁ λόγος ὃν ἐλάλησεν περὶ αὐτοῦ ὁ θεός Ἐφαύλισέν σε καὶ ἐμυκτήρισέν σε παρθένος θυγάτηρ Σειών, ἐπὶ σοὶ κεφαλὴν ἐκίνησεν θυγάτηρ Ἰερουσαλήμ.

τίνα ὠνείδισας καὶ παρώξυνας; ἢ πρὸς τίνα ὕψωσας τὴν φωνήν σου; καὶ οὐκ ἦρας εἰς ὕψος τοὺς ὀφθαλμούς σου πρὸς τὸν ἅγιον τοῦ Ἰσραήλ;

ὅτι δι᾿ ἀγγέλων ὠνείδισας Κύριον· σὺ γὰρ εἶπας Τῷ πλήθει τῶν ⁸⁹ ἁρμάτων ἐγὼ ἀνέβην εἰς ὕψος ὀρέων καὶ εἰς τὰ ἔσχατα τοῦ Λιβάνου, ¹⁰ καὶ ἔκοψα τὸ ὕψος τῆς κέδρου αὐτοῦ καὶ τὸ κάλλος τῆς κυπαρίσσου, καὶ εἰσῆλθον εἰς ὕψος μέρους τοῦ δρυμοῦ,

καὶ ἔθηκα γέφυραν, καὶ ἠρήμωσα ὕδατα καὶ πᾶσαν συναγωγὴν ὕδατος.

οὐ ταῦτα ἤκουσα πάλαι ἃ ἐγὼ ἐποίησα; ἐξ ἡμερῶν ἀρχαίων συνέταξα, νῦν δὲ ἐπέδειξα ἐξερημῶσαι ἔθνη ἐν ὀχυροῖς καὶ οἰκοῦντας ἐν πόλεσιν ὀχυραῖς·

ἀνῆκα τὰς χεῖρας, καὶ ἐξηράνθησαν, καὶ ἐγένοντο ὡς χόρτος ξηρὸς ἐπὶ δωμάτων καὶ ὡς ἄγρωστις.

νῦν δὲ τὴν ἀνάπαυσίν σου καὶ τὴν ἔξοδόν σου καὶ τὴν εἴσοδόν σου ἐγὼ ἐπίσταμαι·

ὁ δὲ θυμός σου ὃν ἐθυμώθης καὶ ἡ πικρία σου ἀνέβη πρὸς μέ, καὶ ἐμβαλῶ φιμὸν εἰς τὴν ῥῖνά σου καὶ χαλινὸν εἰς τὰ χείλη σου, καὶ ἀποστρέψω σε τῇ ὁδῷ ᾗ ἦλθες ἐν αὐτῇ.

τοῦτο δέ σοι τὸ σημεῖον· φάγε τοῦτον τὸν ἐνιαυτὸν ἃ ἔσπαρκας, τῷ δὲ ἐνιαυτῷ τῷ δευτέρῳ τὸ κατάλιμμα, τῷ δὲ τρίτῳ σπείραντες ἀμήσατε καὶ φυτεύσατε ἀμπελῶνας καὶ φάγεσθε τὸν καρπὸν αὐτῶν.

καὶ ἔσονται οἱ καταλελιμμένοι ἐν τῇ Ἰουδαίᾳ, φυήσουσιν ῥίζαν κάτω καὶ ποιήσουσιν σπέρμα ἄνω.

ὅτι ἐξ Ἰερουσαλὴμ ἔσονται οἱ καταλελιμμένοι, καὶ οἱ σωζόμενοι ἐξ ὄρους Σειών· ὁ ζῆλος Κυρίου σαβαὼθ ποιήσει ταῦτα.

διὰ τοῦτο οὕτως λέγει Κύριος ἐπὶ βασιλέα Ἀσσυρίων Οὐ μὴ εἰσέλθῃ εἰς τὴν πόλιν ταύτην, οὐδὲ μὴ βάλῃ ἐπʼ αὐτὴν βέλος, οὐδὲ μὴ ἐπιβάλῃ ἐπʼ αὐτὴν θυρεόν, οὐδὲ μὴ κυκλώσῃ ἐπʼ αὐτὴν χάρακα·

ἀλλὰ τῇ ὁδῷ ᾗ ἦλθεν, ἐν αὐτῇ ἀποστραφήσεται, καὶ εἰς τὴν πόλιν ταύτην οὐ μὴ εἰσέλθῃ. τάδε λέγει Κύριος

Ὑπερασπιῶ ὑπὲρ τῆς πόλεως ταύτης τοῦ σῶσαι αὐτὴν δι᾿ ἐμὲ καὶ διὰ Δαυεὶδ τὸν παῖδά μου.

Καὶ ἐξῆλθεν ἄγγελος ¹¹¹³ Κυρίου καὶ ἀνεῖλεν ἐκ τῆς παρεμβολῆς τῶν Ἀσσυρίων ἑκατὸν ὀγδοήκοντα πέντε χιλιάδας· καὶ ἀναστάντες τὸ πρωὶ εὗρον πάντα τὰ σώματα νεκρά.

καὶ ἀπῆλθεν ἀποστραφεὶς Σενναχηρεὶμ βασιλεὺς Ἀσσυρίων, καὶ ᾤκησεν ἐν Νινευή.

καὶ ἐν τῷ αὐτὸν προσκυνεῖν ἐν τῷ οἴκῳ Νασαρὰχ τὸν πάτραρχον αὐτοῦ, Ἀδραμέλεχ καὶ Σαράσαρ οἱ υἱοὶ αὐτοῦ ἐπάταξαν αὐτὸν μαχαίραις· αὐτοὶ δὲ διεσώθησαν εἰς Ἀρμενίαν· καὶ ἐβασίλευσεν Ἀσορδὰν ὁ υἱὸς αὐτοῦ ἀντʼ αὐτοῦ.

Isaiah. Septuaginta. ed. Henry Barclay Swete D.D.. United States. 2017.

Funding provided by Harvard Library Arcadia Fund.

Current edition First1KGreek

Isaias (Greek) (Septuaginta. The Old Testament in Greek According to the Septuagint. Volume 3: Hosea-4 Maccabees, Psalms of Solomon, Enoch, The Odes. Swete, Henry Barclay, editor. Cambridge: Cambridge University Press, 1905)

Editions (1)

Isaias First1KGreek (Septuaginta. The Book of Isaiah According to the Septuagint (Codex Alexandrinus). Ottley, Richard, Rusden, editor. Cambridge: C.J. Clay and Sons, 1904.) — 37 focus

καὶ ἐγένετο ἐν τῷ ἀκοῦσαι τὸν βασιλέα Ἐζεκίαν ἔσχισεν τὰ ἱμάτια καὶ σάκκον περιεβάλετο καὶ ἀνέβη εἰς τὸν οἶκον Κυρίου.

καὶ ἀπέστειλεν Ἐλιακεὶμ τὸν οἰκονόμον καὶ Σόμναν τὸν γραμματέα καὶ τοὺς πρεσβυτέρους τῶν ἱερέων περιβεβλημένους σάκκους πρὸς Ἠσαίαν υἱὸν Ἀμὼς τὸν προφήτην,

καὶ εἶπαν αὐτῷ Τάδε λέγει Ἐζεκὶας Ἡμέρα θλίψεως καὶ ὀνειδισμοῦ καὶ ἐλεγμοῦ καὶ ὀργῆς ἡ σήμερον ἡμέρα, ὅτι ἥκει ἡ ὠδὶν τῇ τικτούσῃ, ἰσχὺν δὲ οὐκ ἔχει τοῦ τεκεῖν.

εἰσακούσαι κύριος ὁ θεός σου τοὺς λόγους Ῥαψάκου, οὓς ἀπέστειλεν βασιλεὺς Ἀσσυρίων ὀνειδίζειν θεὸν ζῶντα καὶ ὀνειδίζειν λόγους οὓς ἤκουσεν κύριος ὁ θεός σου· καὶ δεηθήσῃ πρὸς κύριον τὸν θεόν σου περὶ τῶν καταλελειμμένων τούτων.

καὶ ἦλθον οἱ παῖδες τοῦ βασιλέως πρὸς Ἠσαίαν,

καὶ εἶπεν αὐτοῖς Ἠσαίας Οὕτως ἐρεῖτε πρὸς τὸν κύριον ὑμῶν Τάδε λέγει Κύριος Μὴ φοβηθῇς ἀπὸ τῶν λόγων, ὧν ἤκουσας, οὓς ὠνείδισάν με οἱ πρέσβεις βασιλέως Ἀσσυρίων·

ἰδοὺ ἐγὼ ἐμβαλῶ εἰς αὐτὸν πνεῦμα, καὶ ἀκούσας ἀγγελίαν ἀποστραφήσεται εἰς τὴν χώραν αὐτοῦ καὶ πεσεῖται μαχαίρᾳ ἐν τῇ γῇ αὐτοῦ.

Καὶ ἀπέστρεψεν Ῥαψάκης καὶ κατέλαβεν πολιορκοῦντα τὸν βασιλέα Λόβνα· καὶ ἤκουσεν βασιλεὺς Ἀσσυρίων

ὅτι ἐξῆλθεν Θαράθα βασιλεὺς Αἰθιόπων πολιορκῆσαι αὐτόν· καὶ ἀκούσας ἀπέστρεψεν καὶ ἀπέστειλεν ἀγγέλους πρὸς Εζεκιαν λέγων

Οὕτως ἐρεῖτε Ἐζεκία βασιλεῖ τῆς Ιουδαίας Μή σε ἀπατάτω ὁ θεός σου, ἐφ᾽ ᾧ πεποιθὼς εἶ ἐπ᾽ αὐτῷ λέγων Οὐ μὴ παραδοθῇ Ἰερουσαλὴμ εἰς χεῖρας βασιλέως Ἀσσυρίων.

ἢ οὐκ ἤκουσας ἃ ¹ ἐποίησαν βασιλεῖς Ἀσσυρίων πᾶσαν τὴν γῆν, ὡς ἀπώλεσαν ;

μὴ ἐρρύσαντο αὐτοὺς οἱ θεοὶ τῶν ἐθνῶν, οὓς οἱ πατέρες μου ἀπώλεσαν, τήν τε Γωζὰν καὶ Χαρρὰν καὶ Ῥάφεις, αἴ εἰσιν ἐν χώρᾳ
Θαιμάδ;

ποῦ εἰσιν οἱ βασιλεῖς Ἁμὰρ καὶ Ἀρφάθ; καὶ πόλεως
Σεπφαρείμ, Ἁνά, Ἐγγουγαυά;

καὶ ἔλαβεν Ἑζεκίας τὸ βιβλίον
παρὰ τῶν ἀγγέλων, καὶ ἤνοιξεν αὐτὸ ἐναντίον Κυρίου.

καὶ
προσηύξατο Ἑζεκίας πρὸς Κύριον λέγων

Κύριε σαβαὼθ ὃ θεὸς Ἰσραὴλ ὃ καθήμενος ἐπὶ τῶν χερουβείμ, σὺ θεὸς μόνος εἶ πάσης βασιλείας τῆς οἰκουμένης, σὺ ἐποίησας τὸν οὐρανὸν καὶ τὴν γῆν.

εἰσάκουσον, Κύριε, εἴσβεψον, Κύριε, καὶ ἴδε τοὺς λόγους οὓς
ἀπέστειλεν Σενναχηρεὶμ ὀνειδίζειν θεὸν ζῶντα.

ἐπ' ἀληθείας γὰρ ἠρήμωσαν βασιλεῖς Ἀσσυρίων τὴν οἰκουμένην ὅλην καὶ τὴν χώραν
αὐτῶν,

καὶ ἐνέβαλον τὰ. εἴδωλα αὐτῶν εἷς τὸ πῦρ, οὗ γὰρ θεοὶ ἦσαν ἀλλὰ. ἔργα χειρῶν ἀνθρώπων, ξύλα καὶ λίθοι· καὶ ἀπώλεσαν
αὐτούς.

σὺ δὲ Κύριος ὃ θεὸς ἡμῶν, σῶσον ἡμᾶς ἐκ χειρὸς αὐτῶν,
ἵνα γνῷ πᾶσα βασιλεία τῆς γῆς ὅτι σὺ εἶ θεὸς μόνος.

Καὶ ἀπεστάλη Ἠσαίας υἱὸς Ἀμὼς πρὸς Ἐζεκίαν καὶ εἶπεν αὐτῷ Τάδε λέγει Κύριος ὁ θεὸς Ἰσραήλ Ἠκουσα ἅ προσηύξω πρὸς μὲ περὶ
Σενναχηρεὶμ βασιλέως Ἀσσυρίων.

οὗτος ὁ λόγος ὃν ἐλάλησεν περὶ αὐτοῦ ὁ θεός Ἐφαύλισέν σε καὶ ἐμυκτήρισέν σε παρθένος θυγάτηρ Σιών, ἐπὶ σοὶ κεφαλὴν ἐκίνησεν θυγάτηρ Ἰερουσαλήμ.

τίνα ὠνείδισας καὶ παρώξυνας ; ἢ πρὸς τίνα ὕψωσας τὴν φωνήν σου ; καὶ οὔκ ἤρας εἷς ὕψος τοὺς ὀφθαλμούς σου εἷς τὸν ἅγιον τοῦ
Ἰσραήλ ;

ὅτι δι’ ἀγγέλων ὠνείδισας Κύριον· σὺ γὰρ εἶπας Τῷ πλήθει τῶν ἁρμάτων ἐγὼ ἀνέβην εἷς ὕψος ὀρέων καὶ εἷς τὰ ἔσχατα τοῦ Λιβάνου, καὶ ἔκοψα τὸ ὕψος τῆς κέδρου αὐτοῦ καὶ τὸ κάλλος Τῆς
κυπαρίσσου, καὶ εἰσῆλθον εἷς ὕψος μέρους τοῦ δρυμοῦ,

καὶ ἔθηκα ²
γέφυραν, καὶ ἠρήμωσα ὕδατα καὶ πᾶσαν συναγωγὴν ὕδατος.

οὐ ταῦτα ἤκουσας πάλαι ἄ ἐγὼ ἐποίησα; ἐξ ἀρχαίων ἡμερῶν συνέταξα, νῦν δὲ ἐπέδειξα ἐξερημῶσαι ἔθνη ἐν ὀχυροῖς καὶ ἐνοικοῦντας ἐν
πόλεσιν ὀχυραῖς·

ἀνῆκα τὰς χεῖρας, καὶ ἐξηράνθησαν, καὶ ἐγένοντο
ὡς χόρτος χλωρὸς ἐπὶ δωμάτων καὶ ὡς ἄγρωστις.

νῦν δὲ τὴν ἀνάπαυσίν σου καὶ τὴν ἔξοδόν σου καὶ τὴν εἴσοδόν σου ἐγὼ ἐπίσταμαι·

ὁ δὲ θυμός σου ὃν ἐθυμώθης καὶ ἡ πικρία σου ἀνέβη πρὸς μέ, καὶ ἐμβαλῶ φιμὸν εἰς τὴν ῥῖνά σου καὶ χαλινὸν εἰς τὰ χείλη σου,
καὶ ἀποστρέψω σε τῇ ὁδῷ ᾗ ἦλθες ἐν αὐτῇ.

τοῦτο δέ σοι τὸ σημεῖον· φάγε τοῦτον τὸν ἐνιαυτὸν ἅ ἔσπαρκας, καὶ τῷ ἐνιαυτῷ τῷ δευτέρῳ τὸ κατάλειμμα, τῷ δὲ τρίτῳ σπείραντες ἀμήσατε καὶ
φυτεύσατε ἀμπελῶνας, καὶ φάγεσθε τὸν καρπὸν αὐτῶν.

καὶ ἔσονται οἱ καταλελειμμένοι ἐν τῇ Ἰουδαίᾳ, φυήσουσιν ῥίζαν κάτω
καὶ ποιήσουσιν σπέρμα ἄνω.

ὄτι ἐξ Ἰερουσαλὴμ ἐξελεύσονται οἱ καταλελειμμένοι, καὶ οἱ σωζόμενοι ἐπ᾿ ὅρους Σιών· ὁ ζῆλος Κυρίου
σαβαὼθ ποιήσει ταῦτα.

διὰ τοῦτο οὕτως λέγει Κύριος ἐπὶ βασιλέα Ἀσσυρίων Οὐ μὴ εἰσέλθῃ εἰς τὴν πόλιν ταύτην, οὐδὲ μὴ βάλῃ ἐπ᾿ αὐτὴν βέλος, οὐδὲ μὴ βάλῃ ἐπ᾿ αὐτὴν θυρεόν, οὐδ᾿ οὐ μὴ κυκλώσει
ἐπ᾿ αὐτὴν χάρακα·

ἀλλὰ τῇ ὁδῷ ᾗ ἦλθεν, ἐν αὐτῇ ἀποστραφήσεται.
τάδε λέγει Κύριος

Ὑπερασπιῶ ὑπὲρ τῆς πόλεως ταύτης
τοῦ σῶσαι αὐτὴν δι᾿ ἐμὲ καὶ διὸ. Δαυεὶδ τὸν παῖδά μου.

Καὶ ἐξῆλθεν ἅγγελος Κυρίου καὶ ἀνεῖλεν ἐκ τῆς παρεμβολῆς τῶν Ἀσσυρίων ἑκατὸν καὶ ὀγδοήκοντα πέντε χιλιάδας· καὶ ἐξαναστάντες
τὸ πρωὶ εὖρον πάντα τὰ σώματα νεκρά.

καὶ ἀποστραφεὶς ἀπῆλθεν
βασιλεὺς Ἀσσυρίων, καὶ ᾤκησεν ἐν Νινευή.

καὶ ἐν τῷ αὐτὸν προσκυνεῖν ἐν οἰκῷ Ἀσαρὰχ τὸν πάτραρχον αὐτοῦ, Ἀδραμέλεχ καὶ Σαράσαρ υἱοὶ αὐτοῦ ἐπάταξαν αὐτὸν μαχαίραις· αὐτοὶ δὲ διεσώθησαν εἰς Ἀρμενίαν· καὶ ἐβασίλευσεν Ἀσορδὰν ὁ υἱὸς αὐτοῦ ἀντ᾿ αὐτοῦ.

Translations (1)

Isaiah Perseus (World English Bible. Revision of the American Standard Version of 1901. Rainbow Missions, Inc., 2000-2024.) — 37 focus

It happened, when king Hezekiah heard it, that he tore his clothes, and covered himself with sackcloth, and went into the house of Yahweh.

He sent Eliakim, who was over the household, and Shebna the scribe, and the elders of the priests, covered with sackcloth, to Isaiah the prophet the son of Amoz.

They said to him, Thus says Hezekiah, This day is a day of trouble, and of rebuke, and of rejection; for the children have come to the birth, and there is no strength to bring forth.

It may be Yahweh your God will hear the words of Rabshakeh, whom the king of Assyria his master has sent to defy the living God, and will rebuke the words which Yahweh your God has heard. Therefore lift up your prayer for the remnant that is left.

So the servants of king Hezekiah came to Isaiah.

Isaiah said to them, Thus shall you tell your master, Thus says Yahweh, Don’t be afraid of the words that you have heard, with which the servants of the king of Assyria have blasphemed me.

Behold, I will put a spirit in him, and he shall hear news, and shall return to his own land; and I will cause him to fall by the sword in his own land.

So Rabshakeh returned, and found the king of Assyria warring against Libnah; for he had heard that he was departed from Lachish.

He heard say concerning Tirhakah king of Ethiopia, He is come out to fight against you. When he heard it, he sent messengers to Hezekiah, saying,

Thus shall you speak to Hezekiah king of Judah, saying, Don’t let your God in whom you trust deceive you, saying, Jerusalem shall not be given into the hand of the king of Assyria.

Behold, you have heard what the kings of Assyria have done to all lands, by destroying them utterly: and shall you be delivered?

Have the gods of the nations delivered them, which my fathers have destroyed, Gozan, and Haran, and Rezeph, and the children of Eden who were in Telassar?

Where is the king of Hamath, and the king of Arpad, and the king of the city of Sepharvaim, of Hena, and Ivvah?

Hezekiah received the letter from the hand of the messengers, and read it; and Hezekiah went up to the house of Yahweh, and spread it before Yahweh.

Hezekiah prayed to Yahweh, saying,

Yahweh of hosts, the God of Israel, who sits [above] the cherubim, you are the God, even you alone, of all the kingdoms of the earth; you have made heaven and earth.

Turn your ear, Yahweh, and hear; open your eyes, Yahweh, and behold; and hear all the words of Sennacherib, who has sent to defy the living God.

Of a truth, Yahweh, the kings of Assyria have laid waste all the countries, and their land,

and have cast their gods into the fire: for they were no gods, but the work of men’s hands, wood and stone; therefore they have destroyed them.

Now therefore, Yahweh our God, save us from his hand, that all the kingdoms of the earth may know that you are Yahweh, even you only.

Then Isaiah the son of Amoz sent to Hezekiah, saying, Thus says Yahweh, the God of Israel, Whereas you have prayed to me against Sennacherib king of Assyria,

this is the word which Yahweh has spoken concerning him: The virgin daughter of Zion has despised you and laughed you to scorn; the daughter of Jerusalem has shaken her head at you.

Whom have you defied and blasphemed? and against whom have you exalted your voice and lifted up your eyes on high? [even] against the Holy One of Israel.

By your servants have you defied the Lord, and have said, With the multitude of my chariots am I come up to the height of the mountains, to the innermost parts of Lebanon; and I will cut down the tall cedars of it, and the choice fir trees of it; and I will enter into its farthest height, the forest of its fruitful field;

I have dug and drunk water, and with the sole of my feet will I dry up all the rivers of Egypt.

Have you not heard how I have done it long ago, and formed it of ancient times? now have I brought it to pass, that it should be your to lay waste fortified cities into ruinous heaps.

Therefore their inhabitants were of small power, they were dismayed and confounded; they were as the grass of the field, and as the green herb, as the grass on the housetops, and as a field [of grain] before it is grown up.

But I know your sitting down, and your going out, and your coming in, and your raging against me.

Because of your raging against me, and because your arrogance is come up into my ears, therefore will I put my hook in your nose, and my bridle in your lips, and I will turn you back by the way by which you came.

This shall be the sign to you: you shall eat this year that which grows of itself, and in the second year that which springs of the same; and in the third year sow you, and reap, and plant vineyards, and eat the fruit of it.

The remnant that is escaped of the house of Judah shall again take root downward, and bear fruit upward.

For out of Jerusalem shall go forth a remnant, and out of Mount Zion those who shall escape. The zeal of Yahweh of Hosts will perform this.

Therefore thus says Yahweh concerning the king of Assyria, He shall not come to this city, nor shoot an arrow there, neither shall he come before it with shield, nor cast up a mound against it.

By the way that he came, by the same shall he return, and he shall not come to this city, says Yahweh.

For I will defend this city to save it, for my own sake, and for my servant David’s sake.

The angel of Yahweh went forth, and struck in the camp of the Assyrians one hundred and eighty-five thousand; and when men arose early in the morning, behold, these were all dead bodies.

So Sennacherib king of Assyria departed, and went and returned, and lived at Nineveh.

It happened, as he was worshipping in the house of Nisroch his god, that Adrammelech and Sharezer his sons struck him with the sword; and they escaped into the land of Ararat. Esar Haddon his son reigned in his place.

Notes on the current edition

Isaiah

1. U+05D0AOQΓ

2. 18 ο θεος] + υμων U+05D0c.bAQ | ρυσεται υμας] υμας ρυσεται U+05D0* (ρ. υμ. U+05D0c.b) OΓ | ερυσαντο U+05D0OQΓ | Ασσυριων] σσυρι sup ras Aᵃ 19 Εμαθ] Α|μαρ U+05D0* Αιμαθ U+05D0d.aO Αιμαρ AΓ Σεμαρ Q | Αρφαδ Γ | om και 2⁰ U+05D0* (hab U+05D0c.b) OΓ που 2⁰] που |που εστιν U+05D0* (που 1⁰, εστιν improb U+05D0c.a (vid)) om AQ* (hab Qmg) που εστιν OΓ Επφαρουαιμ (Επιφ. B*)] Σεπφαριν U+05D0 Σεπφαρειμ A Σεπ.... O Επφαρενι Q* (-ρουαιμ Qmg) Σεπφαρουαιμ Γ μη] η superscr U+05D0c.b(vid) | Σαμα- ριαν U+05D0Q* χειρος] pr της U+05D0* Γ 20 τις] + [ε]στ[ιν] Ovid om παντων U+05D0 | om οστις U+05D0AQ ερυσατο U+05D0OQ* (? Γ) | χειρος 1⁰] pr της U+05D0AΓ οτι] + σε U+05D0* (improb U+05D0c) Γ | ο θεος] οι γ΄ κς Qmg om Γ | την Ιερουσαλημ] om την U+05D0Qtxt (hab sub οι γ΄ Qᵐᵍ) Γ 21 μηδεν U+05D0* (μηδενα U+05D0c) | αποκριθηναι] + αυτω O 22 εισηλθεν (εισ ηλθ. B* ει|σηλθ. B?)] εισελθεν U+05D0* (εισηλθ. U+05D0c) | και Σομνας ο γραμματευς] adnot ου κ΄ π΄ Εβρ΄ Bᵃ ᵐᵍ | της δυναμεως και Ιω[αχ] sub ?? Bᵃ (non inst Bᵇ) της δυν. sub ?? Q | Ιωαχ] οι γ΄ ομοιως Qmg Ιωαβ Γ | εσχισμενοι] περιεσχισμε[νοι] O | ανηγγειλαν] απηγγ. AQΓ (de O non liq) Ραψακου U+05D0AQ* (Ραβσ. Qmg) Γ periit in O XXXVII 1 βασι- λεαν B* -λεα Bᵇ) om Γ | ιματια] + αυτου Γ | σακκον περιεβαλετο U+05D0AQΓ | τον οικον] om τον Ovid 2 Ελιακειμ (-κιμ U+05D0)] pr οι γ΄ τον Qᵐᵍ | Σομναν] pr α΄θ΄ ?? τον Qmg και 3⁰] προς A | Αμως] Αμμως A* 3 ειπαν] ειπον U+05D0* (-παν U+05D0¹) Γᵃ? | ημερα θλ. και ο[νειδισμου]] sub ?? Bᵃ (non inst Bᵇ) Q | η ωδιν] om η U+05D0 + η Γ | τικουση U+05D0* (τικτ. U+05D0d.a (vid)) 4 εισ|ακουσ. B* ει|σακ. B?vid | om σου 1⁰ A | Ραψακου U+05D0AOQ* (Ραβσ. Qᵐᵍ) Γ | απεστειλεν] + αυτον A | Ασσυριων] + ο κυριος αυτου Qmg ονειδιζειν 1⁰] ονιδιζει U+05D0* (-ζειν U+05D0c)

3. B

4. ¶ Γ

5. U+05D0AOQΓ

5. 4 λογους ους] λογοις οις Q εν λογοις οις O | om και 2⁰...σου U+05D0c.b ᵛⁱᵈ (postea ⁵ revoc) A | κυριον] + τον θεον U+05D0OQΓ καταλελειμμενων BᵃᵇOΓ 5 ηλθον] ηλθοσαν U+05D0Γ | bis scr του βασ. Q* | om Εζεκιου AQ 6 Ησαιας] + υιος Αμως U+05D0* (unc incl ?? c.b postea revoc) ους] ων U+05D0* (ους U+05D0c.b) | βασιλεοις U+05D0* (-ως U+05D0c) 7 ενβαλω U+05D0 εμβαλω AOQ | μαχαιρα] pr εν O 8 Ραψακης B* ᵛⁱᵈ U+05D0AOQ* (Ραβσ. B? [sup ras] Qmg) κατελαβε U+05D0 | τον βασιλεα Ασσ. πολιορκουντα] πολιορκ. τον βασ. U+05D0AQ (+ α΄θ΄ ?? Ασσυριων Qmg) Λοβναν] Λομναν U+05D0 Λοβνα A Λομνα OQ οι γ΄ Λαβανα Qmg ηκουσεν] + βασιλευς Ασσυριων U+05D0AOQ | om απηρεν απο Λαχεις U+05D0AOQ α΄σ΄ θ΄ ?? απηρ. α. Λ. Qᵐᵍ 9 om και 1⁰ U+05D0AOQ Θαρακα] Θαραθα U+05D0AQ* (-κα Qmg) | Αιθιοπων] Εθειοπ. U+05D0*txt [Εθιοπ. U+05D0* comm] (Αιθ. U+05D0c.a, c.b) Αθοπ. A* (Αιθιοπ. A¹) | κ. απεστειλεν] κ. απεστρεψὲ A pr ?? Q 10 Ιουδεας U+05D0 | εφ] εν O | πεποιθας] πεποιθως ης U+05D0* πεποιθως ει U+05D0c.b) OQ (pr ?? συ Qmg) συ πεποιθως ει A | πραδοθη U+05D0* (παραδ. U+05D01⁽ᵛⁱᵈ)) εν χειρι] εις χειρας (χιρ. U+05D0* χειρ. U+05D0c.b) AQ | om Ασσυριων U+05D0* (hab Ασυριων [sic] U+05D0c.b) 11 συ 1⁰] η U+05D0AOQ α΄σ΄θ΄ ?? ιδου συ Qᵐᵍ | α] pr α΄ συν Qmg | om συ ρυσθηση U+05D0 om και συ ρυσθ. AQ α΄σ΄θ΄ κ συ ρυσθ. Qᵐᵍ 12 ερυσαντο U+05D0c.a (postea ερρ.) Q* | αυτους] αυτα B?ᵛⁱᵈ οι πατερες μου απωλεσαν U+05D0AQ | Χαραν U+05D0* (Χαρρ. U+05D0c.b) | Ραφεθ] Ραφες U+05D0Q* (-φεθ Qmg) Ραφεις A | Θεεμαθ] Θεεμα U+05D0* (sup ras ε 2⁰ fort ο) Θεμαν U+05D0c.b Θαιμαδ A Θαι- [μα]θ Ovid Θαιμαν Q 13 βασιλεις] pr οι U+05D0AOQ | Εμαθ] Αμαρ U+05D0AQ* (Αιμαρ Qa -μαθ Qmg) .. μαθ Oᵛⁱᵈ om που 2° U+05D0AOQ | Αρφαδ Q | om και 20 Oᵛⁱᵈ | om που 3⁰ U+05D0AOfortQ Επφαρουαιμ Εμφαριν U+05D0 Σεπφαρειμ A Σεπφ[α]- ρουεμ O Σεπφαρειν Q* (-ρουαιμ Qmg) | Αναγ] Αναβ U+05D0c Ανα A Ανας Q* Αναε Qmg | Ουγαυα] δγγουγαυα A Ουτε Qvid (Ουγαυα Qmg)

7. B

8. U+05D0AOQ

9. 14 om και ανεγνω... υριου (1°) U+05D0c.b (postea revoc) AQ θ΄σ΄ ?? κ ανεγνω ...κυ Qmg | ανεγνοι U+05D0* (-γνω U+05D0c.a) | αυτο 2⁰] +α΄θ΄σ΄ ?? Εζεκιας Qᵐᵍ | Κυριου 2⁰] pr του U+05D0* (improb U+05D0c.b) | 15 και 1⁰] pr προσευχη| Εζ[εκιου] βασιλεως τη[ς Ιου]δαιας O | προσηυξατο Bᵃᵇ U+05D0AO Κυριον] pr τον U+05D0 16 Κυριος] κε U+05D0AOQ ο θεος (1⁰)] om ο U+05D0* (superscr ο U+05D0¹?) | Ισραηλ] Ιηλ (prius ut vid Ισλ) U+05D0 | ο καθημενος] om ο Ovid χερουβιμ Bᵇ -βειμ AOQ | ει ο θεος μονος] θς μονος ει U+05D0AQ θ[ς (?) ει μο]νος Oᵛⁱᵈ βασιλειας] της βασιλιας (-λειας Qᵃ) 17 om κλινον Κ. το ους σου U+05D0AQ* (?? κλινον...σου και Qmg) | κλινον] [ανοι]ξον Oᵛⁱᵈ Κυριε 2⁰] κς Bᵛⁱᵈ om ανοιξον Κ. τ. οφθ. σου U+05D0AQ* (?? ανοιξον...σου Qmᵍ) ιδε] + κ ακουσον συν παντας (? συνπ.) Qmᵍ ους απεστ. Σενναχηρειμ (-χηρ|ειμ U+05D0* -χη|ρειμ U+05D0 c.ᵇ) U+05D0AOQ | ονιζειν U+05D0 18 αληθιας U+05D0 | γαρ] + κε Qmg ηρημωσαν] ηρημων (η 1⁰ superscr) U+05D01(vid) (-μωσαν U+05D0c) + κε O(?mg) | την χωραν αυτων] το πληρωμα αυτης Q* (την χ. αυτων Qᵐᵍ) 19 απωσαντο] απωλεσαν U+05D0AOQ 20 νυν] συ U+05D0AQ* (νυν Qmg) | Κυριε] κς A ο θεος 1⁰] ras aliq in ς B? (θε B*fort) αυτου] αυτων U+05D0c.bAQ (hiat O) | βασιλια U+05D0* (-λεια U+05D0c.b) της γης] την γην U+05D0* (της γης U+05D0c.a, c.b) | συ ει] σοι U+05D0* (συ ει U+05D0c.a, b.b) ο θεος 2⁰] om ο U+05D0* (hab U+05D0c.a, c.ᵇ) A 21 ηκουσα sup ?? Q | προσηυξω (-ξου U+05D0* -ξω U+05D0c.ᵇ)] προσευξω O | Σενναχηρειμ (ομοιως οι γ΄ Qᵐᵍ)] Σενναχηριμ U+05D0 Σενναχηρειβ Qᵐᵍ 22 ελαλσεν B* (ελαλησεν Bᵃᵇ) | Σιων BᵇAOQ 23 τινα] pr α΄ ?? τον Qmg | ante και 2⁰ ras aliq U+05D0? | ουκ| ηρ. B* ου|κ ηρ. B? | προς 2⁰] εις U+05D0AQ | Ισραηλ] Ιηλ U+05D01 vel certe a.b 24 Κυριον] pr το O | τω πληθει] pr εν O

10. B

11. U+05D0AOQ

11. 24 αρματων] + μου OQ ορεων] pr των U+05D0* (improb U+05D0c.b dein revoc) τα ¹¹ εσχατα] om τα Oᵛⁱᵈ | κεδου U+05D0* (κεδρ. U+05D01 vel a.b) 25— 28, 30— 33 valde mutila in 26 ηκουσας U+05D0c.a, c.b AQ αρχαιων ημερων U+05D0AQvidQ | συνε- ταξα] + γαρ U+05D0* (improb U+05D0c.a, c.b) εξερημωσαι] εξερημωσα (-σαι U+05D0c.b) ερη- μωσαι Q* (εξερ. Qa) οχυροις] εχυροις Qa οικουντας] ενοικουντας U+05D0AOQ | οχυραις] εχυραις Qᵃ 27 χορτος] pr α΄ χλοη χωρας θ΄σ΄ χορτος αγρου Qᵐᵍ ξηρος] χλωρος A | αγρωτις U+05D0* (-στις U+05D0c) 29 εθυμωθης] ενεθυμηθης U+05D0OQ ενβαλω U+05D0 | ρειναν B* (ρινα Bᵇ) ριναν U+05D0 | εις 2⁰] επι Q | τη οδω] pr εν O 30 συ U+05D0* (σοι U+05D0c.ᵇ) σημειον] + παρα κῡ U+05D0* (improb U+05D0? postea restit) | φαγη Q | εσπρακας U+05D0* (εσπαρκ. U+05D0¹ vel a.b) | τω δε (1⁰)] και τω A καταλειμμα Bᵃᵇ AO | αμησητε A 31 καταλελειμμ. BᵃᵇU+05D0AOQᵃ Ιουδεα U+05D0 32 εσον- ται] εξελευσονται A | καταλελειμμ. Bᵃᵇ A (? O) Qᵃ εξ 2⁰] επ A | ορου U+05D0* (ορους U+05D01 vel a.b) | Σιων U+05D0AOQ 33 βασιλεασσυριων A | ουδε 2⁰] ουδ ου O | επιβαλη] βαλη AQ | θυρειον O | ουδε 3⁰] ουδ ου A | κυκλωσει A | χαρακαλλα B pr ι U+05D0* (improb U+05D0iam 1) 34 om και εις την πολιν τ. ου μη εισελθη U+05D0AOQ (θ΄ ?? κ εις ...εισελθη Qmg) εισ|ελθη B* ει|σελθ. B? 35 εμεν U+05D0*

13. B

Septuaginta Isaiah 37

ed. Henry Barclay Swete D.D.

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