James Duport, Job, 36.19

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[19] For all that, you will not persuade him by bringing countless ransom. Not even if you gave him ten times and twenty times as much, as much as ever was yours before, and even if other things came from somewhere; but not even so was his own heart ever going to consent, to release his dear soul, and to accept the ransom. But all are to be rejected by God, his glorious gifts, as many as one might give eager to draw out his soul — in vain. For he does not care for that, since he has no concern for wealth, nor indeed are so many talents of gold dear to him; His strength and might count neither in word nor in number; For he is exceedingly mighty, more than all men.

Job. James Duport. . .

Current edition Experimental

English (DeepSeek, 2026) (OCR draft) (English) (Machine-assisted English translation of James Duport's Homeric Greek verse paraphrase of Job.)

Provisional text from uncorrected OCR; expect errors.

Editions (2)

Ἰώβ First1KGreek (Septuaginta. The Old Testament in Greek According to the Septuagint. Volume 2: I Chronicles-Tobit. Swete, Henry Barclay, editor. Cambridge: Cambridge University Press, 1896.) — 36 focus

Προσθεὶς δὲ Ἐλιοῦς ἔτι λέγει

Μεῖνόν με μικρὸν ἔτι ἵνα διδάξω σε·

ἔτι γὰρ ἐν ἐμοί ἐστιν λέξις.

ἀναλαβὼν τὴν ἐπιστήμην μου μακράν,

¹²

ἔργοις δέ μου δίκαια ἐρῶ ἐπʼ ἀληθεἰς

καὶ οὐκ ἄδικα

ῥήματα·

ἀδίκως συνίεις.

γίγνωσκε δὲ ὅτι ὁ κύριος οὐ μὴ ἀποποιήσηται τὸν ἄκακον,

δυνατὸς ἰσχύι καρδίας

ἀσεβῆ οὐ μὴ ζωοποιήσει,

καὶ κρίμα πτωχῶν δώσει.

οὐκ ἀφελεῖ ἀπὸ δικαἰου ὀφθαλμοὺς αὐτοῦ,

καὶ μετὰ βασιλέων εἰς θρόνον

καὶ καθιεῖ αὐτοὺς εἰς νῖκος, καὶ ὑψωθήσονται.

καὶ οἱ πεπεδημένοι ἐν χειροπέδαις συσχεθήσονται ἐν σχοινίοις

πενίας·

καὶ ἀναγγελεῖ αὐτοῖς τὰ ἔργα αὐτῶν

καὶ τὰ παραπτώματα αὐτῶν, ὅτι ἰσχύσουσιν.

ἀλλὰ τοῦ δικαίου εἰσακούσεται·

καὶ εἶπεν ὅτι ἐπιστραφήσονται ἐξ ἀδικίας.

ἐὰν ἀκούσωσιν καὶ δουλεύσωσιν,

συντελέσουσιν τὰς ἡμέρας αὐτῶν ἐν ἀγαθοῖς,

καὶ τὰ ἔτη αὐτῶν ἐν εὐπρεπείαις.

ἀσεβεῖς δὲ οὐ διασώζει, παρὰ τὸ μὴ βούλεσθαι εἰδέναι αὐτοὺς

τὸν κύριον,

καὶ διότι νουθετούμενοι ἀνήκοοι ἦσαν.

καὶ ὑποκριταὶ καρδίᾳ τάξουσιν θυμόν·

οὐ βοήσονται, ὅτι ἔδησεν αὐτούς.

ἀποθάνοι τοίνυν ἐν νεότητι ἡ ψυχὴ αὐτῶν,

ἡ δὲ ζωὴ αὐτῶν τιτρωσκομένη ὑπὸ ἀγγέλων,

ἀνθ᾿ ὧν ἔδλιψαν ἀσθενῆ καὶ ἀδύνατον·

κρίμα δὲ πρᾳέων ἐκθήσει.

καὶ προσεπιηπάτησέν σε ἐκ στόματος ἐχθροῦ

ἄβυσσος, κατάχυσις ὑποκάτω αὐτῆς,

καὶ κατέβη τράπεζά σου πλήρης πιότητος.

⁴⁶

οὐχ ὑστερήσει δὲ ἀπὸ δικαίων κρίμα.

θυμὸς δὲ ἐπʼ ἀσεβεῖς ἔσται,

δι ἀσέβειαν δώρων ὧν ἐδέχοντο ἐπʼ ἀδικίαις.

μή σε ἐκκλινάτω ἑκὼν ὁ νοῦς

δεήσεως ἐν ἀνάγκῃ ὄνταων ἀδυνάτων,

καὶ πάντας τοὺς κραταιοῦντας ἰσχύν.

μὴ ἐξελκύσῃς τὴν νύκτα,

τοῦ ἀναβῆναι λαοὺς ἀντʼ αὐτῶν·

ἀλλὰ φύλαξαι μὴ πράξῃς ἄδικα·

ἐπὶ τοῦτον γὰρ ἐξείλω ἀπὸ πτωχείας.

δοῦ ὁ ἰσχυρὸς κραταιώσει ἐν ἰσχύι αὐτοῦ·

τίς γάρ ἐστιν κατʼ αὐτὸν δυνάστης;

τἰε δέ ἐστιν ὁ ἐτάζων αὐτοῦ τὰ ἔργας

ἡ τίς ὁ εἴπας Ἔπραξεν ἄδικα;

μνήσθητι ὅτι μεγάλα ἐστὶν αὐτοῦ τὰ ἔργα

ὧν ρξαν ἄνδρες·

πᾶς ἄνθρωπος εἶδεν ἐν ἑαυτῷ,

ὅσοι τιτρωσκόμενοί εἰσιν βροτοί.

δοῦ ὁ ἰσχυρὸς πολύς, καὶ οὐ γνωσόμεθαἀριθμὸς

ἐτῶν αὐτοῦ καὶ ἀπέραντος.

ἀριθμηταὶ δὲ αὐτῷ σταγόνες ὑετοῦ,

καὶ ἐπιχυθήσονται ὑετῷ εἰς νεφέλην·

ὄυήσονται παλαιώματα,

ἐσκίασεν δὲ νέφη ἐπὶ ἀμυθήτῳ βροτῷ.

ᵃ ὥραν ἔθετο κτήνεσιν,

οἴδασιν δὲ κοίτης τάξιν.

ᵇἐπὶ ὶ τούτοις πᾶσιν οὐκ ἐξίσταταί σου ἡ διάνοια,

οὐδὲ διαλλάσσεταί σου ἡ καρδία ἀπὸ σώματος

⁷⁸

καὶ ἐὰν συνῇ ἀπεκτάσεις νεφέλης, ἰσότητα σκηνῆς αὐτοῦ,

⁹

ἰδοὸ ἐκτενεῖ ἐπʼ αὐτὸν ἡ ᾠδή,

καὶ ῥιζώματα τῆς θαλάσσης ἐκάλυψεν.

ἐν γὰρ αὐτοῖς κρινεῖ λαούς,

δώσει τροφὴν τῷ ἀκούοντι.

ἐπὶ χειρῶν ἐκάλυψεν φῶς,

καὶ ἐνετείλατο περὶ αὐτῆς ἐν ἀπαντῶντι·

ἀναγγελεῖ περὶ αὐτοῦ φίλον αὐτοῦ·

Κύριος κτῆσις καὶ περὶ ἀδικίας.

Homeric Greek (James Duport, 1676) (OCR draft) Experimental (James Duport, Threnothriambos: a Homeric Greek verse paraphrase of Job (1676).) — 36.19.1 focus

Τόφρά μιν οὐ πείσεις γε φέρων ἀπερείσι᾽ ἄποινα·

Οὐδ’ εἰ οἱ δεκάκις τε καὶ εἰκοσάκις τόσα δοίης,

Ὅσσά τέ σοι πάρος ἔσκε, καὶ εἰ πόθεν ἄλλα γένοιτο,

Ἀλλ’ οὐδ’ ὣς ἔτι θυμὸς ἑὸς πείσεσθαι ἔμελλε,

Ψυχήν τοι λῦσαί τε φίλην, τά τ’ ἄποινα δέχεσθαι.

Πάντα δ’ ἀπόβλητ’ ἐστὶ Θεῷ ἐρικυδέα δῶρα,

Ὅσσά κό τις δώῃ μεμαὼς ψυχὴν ἐρύσασθαι,

Μάψ’· ὃ γὰρ οὐκ ἀλέγει, ἐπεὶ οὐ πλούτοιο μεμηλώς,

Οὐδ’ ἄρα οἱ φίλα εἰσὶ τόσα χρυσοῖο τάλαντα·

Ἀλκή οἱ ἠδὲ βίη οὐδ’ ἐν λόγῳ οὐδ’ ἐν ἀριθμῷ·

Λίην γὰρ κρατερὸς πέλει πάντων ἔστ’ ἀνθρώπων.

Translations (2)

Job Perseus (World English Bible. Revision of the American Standard Version of 1901. Rainbow Missions, Inc., 2000-2024.) — 36 focus

Elihu also continued, and said,

Bear with me a little, and I will show you; For I still have something to say on God’s behalf.

I will get my knowledge from afar, And will ascribe righteousness to my Maker.

For truly my words are not false. One who is perfect in knowledge is with you.

Behold, God is mighty, and doesn’t despise anyone. He is mighty in strength of understanding.

He doesn’t preserve the life of the wicked, But gives to the afflicted their right.

He doesn’t withdraw his eyes from the righteous, But with kings on the throne, He sets them forever, and they are exalted.

If they are bound in fetters, And are taken in the cords of afflictions,

Then he shows them their work, And their transgressions, that they have behaved themselves proudly.

He also opens their ears to instruction, And commands that they return from iniquity.

If they listen and serve him, They shall spend their days in prosperity, And their years in pleasures.

But if they don’t listen, they shall perish by the sword; They shall die without knowledge.

But those who are godless in heart lay up anger. They don’t cry for help when he binds them.

They die in youth. Their life perishes among the unclean.

He delivers the afflicted by their affliction, And opens their ear in oppression.

Yes, he would have allured you out of distress, Into a broad place, where there is no restriction. That which is set on your table would be full of fatness.

But you are full of the judgment of the wicked. Judgment and justice take hold of you.

Don’t let riches entice you to wrath, Neither let the great size of a bribe turn you aside.

Would your wealth sustain you in distress, Or all the might of your strength?

Don’t desire the night, When people are cut off in their place.

Take heed, don’t regard iniquity; For this you have chosen rather than affliction.

Behold, God is exalted in his power. Who is a teacher like him?

Who has prescribed his way for him? Or who can say, You have committed unrighteousness?

Remember that you magnify his work, Whereof men have sung.

All men have looked thereon. Man sees it afar off.

Behold, God is great, and we don’t know him. The number of his years is unsearchable.

For he draws up the drops of water, Which distill in rain from his vapor,

Which the skies pour down And drop on man abundantly.

Yes, can any understand the spreading of the clouds, And the thunderings of his pavilion?

Behold, he spreads his light around him. He covers the bottom of the sea.

For by these he judges the people. He gives food in abundance.

He covers his hands with the lightning, And commands it to strike the mark.

The noise of it tells about him, And the cattle also concerning the storm that comes up.

Latin (James Duport, 1676) (OCR draft) Experimental (Duport's facing Latin translation of his Homeric Greek verse paraphrase of Job (1676).) — 36.19.1 focus

Tum eum non flectes ferens licèt infinita dona;

Neque ſi ei decies ac vicies totidem dares

Quot tibi antea fuerunt, & ſi alicunde alia acceſſerint.

At nec dum ità futurum eſt, ut animus ejus perſuadeatur

Animam tibi liberare charam, & redemptionis-pretium accipere.

Omnia autem rejectanea ſunt Deo inſignia dona,

Quæcunq; Quæcunque quis dederit valdè-cupiens animã animam ſuam redimere,

Fruſtrá: ille enim ea non curat, quandoquidem non eſt divitiarum ſtudioſus,

Nec utiq: utique illi grata ſunt tot auri talenta:

Robur ei & vires neque in ratione neque in numero ſunt;

Valde enim fortis præ omnibus eſt hominibus.

James Duport Job 36.19

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