Septuaginta, Job, ed. Henry Barclay Swete D.D., 27

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Ἔτι δὲ προσθεὶς Ἰὼβ εἶπεν τῷ προομίῳ

Ζῇ ὁ θεὸς ὃς οὕτω με κέκρικεν,

καὶ ὁ παντοκράτωρ ὁ πικράνας μου τὴν ψυχήν,

εἰ μὴν ἔτι τῆς πνοῆς μου ἐνούσης,

πνεῦμα δὲ θεῖον τὸ περιόν μοι ἐν ῥινί,

¹³

μὴ λαλήσειν τὰ χείλη μου ἄνομα,

οὐδὲ ἡ ψυχή μου μελετήσει ἄδικα.

μή μοι εἴη δικαίους ὑμᾶς ἀποφῆναι ἕως ἂν ἀποθάνω,

οὐ γὰρ ἀπαλλάξω μου τὴν ἀκακίαν·

δικαιοσύνῃ δέ προσέχων οὐ μὴ προῶμα,

οὐ γὰρ σύνοιδα ἐμαυπῷ ἄτοπα πράξας.

οὐ μὴν δὲ ἀλλὰ εἴησαν οἱ ἐχθροί μου ὥσπερ ἡ καταστροφὴ

τῶν ἀσεβῶν,

καὶ οἱ ἐπʼ ἐμὲ ἐπανιστανόμενοι ὥσπερ ἡ ἀπώλεια τῶν

παρανόμων.

καὶ τίς γάρ ἐστιν ἐλπὶς ἀσεβεῖ ὅτι ἐπέχεις ;

πεποιθὼς ἐπὶ κύριον ἆρα σωθήσεται ;

ἢ τὴν δέησιν αὐτοῦ εἰσακούσεται ὁ θεός;

ἢ ἐπελθούσης αὐτῷ ἀνάγκης

μὴ ἔχει τινὰ παρρησίαν ἔναντι αὐτοῦ;

ἢ ὡς ἐπικαλεσαμένου αὐτοῦ εἰσακούσεται αὐτοῦ;

ἀλλὰ δὴ ἀναγγελῶ ὑμῖν τί ἐστιν ἐν χειρὶ Κυρίου,

ἅ ἐστιν παρὰ Παντοκράτορι οὐ ψεύσομαι.

ἰδοὺ πάντες οἴδατε ὅτι κενὰ κενοῖς ἐπιβάλλετε.

αὕτη ἡ μερὶς ἀνθρώπου ἀσεβοῦς παρὰ Κυρίου,

κτῆμα δέ δυναστῶν ἐλεύσεται παρὰ Παντοκράτορος ἐπʼ αὐτούς.

ἐὸν δὲ πολλοὶ γένωνται οἱ υἱοὶ αὐτῶν, εἰς σφαγὴν ἔσονται·

ἐὰν δὲ καὶ ἀνδρωθῶσιν, προσαιτήσουσιν·

⁴⁵

χήρας δὲ αὐτῶν οὐθεὶς ἐλεήσει.

⁶

ἐὰν συναγάγῃ ὥσπερ γῆν ἀργύριον,

ἴσα δὲ πηλῷ ἑτοιμάσῃ χρυσίον,

ταῦτα πάντα δίκαιοι περιποιήσονται,

τὰ δέ χρήματα αὐτοῦ ἀληθινοὶ καθέξουσιν.

ἀπέβη δὲ ὁ οἶκος αὐτοῦ ὅσπερ σῆτες καὶ ὅσπερ ἀράχνη.

πλούσιος κοιμηθεὶς καὶ οὐ προσθήσει,

ὀφθαλμοὺς αὐτοῦ διήνοιξεν καὶ οὐκ ἔστιν.

συνήντησαν αὐτῷ ὥσπερ ὕδωρ αἱ ὀδύναι,

νυκτὶ δὲ ὑφείλατο αὐτὸν γνόφος·

ἀναλήμψεται δὲ αὐτὸν καύσων καὶ ἀπελεύσεται.

καὶ λικμήσει αὐτὸν ἐκ τοῦ τόπου αὐτοῦ.

καὶ ἐπιρίψει αὐτὸν καὶ οὐ φείσεται·

ἐκ χειρὸς αὐτοῦ φυγῇ φεύξεται

κροτήσει ἐπʼ αὐτοῦ χεῖρας αὐτῶν,

καὶ συριεῖ αὐτὸν ἐκ τοῦ τόπου αὐτοῦ.

Job. Septuaginta. ed. Henry Barclay Swete D.D.. United States. 2017.

Funding provided by Harvard Library Arcadia Fund.

Current edition First1KGreek

Ἰώβ (Greek) (Septuaginta. The Old Testament in Greek According to the Septuagint. Volume 2: I Chronicles-Tobit. Swete, Henry Barclay, editor. Cambridge: Cambridge University Press, 1896.)

Editions (1)

Homeric Greek (James Duport, 1676) (OCR draft) Experimental (James Duport, Threnothriambos: a Homeric Greek verse paraphrase of Job (1676).) — 27.1 focus

Ἦ ῥα βαρυστενάχων, Ἴωβ δέ τε λῆξ’ ἀγοράων,

Ἄψ δ’ ὅγε λάζετο μῦθον, ἔπος τ’ ἔφατ’, ὤμοσέ θ’ ὅρκον·

Οὐ μὰ Θεοῦ ζωὴν, ὃς ἀκήρατος ἄφθιτος αἰεὶ

Κάρτος αἰὲν ἔχει, δύναται δέ τε πάντα τελέσσαι,

Ὅς βίοτον μοι ὄλεσσε, καὶ ἐξέλετο φρένας ἐσθλὰς,

Ἠδὲ νόον μοι πικρὸν ἐνὶ στήθεσσιν ἔθηκεν,

Οὔποθ’, ἕως ζώω, καὶ ἔχω ζωαρκέα πνοιὴν,

Καί μοι θεσπεσίη μίμνει ἐν ῥίνεσσιν ἀϋτμὴ,

Οὔ τις ἀκούσει ἐμεῖο κακὸν ἔπος, οὐδ’ ἀσύφηλον,

Οὐδέ τ’ ἀτασθαλίη μοι ἀμείψεται ἕρκος ὀδόντων,

Οὔτινα κλεψινόοισι παραπλάγξω φρένα μύθοις,

Οὐδέ ποτε γλώσσης μειλίγμασιν ἠπεροπεύσω.

Οὐδὲ δικαιώσω ὑμέας· τόδε μηδὲ γένοιτο·

Οὐδέ τ’ ἀπορρίψω μοι ἀκηρασίην παλαμάων,

Εἰσόκε τεθναίην, καὶ μόρσιμον ἦμαρ ἐπέλθοι·

Ἀλλὰ δικαιοσύνης μὰλ’ ἀπεὶξ ἔχομ’, οὐδὲ μεθήσω·

Οὐ με κρυπταδίοις στυφελίξει ὀνείδεσιν ἦτορ·

Ἕως ποτ' ἔτι ζώω καὶ ὁρῶ φάος ἠελίοιο.

Ὅς δέ μ' ἀπεχθήρῃ, καὶ οὐ φίλα διώεα εἰδῇ,

Καί μοι ἐναντίβιον, κακά τε φρονέων, ἐπορούσῃ,

Ἴση μοῖρ' αὐτῷ καὶ ἀτασθάλῳ ἀνδρὶ γένοιτο.

Τίς γὰρ ἔπ' ἐλπωρὴ σκολιόφρονος ἠπεροπευτέως;

Εἰ καὶ οἱ δεκάκις τε καὶ εἰκοσάκις τόσα εἴη,

Ὅσσά τέ οἱ νῦν ἔστι, καὶ εἴ ποθεν ἄλλα γένοιτο,

Ἦ νύ τι οἱ χραίσμῃ πλοῦτος πολὺς ἤματι κείνῳ,

Ὁππότ' Ἄναξ τ' ἀπὸ οἱ μελιηδέα θυμὸν ἕληται;

Ἦ ῥ' ἔο λισσομένου Θεὸς πρόφρων ἐπακούσει;

Εὐχωλῇσιν ἐῇσι μάλ' ἵλαον ὖας ἐρείσει,

Ἄτη ὅτε στυγερὴ χαλεπός τέ μιν δῖος ἱκάνῃ;

Ἦ ῥά νυ χάρμα Θεὸς μέγ' οἱ ἔσσεται, ᾧ τε πεποιθὼς

Τῷ δ' ἐπαγαλλόμενος φρένα τέρψεται ἤματα πάντα;

Φωνῇ τ' ἀλλήκτῳ ἱκέτης γε οἱ εὔξεται αἰεί;

Ὕμμι δ' ἐγὼ πρόφρων ὑποθήσομαι, οὐδ' ἐπικεύσω,

Ὅσσα Θεοῦ κλυτὰ ἔργα, πάλαι τά τε χερσὶν ἔρεξε

Θαύματα, θεσπεσίης δείξω κειμήλια βουλῆς.

Εἰ δ' ὔμμες σάφα ἴστε, καὶ ὀφθαλμοῖσιν ἴδεσθε

Πάντα μάλ' ὡς ἐγένοντ' (ἐπεὶ οὐκ ἀδαήμονές ἐστε)

Τίπτ' ἔτι μαψιδίοισι φίλῳ ἐριδαίνεθ' ἑταίρῳ;

Αὕτη μὲν πέλε μοῖρα κακῶν, καὶ θέσφατος αἶσα,

Καὶ τόδ' ἀπ' οὐρανόθεν λέλαχον γέρας ἄνδρες ἀγαυοὶ,

Οἵ τ' ἄλλους τρύχουσιν ὑπέρβιον ὕβριν ἔχοντες.

Τῶν εἴ τις λέκτροιο φίλοις δώροισι κέκαστο,

Καὶ πολύτεκνος ἔην, ἀλλ' ἔμπης γείνατο παῖδας

Αἰνομόρους, καὶ τύσδε μινυνθαδίους τέκε μήτηρ·

Ἦ γὰρ ἐνὶ πτολέμῳ δηΐων ὑπὸ χερσὶ δαμέντες

Φασγάνῳ ἀμφήκει βεβλήαται, ἠδ' ὀλέκοντο,

Ἦ καὶ (ὃς οἴκτιστος θάνατος δειλοῖσι βροτοῖσι)

Λιμῷ τεθνήκασιν, ἐπεὶ σίτοιο χάτιζον.

Ἦν δέ τις οἱ πρόλοιπος ἐν ὀλιγόνοισι γένηται,

Ἐς τάφον ἄκλαυτος καταβήσεται, οὐδέ τι χῆραι

Ἀμφ' αὐτῷ χήρωσι λίγα κωκύσουσι γυναῖκες;

Ὧδε δέ τις εἰποῦσα, καὶ ἐξάρχουσα γόοιο,

Ὦ μοι ἐγὼ δειλὴ, ὦ μοι δυσαριστοτόκεια.

Ἄργυρον εἰ συναγείρῃ ἀθέσφατον ὥστε κονίην,

Χλαίνας τ' ἠδὲ χιτῶνας, ἐϋνήτους τε τάπητας,

Καὶ πληθὺν ἐσθῆτος ἀπείριτον, ἠΰτε πηλὸν,

Ὅς πάσης ἐν ὁδοῖσιν ἀεὶ κέχυτ' ἤλιθα πολλός.

Ὅς κεν ἑτοιμάσαιτο, πόνος δέ τ' ἀληΐϊος ἔσται·

Οὐδ' οἱ χραισμήσει τόσα ἀργυρίοιο τάλαντα,

Οὐδὲ τόσ' εἵματα καλά· Θεὸς γάρ οἱ ὄλβον ἀπηύρας

Ἀνδράσιν ἰθυνόοις δώσει τάδε πάντα δάσασθαι.

Ὅσσα δ' οἱ ἀγλαΐῃσι τετεύχατο δώματα καλά,

Χρύσεα, μαρμαίροντα, δοκεῖ δέ οἱ ἄφθιτα εἶναι,

Ἀλλὰ τὰ μέν τ' ἀβληχρὰ πέλει, ὡς οἰκία σητὸς,

Ἠΰτε τε σταθμὸς ποιμνήϊος, ἠδ' ἐνόσωρος,

Ὅς τάχα που ἔειπε σμικρῆς ἀνέμῳ ὑπ' ἰωῆς.

Εὐκτήμων κατέλεκτο, πολὺς δέ οἱ ὄλβος ὀπήδει·

Ἔγρετο δ' ἐξ ὕπνοιο, καὶ οὐδέ τι οἱ προέειπεν,

Ὀφθαλμοὺς ἀνέῳξε, καὶ οὐδέ τι λοιπὸν ὄπωπεν.

Ἔσπερος ἀφνειὸν λίπεν, ἠὼς εὗρε πενιχρόν.

Δείματά μιν κατέμαρψεν ἐπήτριμα, ἄλλο μετ' ἄλλο,

Ἠΰτε κύματα μακρὰ πολυφλοίσβοιο θαλάσσης,

Ἠδὲ κακαὶ διὰ νυκτὸς ἀνηρείψαντο θύελλαι.

Εὖρος ἐπισπέρχων μιν ἀφήρπασεν (ὤχετο δ' αὐτός)

Τῆλέ τ' ἀπεσφεδόνιξεν ἐρεμνῇ λαίλαπι θύων.

Λυγρά δ̈ πολλά τ' ἐπὶ οἷ ῥίψει Θεὸς, οὐδ' ἐλεήσει,

Ἀσπαστόν κέν οἱ εἴη ἑὰς ὑπὸ χεῖρας ἀλύξαι.

Ἀνδρῶν εἰν ἀγορῇ χειρῶν κρότος αἰὲν ἐπ' αὐτῷ

Ὤρνυτ' ἀεικέλιος, πολλῶν δ' ἐπισυριζόντων

Ἐξ ἑδρέων μιν ἔκλεψε κατηφείη τε καὶ αἰδώς.

Translations (3)

Job Perseus (World English Bible. Revision of the American Standard Version of 1901. Rainbow Missions, Inc., 2000-2024.) — 27 focus

Job again took up his parable, and said,

As God lives, who has taken away my right, The Almighty, who has made my soul bitter.

(For the length of my life is still in me, And the spirit of God is in my nostrils);

Surely my lips shall not speak unrighteousness, Neither shall my tongue utter deceit.

Far be it from me that I should justify you. Until I die I will not put away my integrity from me.

I hold fast to my righteousness, and will not let it go. My heart shall not reproach me so long as I live.

Let my enemy be as the wicked, Let him who rises up against me be as the unrighteous.

For what is the hope of the godless, when he is cut off, When God takes away his life?

Will God hear his cry, When trouble comes on him?

Will he delight himself in the Almighty, And call on God at all times?

I will teach you about the hand of God. That which is with the Almighty will I not conceal.

Behold, all of you have seen it yourselves; Why then have you become altogether vain?

This is the portion of a wicked man with God, The heritage of oppressors, which they receive from the Almighty.

If his children are multiplied, it is for the sword. His offspring shall not be satisfied with bread.

Those who remain of him shall be buried in death. His widows shall make no lamentation.

Though he heap up silver as the dust, And prepare clothing as the clay;

He may prepare it, but the just shall put it on, And the innocent shall divide the silver.

He builds his house as the moth, As a booth which the watchman makes.

He lies down rich, but he shall not do so again. He opens his eyes, and he is not.

Terrors overtake him like waters; A tempest steals him away in the night.

The east wind carries him away, and he departs; It sweeps him out of his place.

For it hurls at him, and does not spare, As he flees away from his hand.

Men shall clap their hands at him, And shall hiss him out of his place.

English (DeepSeek, 2026) (OCR draft) Experimental (Machine-assisted English translation of James Duport's Homeric Greek verse paraphrase of Job.) — 27.1 focus

[1] Truly he groaned heavily, and Job ceased from his speeches; and again he took up his word, and spoke a word, and swore an oath:

[2] By the life of God, who imperishable, undying, forever holds strength everlasting, and can accomplish all things, who destroyed my life and took away my noble mind, and put a bitter thought in my breast — never, as long as I live and have life-sustaining breath, and while a divine blast remains in my nostrils, will anyone hear from me a wicked word, or a reckless one, nor will transgression pass back through the fence of my teeth; I will not deceive anyone's mind with thievish words, nor ever beguile with flatteries of the tongue.

Οὔποθ’, ἕως ζώω, καὶ ἔχω ζωαρκέα πνοιὴν,

Καί μοι θεσπεσίη μίμνει ἐν ῥίνεσσιν ἀϋτμὴ,

Οὔ τις ἀκούσει ἐμεῖο κακὸν ἔπος, οὐδ’ ἀσύφηλον,

Οὐδέ τ’ ἀτασθαλίη μοι ἀμείψεται ἕρκος ὀδόντων,

Οὔτινα κλεψινόοισι παραπλάγξω φρένα μύθοις,

Οὐδέ ποτε γλώσσης μειλίγμασιν ἠπεροπεύσω.

[5] Nor will I justify you; may this not happen; Nor will I cast away my innocence of hands, until I die and the fated day comes upon me;

[6] But I hold fast to righteousness, and I will not let it go; My heart will not be shaken by secret reproaches; As long as I still live and see the light of the sun.

[7] But whoever hates me, and knows no friendly designs, and rises up against me with hostile intent, devising evils — let an equal fate befall him and the reckless man.

[8] For what hope is there for the crooked-minded deceiver? Even if his wealth were ten times and twenty times as much as all that he now has, and if more should come from somewhere, would his great wealth avail him anything on that day when the Lord takes away from him his honey-sweet life?

[9] Will God, being well-disposed, listen favorably when he supplicates him? Will he greatly propitiate the ears with his own prayers, when hateful ruin and dread distress come upon him?

[10] Will God indeed be a great joy to him, and in whom he has trusted, will he delight his heart and take pleasure all his days? Or will he as a suppliant pray to him with unceasing voice forever?

[11] But I will gladly instruct you, and I will not conceal, how many glorious works of God, and the wonders he wrought long ago with his hands, I will show—the treasures of his divine counsel.

[12] But if you know clearly, and see with your eyes how all things have come to be (since you are not ignorant), why do you still contend with your friend with vain words?

[13] This indeed was the portion of the wicked, and the appointed fate, and this honor from heaven did proud men receive, who oppress others, holding overweening insolence.

[14] If any of them was adorned in his bed with dear gifts, and was also blessed with many children, yet nonetheless she bore sons doomed to a wretched fate, and as such a mother bore these short-lived ones; For either in war, subdued beneath the hands of foes, they have been struck by the two-edged sword, and were destroyed, or else (which is the most pitiable death for wretched mortals) they have died of famine, since they lacked food.

[15] And if any of his survivors be left among the few-born, he shall go down to the grave unwept, nor shall widows wail shrilly around him with bereaved women. And thus shall some woman speak, and lead the lamentation: Woe is me, wretched woman, woe is me, ill-fated in my noble offspring.

[16] If he gathers silver past telling, like dust, and cloaks and tunics, and well-spun rugs, and a countless multitude of clothing, like clay, which in all the streets is ever poured out in boundless abundance—

[17] Whatever he may prepare, the toil shall be bootless; Nor shall so many talents of silver avail him, nor so many fine garments; For God, having taken away his wealth, will give all these things to upright men to divide.

[18] All the beautiful, golden, gleaming houses that had been built for him with splendors — and they seem to him to be imperishable — yet these are feeble, like a moth's dwelling, or like a shepherd's fold, and short-lived, which he perhaps soon spoke of under a little wind's blast.

[19] The rich man lay down, and his great wealth rushed away; He was roused from sleep, and nothing more was told him; he opened his eyes, and saw nothing further. Evening left him rich; dawn found him poor.

[20] Terrors in succession seized him, one after another, like the long waves of the loud-roaring sea, and evil storms snatched him away through the night.

[21] The East wind, rushing upon him, snatched him away (he is gone himself), and hurled him far off, raging with a dark tempest.

[22] And God will cast many grievous things upon him, and will not pity him; it would be welcome to him to escape from his hands.

[23] In the assembly of men the clapping of hands ever rose up against him in unseemly fashion, and while many were hissing, shame and modesty stole him away from his seat.

Latin (James Duport, 1676) (OCR draft) Experimental (Duport's facing Latin translation of his Homeric Greek verse paraphrase of Job (1676).) — 27.1 focus

DIxit graviter-ingemiſcens, nond ũ um acceſſavit à concione,

Iterum verò ille cepit ſermonem, verbùm q; que dixit, juravítque

juramentum;

Per Dei vitam, qui incorruptibilis immortalis ſemper

Robur optimum habet, potéſtque omnia perficere,

Qui judicium meum perdidit, & abſtulit mentem ſanam,

Et animum mihi amarum in pectoribus poſuit,

Nunquam quoad vivam, & habeam vitale ſpiraculum,

Et mihi divinus maneat in naribus ſpiritus,

Quiſquam audiet ex me malum dictum, ne q; que ignominioſum.

Neque iniquitas mihi tranſibit ſeptum dentium,

Nullius fallacibus ſeducam mentem ſermonibus,

Nec unquam linguæ blandimentis decipiam.

Neque juſtificabo vos, id verò abſit,

Neque abjiciam meam integritatem manuum,

Donec moriar, & fatalis dies veniat:

Sed juſtitizæ meæ mordicus adhæreo, neque dimittam:

Non me clandeſtinis inceſſet contumeliis cor,

Quamdiu adhuc vivo, & video lumen ſolis.

Qui autem me oderit, & non amica conſilia noverit,

Et mihi ex-adverſo maláque cogitans inſurrexerit,

Æqualis forſ illi & improbo homini contingat.

Quæ enim ſupereſt ſpes obliquum-animum-habentis hy- (pocritæ?

Etiam ſi ei decies, ac vicies totidem eſſent,

Quot ei nunc ſunt, & ſi alicunde alia acceſſerint,

Nunquid ei profuerint divitiæ multæ in illo die,

Quando ſupremus Rex ei dulcem animam eripiet ?

Nunquid eum ſupplicantem Deus proclivis audiet ?

Preciſbúſque ejus valde propitiam aurem inclinabit,

Damnum cùm infeſtum gravíſque ei calamitas ſupervenerit ?

Nunquid oblectament ũ um Deus ei magn ũ um erit, cui confidat?

In nihilo autem exultans animitus delectabitur dies omnes?

Vocéque jugi ſupplicem ſe ei profitebitur eſſe ?

Vos verò ego lubens docebo, neque celabo,

Quæ Dei præclara opera ſint, olim quæ'que manibus fecit

Miracula, divini oſtendam theſauros conſilii.

Quòd ſi vos ipſi certò nôſtis, & oculis vidiſtis (eſtis)

Omnia prorſus ut fiebant, (quandoquidem haud imperiti

Utquid adhuc inanibus verbis cum charo contenditis amico?

Hæc certè eſt portio malorum & fatalis forſ,

Et hoc cœlitus nacti ſunt præmium viri inſolentes,

Quíque alios affligunt ſuperbâ violentiâ freti.

Horum ſiquis lecti charis pignoribus ornatus ſit,

Et abundet liberis, at certè genuit filios

Malo-fato, & eos brevis-ævi peperit mater :

Aut enim in bello hoſtium manibus ſubacti

Gladio ancipiti percuſſi ſunt & periere ;

Aut etiam (quæ miſerrima mors eſt miſeris mortalibus )

Fame mortui ſunt, quandoquidem cibo caruere.

Quòd ſiquis ei ſuperſtes inter poſteros fuerit,

In ſepulcrum indefletus deſcendet, nec viduæ

Circa eum fuſæ ſtridulè ejulabunt fœminæ,

Ità quæpiam dicens, & incipiens luctum,

O me miſeram ! ó me infauſto-omine-enixam-optimum-filium!

Argentum ſi congeſſerit immenſum ſicut pulverem,

Lænáſque & tunicas, & bene-notos tapetes,

Et copiam veſtimentorum infinitam, tanquam lutum,

Quod omnibus in viis ſemper ſpargitur admodum multum,

Ille præparare-queat, labor autem inutilis erit,

Neque ei proderunt tot argenti talenta,

Neque tot veſtes pulchræ: Deus enim ei opes eripiens

Viris juſtis dabit hæc omnia diſtribuere.

Quæ'q; Quæ'que ei ſplendidè extructa ſunt ædificia pulchra,

Aurea, fulgentia, videntur autem ei immortalia eſſe,

At hæc quidem infirma ſunt, quaſi domicilia tineæ,

Velutíq; Velutíque ſtabulum paſtorale vile,

Quod citò utique corruit exiguo venti flatu.

Locuples decubuit, multæ'q; multæ'que ei opes ſuppetebant,

Surrexit autem è ſomno, & et nihil quicquam ei ſupererat,

Oculos aperuit, & et nihil quicquam reliquum vidit.

Veſper divitem liquit, aurora invênit pauperem.

Terrores eum apprehenderunt crebri, alius poſt alium,

Sicut fluctus longi multiſoni maris,

Et malæ per noctem abripuerunt procellæ.

Eurus ingruens eum abripuit (evanuit autem ille )

Procúlq; Procúlque amovit nigro turbine furens.

Triſtia autem multa ſuper eum projiciet Deus, neq; neque miſerebitur,

Gratum utique ei foret illius manus effugere.

Hominum in concilio manuum comploſio ſemper contra

Orta eſt probroſa, multis verò exſibilantibus ( illum

E ſedibus eum ſuffuratus eſt mœror & et pudor.

Notes on the current edition

Job

1. U+05D0AC

1. 5 γιγαντες] γειτονες U+05D0* (γιγ. U+05D0c..c) | μαιωθησονται (μεωθ. U+05D0c.cAC)] μαται- ¹ οθησονται U+05D0* | τῶν γειτονων] om των A τ. γ. evan in C 6 τη απωλεια -λια U+05D0c.ᵃA απολ... C)] της πτωχιας U+05D0* τη πτωχια U+05D0¹ 7 βορεα BA | ρεμαζων] κρεμνων A | ουδενος] μηδενος C 8 υποκατωθεν A 9 om κρατων προσ. θρονου U+05D0* (hab U+05D0c.c nisf fam antea) | εκπεταζων] σκεπων A 10 συντελιας U+05D0C 11 επετασθησαν] επεσταθησαν A 12 σχυι] + μεν A | εστρωται] εστρωσαι U+05D0c.ᵃ (postea restit -ται) εστρωσεν AC (-σε) 13 δε °] τε A | εθανατωσε U+05D0 14 οδου] λογου U+05D0* (οδ. U+05D0c.ᵃ) | σθενος] adnot υναμις· ισχυς Bᵃ ᵐᵍ | οποτε] ποτε U+05D0* (οπ. U+05D0c.c) XXVII 1 τω προοιμιω |ιπεν A 2 ο θς] ο κς U+05D0* F U+05D0c.cAC | ουτως A | κεκρινεν C | πικρα- ας] πικρωσας A 3 ει] η U+05D0C | ετι] ειτι C* | ενουσης] + εν εμοι A | το τεριον μοι] ετι περιον A | εν ρινι] εν ρισιν U+05D0c.ᵃ C εν ρημασιν μου (sup ras et n ᵐg) Aa

3. B

4. U+05D0AC

6. B

Septuaginta Job 27

ed. Henry Barclay Swete D.D.

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