Septuaginta, Job, ed. Henry Barclay Swete D.D., 14

Search the Perseus Catalog for:

← Previous Next →

βροτὸς γὰρ γεννητὸς γυναικὸς ὀλιγόβιος καὶ πλήρης ἀργῆς,

ἤ ὥσπερ ἄνθος ἀνθῆσαν ἐξέπεσεν,

ἀπέδρα δὲ ὥσπερ σκιὰ καὶ οὐ μὴ στῇ.

οὐχὶ καὶ τούτου λόγον ἐποιήσω,

καὶ τούτου ἐποίησας εἰσελθῖν ἐν κρίματι ἐνώπιόν σου

τίς γὰρ καθαρὸς ἔσται ἀπὸ ῥύπου ; ἀλλ᾿ οὐθεἰς,

ἐὰν καὶ μία ἡμέρα ὁ βίος αὐτοῦ ἐπὶ τῆς γῆς·

ἀριθμητοὶ δέ μῆνες αὐτοῦ παρʼ αὐτοῦ,

εἰς χρόνον ἔθου καὶ οὐ μὴ ὑπερβῇ.

ἀπόστα ἀπʼ αὐτοῦ ἳνα ἡσυχάσῃ

καὶ εὐδοκήση τὸν βίον, ὥσπερ ὁ μισθωτός.

ἔστιν γὰρ δένδρῳ ἐλπίς·

¹²

ἐὰν γὰρ ἐκκοπῇ, ἔτι ἐπανθήσει,

καὶ ὁ ῤάδαμνος αὐτοῦ οὐ μὴ ἐκλείπῃ·

ἐὰν γὰρ γηράσῃ ἐν γῇ ἡ ῥίζα αὐτοῦ,

ἐν δὲ πέτρᾳ τελευτήσῃ τὸ στέλεχος αὐτοῦ,

ἀπὸ ὀσμῆς ὕδατος ἀνθήσει,

ποιήσει δὲ θερισμὸν ὥσπερ νεόφυτον.

ἀνήρ δὲ τελευτήσας ᾤχετο,

πεσὼν δὲ βροτὸς οὐκέτι ἐστίν.

χρόνῳ γὰρ σπανίζεται θάλασσα,

ποταμὸς δὲ ἐρημωθεὶς ἐξηράνθη.

ἄνθρωπος δὲ κοιμηθεὶς οὐ μὴ ἀναστῇ

ἕως ἂν ὁ οὐρανὸς οὐ μὴ συνραφῇ,

καὶ οὐκ ἐξυπνισθήσονται ἐξ ὕπνου αὐτῶν

εἰ γὰρ ὄφελον ἐν ᾄδῃ με ἐφύλαξας.

ἔκρυψας δέ με ἕως ἂν παύσηταί σου ἡ ὀργή.

καὶ τάξῃ μοι χρόνον ἐν ᾧ μνείαν μου ποιήσῃ.

ἐὰν γὰρ ἀποθάνῃ ἄνθρωπος. ζήσεται.

συντελέσας ἡμέρας τοῦ βίου αὐτοῦ·

ὑπομενῶ ἕως πάλιν γένωμαι.

εἶτα καλέσεις, ἐγὼ δέ σοι ὑπακούσομαι.

τὰ δὲ ἔργα τῶν χειρῶν σου μὴ ἀποποιοῦ.

ἠρίθμησας δέ μου τὰ ἐπιτηδεύματα,

καὶ οὐ μὴ παρέλθῃ σε οὐδὲν τῶν ἁμαρτιῶν μου·

ἐσφράγισας δέ μου τὰς ἀνομίας ἐν βαλλαντίῳ,

ἐπεσημήνω δὲ εἰ τι ἄκων παρέβην.

καὶ πλὴν ὄρος πίπτον διαπεσεῖται,

καὶ πέτρα παλαιωθήσεται ἐκ τοῦ τόπου αὐτῆς

³⁵

λίθους ἐλέαναν ὕδατα,

καὶ κατέκλυσεν ὕδατα ὕπτια τοῦ χώματος τῆς γῆς·

καὶ ὑπομονὴν ἀνθρώπου ἀπώλεσας.

ὦσας αὐτὸν εἰς τέλος, καὶ ᾤχετο·

ἐπέστησας αὐτῷ τὸ πρόσωπον, καὶ ἐξαπέστειλας·

πολλῶν δὲ γενομένων τῶν υἱῶν αὐτοῦ οὐκ οἶδεν,

ἐὸν δὲ ὀλίγοι γένωνται, οὐκ ἐπίσταται·

ἀλλ᾿ ἤ αἱ σάρκες αὐτοῦ ἤλγησαν, ἡ δὲ ψυχὴ αὐτοῦ

ἐπένθησεν.

Job. Septuaginta. ed. Henry Barclay Swete D.D.. United States. 2017.

Funding provided by Harvard Library Arcadia Fund.

Current edition First1KGreek

Ἰώβ (Greek) (Septuaginta. The Old Testament in Greek According to the Septuagint. Volume 2: I Chronicles-Tobit. Swete, Henry Barclay, editor. Cambridge: Cambridge University Press, 1896.)

Editions (1)

Homeric Greek (James Duport, 1676) (OCR draft) Experimental (James Duport, Threnothriambos: a Homeric Greek verse paraphrase of Job (1676).) — 14.1 focus

Ὅσφιν θνητός τ' ἔστι, γυναῖκά τε θήσατο μαζὸν,

Ἦματ' ἐπὶ χθονὶ παῦρα, μινυνθαδιός τέ οἱ αἰὼν

Γίνεται, ἀνέρα δ' ὦκα τέλος θανάτοιο κιχάνει,

Ἐξ ὀλιγηπελίης ζώων πέλει κάμμορος ἄλλων.

Οὐ μὲν γάρ τί πω ἔστιν ὀϊζυρώτερον ἀνδρὸς

Πάντων ὅσσά τε γαῖαν ἐπιπνείει τε καὶ ἕρπει.

Γίγνεται ὡς ἄνθος, καὶ ἀνέδραμεν ἔρνεϊ ἶσος,

Μήτηρ μέν μιν ἔθρεψε φυτὸν ὡς κηπῷ ἀλωῆς,

Ἀλλ' ἅμα τ' ὠκύμορος, καὶ ὀϊζυρὸς πέλει πάντων

Ἔπλετο, τῷ ἔ κακὴ αἶση τέκε θρέψέ τε μήτηρ·

Ταμνόμενος γὰρ ὄλωλε διαμπερὲς, ἐκ τ' ἐμαράνθη·

Οἴχετ' ἀποπτάμενος σκιῇ ἴκελος, ἠὲ καὶ ὀνείρῳ,

Μίμνει δ' ἐν ζωοῖσι μίνυνθά περ, οὔ τι μάλα δήν.

Ἦ ῥα σὺ μὲν τοιόνδ' ἐπιδέρκεαι ὀφθαλμοῖσιν

Ὀξὺ μάλ' ἀμπλακίας καὶ σφάλματα πάντα νοήσας;

Ἠδὲ δικαζομένῳ μοι ἐπαντιάας ἐν ἀγῶνι;

Τίς δύναιτ' ἐκ μιαροῦ καθαρὸν δόμον; (οὐδεπότ' οὐδείς.)

Ἠὲ τίς ἁγνὸς ἀνὴρ ἐκ γαστέρος ἤλυθε γυναικός;

ᬬματα πέπρωται ἔκ, πὰρ δὲ σοί ἐστιν ἀριθμὸς

Μηνῶν, ὧν τελέειν οἱ ἐπὶ χθόνα θέσφατόν ἐστι.

Τέρματά δ' οἷ ἔστησας, ἃ οὐκ ὀλίγον περ ὑπερβῇ.

Τῷ μιν ἔα, ἵνα τυτθὸν ἀναπαύσῃ κακότητος,

Ἕως ὃν τολύπευσε βίον δρόμον, ἠΰτ' ἔειθος

Ὅν πόνον ἐκτελέσας, ἵν' ἀεικέα μισθὸν ἄρηται.

Ἐλπὶς μὲν δενδρέῳ πέλεται, ταναηκέϊ χαλκῷ

Εἴ περ τεμνόμενον τέρενα χθονὶ φύλλα πελάσσῃ·

Ἄψ δ' ἀναθηλήσει τε, πάλιν δέ τε φύλλα καὶ ὄζους

φύσει, ἐπειδὴ πρῶτα τομὴν ἐν ὄρεσσι λέλοιπεν.

Εἴ περ ῥίζα τε γηράσκῃ ἐνὶ δίψαδι γαίῃ,

Ξηρόν τε στέλεχος πολλῷ θανέῃσιν ὑπ' αὐχμῷ·

Ἀλλά γε καὶ μετόπισθε φιλοζώῳ τινὶ φύσει

Βλαστήσει, ὅταν ἀρδμοὶ ἐπηετανοὶ παρέωσι·

Τοῖς δ' νεόθρεπτον γάνυται φυτὸν, ὡς τὸ πάρος περ,

Καὶ βρύει ἄνθεσιν αὖτις, ἐπεὶ ἅλις ἰκμάδα πῖνεν.

Εἴ περ γάρ τε μαρανθῇ ἐπὶ χρόνον, ἀλλὰ τόδ' αὖτις

Ζώγρει ἐπιπνείειτ' ὕδατων φυσίζοος ὀδμή.

Αὐτὰρ ἀνὴρ, ἀλαπαδνὸς ἀνὴρ, ταχύποτμος ἀφέρπει,

Θυμὸν ἀποπνείει δειλὸς βροτὸς, ἠδὲ πῆ ἔστιν;

Ὡς δ' ὕδωρ φθίνει πολιῆς ἁλὸς, ὑψόσε δ' ἀτμὶς

Ἕλκεται ἠελίοιο βίῃ, μινύθει δέ τε πόντος·

Ὡς τ' ἀπόλωλε ῥόος ξηραινομένου ποταμοῖο·

Ὡς βροτὸς ἐν κονίῃ κοιμώμενος οὔποτε μέλλει

Αὖτις ἀναστήσεσθ' ὑπὸ ζόφου ἠερόεντος,

Οὐδ᾽ ὑπονοσήσειν πρὶν ἢ οὐρανὸν ἀστερόεντα

Μηκέτι τῆς γαίης ὑπερέμβλεπαι, ἀλλὰ μάλ᾽ αἰεὶ

Κείσεται ἀσφαλέως, κρατερῷ δεδμημένος ὕπνῳ.

” Αἴθέ με εἰνὶ τάφῳ γαίης ὑπένερθε καλύψας

Ἐνδόμυχον θείης, χόλον εἰσόκε σὸν καταπέμψῃς.

” Αἴθέ τέ μοι ὥρην τάξαις, μνήσαιό τ᾽ ἐμεῖο.

” Εἰ τις ἀνὴρ τέθνηκε, πάλιν ζωοῖσι μετέσται;

Τῷ κῂ ἔγωγε βίου πεπρωμένα ἤματα πάντα

Νωλεμέως μίμνω ποτιδέγμενος, εἰσόκε ζωῆς

Μοῖραν ἀναπλήσαντα τέλος θανάτοιο κιχείη.

Τόφρα σὺ μὲν καλέσεις με, ἐγὼ δ᾽ ἀπαμείβομαι αὖτις·

Ἱμερόεντα. Σέ τοι, καὶ σῶν κεχαρισμένα θυμῷ

Ἔσσεται σέθεν ἔργα, τεῶν δαιδάλματα χειρῶν.

Πάντα μάλ᾽ ἰχνιά μοι πεμπάζεαι ὀξὺ νοήσας,

Ταρσὰ δ᾽ ὀπιπεύεις ἢ ἔνθ᾽ ἢ ἔνθα κιόντος·

Ἔστὶ δ᾽ ἐμῶν ἔφορος καὶ ἐπίσκοπος ἀμπλακιάων.

” Ἦ μὰλ ἀτασθαλίη σφρηγίζεται, ὡς ἐνὶ πήρῃ,

Τὰς δ᾽ κακορραφίας ἐμέθεν σύρραψας ἁπάσας.

” Οὔρεα μὲν σκιόεντα κατήειπεν ἐν κονίῃσιν,

Ὑψηλῶν ὀρέων κορυφαὶ καὶ πρώονες ἄκροι

Ἔφθιατ᾽ αὐτῇσι ῥίζῃς, τετάρακτο δ᾽ ἔνερθε

Γαῖα, καὶ ἠλιβάτων πετρέων δεδόνητο θέμεθλα.

Λᾶα λέλειεν ὕδωρ, λιοσὴ δ᾽ ἀναδέδρομε πέτρη,

Καὶ χαμόθεν γεγαῶτα κατέκλυσεν ἄσπετος ὄμβρος·

Δυστήνων δέ τε πᾶσαν ἀπώλεσας ἐλπίδα φωτῶν.

” Ὧστας χέτλιον ἄνδρα διαμπερές, ἔρρε δ᾽ ἐκεῖνος·

Σεῦ κινέοντος ἑὸς τρέπεται χρὼς ἄλλυδις ἄλλῃ·

Τὸν δ᾽ κακῶς ἀφίεις πυκινὰ φρεσὶν ἄλγε᾽ ἔχοντα.

” Ὑἱέες οἱ ἐς τιμὴν προβεβᾶσιν, ὁ δ᾽ οὐκ ἴδετ᾽ αὐτούς·

Καὶ τάχα δ᾽ αὖ μινύθουσιν ἀρίζηλοί περ ἐόντες·

Αὐτὰρ ὅγ᾽ οὐκ ἤδη ἔτ᾽ ἄρ κλέος, οὐδέ τι πένθος.

” Ἀλλά μιν αἰνὸν ἄχος πυκάσει φρένας ἀμφιμελαίνας,

Ὀξείῃς ὀδύνῃσι πεπαρμένον ἀμφὶ μέλεσσι·

Κλαυθμῷ δ᾽ στοναχῇ τε φίλον τετιημένος ἦτορ

Ἕξει πένθεα λυγρὰ, καὶ ἔνδοθι θυμὸν ἀμύξει.

Translations (3)

Job Perseus (World English Bible. Revision of the American Standard Version of 1901. Rainbow Missions, Inc., 2000-2024.) — 14 focus

Man, who is born of a woman, Is of few days, and full of trouble.

He comes forth like a flower, and is cut down. He also flees like a shadow, and doesn’t continue.

Do you open your eyes on such a one, And bring me into judgment with you?

Who can bring a clean thing out of an unclean? Not one.

Seeing his days are determined, The number of his months is with you, And you have appointed his bounds that he can’t pass;

Look away from him, that he may rest, Until he shall accomplish, as a hireling, his day.

For there is hope for a tree, If it is cut down, that it will sprout again, That the tender branch of it will not cease.

Though the root of it grows old in the earth, And the stock of it dies in the ground;

Yet through the scent of water it will bud, And put forth boughs like a plant.

But man dies, and is laid low. Yes, man gives up the spirit, and where is he?

As the waters fail from the sea, And the river wastes and dries up,

So man lies down and doesn’t rise; Until the heavens are no more, they shall not awake, Nor be roused out of their sleep.

Oh that you would hide me in Sheol, That you would keep me secret, until your wrath is past, That you would appoint me a set time, and remember me!

If a man dies, shall he live again? All the days of my warfare would I wait, Until my release should come.

You would call, and I would answer you. You would have a desire to the work of your hands.

But now you number my steps. Don’t you watch over my sin?

My disobedience is sealed up in a bag. You fasten up my iniquity.

But the mountain falling comes to nothing; The rock is removed out of its place;

The waters wear the stones; The torrents of it wash away the dust of the earth: So you destroy the hope of man.

You forever prevail against him, and he passes; You change his face, and send him away.

His sons come to honor, and he doesn’t know it; They are brought low, but he doesn’t perceive it of them.

But his flesh on him has pain; His soul within him mourns.

English (DeepSeek, 2026) (OCR draft) Experimental (Machine-assisted English translation of James Duport's Homeric Greek verse paraphrase of Job.) — 14.1 focus

[1] As far as a mortal exists and has sucked the breast of a woman, his days upon the earth are few, and his life becomes short-lived, and the end of death quickly overtakes a man, and from his scant strength he lives as a wretched one among others. For there is not yet anything more wretched than a man, of all creatures that breathe upon the earth and creep.

[2] He comes forth like a flower, and is cut down; he flees also as a shadow, and continues not. A mother reared him as a plant in the garden of an orchard, but at once he is short-lived and wretched beyond all; he became so, to whom an evil fate bore and reared a mother. For he is cut off and withers away utterly, and is dried up. He is gone, flown away like a shadow, or even like a dream; he abides among the living but a little while, not at all for long.

[3] Do you indeed look upon such things with your eyes, marking sharply all transgressions and faults? And do you come to meet me when I am judged in court?

[4] Who could bring a clean thing out of an unclean? (Never anyone. ) Or who has come forth pure from the womb of a woman?

[5] His days are appointed; the number of his months is with you, and you have set a limit which he cannot pass. And the limits which you set, which he would not overstep even a little.

[6] Leave him alone for that, so that he may rest a little from his misery, until he finishes the life-course he has run, like a hireling who, having completed his toil, may receive a shameful wage.

[7] There is hope for a tree, if with the long-edged bronze, being cut, it lets tender leaves fall to the ground; It will sprout again, and again it will grow leaves and branches, once it has first left the cutting in the mountains.

[8] Even if a root grows old in a thirsty land, and a dry stem dies under much drought;

[9] But even afterward, by some life-loving nature, it will sprout, whenever abundant water-channels are present; And by these it rejoices as a newly-nourished plant, as before, and it bursts forth again with flowers, since it drank moisture in abundance. For even if it withers for a time, yet this again revives it: the life-giving scent of waters breathes upon it.

[10] But a man, a feeble man, swiftly fated, passes away; the cowardly mortal breathes out his spirit — and where is he?

[11] As water fails from the grey sea, and upward the vapour is drawn by the sun's force, and the deep diminishes; As the stream of a river that is dried up has perished;

[12] As a mortal sleeping in the dust will never rise again from beneath the murky darkness, nor will he sicken before he no longer looks up at the starry heaven above the earth, but always he will lie securely, subdued by mighty sleep.

[13] Would that you had hidden me in a grave beneath the earth, and kept me hidden in the inner chamber, until your wrath should be sent down. Would that you would appoint me a time, and remember me.

[14] If a man has died, shall he live again among the living? For this reason I too wait unceasingly for all the fated days of my life, awaiting until, having fulfilled the portion of life, the end of death overtakes me.

[15] Then you will call me, and I shall answer you again; Longed-for. For you, truly, the works of your hands, the cunning crafts of your hands, will be pleasing to your heart.

[16] You weigh all my footsteps very carefully, having perceived keenly, and you watch for my goings, whether here or there as I go. But he is the watcher and overseer of my transgressions.

[17] Truly my transgression is sealed up as in a pouch, and you have stitched together all my evil devices.

[18] He brought down the shadowy mountains into the dust; the peaks and the topmost headlands of the lofty mountains were consumed with their very roots; and beneath, the earth was thrown into confusion, and the foundations of the towering rocks were shaken.

[19] Water wears away stone, and the flood sweeps the rock away, and a boundless rainstorm has washed away the things that grow from the ground. But you destroyed the whole hope of wretched mortals.

[20] You thrust a wretched man down continually, and he is gone. At your moving, his countenance is turned now here, now there. But you cast him off harshly, though he has dense griefs in his mind.

[21] His sons come to honor, but he does not see them; And soon again they dwindle, though they were very illustrious; But he does not know any longer of glory, nor of any mourning.

[22] But dread grief will cover his mind all-dark, pierced through his limbs with sharp pains; With weeping and groaning, his dear heart grieved, he will have woeful sorrows, and inwardly he will lacerate his spirit.

Latin (James Duport, 1676) (OCR draft) Experimental (Duport's facing Latin translation of his Homeric Greek verse paraphrase of Job (1676).) — 14.1 focus

QUi mortalis eſt, muliebrémque ſuxit mammam,

Dies ſuper terram pauci, brevéque ei ævum

Eſt, virúmque citò finis mortis occupat,

Propter languorem præ animalibus infauſtus aliis.

Non enim quidpiam uſquam eſt ærumnoſius homine

Omnium quæcun q; que ſuper terram ſpiránt q; que & ſerpunt.

Naſcitur tanquam flos, & crevit plantæ ſimilis,

Mater quidem eum nutrivit plantam ceu in fœcunda terra,

At ſimul & citò-moriturus & ærumnoſus ſupra omnes

Eſt: idcirco eum malo fato peperit nutrivítque mater:

Succíſus enim perit funditùs, & marceſcit:

Abit avolans umbræ ſimilis aut ſomnio;

Manet autem in vivis paululùm, non admodum diu.

Nunquid tu talem intueris oculis,

Acriter admodum errores & lapſus omnes obſervans?

Et in-jus-vocato mihi occurris in lite?

Quis poteſt ex immundo mundum dare? (nemo unquam)

Aut quis purus vir ex utero venit mulieris?

Dies ejus ſtatuti ſunt, apud te autem eſt numerus

Menſium, quos conſummare ei ſuper terram decretum eſt,

Limitéſ q; que ei fixiſti, quos nè tantillum quid ẽ em transgredi queat.

Idcirco mitte eum, ut paululum reſpiret ab ærumna,

Donec ſuum confecerit vitæ curriculum, veluti mercenarius,

Qui ſuum laborem conſummavit, ut vilem mercedem recipiat.

Spes quidem arbori eſt, acuto ære

Quamvìs reciſa tenera terræ folia admoverit:

Iterum tamen regerminabit, rurſúſ q; que folia & ramos

Producet, poſtquam primùm inciſion ẽ em in montibus reliquit.

Etiamſi radix ſeneſcat in ſitienti terra,

Aridúſ q; que truncus multo moriatur præ ſqualore;

Tamen etiam poſtea vivaci quadam naturâ

Pullulabit, cùm irrigationes copioſæ adfuerint:

Iis autem recens-nutrita lætificatur planta, ut priùs,

Et floret floribus rurſus, poſtquam ſatìs humorem bibit.

Etſi enim marcuerit in tempus, tamen eam rurſus

Vegetat aſpirans aquarum vivificus odor.

At homo, infirmus homo citò-moriens abrepit,

Animam exhalat miſer mortalis, & ubi eſt?

Sicut autem aqua deficit cani maris, ſurſum verò exhalatio

Trahitur ſolis vi, diminuitur autem pontus;

Ut q; que perit fluentum ſiccato fluvio:

Sic homo in pulvere dormiens, nunquam futurus eſt

Rurſus reſurgere ex tenebris caliginoſis,

Neque reverti, priuſquam cœlum ſtellatum

Non ampliùs terræ ſuperemineat; ſed ſemper

Jacebit ſecurè, forti domitus ſomno.

Utinam me in ſepulcro ſub terra tegens

Abditum poneres, iracundiam donec tuam decoxeris.

Utinam & mihi tempus ſtatueres, memineríſq; memineríſque mei.

Siquis vir mortuus eſt, iterum in vivis erit?

Quamobrem & ego ævi decreti dies omnes

Continuè manebo expectans, dum vitæ

Sortem complevero, & me finis mortis occupaverit.

Tum tu quidem vocabis me, ego autem reſpondebo viciſſim.

Deſiderabilia verò tibi & tuo accepta animo

Erunt tua opera, tuarum artificia manuum.

Omnes omnino greſſus meos dinumeras, acriter animadvertens,

Pedéſq; Pedéſque obſervas vel huc vel illuc euntis:

Es verò meorum inſpector & ſpeculator errorum.

Iniquitas mea ſignatur, tanquam in pera;

Malefacta autem mea conſuiſti omnia.

Montes umbroſi ceciderunt in pulvere,

Altorum montium cacumina & prominentiæ ſummæ

Perierunt unà cum ipſis radicibus, turbata autem eſt ſubter

Terra, & ſublimium rupium concuſſa ſunt fundamenta.

Lapidem levigavit aqua, planum verò eminet ſaxum,

Et tellure ſata inundavit ingens imber:

Miſerorum autem omnem perdidiſti ſpem virorum.

Repuliſti miſellum hominem penitus, ægre-abiit verò ille:

Te iraſcente ejus mutatur color ſubindè variis modis;

Eum autem malè dimittis, crebros animo dolores habentem.

Filii ejus ad honorem provecti ſunt, is autem de iis nil audivit

Et citò iterum attenuantur, præclari licèt fuerint.

Verùm ille nec novit gloriam eorum nec luctum.

At illum gravis dolor ſepiet præcordia circum nigra,

Acutis doloribus transfixum circa membra;

Fletu autem & gemitu charum afflictus cor

Habebit luctus funeſtos, & intus animum macerabit.

Notes on the current edition

Job

1. U+05D0AC

3. U+05D0Ac

3. 7 γαρ 2⁰] δε και A | ετι] pr παλιν U+05D0c.aᵛⁱᵈ παλιν AC | επανθησει] ανθησει ³ | εκλιπη U+05D0A 8 εν 2⁰] εαν AC | πετραις A | τελευτησει A 9 ποι- ει δε] και ποιησει A 10 πεσων δε] και πεκων A | ουκετι εστιν] adnot εον ερωτηματικῶς (α]ναγνωσθῆναι το ουκ᾿ ἔτι εστῖ Bᵃ mg sign interrogat pinx] Bᵃ? ᵇ? 11 ποταμοι δε ερημωθεντες ξηρανθησονται A 12 μη 1⁰] ν C | αναστη] + και ου μη εξεγερθη A | εως] ως U+05D0* (εως U+05D0c.a) | ου μη συν- ρη (συρραφη Bb⁽vⁱᵈ)C)] παλαιωθη A 13 ει] adnot ἀντὶ τοῦ εἴθε ] Bᵇᵐᵍ| λαξις A | εκρυψας] κρυψεις A εκρυψαν C | ως U+05D0* (εως U+05D0c.aᵃ) | σου] μου C ημερας] pr τας U+05D0c.aC | υπομενω εως] υπ. εως αν U+05D0 υπ. σαι εως αν A υπο- ν......ν C (fort υπομεινας εως αν) | αλιν B* (παλ. Bᵃᵇ) 15 καλεσεις] με A | υπακουσομαι| in ομ aliq attig U+05D0?ᵛⁱᵈ | τα εργα U+05D0* (τα δε ε.U+05D0¹ⁱ(vid) τα επιτηδευματα] pr πανια C 17 τας ανομιας] τας αμαρτιας U+05D0 τα αμαρ- ιατα A | επεσημηνω δε] και επεσημενω A | ει τι] ειπ C 18 πιπτων U+05D0* πτον U+05D0c.a) A | διαπεσειται] πεσειται A

5. Β

Septuaginta Job 14

ed. Henry Barclay Swete D.D.

Search the Perseus Catalog for:

Current edition First1KGreek

Notes on the current edition

Stable identifiers