Septuaginta, Job, ed. Henry Barclay Swete D.D., 12

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῾γπολαβὼν δὲ Ἰὼβ λέγει

¹²

Εἶτα ὑμεῖς ἐστε ἄνθρωποι·

ἦ μεθʼ ὑμῶν τελευτήσει σοφία.

⁴

κἀμοὶ μὲν καρδἰα καθʼ ὑμᾶς ἐστιν.

⁵

δίκαιος γὰρ ἀνὴρ καὶ ἄμεμπτος ἐγενήθη εἰς χλεύασμα·

εἰς χρόνον γὰρ τακτὸν ἡτοίμαστο πεσεῖν ὑπὸ ἄλλων.

(6) οἴκους τε αὐτοῦ ἐκπορθεῖσθαι ὑπὸ ἀνόμων.

οὐ μὴν δὲ ἀλλὰ μηδεὶς πεποιθέτω πονηρὸς ὢν ἀθῷος ἔσεσθαι,

ὅσοι παροργίζουσιν τὸν κύριον,

ὡς οὐχὶ καὶ ἔτασις αὐτῶν ἔσται.

ἀλλὰ δὴ ἐρώτησον τετράποδα ἐάν σοι εἴπωσιν.

πετεινὰ δὲ οὐρανοῦ ἐάν σοι ἀπαγγείλωσιν·

ἐκδιήγησαι γῇ ἐάν σοι φράσῃ,

καὶ ἐξηγήσονταί σοι οἱ ἰχθύες τῆς θαλάσσης.

τίς οὖν οὐκ ἔγνω ἐν πᾶσι τούτοις

ὅτι χεὶρ Κυρίου ἐποίησεν ταῦτα;

εἰ μὴ ἐν χειρὶ αὐτοῦ ψυχὴ πάντων ζώντων

καὶ πνεῦμα παντὸς ἀνθρώπου;

νοῦς μὲν γὰρ ῥήματα διακρίνει,

λάρυγξ δὲ σῖτα γεύεται.

ἐν πολλῷ χρόνῳ σοφία,

ἐν δὲ πολλῷ βἰῳ ἐπιστήμη.

παρʼ αὐτῷ σοφία καὶ δύναμις,

αὐτῷ βουλὴ καὶ σύνεσις.

ἐὰν καταβάλῃ, τίς οἰκοδομήσει;

ἐὰν κλείσῃ κατὰ ἀνθρώπων, τίς ἀνοίξει;

ἐὰν κωλύσῃ τὸ ὕδωρ, ξηρανεῖ τὴν γῆν·

ἐὰν δὲ ἐπαφῇ, ἀπώλεσεν αὐτὴν καταστρέψας.

παρʼ αὐτῷ κράτος καὶ ἰσχύς,

αὐτῷ ἐπιστήμη καὶ σύνεσις.

⁶⁸

διάγων βουλευτὰς αἰχμαλώτους,

κριτὰς δὲ γῆς ἐξέστησεν.

καθιζάνων βασιλεῖς ἐπὶ θρόνους,

καὶ περιέδησεν ζώνῃ ὀσφύας αὐτῶν

ἐξαποστέλλων ἱερεῖς αἰχμαλώτους,

δυνάστας δὲ γῆς κατέστρεψεν.

διαλλάσσων χείλη πιστῶν

σύνεσιν δὲ πρεσβυτέρων ἔγνω.

ἐκχέων ἀτιμίαν ἐπʼ ἄρχοντας,

ταπεινοὺς δὲ ἰάσατο.

ἀνακαλύπτων βαθέα ἐκ σκότους

ἐξήγαγεν δὲ εἰς φῶς σκιὰν θανάτου.

καταστρωννύων ἔθνη καὶ καθοδηγῶν αὐτά.

διαλλάσσων καρδίας ἀρχόντων γῆς,

ἐπλάνησεν δὲ αὐτοὺς ἐν ὁδῷ ἦ οὐκ ἤδεισαν·

ψηλαφήσαισαν σκότος καὶ μὴ φῶς,

πλανηθείησαν δὲ ὥσπερ ὁ μεθύων.

Job. Septuaginta. ed. Henry Barclay Swete D.D.. United States. 2017.

Funding provided by Harvard Library Arcadia Fund.

Current edition First1KGreek

Ἰώβ (Greek) (Septuaginta. The Old Testament in Greek According to the Septuagint. Volume 2: I Chronicles-Tobit. Swete, Henry Barclay, editor. Cambridge: Cambridge University Press, 1896.)

Editions (1)

Homeric Greek (James Duport, 1676) (OCR draft) Experimental (James Duport, Threnothriambos: a Homeric Greek verse paraphrase of Job (1676).) — 12.1 focus

Τὸν δ' ἄρ' ὑποβλήδην ἠμείβετο δῖος Ἴωβος,

Αἰὲν ἐνὶ στήθεσσι νόον ταλαπειρέα νωμῶν·

Ὦ φίλοι, ἦ ῥ' ὔμμες μόνοι ἀνέρες· ἤ νυ παρ' ὔμμιν

Ἔστιν ἐχεφροσύνη, μένοισι καὶ ὔμμιν ὀπηδεῖ,

Δύσετ' δ' εἰς Ἀΐδεω, ὑμέων κατατεθνηώτων.

Καί μοι μὲν νόος ἔστ'· ὑμέων δ' ἐκ εἰμὶ χερείων·

Ἀλλὰ τίς οὐ σάφα οἶδεν ὅπως τοιαῦτα πέληται;

Εἰμ' ἐγὼ δῖος ἀνὴρ χαλεπῇ δεδμημένος ἄτῃ,

Ὅς ποτ' ἑοῖς πηοῖσιν ἔτησί τε παίγνιον ὄζιν,

(Οἳ δ' καὶ ἀχνυμένῳ τῷ ἐπ' αὐτῷ ἡδὺ γέλασσαν.)

Καὶ Θεὸν ἐλλιτάνευσε, Θεὸς δ' μάλα ἔκλυεν αὐτοῦ.

Ἀλλ' ὅμως ἀνδρὶ δικαίῳ ἀμύμονι, ὃς μάλα ἐόντι

Πολλοὶ ἐφεψιώωντο, ὃ δέ σφιν ἄθυρμα τέτυκται.

Ὅς τ' ἄρ' ἀλίνδετ' ἐπήσειν, ὀϊόμενος πεσέεσθαι,

Ἤδη γνὺξ ἐριπὼν, μεγάλῳ τ' ἐπὶ πήματι κύρσας,

Ὡς δειλὸς πνεείκυστος, ἀτυζόμενος περὶ καπνῷ,

Οὐτιδανὸς καὶ ἀμαυρὸς, ἐνὶ φρεσὶν εἴδεται εἶναι)

Ἀνδρὶ μάλ' εὐκήλῳ, ὅς τ' οὐ τόσα κήδε' ἀνέτλη.

Ληϊστάων δ' αὖτε κλισίαι καὶ δώματα καλὰ

Πολλῇ ἐνὶ θαλίῃσι διαμπερὲς εὐθενέουσιν·

Οἵ τ' ἐρέθουσι Θεὸν, τοῖσιν μέγαν ὄλβον ὄρεξε,

Καί σφιν θεσπέσιον πλοῦτον κατέχευεν ἐπ' ἦμαρ.

Ἀσκεθέες ζώουσι, Θεοῦ ὄπιν οὐκ ἀλέγοντες.

Θηεῖα νῦν ἐρέεινε, διδάξουσιν δέ σε θῆρες·

Καὶ πετεινὰ μετάλλα, ἀπαγγελέει δέ τοι ὄρνις·

Ἠὲ λέξεο γαῖαν, ὑπομνήσει δέ τέ σε χθών·

Σοί τ' ἰχθῦς ἐρέουσιν, ὅσους τρέφει οἶδμα θαλάσσης.

Πᾶσι γὰρ ἐν τοῖσδεσι τίς ἓν τόδε μὴ δεδάηκεν,

Ὡς τάδε πάντα Θεοῦ παλάμη εἰργάσατο μούνη;

Τοῦ καὶ ἐν χείρεσσι φερέσβιος ἔστιν ἀϋτμὴ

Πάντων ὅσσα τε γαῖαν ἐπιπνείει τε καὶ ἕρπει,

Πνεῦμά τε καὶ ζωὴ χαμαὶ ἐρχομένων ἀνθρώπων.

Οὐκ ἐπέων φθόγγος κείνει ἀεήκοον οὖας;

Οὐ μάσαξ εὖ οἶδεν ἐδητύος ἠδὲ ποτῆτος

Τεῦξιν, ἣ ἀνδρὸς ἄδε φρεσὶν, ἠὲ καὶ ἠχί;

Οὕτω πρεσβυτέροις πολυϊδρείη τε νόοιο,

Ἤμασι καὶ πολλοῖσιν ἐχεφροσύνη ἅμ' ὀπηδεῖ.

Ἦ γὰρ μακρόβιοι πολυΐστορες, οἵ τε γεραροὶ

Μῆτιν ὀφέλλουσι ζωῇ ἅμ' ἀεξομένῃφι.

Τοὔνεκα Παμβασιλῆϊ πάρα φρένες εἰσὶ καὶ ἀλκή·

Ὅς περί μὲν βουλῇ ἀνδρῶν, περί δ' ἔστι νοῆσαι

Συμπάντων, ἐπεί οἱ ἀτέρμονος ἵσταται αἰών.

Κάββαλε καὶ κατέλυσε· τίς ἂν πάλιν οἰκοδομήσῃ;

Κλῄξέ τε καὶ συνέερξεν ὁμῶς· τίς ἂν αὖτις ἀνοίξῃ;

Ἰσχανάᾳ μὲν ὕδωρ, ἀπὸ δ' ἄρ χθονὸς ἄρδμον ὄλεσσεν·

Ἀμ δ' ὄμβρους καθέηκε βαρωιομένων νεφελάων,

Ἡ δ' ὑπὸ λαίλαπι πᾶσα κελαινὴ βέβριθε χθών.

Πὰρ δέ οἱ ἔστι βίη, καὶ ἐχεφροσύνη ἐρατεινή·

Ἀμφότεροι δ' ἄρα τοί γε Θεοῦ μεγάλοιο ἔκητι,

Ὅς τε κακὴν ἀπάτην βαλέεται, ὅς τ' ἀπατᾶται,

Ὅς τ' ὀλοοῖσι δόλοις ἀγρεύεται, ὅς τ' ἀπαφίσκει.

Ἄλλοτε μέν τ' ἀρχὰς πυκινὰ φρεσὶ μήδε' ἔχοντας

Συλήσας ζώγρησε, νόον δ' ἀπόλεσσε δικαστέων·

Ἄλλοτε δ' αὖ ἔρραισεν ὑπερβιέας βασιλῆας,

Λῦσε δὲ καρτερὰ δεσμὰ τυραννίδος, εἶρξε δ’ ἄρα σφέας

Δήσας ἐν φυλακῇ, περὶ δὲ ζώνῃσι βάλετ’ ἰξύϊ.

Δημοβόρους λαῶν ἡγήτορας ἠδὲ μέδοντας

Ἠνορέῃ πίσυνος, τῶν τε σθένος ἐκ ἀλαπαδνὸν,

Τάγχα συλήσας ἄγαγεν, καὶ χρήματ’ ἀπούρας.

Πολλάκι κεδνοτάτων μύθους ἁλίωσεν ἑταίρων·

Εἴ τι μετ’ ἀλλήλοισιν ἔπος θυμαρὲς ἔειπον·

Ἐσθλὸν, ἄφαρ τὸ φέρουσιν ἀναρπάξασαι ἄελλαι·

Ἀνδράσι πρεσβυτέροις γυιῶν νηκερδέα βουλὴν

Ἐν στήθεσιν ἔθηκε, καὶ ἐξέλετο φρένας ἐσθλάς.

Ἀρχοῖσιν δ’ ἐπέχευε κατηφείην καὶ ὄνειδος·

Τοὶ δέ τ’ ἄφαρ τελέθευσιν ἐλέγξιστοι ζωόντων.

Κάρτεϊ δ’ οἳ σθένεΐ τε διακριδὸν ἦσαν ἄριστοι

Τὸ πρὶν, τῶν δ’ ἀλάπαξε μένος μέγα, λῦσε δὲ μίτρην·

Αἶψα δὲ τῶν οὐκ ἔστιν ἀφαυρότερος βροτὸς ἄλλος.

Ὅσσα δὲ κεκρύφαται μυχάτοις ὑπὸ κεύθεσι γαίης,

Βυσσόθεν ἐξέρυσεν· μέσσης δ’ ἔκτοσθεν ὁμίχλης

Ἐξάγαγε προφόως δὲ σκιὴν θανάτοιο μέλαιναν.

Ἔθνεα πολλὰ τ’ ἄεξε, πάλιν τ’ ἀπὸ δῆμον ὄλεσσε·

Οἱ δέ τε μυρίοι εἰσὶ θεοῦ μεγάλοιο ἕκητι

Ἆψ ὑπολίζοντές εἰσι θεῷ ὑπομινύσαντος·

Φῦλα διατρύνεσκε, πάλιν μινύθεσκε δὲ λαούς.

Ῥηϊδίως ἐφόβησεν ἐπιχθονίους βασιλῆας,

Τῶν δὲ βίῳ ἔκπαρσε καὶ ἰφθίμων περ ἐόντων·

Ἀχνυμένοις ἄρα τοῖσι κατεκλάσθη φίλον ἦτορ,

Ἐν δ’ ἀβάτῳ πλαγχθέντες ἀλητεύουσιν ἐρήμῳ·

Ψηλαφόωσι δὲ χερσὶν ἐνὶ ζόφῳ ἠερόεντι,

Οὐδ’ ὁρόωσι φόως, ἀλαλήμενοι ὡς μεθύοντες,

Τοῖς αἴσιον μένος φρένας ὤπασε, λῦσέ τε γυῖα.

Translations (3)

Job Perseus (World English Bible. Revision of the American Standard Version of 1901. Rainbow Missions, Inc., 2000-2024.) — 12 focus

Then Job answered,

No doubt, but you are the people, And wisdom shall die with you.

But I have understanding as well as you; I am not inferior to you: Yes, who doesn’t know such things as these?

I am like one who is a joke to his neighbor, I, who called on God, and he answered. The just, the blameless man is a joke.

In the thought of him who is at ease there is contempt for misfortune, It is ready for them whose foot slips.

The tents of robbers prosper, Those who provoke God are secure; Who carry their God in their hands.

But ask the animals, now, and they shall teach you; The birds of the sky, and they shall tell you.

Or speak to the earth, and it shall teach you; The fish of the sea shall declare to you.

Who doesn’t know that in all these, The hand of Yahweh has done this,

In whose hand is the life of every living thing, The breath of all mankind?

Doesn’t the ear try words, Even as the palate tastes its food?

With aged men is wisdom, In length of days understanding.

With God is wisdom and might. He has counsel and understanding.

Behold, he breaks down, and it can’t be built again; He imprisons a man, and there can be no release.

Behold, he withholds the waters, and they dry up; Again, he sends them out, and they overturn the earth.

With him is strength and wisdom; The deceived and the deceiver are his.

He leads counselors away stripped. He makes judges fools.

He loosens the bond of kings, He binds their loins with a belt.

He leads priests away stripped, And overthrows the mighty.

He removes the speech of those who are trusted, And takes away the understanding of the elders.

He pours contempt on princes, And loosens the belt of the strong.

He uncovers deep things out of darkness, And brings out to light the shadow of death.

He increases the nations, and he destroys them. He enlarges the nations, and he leads them captive.

He takes away understanding from the chiefs of the people of the earth, And causes them to wander in a wilderness where there is no way.

They grope in the dark without light. He makes them stagger like a drunken man.

English (DeepSeek, 2026) (OCR draft) Experimental (Machine-assisted English translation of James Duport's Homeric Greek verse paraphrase of Job.) — 12.1 focus

[1] Then noble Job answered him in reply, ever pondering in his breast a mind that had endured much trial:

[2] O friends, surely you alone are men; or indeed wisdom is with you, and it attends you while you remain, but it will depart to Hades when you have died.

[3] And I indeed have a mind; but I am not inferior to you; But who does not clearly know that such things are so?

[4] I am a noble man subdued by grievous ruin, who once was a laughing-stock and a mockery to his own kinsmen, (and they laughed sweetly at him even as he grieved. ) And he entreated God, and God heard him greatly. But nevertheless, for a righteous and blameless man, who was indeed such, many mocked him, and he has become a plaything to them.

[5] Whoever rolls about hoping to live, thinking he will fall, already having fallen to his knees and having met with great woe — such a man, cowardly, breathing smoke, cowering in the smoke, worthless and dim, is seen in his mind to be so — compared to a man very well-favored, who has not endured so many sorrows.

[6] But the tents and fair dwellings of robbers flourish continually in great feasting. Those who provoke God — to them he has stretched out great wealth, and has poured down wondrous riches upon them for a day. The impious live, paying no heed to God's regard.

[7] Now ask the beasts, and they will teach you; And question the birds of the air, and the bird will report to you;

[8] Or speak to the earth, and it will remind you; And the fish of the sea will tell you, as many as the swell of the sea nourishes.

[9] For among all these, who is there that has not known this, that the hand of God alone has wrought all these things?

[10] In whose hand is the life-breath of every living thing, of all that breathe upon and creep on the earth, the spirit and life of men that walk on the ground.

[11] Does not the sound of words stir the hearing ear? Does not the palate well know the tasting of food and drink, judging what pleases a man in his mind, or what is bitter?

[12] Thus with elders there is much knowledge of mind, and with many days good sense attends together. Truly long-lived men are much-knowing, and the reverend ones increase in understanding as life grows.

[13] Therefore with the Almighty King are wisdom and strength. He who is supreme in the counsel of men, and supreme in understanding all things, since an endless age stands for him.

[14] He cast down and destroyed. Who could build again? He shut and confined alike. Who then would open it again?

[15] For the thirsty land, water from the earth he destroyed, and its moisture. And he sent down rains when the clouds were heavy-laden, and beneath the storm the whole dark earth is weighed down.

[16] And beside him are strength and lovely self-restraint; And both of these, by the will of the great God, are his: he who casts wicked deceit, and he who is deceived, he who is caught in baneful snares, and he who deceives.

[17] At another time, having stripped and taken captive those who held shrewd counsels in their minds as rulers, he destroyed the understanding of judges;

[18] At another time again he shattered over-mighty kings, and loosed the strong bonds of tyranny, and he shut them up, having bound them in prison, and around their waists he cast a belt upon the hip.

[19] Trusting in his manliness, having stripped and led away people-devouring leaders of peoples and also rulers, whose strength was feeble, and having taken away their goods.

[20] Often he confounded the words of the most trusty companions; If I spoke any word dear to their hearts among one another— a good thing—straightway the storm-winds snatch it up and carry it off; He has put profitless counsel of limbs in the breasts of elder men, and taken away their good wits.

[21] And upon rulers he poured dejection and reproach; But these straightway become the most despised of the living. And those who in strength and might were pre-eminently the best before—their great fury has laid them low, and loosed the headband; And straightway there is no other mortal feebler than these.

[22] And as many things as have been hidden beneath the innermost recesses of the earth, he drew them out from the deep; and outside the middle mist he brought forth into the light the black shadow of death.

[23] He made many nations grow, and again he destroyed a people; And these are countless by the will of the great God; those who murmur against God when he has murmured against them are brought low; He kept confounding tribes, and again he kept diminishing peoples.

[24] He easily terrified the kings upon the earth, and by force he struck them down even though they were mighty; So for them, grieving, their dear heart was broken, and wandering in a trackless desert they roam astray;

[25] They grope with their hands in the misty darkness, and they do not see the light, wandering about like drunkards, to whom he gave a favorable spirit of mind, and loosed their limbs.

Latin (James Duport, 1676) (OCR draft) Experimental (Duport's facing Latin translation of his Homeric Greek verse paraphrase of Job (1676).) — 12.1 focus

ILli autem intercepto-ſermone reſpondit divinus Jobus,

Semper in præcordiis mentem patientem verſans;

O amici, certè vos ſoli viri; certè apud vos

Eſt prudentia, ſolis & vobis ſuppetit,

Deſcendétq; Deſcendétque ad inferos, vobis mortuis.

Etiam mihi intelligentia eſt; vobis autem non ſum inferior.

At quis non certò novit quomodo hujusmodi res ſe habeant?

Sum ego, qualis vir gravi domitus ærumnâ,

Qui vel ſuis affinibus amicíſq; amicíſque ludibrio eſt,

(Illi autem quamvìs mœſto ſuper ipſo ſuaviter riſerunt.)

Et Deo ſupplicat, Deus autem omnino audit eum.

Veruntamen virum juſtum, integer licet admodum fuerit

Multi derident, ille autem ipſis ludicrum ſit.

Qui labat pedibus, putans ſe caſurum,

Jam veluti in genua collapſus, magnúmque in infortunium

Sicut titio igni-ambuſtus, vexatus fumo, (incidit,

Contemptibilis, & obſcurus, in animo videtur eſſe

Viro valdè quieto, quique non tot ærumnas toleravit.

Prædonum autem contrà tabernacula,& domicilia pulchra

Multa in proſperitate perpetuò florent;

Quíque irritant Deum, iis ille magnas opes præbuit,

Et ſuper ipſos ingentes divitias fudit indies.

Salvi vivunt, Dei ultionem non curantes.

Beſtias nunc interroga, docebunt verò te feræ:

Et volatilia inquire, annunciabit autem tibi avis;

Vel ſciſcitare terram, ſuggerétque tibi tellus;

Tibíque piſces narrabunt, quotquot nutrit unda maris.

Omnibus enim in iſtis quis unum hoc non novit,

Quòd hæc omnia Dei manus operata eſt ſola?

Cujus etiam in manibus vitalis eſt halitus

Omnium, quæcunque ſuper terram ſpirántque & ſerpunt,

Spiritúſque & vita humi ambulantium hominum.

Nonne verborum ſonos discrevit acutè-audiens auris?

Nonne os bene novit eſcam & potum

Guſtare, ſive viri arridet animo, ſive non?

Ità & ſenioribus peritia mentis,

Diebúſque multis prudentia adeſt.

Certè enim longævi ſunt multiſcii, ſenéſque

Conſilium augent unà cum vita creſcente.

Idcirco Omnium-regi adeſt prudentia, & robur;

Qui ſuperat homines tum conſilio, tum intellectu

Omnes, quandoquidem ei indeterminatum ſtat ævum.

Dejecit & disſolvit, quis rurſus ædificabit?

Concluſit & coërcuit ſimul, quis iterum aperiet?

Cohibuit aquam, tellurem autem irrigatione deſtituit:

Rurſus autem imbres demiſit gravatis nubibus;

A turbine autem omnis nigra gravatur terra.

Præſtò autem ei eſt vis, & prudentia amabilis.

Utrique autem hi ſunt Dei magni voluntate:

Quíque malam fraudem ſtruit, quíque fallitur;

Quíque exitialibus dolis capitur, quíque decipit.

Nunc quidem principes prudentia mente conſilia habentes

Spoliatos captivos-duxit, infatuavit autem judices.

Nunc verò rurſus profligavit præpotentes reges,

Solvit autem fortia vincula tyrannidis, incluſit autem ipſos

Vinctos in carcere, zonam autem circundedit lumbis.

Plebis-voratores populorum ductores & et principes

Robore fretos, quorum vires non infirmæ,

Armis ſpoliatos abduxit, & et opibus baratos.

Sæpe chariſſimorum ſermones caſſavit ſodalium:

Siquid inter ſe invicem verbum gratum dixerunt

Bonum, ſtatim id ferunt abripientes procellæ.

Viris ſenioribus natu futile conſilium

In pectoribus poſuit, & et abſtulit mentem ſanam.

Super principes fudit probrum & et ignominiam;

Illi autem ſtatim fiunt contemptiſſimi viventium.

Viribus autem & et robore qui longè erant præſtantiſſimi

Anteà, eorum evacuavit robur magnum, ſolvit autem cingulum;

Mox verò his non eſt infirmior mortalis quiſquam.

Quæcunque autem occulta erant intimis ſub penetralibus

Ab imo extraxit; mediámq; mediámque extra caliginem ( terræ,

Eduxit in-lucem umbram mortis atrâm.

Nationes multas auxit, rurſum autem populum perdidit;

Qui autem innumeri ſunt Dei magni voluntate,

Rurſus pauciores ſunt Deo irato:

Gentes dilatavit, iterum verò diminuit populos.

Facilè conſternavit terreſtres reges,

Eorúmque vires vaſtavit, tametſi ſtrenui fuerint;

Mœrentibus utique iis fractum eſt charum cor,

Inque invia palantes errant eremo.

Palpant autem manibus in caligine obſcura,

Nec aſpiciunt lucem, vagantes tanquam ebrii,

Quibus vini robur mentem fauciavit, ſolvítque membra.

Notes on the current edition

Job

1. U+05D0AC

2. 7 α] ων A 8 ο ουρανος] om ο U+05D0* (hab ο U+05D0c.a) C +γη δε βαθια A | βα. θυτερα δε] η βαθυτερα A 9 μετρων A | γης] + επιστασε A | ευρος A | 11 ανομων sup ras Aᵃ | ιδων] ιδον A* ᵛⁱᵈ (9 ras A?) | ατοπον A 12 λογοις αλογοις A* (improb α Aᵃ?) | om ισα A 13 εθου καθαραν U+05D0 | υπτιαζεις] υπτιασας A | χειρας] τας χ. σου A 14 ανομον...πορρω sup ras et in mg Aᵃ | αυτο] αυτον A* ᵛⁱᵈ (ο sup ras Aa) | απο σου] απ εμου U+05D0* (απο σου U+05D0c.a) 15 το προσωπον σου A | φοβηθης] φοβηθηση C 16 τον κοπον] των κοπων σου A | ου] + μη A* (improb μη Aᵃ?) 17 ανατελλει U+05D0 18 τε] δε C | om εση οτι C 19 ησυχασῃς E | μεταβαλλομενοι U+05D0* (-βαλομενοι U+05D0c.a (nisi forte fam antea) μεταβαλομενου A 20 σωτηρια δε] και σωτηρια A | απωλεια] απολειται A | τακησονται] +παρ αυτω γαρ σοφια και δυναμις· A

3. ¶

4. B

5. ¶ C

6. U+05D0A

8. B

Septuaginta Job 12

ed. Henry Barclay Swete D.D.

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