Septuaginta, Joshua, ed. Henry Barclay Swete, 5

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Καὶ ἐγένετο ὡς ἤκουσαν οἱ βασιλεῖς τῶν Ἀμορραίων οἳ ἦσαν πέραν τοῦ Ἰορδάνου καὶ οἱ βασιλεῖς τῆς Φοινίκης οἱ παρὰ τὴν θάλασσαν, ὅτι ἀπεξήρανεν κύριος ὁ θεὸς τὸν Ἰορδάνην ¶ ποταμὸν ἐκ τῶν ἔμπροσθεν τῶν υἱῶν Ἰσραὴλ ἐν τῷ διαβαίνειν αὐτούς, καὶ ἐτάκησαν αὐτῶν αἱ διάνοιαι καὶ κατεπλάγησαν, καὶ οὐκ ἦν ἐν αὐτοῖς φρόνησις οὐδεμία ἀπὸ προσώπου τῶν υἱῶν Ἰσραήλ.

Ὑπὸ δὲ τοῦτον τὸν καιρὸν εἶπεν Κύριος τῷ Ἰησοῖ Ποίησον σεαυτῷ μαχαίρας πετρίνας ἐκ πέτρας ἀκροτόμου, καὶ καθίσας περίτεμε
τοὺς υἱοὺς Ἰσραήλ.

καὶ ἐποίησεν Ἰησοῦς μαχαίρας πετρίνας ἀκροτόμους, καὶ περιέτεμεν τοὺς υἱοὺς Ἰσραὴλ ἐπὶ τοῦ καλουμένου
τόπου βουνὸς τῶν ἀκροβυστιῶν .

ὃν δὲ τρόπον περιεκόθαρεν Ἰησοῦς τοὺς υἱοὺς Ἰσραήλ· ὅσοι ποτὲ ἐγένοντο ἐν τῇ ὁδῷ, καὶ ὅσοι ποτὲ
ἀπερίτμητοι ἦσαν τῶν ἐξεληλυθότων ἐξ Αἰγύπτου,

πάντας τούτους Ἰησοῦς· τεσσεράκοντα γὰρ καὶ δύο ἴτη ἀνέστραπται ¹² Ἰσραὴλ ἐν τῇ ἐρήμῳ τῇ Μαδβαρείτιδι·

διὸ οἱ ἀπερίτμητοι ἤσαν οἱ
πλεῖστοι αὐτῶν τῶν μαχίμων τῶν ἐξεληλυθότων ἐκ γῆς Αἰγύπτου, οἱ ἀπειθήσαντες τῶν ἐντολῶν τοῦ θεοῦ, οἷς καὶ διώρισεν μὴ ἰδεῖν αὐτοὺς τὴν γῆν ἢν ὤμοσεν κύριος τοῖς πατράσιν ἡμῶν δοῦναι, γῆν ῥέουσαν γάλα καὶ μέλι.

ἀντὶ δὲ τούτων ἀντικατέστησεν τοὺς υἱοὺς
³ αὐτῶν, οὓς § Ἰησοῦς περιέτεμεν διὰ τὸ αὐτοὺς γεγεννῆσθαι κατὰ τὴν ὁδὸν ἀπεριτμήτους.

περιτμηθέντες δὲ ἡσυχίαν εἶχον, αὐτόθι καθήμενοι
ἐν τῇ παρεμβολῇ ἕως ὑγιόσθησαν.

καὶ εἶπεν Κύριος τῷ
Ἰησοῖ υἱῷ Ναυή Ἐν τῇ σήμερον ἡμέρᾳ ὀφεῖλον τὸν ὀνειδισμὸν Αἰγύπτου ἀφ’ ὑμῶν. καὶ ἐκάλεσεν τὸ ὄνομα τοῦ τόπου ἐκείνου Γάλγαλα.

Καὶ ἐποίησαν οἱ υἱοὶ Ἰσραὴλ τὸ πάσχα τῆ̣ τεσσαρεσκαιἡμέρᾳ
τοῦ μηνὸς ἀπὸ ἑσπέρας, ἀπὸ δυσμῶν Ἰερειχὼ ἐν τῷ τοῦ Ἰαρδάνου ἐν τῷ πεδίῳ·

καὶ ἐφάγοσαν ἀπὸ τοῦ σίτου τῆς γῆς ἄζυμα καὶ νέα.

ἐν ταύτῃ τῇ ἡμέρα ἐξέλιπεν τὸ μάννα μετὰ
τὸ βεβρωκέναι αὐτοὺς ἐκ τοῦ σίτου τῆς γῆς, καὶ οὐκέτι ὑπῆρχεν τοῖς
υἱοῖς Ἰσραὴλ μάννα· ἐκαρπίσαντο δὲ τὴν κουρὰν τῶν Φοινίκων ἐν τὼ ἐνιαυτῶ ἐκείνω.

Καὶ ἐγένετο ὡς ἦν Ἰησοῦς ἐν Ἰερειχώ, καὶ
ὀφθαλμοῖς ἴδεν ἄνθρωπον ἑστηκότα ἐναντίον αὐτοῦ, ἐσπασμένη ἐν τῆ χειρὶ αὐτοῦ. καὶ προσελθὼν Ἡμέτερος εἶ ἢ τῶν ὑπεναντίων;

ὁ δὲ εἶπεν αὐτῷ Ἐγὼ ἀρχιστράτηυος
δυνάμεως κυρίου νυνὶ παραγέγονα. καὶ Ἰησοῦς ἔπεσεν ἐπὶ πρόσωπον ἐπὶ τὴν γῆν καὶ εἶπεν αὐτῷ Δέσποτα, τί προστάσσεις τῶ σῷ οἰκέτῃ;

καὶ λέγει ὁ ἀρχιστράτηγος Κυρίου πρὸς Ἰησοῦν Λύσαι τὸ
υ· ὁ γὰρ τόπος ἐφ’ ᾧ νῦν ἕστηκας ἅγιός ἐστιν. ⁴ VI

Joshua. Septuaginta. ed. Henry Barclay Swete. Germany. 2015.

Current edition First1KGreek

Josue Cod. Vaticanus + Cod. Alexandrinus) (Greek) (Septuaginta. The Old Testament in Greek According to the Septuagint. Volume 1: Genesis-IV Kings. Swete, Henry Barclay, editor. Cambridge: Cambridge University Press, 1901.)

Translations (1)

Joshua Perseus (World English Bible. Revision of the American Standard Version of 1901. Rainbow Missions, Inc., 2000-2024.) — 5 focus

It happened, when all the kings of the Amorites, who were beyond the Jordan westward, and all the kings of the Canaanites, who were by the sea, heard how that Yahweh had dried up the waters of the Jordan from before the children of Israel, until we were passed over, that their heart melted, neither was there spirit in them any more, because of the children of Israel.

At that time Yahweh said to Joshua, Make you flint knives, and circumcise again the children of Israel the second time.

Joshua made himself flint knives, and circumcised the children of Israel at the hill of the foreskins.

This is the cause why Joshua did circumcise: all the people who came forth out of Egypt, who were males, even all the men of war, died in the wilderness by the way, after they came forth out of Egypt.

For all the people who came out were circumcised; but all the people who were born in the wilderness by the way as they came forth out of Egypt, they had not circumcised.

For the children of Israel walked forty years in the wilderness, until all the nation, even the men of war who came forth out of Egypt, were consumed, because they didn’t listen to the voice of Yahweh: to whom Yahweh swore that he wouldn’t let them see the land which Yahweh swore to their fathers that he would give us, a land flowing with milk and honey.

Their children, whom he raised up in their place, them did Joshua circumcise: for they were uncircumcised, because they had not circumcised them by the way.

It happened, when they had done circumcising all the nation, that they abode in their places in the camp, until they were whole.

Yahweh said to Joshua, This day have I rolled away the reproach of Egypt from off you. Therefore the name of that place was called Gilgal, to this day.

The children of Israel encamped in Gilgal; and they kept the Passover on the fourteenth day of the month at even in the plains of Jericho.

They ate of the produce of the land on the next day after the Passover, unleavened cakes and parched grain, in the same day.

The manna ceased on the next day, after they had eaten of the produce of the land; neither had the children of Israel manna any more; but they ate of the fruit of the land of Canaan that year.

It happened, when Joshua was by Jericho, that he lifted up his eyes and looked, and, behold, there stood a man over against him with his sword drawn in his hand: and Joshua went to him, and said to him, Are you for us, or for our adversaries?

He said, No; but [as] prince of the host of Yahweh am I now come. Joshua fell on his face to the earth, and did worship, and said to him, What says my lord to his servant?

The prince of Yahweh’s host said to Joshua, Put off your shoe from off your foot; for the place whereon you stand is holy. Joshua did so.

Notes on the current edition

Joshua

2. B

3. § F

Septuaginta Joshua 5

ed. Henry Barclay Swete

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