Septuaginta, Deuteronomy, ed. Henry Barclay Swete, 32

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XXXII

καὶ ἀκουέτω ἡ γῆ ῥήματα ἐκ στόματός μου.

προσδοκάσθω ὡς ὑετὸς τὸ ἀπόφθεγμά μου,

καὶ καταβήτω ὡς δρόσος τὰ ῥήματά μου·

ὡσεὶ ὄμβρος ἐπ᾿ ἄγρωστιν,

καὶ ὡσεὶ νιφετὸς ἐπὶ χόρτον

ὄτι τὸ ὄνομα Κυρίου ἐκάλεσα·

δότε μεγαλωσύνην τῷ θεῷ

θεός, ἀληθινὰ τὰ ἔργα αὐτοῦ,

καὶ πᾶσαι αἱ ὁδοὶ αὐτοῦ κρίσεις·

θεὸ πιστός, καὶ οὐκ ἔστιν ἀδικία·

δίκαιος καὶ ὅσιος Κύριος

ἡμάρτοσαν, οὐκ αὐτῷ τέκνα, μωμητά·

γενεὰ σκολιὰ καὶ διεστραμμένη.

ταῦτα Κυρίῳ ἀνταποδίδοτε οὕτω.

λαὸς μωρὸς καὶ οὐχὶ σοφός ;

οὐκ αὐτὸς οὗτός σου πατὴρ ἐκτήσατό σε,

καὶ ἐποίησέν σε ;

μνήσθητε ἡμέρας αἰῶνος,

σύνετε ἔτη γενεῶν γενεαῖς.

ἐπερώτησον τὸν πατέρα σου, καὶ ἀναγγελεῖ σοι·

τοὺς πρεσβυτέρους σου, καὶ ἐροῦσίν σοι.

ὅτε διεμέριζεν ὁ ὕψιστος ἔθνη,

ὡς διέσπειρεν υἱοὺς Ἀδάμ,

ἔστησεν δρία ἐθνῶν

κατὰ ἀριθμὸν ἀγγέλων θεοῦ.

καὶ ἐγενήθη μερὶς Τυρίου λαὸς αὐτοῦ

σχοίνισμα κληρονομίας αὐτοῦ Ἰσραήλ.

αὐτάρκησεν αὐτὸν ἐν τῇ

ἐν δίψει καύματος, ἐν γῇ ἀνύδρῳ·

ἐκύκλωσεν αὐτὸν καὶ ἐπαίδευσεν αὐτόν,

καὶ διεφύλαξεν αὐτὸν ὡς κόραν ὀφθαλμοῦ.

ὡς ἀετὸς σκεπάσαι νοσσιὰν αὐτοῦ,

καὶ ἐπὶ τοῖς νοσσοῖς αὐτοῦ ἐπεπόθησεν,

διεὶς τὰς πτέρυγας αὐτοῦ ἐδέξατο αὐτούς,

καὶ ἀνέλαβεν αὐτοὺς ἐπὶ τῶν μεταφρένων αὐτοῦ.

Κύριος μόνος ἦγεν αὐτούς,

οὐκ ἦν μετ’ αὐτῶν θεὸς ἀλλότριος.

αὐτοὺς ἐπὶ τὴν ἰσχὺν τῆς γῆς,

ἀνεβίβασεν αὐτοὺς γενήματα ἀγρῶν·

ἐθήλασαν μέλι ἐκ πέτρας,

καὶ ἔλαιον ἐκ στερεᾶς πέτρας·

βούτυρον βοῶν καὶ γάλα προβάτων

μετὰ στέατος ἀρνῶν καὶ κριῶν,

υἱῶν ταύρων καὶ τράγων

μετὰ στέατος νεφρῶν πυροῦ,

καὶ αἷμα σταφυλῆς ἔπιεν οἶνον.

καὶ ἔφαγεν Ἰακὼβ καὶ ἐνεπλήσθη,

καὶ ἀπελάκτισεν ὁ ἠγαπημένος,

ἐλιπάνθη, ἐπαχύνθη, ἐπλατύνθη·

καὶ ἐνκατέλιπεν τὸν θεὸν τὸν ποιήσαντα αὐτόν,

καὶ ἀπέστη ἀπὸ θεοῦ σωτῆρος αὐτοῦ.

παρώξυνάν με ἐπ' ἀλλοτρίοις,

ἐν βδελύγμασιν αὐτῶν παρεπίκρανά με·

ἔθυσαν δαῖμον ἴοις καὶ οὐ θεῷ,

θεοῖς οἷς οὐκ ῇδεισαν·

³⁴

καινοὶ πρόσφατοι ῆκαστιν,

οὓς οὐκ ᾔδεισαν οἱ πατέρες αὐτῶν.

θεὸν τὸν γεννήσαντά σε ἐνκατέλιπες,

καὶ ἐπελάθου θεοῦ τοῦ τρέφοντός σε.

καὶ ἴδεν κύριος καὶ ἐζήλωσεν,

καὶ παρωξύνθη δι’ ὀργὴν υἱῶν αὐτοῦ κω θυγατέρωι

καὶ εἶπεν Ἀποστρέψω τὸ πρόσωπόν μου ἀπ’ αὐτῶν,

καὶ δείξω τί ἔσται αὐτοῖς ἐπ’ ἐσχάτων

ὅτι γενεὰ ἐξεστραμμένη ἐστίν,

υἱοὶ οἷς οὐκ ἔστιν πίστις ἐν αὐτοῖς.

αὐτοὶ παρεζήλωσάν με ἐπ’ οὐ θεῷ,

παρώξυνάν με ἐν τοῖς εἰδώλοις αὐτῶν·

κἀγὼ παραζηλώσω αὐτοὺς ἐπ’ οὐκ ἔθνει,

ἐπ’ ἔθνει ἀσυνέτῳ παροργιῶ αὐτούς.

ὅτι πῦρ ἐκκέκαυται ἐκ τοῦ θυμοῦ μου,

καυθήσεται ἕως ᾅδου κάτω·

καταφάγεται γῆν καὶ τὰ γενήματα αὐτῆς,

φλέξει θεμέλια ὀρέων.

συνάξω εἰς αὐτοὺς κάκα,

καὶ τὰ βέλη μου συνπολεμήσω εἰς αὐτούς.

τηκόμενοι λιμῷ καὶ βρώσει ὀρνέων,

καὶ ὀπισθότονος ἀνίατος.

ὀδόντας θηρίων ἀποστελῶ εἰς αὐτούς,

μετὰ θυμοῦ συρόντων ἐπὶ γῆν.

ἔξωθεν ἀτεκνώσει αὐτοὺς μάχαιρα,

κα ἐκ τῶν ταμείων

νεανίσκος σὺν παθένῳ,

εἶπα Διασπερῶ αὐτούς,

παύσω δὲ ἐξ ἀνθρώπων τὸ μνημόσυνον αὐτῶν·

εἰ μὴ δι’ ὀργὴν ἐχθρῶν, ἵνα μὴ μακροχρονίσωσιν,

⁵

ἵνα μὴ συνεπιθῶνται οἱ ὒπεναντίοι.

⁶

μὴ εἴπωσιν Ἡ χεὶρ ἡμῶν ἡ ὑψηλὴ

καὶ οὐχὶ Κύριος ἐποίησεν ταῦτα πάντα.

ἔθνος ἀπολωλεκὸς βουλήν ἐστιν,

καὶ οὐκ ἔστιν ἐν αὐτοῖς ἐπιστήμη.

οὐκ ἐφρόνησαν συνιέναι·

ταύτα καταδεξάσθωσαν εἰς τὸν ἐπιόντα χρόνον,

πῶς διώξεται εἷς χιλίους,

εἰ μὴ ὁ θεὸς ἀπέδοτο αὐτούς,

καὶ Κύριος παρέδωκεν αὐτούς;

ὅτι οὐκ ἔστιν ὡς ὁ θεὸς ἡμῶν οἱ θεοὶ αὐτῶν.

οἱ ’δε ἐχθροὶ ἤμων ανοητοι.

ἐκ ἦκ’ γὰρ ἀμπέλου Σοδόμων ἡ ἄμπελος αὐτῶν,

καὶ ἡ κληματὶς αὐτῶν ἐκ Γομόρρας·

σταφυλὴ αὐτῶν σταφυλὴ

βότρυς πικρίας αὐτοῖς·

θυμὸς δρακόντων ὁ οἶνος

καὶ θυμὸς ἀσπίδων ἀνίατος.

οὐκ ἰδοὺ ταῦτα συνῆκται παρ’ ἐμοί,

καὶ ἐσφράγισται ἐν τοῖς θησαυροῖς μου;

ἐν ἡμέρᾳ ἐκδικήσεω

ὅταν σφαλῇ ὁ ποὺς

ὅτι ἐγγὺς ἡμέρα ἀπωλίας αὐτοῖς,

καὶ πάρεστιν ἕτοιμα ὑμῖν.

ὅτι κρινεῖ Κύριος τὸν λαὸν αὐτοῦ,

καὶ ἐπὶ τοῖς δούλοις αὐτοῦ

ἴδεν γὰρ παραλελυμένους αὐτοὺς

καὶ ἐκλελοιπότας ἐν ἐπαγωγῇ

καὶ εἶπεν Κύριος Ποῦ εἰσιν οἱ θεοὶ αὐτῶν,

ἐφ’ οἷς ἐπεποίθεισαν ἐπ’ αὐτοῖς ;

ὧν τὸ στέαρ τῶν θυσιῶν αὐτῶν ἠσθίετε

καὶ ἐπίνετε τὸν οἶνον τῶν σπονδῶν αὐτῶν.

⁷⁸

ἀναστήτωσαν καὶ βοηθησάτωσαν ὑμῖν,

καὶ γενηθήτωσαν ὑμίν σκεπασταί.

ἴδετε ἴδετε ὅτι ἐγώ εἰμι,

καὶ οὐκ ἔστιν θεὸς πλὴν ἐμοῦ·

ἐγὼ ἀποκτέννω καὶ ζῆν ποιήσω·

καὶ οὐκ ἐστιν ὃς ἐξελεῖται ἐκ τῶν χειρῶν μου

ὅτι ἀρῶ εἰς τὸν οὐρανὸν τὴν χεῖρά μου,

καὶ ὀμοῦμαι τὴν δεξιάν μου

καὶ ἐρῶ Σῶ ἐγὼ εἰς τὸν αἰῶνα·

ὅτι παροξυνῶ ὡς ἀστραπὴν τὴν μάχαιράν μου,

καὶ ἀνθέξεται κρίματος ἡ χείρ μου,

καὶ ἀποδώσω δίκην τοῖς ἐχθοῖς,

καὶ τοῖς μισοῦσιν ἀνταποδώσω·

μεθύσω τὰ βέλη μου ἀφ’ αἵματος

τραυματιῶν καὶ αἰχμαλωσίας,

ἀπὸ κεφαλῆς ἀρχόντων ἐχθρῶν.

εὐφράνθητε, οὐρανοί, ἅμα αὐτῶ,

καὶ προσκυνησάτωσαν αὐτώ υἱοὶ

εὐφράνθητε, ἔθνη, μετὰ τοῦ λαοῦ αὐτοῦ,

ὅτι τὸ αἷμα τῶν υἱῶν αὐτοῦ

καὶ ἐκδικήσει, καὶ ἀνταποδώσει δίκην τοῖς ἔ’ ἐχθροῖς.

καὶ τοῖς μισοῦσιν ἀνταποδώσει,

κα ἐκκαθαριεῖ κύριος τὴν γῆν τοῦ λαοῦ αὐτοῦ.

Καὶ ἔγραψεν Μωσῆς τὴν ᾠδὴν ταύτην ἐν ἐκείνῃ τῇ ἡμέρᾳ, καὶ
αὐτὴν τοὺς υἱοὺς Ἰσραήλ· καὶ εἰσῆλθεν Μωυσῆς καὶ ἐλάλησεν πάντας τοὺς λόγους τοῦ νόμου τούτου εἰς τὰ ὧτα τοῦ λαοῦ, αὐτὸς καὶ ησοῦς ὁ τοῦ Ναυή.

καὶ ἐξετέλεσεν Μωυσῆς λαλῶν παντὶ
Ἰσραήλ·

καὶ εἶπεν πρὸς αὐτούς προσέχετε τῆ καρδίᾳ ἔπι πάντας
τοὺς λόγους τούτους οὓς ἐγὼ διαμαρτύρομαι ὑμῖν σήμερον, ἃ ἐντε- ⁹¹⁰ λεῖσθε τοῖς υἱοῖς ὑμῶν, φυλάσσειν καὶ ποιεῖν πάντας τοὺς λόγους τοῦ ¹¹
νόμου τούτου·

ὅτι οὐχὶ λόγος κενὸς οὗτος ὑμῖν, ὅτι αὕτη ἡ ζωὴ ὑμῶν, καὶ ἕνεκεν τοῦ λόγου τούτου μακροημερεύτσετε ἐπὶ τῆς γῆς εἰς ἣν ὑμεῖς διαβαίνετε τὸν Ἰορδάνην ἐκεῖ κληρονομῆσαι.

καὶ ἐλάλησεν κύριος πρὸς Μωυσῆν ἐν τῇ ἡμέρᾳ ταύτῃ λέγων

Ἀνάβηθι εἰς τὸ ὄρος τὸ Ἀβαρείν, τοῦτο ὄρος Ναβαὺ ὅ ἐστιν ἐν γῇ Χανάαν κατὰ πρόσωπον Ἰερειχώ, καὶ ἴδε τὴν γῆν Χανάαν ἢν ἐγὼ
δίδωμι τοῖς υἱοῖς Ἰσραήλ·

καὶ τελεύτα ἐν τῷ ὄρει εἰς ὃ ἀναβαίνεις ἐκεῖ, καὶ προστέθητι πρὸς τὸν λαόν σου, ὅν τρόπον ἀπέθανεν Ἀαρὼν ὁ ἀδελφός σου ἐν Ὥρ τῷ ὄρει καὶ προσετέθη πρὸς τὸν λαὸν αὐτοῦ.

ὅτι ἠπειθήσατε τῷ ῥήματί μου ἐν τοῖς υἱοῖς Ἰσραὴλ ἐπὶ τοῦ ὕδατος Ἀντιλογίας Καδὴς ἐν τῇ ἐρήμῳ Σεῖν, διότι οὐχ ἡγιάσατέ με ἐν τοῖς
υἱοῖς Ἰσραήλ.

ἀπέναντι ὄψῃ τὴν γῆν, καὶ ἐκεῖ οὐκ εἰσελεύσῃ.

Deuteronomy. Septuaginta. ed. Henry Barclay Swete. Germany. 2015.

Current edition First1KGreek

Δευτερονόμιον (Greek) (Septuaginta. The Old Testament in Greek According to the Septuagint. Volume 1: Genesis-IV Kings. Swete, Henry Barclay, editor. Cambridge: Cambridge University Press, 1901.)

Translations (1)

Deuteronomy Perseus (World English Bible. Revision of the American Standard Version of 1901. Rainbow Missions, Inc., 2000-2024.) — 32 focus

Give ear, you heavens, and I will speak; Let the earth hear the words of my mouth.

My doctrine shall drop as the rain; My speech shall condense as the dew, As the small rain on the tender grass, As the showers on the herb.

For I will proclaim the name of Yahweh: Ascribe greatness to our God.

The Rock, his work is perfect; For all his ways are justice: A God of faithfulness and without iniquity, Just and right is he.

They have dealt corruptly with him, [they are] not his children, [it is] their blemish; [They are] a perverse and crooked generation.

Do you thus requite Yahweh, Foolish people and unwise? Isn’t he your father who has bought you? He has made you, and established you.

Remember the days of old, Consider the years of many generations: Ask your father, and he will show you; Your elders, and they will tell you.

When the Most High gave to the nations their inheritance, When he separated the children of men, He set the bounds of the peoples According to the number of the children of Israel.

For Yahweh’s portion is his people; Jacob is the lot of his inheritance.

He found him in a desert land, In the waste howling wilderness; He compassed him about, he cared for him, He kept him as the apple of his eye.

As an eagle that stirs up her nest, That flutters over her young, He spread abroad his wings, he took them, He bore them on his pinions.

Yahweh alone did lead him, There was no foreign god with him.

He made him ride on the high places of the earth, He ate the increase of the field; He made him to suck honey out of the rock, Oil out of the flinty rock;

Butter of the herd, and milk of the flock, With fat of lambs, Rams of the breed of Bashan, and goats, With the finest of the wheat; Of the blood of the grape you drank wine.

But Jeshurun grew fat, and kicked: You have grown fat, you are grown thick, you are become sleek; Then he forsook God who made him, Lightly esteemed the Rock of his salvation.

They moved him to jealousy with strange [gods]; With abominations provoked they him to anger.

They sacrificed to demons, [which were] no God, To gods that they didn’t know, To new [gods] that came up of late, Which your fathers didn’t dread.

Of the Rock that became your father, you are unmindful, Have forgotten God who gave you birth.

Yahweh saw [it], and abhorred [them], Because of the provocation of his sons and his daughters.

He said, I will hide my face from them, I will see what their end shall be: For they are a very perverse generation, Children in whom is no faithfulness.

They have moved me to jealousy with that which is not God; They have provoked me to anger with their vanities: I will move them to jealousy with those who are not a people; I will provoke them to anger with a foolish nation.

For a fire is kindled in my anger, Burns to the lowest Sheol, Devours the earth with its increase, Sets on fire the foundations of the mountains.

I will heap evils on them; I will spend my arrows on them:

[They shall be] wasted with hunger, and devoured with burning heat Bitter destruction; The teeth of animals will I send on them, With the poison of crawling things of the dust.

Outside shall the sword bereave, In the chambers terror; [It shall destroy] both young man and virgin, The suckling with the man of gray hairs.

I said, I would scatter them afar, I would make the memory of them to cease from among men;

Were it not that I feared the provocation of the enemy, Lest their adversaries should judge amiss, Lest they should say, Our hand is exalted, Yahweh has not done all this.

For they are a nation void of counsel, There is no understanding in them.

Oh that they were wise, that they understood this, That they would consider their latter end!

How should one chase a thousand, Two put ten thousand to flight, Except their Rock had sold them, Yahweh had delivered them up?

For their rock is not as our Rock, Even our enemies themselves being judges.

For their vine is of the vine of Sodom, Of the fields of Gomorrah: Their grapes are grapes of gall, Their clusters are bitter:

Their wine is the poison of serpents, The cruel venom of asps.

Isn’t this laid up in store with me, Sealed up among my treasures?

Vengeance is mine, and recompense, At the time when their foot shall slide: For the day of their calamity is at hand, The things that are to come on them shall make haste.

For Yahweh will judge his people, Repent himself for his servants; When he sees that [their] power is gone, There is none [remaining], shut up or left at large.

He will say, Where are their gods, The rock in which they took refuge;

Which ate the fat of their sacrifices, And drank the wine of their drink-offering? Let them rise up and help you, Let them be your protection.

See now that I, even I, am he, There is no god with me: I kill, and I make alive; I wound, and I heal; There is none who can deliver out of my hand.

For I lift up my hand to heaven, And say, As I live forever,

If I whet my glittering sword, My hand take hold on judgment; I will render vengeance to my adversaries, Will recompense those who hate me.

I will make my arrows drunk with blood, My sword shall devour flesh; With the blood of the slain and the captives, From the head of the leaders of the enemy.

Rejoice, you nations, [with] his people: For he will avenge the blood of his servants, Will render vengeance to his adversaries, Will make expiation for his land, for his people.

Moses came and spoke all the words of this song in the ears of the people, he and Joshua the son of Nun.

Moses made an end of speaking all these words to all Israel;

He said to them, Set your heart to all the words which I testify to you this day, which you shall command your children to observe to do, [even] all the words of this law.

For it is no vain thing for you; because it is your life, and through this thing you shall prolong your days in the land, where you go over the Jordan to possess it.

Yahweh spoke to Moses that same day, saying,

Go up into this mountain of Abarim, to Mount Nebo, which is in the land of Moab, that is over against Jericho; and see the land of Canaan, which I give to the children of Israel for a possession;

and die on the mountain where you go up, and be gathered to your people, as Aaron your brother died on Mount Hor, and was gathered to his people:

because you trespassed against me in the midst of the children of Israel at the waters of Meribah of Kadesh, in the wilderness of Zin; because you didn’t sanctify me in the midst of the children of Israel.

For you shall see the land before you; but you shall not go there into the land which I give the children of Israel.

Notes on the current edition

Deuteronomy

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2. B

3. 8 ως] οὑς A a 10 ἐν τῆ ερημω] ἐν γῆ ἐν γη| ερ. (sic) F | om γῆ AF | κορην B b A 11 αὐτοῦ ο] ἀυτῶν F 12 οὐκ ἢν] pr καὶ AF 14 ἔπιον Α επι.ν F 15 ἐνεπλήσθη] + καὶ ἐπαχύνθη F Ι ενκατελιπεν εγκ. Bb)] εγκατ- AF | ’τον θέον] om ’τον AF 16 εβδελ. A* εν βδελ. A1) εξεπικρ. AF

4. B

5. AF 17 προσφατοι] pr καὶ Α | ηδεισαν] ειδησαν B 18 ενκατελιπες B b ε 2° sup ras Β ?)] ἐγκατέλειπες AF 19 ἔιδεν AF F | om ἡμέρων AF 21 παρώξυναν] παρώργισαν Α 22 κατω] κατωτάτου Fa 23 συνπολεμησω συμπολεμησω B b)] σὺν τελέσω AF 24 οπιστοτονος Α | ἀποστελῶ] επαποστ. Α | γην] τῆς γῆς Α γῆς F 25 ταμειων] ταμιείων AF | πρεσβυτου] πρεσβυτέρου AF 26 παύσω] καταπαύσω AF | δε] δὴ Α 27 μακροχρονίσωσιν BF1 vid] μακροχρονισουσιν Α χρόνιοι ὦσιν F

6. B

7. 27 ινα 2°] pr καὶ AF | η ηψηλη] om η AF* (superscr F1) | πάντα ταύτα F AF 28 εθνος] pr ὅτι AF 29 συνιεναι ταύτα· καταδεξ. AF 30 Κυριος] pr ο A | παρεδω|κ.αυτους F 32 σταφύλη 1°] pr η AF 35 ὅταν] pr ἐν AF | αυτων ἀυτῶν AF 36 ἔιδεν AF 37 θέοι ἀυτῶν] θεοισαυτων (sic) Α 38 ἀυτῶν ο] ἀυτῶ Α* (αυτων | ἐσθίετε

8. B

9. AF

11. B

Septuaginta Deuteronomy 32

ed. Henry Barclay Swete

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