Septuaginta, Leviticus, ed. Henry Barclay Swete, 16

Search the Perseus Catalog for:

← Previous Next →

Καὶ ἐλάλησεν κύριος πρὸς Μωυσῆν μετὰ τὸ τελευτῆσαι τοὺς δύο υἱοὺς Ἀαρὼν ἐν τῷ προσάγειν αὐτοὺς πῦρ ἀλλότριον ἔναντι Κυρίου, ¹² καὶ ἐτελεύτησαν·

καὶ εἶπεν κόριος πρὸς Μωυσῆν Λάλησον πρὸς
Ἀαρὼν τὸν ἀδελφόν σου, καὶ μὴ εἰσπορευέσθω πᾶσαν ὥραν εἰς τὸ ἅγιον ἐσώτερον τοῦ καταπετάσματος εἰς πρόσωπον τοῦ ἱλαστηρίου, ὅ ἐστιν ἐπὶ τῆς κιβωτοῦ τοῦ μαρτυρίου, καὶ οὐκ ἀποθανεῖται· ἐν γὰρ νεφέλῃ ὀφθήσομαι ἐπὶ τοῦ ἱλαστηρίου.

οὕτως εἰσελεύσεται
Ααρὼν εἰς τὸ ἅγιον· ἐν μόσχῳ ἐκ βοῶν περὶ ἁμαρτίας, καὶ κριὸν εἰς ὁλοκαύτωμα.

καὶ χιτῶνα λινοῦν ἡγιασμένον ἐνδύσεται, καὶ
περισκελὲς λινοῦν ἔσται ἐπὶ τοῦ χρωτὸς αὐτοῦ, καὶ ζώνῃ λινῇ ζώσεται, καὶ κίδαριν λινῆν περιθήσεται· ἱμάτια ἅγιά ἐστιν, καὶ λούσεται ὕδατι πᾶν τὸ σῶμα αὐτοῦ καὶ ἐνδύσεται αὐτά.

καὶ παρὰ τῆς
συναγωγῆς τῶν υἱῶν Ἰσραὴλ λήμψεται δύο χιμάρους ἐξ αἰγῶν περὶ ἁμαρτίας καὶ κριὸν ἔνα εἰς ὁλοκαύτωμα.

καὶ προσάξει Ἀαρὼν τὸν
μόσχον τὸν περὶ τῆ, ἁμαρτίας αὐτοῦ, καὶ ἐξιλάσεται περὶ αὐτοῦ καὶ τοῦ οἴκου αὐτοῦ.

καὶ λήμψεται τοὺς δύο χιμάρους καὶ στήσει αὐτοὺς
ἔναντι κυρίου παρὰ τὴν θύραν τῆς σκηνῆς τοῦ μαρτυρίου·

καὶ ἐπιθήσει
Ἀαρὼν ἐπὶ τοὺς δύο χιμάρους κλῆρον ἕνα τῷ κυρίῳ καὶ κλῆρον ἕνα τῷ ἀποπομπαίῳ.

καὶ προσάξει Ἀαρὼν τὸν χίμαρον ἐφ’ ὃν
ἐπῆλθεν ἐπ’ αὐτὸν ὁ κλῆρος τῷ κυρίῳ, καὶ προσοίσει περὶ ἁμαρτίας·

καὶ τὸν χίμαρον ἐφ’ ὃν ἐπῆλθεν ἐπ’ αὐτὸν ὁ κλῆρος τοῦ ἀποπομπαίου,
στήσει αὐτὸν ἔναντι κυρίου ζῶντα τοῦ ἐξιλάσασθαι ἐπ’ αὐτοῦ, ὥστε ἀποστεῖλαι αὐτὸν εἰς τὴν ἀποπομπήν· ἀφήσει αὐτὸν εἰς τὴν ἔρημον.

καὶ προσάξει Ἀαρὼν τὸν μόσχον τὸν περὶ τῆς ἁμαρτίας
τὸν αὑτοῦ καὶ τοῦ οἴκου αὐτοῦ μόνον, καὶ ἐξιλάσεται περὶ αὑτοῦ καὶ τοῦ οἴκου αὐτοῦ, καὶ σφάξει τὸν μόσχον τὸν περὶ τῆς ἁμαρτίας τὸν αὑτοῦ.

καὶ λήμψεται τὸ πυρεῖον πλῆρες ἀνθράκων πυρὸς ἀπὸ τοῦ
θυσιαστηρίου τοῦ ἀπέναντι κυρίου, καὶ πλήσει τὰς χεῖρας θυμιάματος συνθέσεως λεπτῆς καὶ εἰσοίσει ἐσώτερον τοῦ καταπετάσματος,

καὶ
ἐπιθήσει τὸ θυμίαμα ἐπὶ τὸ πῦρ ἔναντι κυρίου· καὶ καλύψει ἡ ἀτμὶς τοῦ θυμιάματος τὸ ἱλαστήριον τὸ ἐπὶ τῶν μαρτυρίων, καὶ οὐκ ἀποθανεῖται.

καὶ λήμψεται ἀπὸ τοῦ αἵματος τοῦ μόσχου καὶ ῥανεῖ
τῷ δακτύλῳ ἐπὶ τὸ ἱλαστήριον κατὰ ἀνατολάς· κατὰ ³
τοῦ ἱλαστηρίου ῥανεῖ ἑπτάκις ἀπὸ τοῦ αἵματος τῷ δακτύλῳ.

καὶ ⁴ σφάξει τὸν χίμαρον τὸν περὶ τῆς ἁμαρτίας τὸν περὶ τοῦ λαοῦ ἔναντι κυρίου, καὶ εἰσοίσει ἀπὸ τοῦ αἵματος αὐτοῦ ἐσώτερον τοῦ καταπετάσματος, καὶ ποιήσει τὸ αἷμα αὐτοῦ ὃν τρόπον ἐποίησεν τὸ αἷμα τοῦ μόσχου, καὶ ῥανεῖ τὸ αἷμα αὐτοῦ ἐπὶ τὸ ἱλαστήριον κατὰ πρόσωπον
τοῦ ἱλαστηρίου,

καὶ ἐξιλάσεται τὸ ἅγιον ἀπὸ τῶν ἀκαθαρσιῶν τῶν υἱῶν Ἰσραὴλ καὶ ἀπὸ τῶν ἀδικημάτων αὐτῶν περὶ πασῶν τῶν ἁμαρτιῶν αὐτῶν· καὶ οὕτω ποιήσει τῇ σκηνῇ τοῦ μαρτυρίου τῇ ἐκτισμένῃ
ἐν αὐτοῖς ἐν μέσῳ τῆς ἀκαθαρσίας αὐτῶν.

καὶ πᾶς ἄνθρωπος οὐκ ἔσται ἐν τῇ σκηνῇ τοῦ μαρτυρίου, εἰσπορευομένου αὐτοῦ ἐξιλάσασθαι ἐν τῷ ἁγίῳ, ἕως ἂν ἐξέλθῃ· καὶ ἐξιλάσεται περὶ αὑτοῦ
καὶ τοῦ οἴκου αὐτοῦ, καὶ περὶ πάσης συναγωγῆς υἱῶν Ἰσραήλ.

καὶ ἐξελεύσεται ἐπὶ τὸ θυσιαστήριον τὸ ὂν ἀπέναντι Κυρίου καὶ ἐξιλάσεται ἐπ’ αὐτοῦ· καὶ λήμψεται ἀπὸ τοῦ αἵματος τοῦ μόσχου καὶ ἀπὸ τοῦ αἵματος τοῦ χιμάρου καὶ ἐπιθήσει ἐπὶ τὰ κέρατα τοῦ θυσιαστηρίου
κύκλῳ,

καὶ ῥανεῖ ἐπ’ αὐτοῦ ἀπὸ τοῦ αἵματος τῷ ἑπτάκις καὶ καθαριεῖ αὐτό, καὶ ἁγιάσει αὐτὸ ἀπὸ τῶν ἅκ
τῶν υἱῶν Ἰσραήλ.

καὶ συντελέσει ἐξιλασκόμενος τὸ ἅγιον καὶ τὴν σκηνὴν τοῦ μαρτυρίου καὶ τὸ θυσιαστήριον, καὶ περὶ τῶν ἱερέων
καθαριεῖ· καὶ προσάξει τὸν χίμαρον τὸν ζῶντα.

καὶ ἐπιθήσει Ἀαρὼν τὰς χεῖρας αὐτοῦ ἐπὶ τὴν κεφαλὴν τοῦ χιμάρου τοῦ καὶ ἐξαγορεύσει ἐπ’ αὐτοῦ πάσας τὰς ἀνομίας τῶν υἱῶν ’l πάσας τὰς ἀδικίας αὐτῶν καὶ πάσας τὰς ἁμαρτίας αὐτῶν, καὶ ἐπιθήσει αὐτὰς ἐπὶ τὴν κεφαλὴν τοῦ χιμάρου τοῦ ζῶντος, καὶ ἐξαποστελεῖ
ἐν χειρὶ ἀνθρώπου ἑτοίμου εἰς τὴν ἔρημον·

καὶ λήμψεται ὁ χίμαρος ἐφ’ ἑαυτῷ τὰς ἀδικίας αὐτῶν εἰς γῆν ἄβατον, καὶ ἐξαποστελεῖ
τὸν χίμαρον εἰς τὴν ἔρημον.

καὶ εἰσελεύσεται Ἀαρὼν εἰς τὴν σκηνὴν τοῦ μαρτυρίου, καὶ ἐκδύσεται τὴν στολὴν τὴν λινῆν ἣν ἐνδεδύκει εἰσπορευομένου αὐτοῦ εἰς τὸ ἄγιον, καὶ ἀποθήσει αὐτὴν
ἐκεῖ.

καὶ λούσεται τὸ σῶμα αὐτοῦ ὕδατι ἐν τόπῳ ἁγίῳ καὶ ἐνδύαὐτοῦ, καὶ ἐξελθὼν ποιήσει τὸ ὁλοκάρπωμα αὐτοῦ ⁵⁶ καὶ τὸ ὁλοκάρπωμα τοῦ λαοῦ, καὶ ἐξιλάσεται περὶ αὑτοῦ καὶ περὶ τοῦ οἴκου αὐτοῦ καὶ περὶ τοῦ λαοῦ ὡς περὶ τῶν ἱερέων.

καὶ τὸ
στέαρ τὸ περὶ τῶν ἁμαρτιῶν ἀνοίσει ἐπὶ τὸ θυσιαστήριον.

καὶ ὁ
ἐξαποστέλλων τὸν χίμαρον τὸν διεσταλμένον εἰς ἄφεσιν πλυνεῖ τὰ ἱμάτια καὶ λούσεται τὸ σῶμα αὐτοῦ ὕδατι, καὶ μετὰ ταῦτα εἰσελεύσεται εἰς τὴν παρεμβολήν.

καὶ τὸν μόσχον τὸν περὶ τῆς ἁμαρτίας καὶ
τὸν χίμαρον τὸν περὶ τῆς ἁμαρτίας, ὧν τὸ αἷμα εἰσηνέχθη ἐξιλάσασθαι ἐν τῷ ἁγίῳ, ἐξοίσουσιν αὐτά ἵξω τῆς παρεμβολῆς, καὶ κατακαύσουσιν αὐτὰ ἐν πυρί, καὶ τὰ δέρματα αὐτῶν καὶ τὰ κρέα αὐτῶν καὶ τὴν κόπρον αὐτῶν·

ὁ δὲ κατακαίων αὐτὰ πλυνεῖ τὰ ἱμάτια καὶ
λούσεται τὸ σῶμα αὐτοῦ ὕδατι, καὶ μετὰ ταῦτα εἰσελεύσεται εἰς τὴν παρεμβολήν.

Καὶ ἕαται τοῦτο ὑμῖν νόμιμον αἰώνιον· ἐν τῷ μηνὶ τῷ ἑβδόμῳ
ταπεινώσατε τὰς ψυχὰς ὑμῶν καὶ πᾶν ἔργον οὐ ποιήσετε, ὁ αὐτόχθων καὶ ὁ προσήλυτος ὁ προσκείμενος ἐν ὑμῖν.

ἐν γὰρ τῇ
ἡμέρᾳ ταύτῃ ἐξιλάσεται περὶ ὑμῶν, καθαρίσαι ὑμᾶς ἀπὸ πασῶν τῶν ἁμαρτιῶν ὑμῶν ἔναντι κυρίου· καὶ καθαρισθήσεσθε.

σάββατα σαββάτων
ἀνάπαυσις αὕτη ἔσται ὑμῖν, καὶ ταπεινώσετε τὰς ψυχὰς ὑμῶν· νόμιμον αἰώνιον.

ἐξιλάσεται ὁ ἱερεύς, ὃν ἂν χρίσωσιν αὐτὸν καὶ
ὃν ἃν τελειώσουσιν τὰς χεῖρας αὐτοῦ ἱερατεύειν μετὰ τὸν πατέρα αὐτοῦ, καὶ ἐνδύσεται τὴν στολὴν τὴν λινῆν, στολὴν ἁγίαν·

καὶ
ἐξιλάσεται τὸ ἅγιον τοῦ ἁγίου, καὶ τὴν σκηνὴν τοῦ μαρτυρίου καὶ τὸ θυσιαστήριον ἐξιλάσεται, καὶ περὶ τῶν ἱερέων καὶ περὶ πάσης συναγωγῆς ἐξιλάσεται.

καὶ ἔσται τοῦτο ὑμῖν νόμιμον αἰώνιον
ἐξιλάσκεσθαι περὶ τῶν υἱῶν Ἰσραὴλ ἀπὸ πασῶν τῶν ἁμαρτιῶν αὐτῶν· ἅπαξ τοῦ ἐνιαυτοῦ ποιηθήσεται, καθὰ συνέταξεν κύριος τῶ Μωυσῇ.

Leviticus. Septuaginta. ed. Henry Barclay Swete. Germany. 2015.

Current edition First1KGreek

Λευϊτικόν (Greek) (Septuaginta. The Old Testament in Greek According to the Septuagint. Volume 1: Genesis-IV Kings. Swete, Henry Barclay, editor. Cambridge: Cambridge University Press, 1901.)

Translations (1)

Leviticus Perseus (World English Bible. Revision of the American Standard Version of 1901. Rainbow Missions, Inc., 2000-2024.) — 16 focus

Yahweh spoke to Moses, after the death of the two sons of Aaron, when they drew near before Yahweh, and died;

and Yahweh said to Moses, Tell Aaron your brother, not to come at all times into the Most Holy Place within the veil, before the mercy seat which is on the ark; lest he die: for I will appear in the cloud on the mercy seat.

Herewith shall Aaron come into the sanctuary: with a young bull for a sin offering, and a ram for a burnt offering.

He shall put on the holy linen coat, and he shall have the linen breeches on his body, and shall put on the linen sash, and he shall be dressed with the linen turban. They are the holy garments. He shall bathe his body in water, and put them on.

He shall take from the congregation of the children of Israel two male goats for a sin offering, and one ram for a burnt offering

Aaron shall offer the bull of the sin offering, which is for himself, and make atonement for himself and for his house.

He shall take the two goats, and set them before Yahweh at the door of the Tent of Meeting.

Aaron shall cast lots for the two goats; one lot for Yahweh, and the other lot for the scapegoat.

Aaron shall present the goat on which the lot fell for Yahweh, and offer him for a sin offering.

But the goat, on which the lot fell for the scapegoat, shall be presented alive before Yahweh, to make atonement for him, to send him away for the scapegoat into the wilderness.

Aaron shall present the bull of the sin offering, which is for himself, and shall make atonement for himself and for his house, and shall kill the bull of the sin offering which is for himself.

He shall take a censer full of coals of fire from off the altar before Yahweh, and two handfuls of sweet incense beaten small, and bring it within the veil:

and he shall put the incense on the fire before Yahweh, that the cloud of the incense may cover the mercy seat that is on the testimony, so that he will not die.

He shall take some of the blood of the bull, and sprinkle it with his finger on the mercy seat on the east; and before the mercy seat he shall sprinkle some of the blood with his finger seven times.

Then he shall kill the goat of the sin offering, that is for the people, and bring his blood within the veil, and do with his blood as he did with the blood of the bull, and sprinkle it on the mercy seat, and before the mercy seat:

and he shall make atonement for the Holy Place, because of the uncleanness of the children of Israel, and because of their transgressions, even all their sins; and so he shall do for the Tent of Meeting, that dwells with them in the midst of their uncleanness.

There shall be no one in the Tent of Meeting when he enters to make atonement in the Holy Place, until he comes out, and has made atonement for himself and for his household, and for all the assembly of Israel.

He shall go out to the altar that is before Yahweh and make atonement for it, and shall take some of the bull’s blood, and some of the goat’s blood, and put it on the horns of the altar round about.

He shall sprinkle some of the blood on it with his finger seven times, and cleanse it, and make it holy from the uncleanness of the children of Israel.

When he has made an end of atoning for the Holy Place, the Tent of Meeting, and the altar, he shall present the live goat.

Aaron shall lay both his hands on the head of the live goat, and confess over him all the iniquities of the children of Israel, and all their transgressions, even all their sins; and he shall put them on the head of the goat, and shall send him away into the wilderness by the hand of a man who is in readiness.

The goat shall carry all their iniquities on himself to a solitary land, and he shall let the goat go in the wilderness.

Aaron shall come into the Tent of Meeting, and shall take off the linen garments, which he put on when he went into the Holy Place, and shall leave them there.

Then he shall bathe himself in water in a holy place, and put on his garments, and come out and offer his burnt offering and the burnt offering of the people, and make atonement for himself and for the people.

The fat of the sin offering he shall burn on the altar.

He who lets the goat go for the scapegoat shall wash his clothes, and bathe his flesh in water, and afterward he shall come into the camp.

The bull for the sin offering, and the goat for the sin offering, whose blood was brought in to make atonement in the Holy Place, shall be carried forth outside the camp; and they shall burn their skins, their flesh, and their dung with fire.

He who burns them shall wash his clothes, and bathe his flesh in water, and afterward he shall come into the camp.

It shall be a statute to you forever: in the seventh month, on the tenth day of the month, you shall afflict your souls, and shall do no manner of work, the native-born, or the stranger who sojourns among you:

for on this day shall atonement be made for you, to cleanse you; from all your sins you shall be clean before Yahweh.

It is a Sabbath of solemn rest to you, and you shall afflict your souls; it is a statute forever.

The priest, who is anointed and who is consecrated to be priest in his father’s place, shall make the atonement, and shall put on the linen garments, even the holy garments.

Then he shall make atonement for the Holy Sanctuary; and he shall make atonement for the Tent of Meeting and for the altar; and he shall make atonement for the priests and for all the people of the assembly.

This shall be an everlasting statute for you, to make atonement for the children of Israel once in the year because of all their sins. It was done as Yahweh commanded Moses.

Notes on the current edition

Leviticus

1. 22 οὐ ἔαν] ἐφ’ οὐ ἀν’ F Ι λούσεται] + τὸ σῶμα F 23 οὑς... | ἔπι F ι AF ἔαν] ἀν’ F | καθίση] ἀυτὴ κάθηται AF | τὼ απτ.] pr ’δε Α Ι ἀκάθαρτος AF 24 om καὶ 2° F | ἐφ’ η] ἐφ’ ἢν F 25 ῥύσει] ῥύσιν F Ι αἰ ἥμεραι 1°] αἰ F Ι ἀφέδρου 2°] + ἀύτης F 26 πάσα κοίτη F Ι ἐφ’ ἢν] ἐφ’ η Α | + ἀύτης Bab mg F | ἀφέδρου °] + ἀύτης F | ἔαν] ἀν’ AF | ἀφέδρου 2°] F 28 ῥύσεως] + ἀύτης F Ι ἀυτὴ] εαυτη F 29 ἀυτὴ] om Α εαυτη F | νεοσσοὺς AF 31 om ἀυτῶν 2°] Α 33 τῆ αφεδρω] om τῆ F om καὶ 2° B*A (hab B1? b F) | τὼ ἀνδρὶ] pr ἐν Α | μέτα B*bAF] μετ’ XVI 1 προσάγειν] προσφέρειν F

2. B

3. AF 2 λάλησον] pr λέγων Α | εἰσπορευέσθωσαν Α 4 καὶ ζωνη λινῆ ζώσεται καὶ κίδαριν λινῆν περιθήσεται] καὶ κιδάρεις πέρι ’τον τράχηλον αὐτοῦ κα ζώνη λινῆ ζώσεται Α | ἱμάτια ἅγια] ἁγίασμα Α 6 αὐτοῦ 1°] ἑαυτοῦ 7 στήσει] παραστήσει F 8 κλῆρον] pr κλήρους F Ι αποπεμπταιω F 10 ζῶντα ἔναντι κυρίου AF Ι ἀποστείλαι] ἐξαποστείλαι F Ι ἀφήσει] pr καὶ F | αὐτὸν °] ἑαυτὸν F 11 ’τον πέρι τῆς ἁμ.] om ’τον F* (hab F1(mg) ) | αὐτοῦ 1°] ἑαυτοῦ F Ι om καὶ του οἴκου αὐτοῦ μόνον F | αὐτοῦ 5°] 12 του ἀπέναντι] om του F | πλήσει] πληρώσει F 14 τὼ δακτύλω) + F Ι κατ’ ἀνατολὰς Α

4. B

5. 15 πέρι 2°] πάρα F Ι εἰσοίσει] οἴσουσιν Α Ι om ἄπο Bab F 16 αυτων 2°] αὐτοῦ Α Ι οὕτως AF | τῆ σκήνη Bab A] τὴν σκήνην B*F 17 ὡς Α | αὐτοῦ 2°, 3°] ἑαυτοῦ F | συναγωγῆς] pr τῆς F | om ὑιῶν F 18 ἐπ’ αὐτοῦ BFlmg] ἀπ’ αὐτοῦ Α πέρι αὐτοῦ F* 19 ἐπ’ αὐτοῦ] ἐπ’ αὐτὸ Bab F Ι δακτύλω] + αὐτοῦ F f τῶν ὑιῶν] om τῶν Α 20 προσαξει] + Ααρων· Α 21 ἐπιθήσει 1°] προσάξει Α | χεῖρας] pr δύο F | om ἑτοίμου B* Bab(vid)mg) Ι ἑτοίμου εἰς τὴν ἔρημον sup ras Aa 22 ἀδικίας] ἀνομίας F 23 ἐνδεδύκει] ενεδυκει Α ενδεδοικει F 24 om αὐτοῦ 1° F* ενδυσεται] ἐκδύσεται Α | ὁλοκάρπωμα 1°] ὁλοκαύτωμα

6. Β

Septuaginta Leviticus 16

ed. Henry Barclay Swete

Search the Perseus Catalog for:

Current edition First1KGreek

Notes on the current edition

Stable identifiers