Septuaginta, Leviticus, ed. Henry Barclay Swete, 11

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Καὶ ἐλάλησεν Κύριος πρὸς Μωυσῆν καὶ Ἀαρὼν λέγων

Λαλήσατε τοῖς υἱοῖς Ἰσραὴλ λέγοντες Ταῦτα τὰ κτήνη ἃ φάγεσθε ἀπὸ τῶν κτηνῶν
τῶν ἐπὶ τῆς γῆς·

πᾶν κτῆνος διχηλοῦν ὁπλὴν καὶ ὀνυχιστῆρας δύο χηλῶν καὶ ἀνάγον μηρυκισμόν, ἐν τοῖς κτήνεσιν, ταῦτα
φάγεσθε.

πλὴν ἀπὸ τούτων οὐ φάγεσθε, ἀπὸ τῶν μηρυκισμὸν καὶ ἀπὸ τῶν διχηλούντων τὰς ὁπλὰς καὶ ὀνυχιζόντων ὀνυχιστῆρας· τὸν κάμηλον, ὅτι ἀνάγει μηρυκισμὸν τοῦτο ὁπλὴν δὲ οὐ
διχηλεῖ, ἀκάθαρτον τοῦτο ὑμῖν·

καὶ τὸν δασύποδα, ὅτο ἀνάγει
τοῦτο καὶ ὁπλὴν οὐ διχηλεῖ, ἀκάθαρτον τοῦτο ὑμῖν.

καὶ τὸν χοιρογρύλλιον, ὅτι ἀνάγει μηρυκισμὸν τοῦτο καὶ ὁπλὴν οὐ διχηλεῖ,
ἀκάθαρτον τοῦτο ὑμῖν.

καὶ τὸν ὗν, ὅτι διχηλεῖ ὁπλὴν τοῦτο καὶ ὀνυχίζει ὄνυχας ὁπλῆς, καὶ τοῦτο οὐκ ἀνάγει μηρυκισμόν, ἀκάθαρτον
τοῦτο ὑμῖν.

ἀπὸ τῶν κρεῶν αὐτῶν οὐ φάγεσθε, καὶ τῶν θνησιμαίων
αὐτῶν οὐχ ἅψεσθε· ἀκάθαρτα ταῦτα ὑμῖν.

Καὶ ταῦτα ἃ ἀπὸ πάντων τῶν ἐν τοῖς ὕδασιν· πάντα ὅσα ἐστὶν αὐτοῖς πτερύγια καὶ λεπίδες ἐν τοῖς ὕδασιν καὶ ἐν ταῖς θαλάσσαις καὶ ἐν τοῖς χειμάρροις,
ταῦτα φάγεσθε.

καὶ πάντα ὅσα οὐκ ἔστιν αὐτοῖς πτερύγια οὐδὲ λεπίδες ἐν τῷ ὕδατι ἢ ἐν ταῖς θαλάσσαις καὶ ἐν τοῖς χειμάρροις, ἀπὸ πάντων ὧν ἐρεύγεται τὰ ὕδατα καὶ ἀπὸ πάσης ψυχῆς ζώσης τῆς
ἐν τῷ ὕδατι, βδέλυγμά ἐστιν.

καὶ βδελύγματα ἔσονται ὑμῶν. ἀπὸ τῶν κρεῶν αὐτῶν οὐκ ἔδεσθε, καὶ τὰ θνησιμαῖα αὐτῶν ¹²

καὶ πάντα ὅσα οὐκ ἔστιν αὐτοῖς πτερύγια καὶ λεπίδες τῶν ἐν τῷ
ὕδατι, βδέλυγμα τοῦτό ἐστιν ὑμῖν.

Καὶ ταῦτα ἃ βδελύξεσθε ἀπὸ
τῶν πετεινῶν, κοὶ οὐ βρωθήσεται, βδέλυγμά ἐστιν· τὸν ἀετὸν καὶ τὸν γρῦπα καὶ τὸν ἁλιάετον,

καὶ τὸν γύπα καὶ ἰκτῖνα καὶ τὰ ὅμοια αὐτῷ,

καὶ στρουθὸν καὶ γλαῦκα καὶ λάρον καὶ τὰ ὅμοια αὐτῷ,

καὶ ἱέρακα

καὶ τὰ ὅμοια αὐτῷ,

καὶ νυκτικόρακα καὶ καταράκτην καὶ εἰβιν

καὶ πορφυρίωνα καὶ πελεκᾶνα καὶ κύκνον

καὶ γλαῦκα καὶ ἀρωδιὰν

καὶ χαραδριὸν καὶ τὰ ὅμοια αὐτῷ, καὶ ἔποπα καὶ νυκτερίδα.

καὶ
πάντα τὰ ἑρπετὰ τῶν πετεινῶν ἃ πορεύεται ἐπὶ τέσσερα, βδελύγματά ἐστιν ὑμῖν.

ἀλλὰ ταῦτα φάγεσθε ἀπὸ τῶν ἑρπετῶν τῶν πετεινῶν
ἃ πορεύεται ἐπὶ τέσσερα· ὦι σκέλη ἀνώτερον τῶν ποδῶν αὐτοῦ πηδῇν ἐν αὐτοῖς ἐπὶ τῆς γῆς.

καὶ ταῦτα φάγεσθε ἀπ’ αὐτῶν· τὸν
βροῦχον καὶ τὰ ὅμοια αὐτῷ, καὶ τὸν ἀττάκην καὶ τὰ ὅμοια αὐτῷ, καὶ τὴν ἀκρίδα καὶ τὰ ὅμοια αὐτῇ, καὶ τὸν ὀφιομάχην καὶ τὰ ὅμοια αὐτῶ.

πᾶν ἑρπετὸν ἀπὸ τῶν πετεινῶν οἷς ἐστὶν τέσσαρες πόδες,
’στιν ὑμῖν.

καὶ ἐν τούτοις μιανθήσεσθε· πᾶς
τῶν θνησιμαίων αὐτῶν ἀκάθαρτος ἕως ἑσπέρας,

καὶ
ὁ αἴρων τῶν θνησιμαίων αὐτῶν πλυνεῖ τὰ ἱμάτια καὶ ἀκάθαρτος ι ἕως ἑσπέρας.

καὶ ἐν πᾶσιν τοῖς κτήνεσιν ὅ ἐστιν διχηλοῦν
ὁπλὴν καὶ ὀνυχιστῆρας ὀνυχίζει καὶ μηρυκισμὸν οὐ μαρυκᾶται, ἀκάθαρτα ἔσονται ὑμῖν. πᾶς ὁ ἁπτόμενος τῶν θνησιμαίων αὐτῶν ἀκάθαρτος ἱστᾶι ἕως ἑσπέρας.

καὶ πᾶς ὃς πορεύεται ἐπὶ χειρῶν ἐν πᾶσι
τοῖς θηρίοις ἃ πορεύεται ἐπὶ τέσσερα, ἀκάθαρτα ὑμῖν ἔσται· πᾶς ὁ ἁπτόμενος τῶν θνησιμαίων αὐτῶν ἀκάθαρτος ἔσται ἕως ἑσπέρας,

καὶ ὁ αἴρων τῶν θνησιμαίων αὐτῶν πλυνεῖ τὰ ἱμάτια καὶ ἀκάθαρτος
ἔσται ἕως ἑσπέρας· ἀκάθαρτα ταῦτα ὑμῖν ἐστιν.

Καὶ ταῦτα
ἀκάθαρτα ἀπὸ τῶν ἑρπετῶν τῶν ἐπὶ τῆς γῆς· ἡ γαλῆ κα ³
ὁ μῦς καὶ ὁ κροκόδειλος ὁ χερσαῖος,

μυγαλῆ καὶ χαμηλέων καὶ ⁴
καλαβώτης καὶ σαύρα καὶ ἀσπάλαξ.

ταῦτα ἀκάθαρτα ὑμῖν ἀπὸ πάντων τῶν ἑρπετῶν τῶν ἐπὶ τῆς γῆς· πᾶς ὁ ἁπτόμενος αὐτῶν
τεθνηκότων ἀκάθαρτος ἔσται ἕως ἑσπέρας.

καὶ πᾶν ἐφ’ ὃ ἂν ἐπιπέσῃ ἀπ’ αὐτῶν τεθνηκότων αὐτῶν ἀκάθαρτον ἔσται, ἀπὸ παντὸς σκεύους ξυλίνου ἢ ἱματίου ἢ δέρματος ἢ σάκκου· πᾶν σκεῦος ὃ ἐὰν ποιηθῇ ἔργον ἐν αὐτῷ εἰς ὕδωρ βαφήσεται, καὶ ἀκάθαρτον ἔσται ἕως
ἑσπέρας, καὶ καθαρὸν ἔσται.

καὶ πᾶν σκεῦος ὀστράκινον εἰς ὃ ἐὰν πέσῃ ἀπὸ τούτων ἔνδον, ὅσα ἐὰν ἔνδον ἦν ἀκάθαρτα ἔσται, καὶ
αὐτὸ συντριβήσεται.

καὶ πᾶν βρῶμα ὃ ἔσθεται, εἰς ὃ ἐὰν ἐπέλθῃ ἐπ’ αὐτὸ ὕδωρ, ἀκάθαρτον ἔσται· καὶ πᾶν ποτὸν ὃ πίνεται ἐν παντὶ
ἀγγίῳ ἀκάθαρτον ἔσται.

καὶ πᾶν ὃ ἐὰν πέσῃ ἀπὸ τῶν θνησιμαίων αὐτῶν ἐπ’ αὐτό, ἀκάθαρτον ἔσται· κλίβανοι καὶ κυθρόποδες καθαιρεθήσονται· ἀκάθαρτα ταῦτά ἐστιν, καὶ ἀκάθαρτα ταῦτα ὑμῖν ἔσονται.

πλῆν πηγῶν ὑδάτων καὶ λάκκου καὶ συναγωγῆς ὕδατος· ἔσται καθαρόν·
ὁ δὲ ἁπτόμενος τῶν θνησιμαίων αὐτῶν ἀκάθαρτος ἔσται.

ἐὰν δὲ ἐπιπέσῃ τῶν θνησιμαίων αὐτῶν ἐπὶ πᾶν σπέρμα σπόριμον ὃ σπαρήσεται,
καθαρὸν ἔσται·

ἐὰν δὲ ἐπιχυθῇ ὕδωρ ἐπὶ πᾶν σπέρμα, καὶ ἐπιπέσῃ τῶν θνησιμαίων αὐτῶν ἐπ’ αὐτό, ἀκάθαρτόν ἐστιν ὑμῖν.

ἐὰν δὲ ἀποθάνῃ τῶν κτηνῶν ὅ ἐστιν ὑμῖν τοῦτο φαγεῖν, ὁ
τῶν θνησιμαίων αὐτῶν ἀκάθαρτος ἔσται ἕως ἑσπέρας·

καὶ ὁ ἑ ἀπὸ τῶν θνησιμαίων τούτων πλυνεῖ τὰ ἱμάτια, καὶ ἀκάθαρτος ἔσται ἕως ἑσπέρας· καὶ ὁ αἴρων ἀπὸ θνησιμαίων αὐτῶν πλυνεῖ τὰ ἱμάτια
καὶ λούσεται ὕδατι, καὶ ἀκάθαρτος ἔσται ἕως ἑσπέρας.

καὶ πᾶν ἑρπετὸν ὃ ἕρπει ἐπὶ τῆς γῆς, βδέλυγμα τοῦτο ἔσται ὑμῖν, οὐ
βρωθήσεται.

καὶ πᾶς ὁ πορευόμενος ἐπὶ κοιλίας, καὶ πᾶς ὁ πορευόμενος ⁵⁶ ἐπὶ τέσσερα διὰ παντός, ὃ πολυπληθεῖ ποσὶν ἐν πᾶσιν τοῖς ἑρπετοῖς τοῖς ἕρπουσιν ἐπὶ τῆς γῆς, οὐ φάγεσθε αὐτό, ὅτι βδέλυγμα ὑμῖν ἐστίν.

καὶ οὐ μὴ βδελύξητε τὰς ψυχὰς ὑμῶν ἐν πᾶσι τοῖς ἑρτετοῖς
τοῖς ἕρπουσιν ἐπὶ τῆς γῆς, καὶ οὐ μιανθήσεσθε ἐν τούτοις, κα οὐκ ἀκάθαρτοι ἔσεσθε ἐν αὐτοῖς.

ὅτι ἐγώ εἰμι κύριος ὁ θεὸς ὑμῶν·
καὶ ἁγιασθήσεσθε καὶ ἅγιοι ἔσεσθε, ὅτι ἅγιός εἰμι ἐγὼ κύριος ὁ θεὸς ὑμῶν· καὶ οὐ μιανεῖτε τὰς ψυχὰς ὑμῶν ἐν πᾶσιν τοῖς ἑρπετοῖς τοῖς κινουμένοις ἐπὶ τῆς γῆς·

ὅτι ἐγώ εἰμι κύριος ὁ ἀναγαγὼν ὑμᾶς
ἐκ γῆς Αἰγύπτου εἶναι ὑμῶν θεός· καὶ ἔσεσθε ἅγιοι, ὅτι ἅγιός εἰμι ἐγὼ Κύριος.

οὗτος ὁ νόμος περὶ τῶν κτηνῶν κα τῶν πετεινῶν
καὶ πάσης ψυχῆς τῆς κινουμένης ἐν τῷ ὕδατι κα πάσης ψυχῆς ἑρπούσης ἐπὶ τῆς γῆς,

διαστεῖλαι ἀνὰ ἀνὰ μέσον τῶν ἀκαθάρτων καὶ
ἀνὰ μέσον τῶν καθαρῶν, καὶ ἀνὰ μέσον τῶν ζωογονούντων τὰ ἐσθιόκαὶ καὶ ἀνὰ μέσον τῶν ζωογονουντων τὰ μὴ ἐσθιόμενα.

Leviticus. Septuaginta. ed. Henry Barclay Swete. Germany. 2015.

Current edition First1KGreek

Λευϊτικόν (Greek) (Septuaginta. The Old Testament in Greek According to the Septuagint. Volume 1: Genesis-IV Kings. Swete, Henry Barclay, editor. Cambridge: Cambridge University Press, 1901.)

Translations (1)

Leviticus Perseus (World English Bible. Revision of the American Standard Version of 1901. Rainbow Missions, Inc., 2000-2024.) — 11 focus

Yahweh spoke to Moses and to Aaron, saying to them,

Speak to the children of Israel, saying, These are the living things which you may eat among all the animals that are on the earth.

Whatever parts the hoof, and is cloven-footed, and chews the cud among the animals, that you may eat.

Nevertheless these you shall not eat of those that chew the cud, or of those who part the hoof: the camel, because he chews the cud but doesn’t have a parted hoof, he is unclean to you.

The coney, because he chews the cud but doesn’t have a parted hoof, he is unclean to you.

The hare, because she chews the cud but doesn’t part the hoof, she is unclean to you.

The pig, because he has a split hoof, and is cloven-footed, but doesn’t chew the cud, he is unclean to you.

Of their flesh you shall not eat, and their carcasses you shall not touch; they are unclean to you.

These you may eat of all that are in the waters: whatever has fins and scales in the waters, in the seas, and in the rivers, that you may eat.

All that don’t have fins and scales in the seas, and in the rivers, of all that move in the waters, and of all the living creatures that are in the waters, they are an abomination to you,

and you detest them. You shall not eat of their flesh, and you shall detest their carcasses.

Whatever has no fins nor scales in the waters, that is an abomination to you.

These you shall detest among the birds; they shall not be eaten, they are an abomination: the eagle, and the vulture, and the black vulture,

and the red kite, any kind of black kite,

any kind of raven,

the horned owl, the screech owl, and the gull, any kind of hawk,

the little owl, the cormorant, the great owl,

the white owl, the desert owl, the osprey,

the stork, any kind of heron, the hoopoe, and the bat.

All flying insects that walk on all fours are an abomination to you.

Yet you may eat these: of all winged creeping things that go on all fours, which have legs above their feet, with which to hop on the earth.

Even of these you may eat: any kind of locust, any kind of katydid, any kind of cricket, and any kind of grasshopper.

But all winged creeping things which have four feet, are an abomination to you.

By these you will become unclean: whoever touches the carcass of them shall be unclean until the evening.

Whoever carries any part of their carcass shall wash his clothes, and be unclean until the evening.

Every animal which parts the hoof, and is not cloven-footed, nor chews the cud, is unclean to you. Everyone who touches them shall be unclean.

Whatever goes on its paws, among all animals that go on all fours, they are unclean to you. Whoever touches their carcass shall be unclean until the evening.

He who carries their carcass shall wash his clothes, and be unclean until the evening. They are unclean to you.

These are they which are unclean to you among the creeping things that creep on the earth: the weasel, the rat, any kind of great lizard,

the gecko, and the monitor lizard, the wall lizard, the skink, and the chameleon.

These are they which are unclean to you among all that creep. Whoever touches them when they are dead, shall be unclean until the evening.

On whatever any of them falls when they are dead, it shall be unclean; whether it is any vessel of wood, or clothing, or skin, or sack, whatever vessel it is, with which any work is done, it must be put into water, and it shall be unclean until the evening; then it will be clean.

Every earthen vessel, into which any of them falls, all that is in it shall be unclean, and you shall break it.

All food which may be eaten, that on which water comes, shall be unclean; and all drink that may be drunk in every such vessel shall be unclean.

Everything whereupon part of their carcass falls shall be unclean; whether oven, or range for pots, it shall be broken in pieces: they are unclean, and shall be unclean to you.

Nevertheless a spring or a cistern in which water is a gathered shall be clean: but that which touches their carcass shall be unclean.

If part of their carcass falls on any sowing seed which is to be sown, it is clean.

But if water is put on the seed, and part of their carcass falls on it, it is unclean to you.

If any animal, of which you may eat, dies; he who touches its carcass shall be unclean until the evening.

He who eats of its carcass shall wash his clothes, and be unclean until the evening. He also who carries its carcass shall wash his clothes, and be unclean until the evening.

Every creeping thing that creeps on the earth is an abomination. It shall not be eaten.

Whatever goes on its belly, and whatever goes on all fours, or whatever has many feet, even all creeping things that creep on the earth, them you shall not eat; for they are an abomination.

You shall not make yourselves abominable with any creeping thing that creeps, neither shall you make yourselves unclean with them, that you should be defiled thereby.

For I am Yahweh your God. Sanctify yourselves therefore, and be holy; for I am holy: neither shall you defile yourselves with any kind of creeping thing that moves on the earth.

For I am Yahweh who brought you up out of the land of Egypt, to be your God. You shall therefore be holy, for I am holy.

This is the law of the animal, and of the bird, and of every living creature that moves in the waters, and of every creature that creeps on the earth,

to make a distinction between the unclean and the clean, and between the living thing that may be eaten and the living thing that may not be eaten.

Notes on the current edition

Leviticus

1. 18 εισηχθη]εἰσηνέχθη F | ἔσω] ἕως Α 19 προσαγιοχασιν B* F] προσ- AF B ab προσαγειοχασιν Α | ἔναντι] ἐνάντιον F | συμβέβηκε B a ? B a ? b A vid | om ταύτα Α* (hab A1) τοιαύτα BahF | τὰ πέρι τῆς ἁμ.] τὸ πέρι τῆς ἁμ. F | κυρίω] pr τὼ F 20 Μωσης Α ΧΙ 2 τὰ φαγ. Β* (α φαγ. τῶν κτηνῶν] pr πάντων B a b AF 4 om πλὴν ἄπο τούτων οὐ φάγεσθε Α 5 καὶ οπλην] ὁπλὴν δε F 6 om F | χοιρογρυλλιον Ba] χοιρογρυλλον B*b χυρογλυλλιον Α 8 om ἀυτῶν 2° Α | ἀκάθαρτα] pr ὅτι Α 9 om α F | παντα...εν τοῖς ὕδασιν 2° Α 10 om οὐκ F | τὼ ὕδατι 1°] τοῖς ὕδασι F F | τοῖς χ.] om. τοῖς Α | ζωσης της] om τῆς Α τῆς ζώσης F 11 om καὶ F* (hab καὶ βδ. ἐς. ὕμ’.. F 1 mg inf) | ὑμῶν] ὕμιν B ab A

2. Β

3. AF 12 καὶ 2°] οὐδὲ F | τῶν ἐν τὼ υδατι] om τῶν Α τῶν ἐν τοῖς ὕδασιν F ἔσται Α 13 om α AF | βδελυγματα B ab | γρῦπα] γύπα Α BAF vid (α..ετον) 14 γύπα] γρῦπα Α | ἰκτῖνα B b AF (ικτεινα B*)] F | τὰ ὅμοια ἀυτῶ] τὰ ομ. ἀυτῶν Α + κα κόρακα κα τὰ ὅμοια ἀυτω B ? F 15 ἀυτῶ] ἀυτῶν Α 16 om Α 17 ιβιν B a F ιβειν F 18 πορφυρωνα Α 19 αρωδιον B* A] ἐρωδιὸν B ab F | ἀυτῶ] ἀυτῶν Α 20 πορεύσεται F | ἔπι τεσσερα] ἔπι τεσσάρων F | βδέλυγμα F 21 αλλα] ἀλλ’ η F | τεσσάρων F | εχει] Pr α B ab F | ανωτερον] ἐπ’ ἀνώτερα F 23 πὰν ἕρπ’.] pr καὶ F | βδελυγμα B ab F | ὕμιν ἐστιν AF 24 ακαθαρτος] + ἔσται BabAF 25 ιματια] + αὐτοῦ F 26 om καὶ 1° F | πάσι F | διχηλευον F I οὐ μαρυκαται] αναμαρυκαται Α μὴ μαρυκαται F 27 ἔπι τέσσερα] ἔπι τεσσαρων F | υμιν ἔσται] ἔσται ὕμιν B a A ἐστιν υμιν F 28 ιματια]+ αυτου B ab mg F 29 επι] pr ἑρπόντων F | η γαλη] om η Α

4. B

5. 29 κροκόδειλος Bab] κορκοδειλος B* κορκοδιλος AF 30 χαμηλεων] ο AF F Ι καλαβώτης] σκαλαβωτης F1 vid Ι ασπαλαξ] σπάλαξ Aa?mg (om Λῆ F 31 ταύτα] τὰ A* (pr ταῦ Aa?ms) | ἀκάθαρτα] + ἐστιν AF | om ὢν ἑρπετῶν F Ι ἀυτῶν τεθνηκότων] τῶν uvhsimaivn ἀυτῶν F 32 ἀπ’ υτων] ἄπο τῶν Α | τεθνηκότων] pr ἔπι F | ἀκάθαρτον °] ἀκάθαρτος F | om ἱματίου Α | δερματος] δερματίνου Α Ι ο 2°] ω F 33 ἔαν °] ἀν’ AF εμπεση F Ι ἢν] η AF | ἀκάθαρτον F 34 ἔσθεται ἔσθετε A)] F | ἔαν] ἀν’ F Ι επελθη Bab ϵ sup ras) F] απελθη B* vid A | ἔσται °] F 35 πέση] επιπεση Bab εμπεση F Ι κυθροποδες] χυτρόποδες Α Ι om ταύτα 1°, 2° F 37 om σπόριμον Α* (hab Aa?) Ι εσται] 39 τῶν κτηνῶν] pr ἄπο Α | τοῦτο υμιν φαγεῖν BaF 40 om τῶν F | ἱμάτια 1°] + αὐτοῦ F + καὶ λούσεται ὕδατι Α | om καὶ ἀκάθαρτος ἔσται λούσεται ὕδατι A* (hab A1?a?) | θνησιμαίων °] pr τῶν F Ι ἱμάτια °] F 41 εσται] ἐστιν F 42 πᾶς ο πορευόμενος (bis)] πὰν πορευόμενον F SEPT. 209 O

6. B

Septuaginta Leviticus 11

ed. Henry Barclay Swete

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Current edition First1KGreek

Notes on the current edition

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