Pausanias, Description of Greece, ed. Friedrich Spiro, 8.17

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[1]
μετὰ δὲ τοῦ Αἰπύτου τὸν τάφον ὄρος τε ὑψηλότατον ὀρῶν τῶν ἐν Ἀρκαδίᾳ Κυλλήνη καὶ Ἑρμοῦ Κυλληνίου κατερριμμένος ναός ἐστιν ἐπὶ κορυφῆς τοῦ ὄρους· δῆλα δέ ἐστιν ἀπὸ Κυλλῆνος τοῦ Ἐλάτου τῷ τε ὄρει τὸ ὄνομα καὶ ἡ ἐπίκλησις γεγενημένη τῷ θεῷ.

[2] τοῖς δὲ ἀνθρώποις τὸ ἀρχαῖον, ὁπόσα καὶ ἡμεῖς καταμαθεῖν ἐδυνήθημεν, τοσάδε ἦν ἀφʼ ὧν τὰ ξόανα ἐποιοῦντο, ἔβενος, κυπάρισσος, αἱ κέδροι, τὰ δρύινα, ἡ μῖλαξ, ὁ λωτός· τῷ δὲ Ἑρμῇ τῷ Κυλληνίῳ τούτων μὲν ἀπὸ οὐδενός, θύου δὲ πεποιημένον τὸ ἄγαλμά ἐστιν, ὀκτὼ δὲ εἶναι ποδῶν μάλιστα αὐτὸ εἰκάζομεν.

[3]
παρέχεται δὲ καὶ θαῦμα τοιόνδε ἡ Κυλλήνη· κόσσυφοι γὰρ οἱ ὄρνιθες ὁλόλευκοί εἰσιν ἐν αὐτῇ· οἱ δὲ ὑπὸ Βοιωτῶν καλούμενοι γένος ἄλλο πού τί εἰσιν ὀρνίθων, οὐκ ᾠδικόν. ἀετοὺς μὲν οὖν ὀνομαζομένους κυκνίας μάλιστα ἐοικότας κύκνῳ λευκότητα οἶδα ἐν Σιπύλῳ θεασάμενος περὶ λίμνην καλουμένην Ταντάλου· ὗς δὲ ἀγρίους λευκοὺς καὶ ἄρκτους τῶν Θρᾳκίων λευκὰς ἤδη που καὶ ἄνδρες ἐκτήσαντο ἰδιῶται·

[4] λαγῲ δὲ καὶ ἔλαφοι, τὸ μὲν Λιβυκὸν θρέμμα οἱ λαγῴ εἰσιν οἱ λευκοί, ἐλάφους δὲ ἐν Ῥώμῃ λευκὰς εἶδόν τε καὶ ἰδὼν θαῦμα ἐποιησάμην, ὁπόθεν δὲ ἢ τῶν ἠπείρων οὖσαι ἢ νησιώτιδες ἐκομίσθησαν, οὐκ ἐπῆλθεν ἐρέσθαι μοι. τάδε μὲν ἡμῖν λελέχθω τῶν ἐν Κυλλήνῃ κοσσύφων ἕνεκα, ὡς μὴ τοῖς ῥηθεῖσιν ἐς τὴν χρόαν αὐτῶν ἀπιστοίη μηδείς·

[5] ἔχεται δὲ ἄλλο ὄρος Κυλλήνης Χελυδόρεα, ἔνθα εὑρὼν χελώνην Ἑρμῆς ἐκδεῖραι τὸ θηρίον καὶ ἀπʼ αὐτῆς λέγεται ποιήσασθαι λύραν. ἐνταῦθα Φενεάταις καὶ Πελληνεῦσιν ὅροι τῆς γῆς εἰσι, καὶ τοῦ ὄρους τῶν Χελυδορέων οἱ Ἀχαιοὶ τὸ πλέον νέμονται.

[6]
ἐκ Φενεοῦ δὲ ἰόντι ἐπὶ τὴν ἑσπέρας καὶ ἡλίου δυσμῶν ἡ μὲν ἀριστερὰ τῶν ὁδῶν ἐς πόλιν ἄγει Κλείτορα, ἐν δεξιᾷ δὲ ἐπὶ Νώνακριν καὶ τὸ ὕδωρ τῆς Στυγός. τὸ μὲν δὴ ἀρχαῖον ἡ Νώνακρις πόλισμα ἦν Ἀρκάδων καὶ ἀπὸ τῆς Λυκάονος γυναικὸς τὸ ὄνομα εἰλήφει· τὰ δὲ ἐφʼ ἡμῶν ἐρείπια ἦν, οὐδὲ τούτων τὰ πολλὰ ἔτι δῆλα. τῶν δὲ ἐρειπίων οὐ πόρρω κρημνός ἐστιν ὑψηλός, οὐχ ἕτερον δʼ ἐς τοσοῦτον ἀνήκοντα 0 ὕψους οἶδα· καὶ ὕδωρ κατὰ τοῦ κρημνοῦ στάζει, καλοῦσι δὲ Ἕλληνες αὐτὸ ὕδωρ Στυγός.

Description of Greece. Pausanias. ed. Friedrich Spiro. Leipzig. 1903.

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Current edition Perseus

Ἑλλάδος Περιηγήσεως (Greek) (Pausanias. Pausaniae Graeciae descriptio, Volumes 1-3. Spiro, Friedrich, editor. Leipzig: Teubner, 1903.)

Translations (2)

Description of Greece Perseus (Pausanias. Pausanias Description of Greece, Volumes 1-4. Jones, W.H.S. (William Henry Samuel), translator; Ormerod, Henry Arderne, translator. London, New York: W. Heinemann, G.P. Putnam's Sons, 1918-1935.) — 8.17 focus

[1]
After the grave of Aepytus you come to the highest mountain in Arcadia , Cyllene, on the top of which is a dilapidated temple of Cyllenian Hermes. It is clear that Cyllen, the son of Elatus, gave the mountain its name and the god his surname.

[2] In days of old, men made wooden images, so far as I have been able to discover, from the following trees ebony, cypress, cedar, oak, yew, lotus. But the image of Cyllenian Hermes is made of none of these, but of juniper wood. Its height, I conjecture, is about eight feet.

[3] Cyllene can show also the following marvel. On it the blackbirds are entirely white. The birds so called by the Boeotians are a somewhat different breed, which does not sing. Eagles called swan-eagles, very like to swans for whiteness, I am acquainted with, as I have seen them on Mount Sipylus round the lake called the Lake of Tantalus. White wild boars and Thracian white bears have been known to be acquired by private individuals.

[4] White hares are bred in Libya , and white deer I have seen in Rome to my great astonishment, though it never occurred to me to ask from what continent or island they had been brought. I have made these few remarks concerning the blackbirds in Cyllene that nobody may disbelieve what has been said about their color.

[5] Adjoining Cyllene is another mountain, Chelydorea,¹ where Hermes is said to have found a tortoise, taken the shell from the beast, and to have made therefrom a harp. Here is the boundary between Pheneus and Pellene , and the greater part of Mount Chelydorea is inhabited by the Achaeans.

[6]
As you go from Pheneus to the west, the left road leads to the city Cleitor, while on the right is the road to Nonacris and the water of the Styx. Of old Nonacris was a town of the Arcadians that was named after the wife of Lycaon. When I visited it, it was in ruins, and most of these were hidden. Not far from the ruins is a high cliff; I know of none other that rises to so great a height. A water trickles down the cliff, called by the Greeks the water of the Styx.

English (Jones and Ormerod; retranslated Gregory Nagy, CHS, 2018) (OCR draft) Experimental (CHS Pausanias Reader retranslation by Gregory Nagy, based on Jones and Ormerod, with marked Greek terms, notes, quotations, and bibliographic attributions preserved.) — 8.17 focus

[1] After the tomb of Aipytos you come to the highest mountain in Arcadia, Cyllene, on the top of which is a dilapidated temple of Cyllenian Hermes. It is clear that Cyllen, the son of Elatos, gave the mountain its name and the god his surname.

[3] Cyllene can show also the following marvel. On it the blackbirds are entirely white. The birds so called by the Boeotians are a somewhat different breed, which does not sing. Eagles called swan-eagles, very like to swans for whiteness, I am acquainted with, as I have seen them on Mount Sipylos round the lake called the Lake of Tantalos. White wild boars and Thracian white bears have been known to be acquired by private individuals.

[4] White hares are bred in Libya, and white deer I have seen in Rome to my great astonishment, though it never occurred to me to ask from what continent or island they had been brought. I have made these few remarks concerning the blackbirds in Cyllene that nobody may disbelieve what has been said about their color.

[5] Adjoining Cyllene is another mountain, Khelydorea, where Hermes is said to have found a tortoise, taken the shell from the beast, and to have made therefrom a harp. Here is the boundary between Pheneus and Pellene, and the greater part of Mount Khelydorea is inhabited by the Achaeans.

[6] As you go from Pheneus to the west, the left road leads to the city Kleitor, while on the right is the road to Nonacris and the water of the Styx. Of old Nonacris was a town of the Arcadians that was named after the wife of Lykaon. When I visited it, it was in ruins, and most of these were hidden. Not far from the ruins is a high cliff; I know of none other that rises to so great a height. A water trickles down the cliff, called by the Greeks the water of the Styx.

New Alexandria Commentaries

Gregory Nagy, Editors: Angelia Hanhardt and Keith DeStone, Web producer: Noel Spencer, Consultant for images: Jill Curry Robbins, \[\[Noel gives this a separate URN\]\]

Pausanias Description of Greece 8.17

ed. Friedrich Spiro

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