Search the Perseus Catalog for:

View: By Section

← Previous Next →

[1]
Βρέννῳ δὲ καὶ τῇ στρατιᾷ τῶν τε Ἑλλήνων οἱ ἐς Δελφοὺς ἀθροισθέντες ἀντετάξαντο, καὶ τοῖς βαρβάροις ἀντεσήμαινε τὰ ἐκ τοῦ θεοῦ ταχύ τε καὶ ὧν ἴσμεν φανερώτατα. ἥ τε γὰρ γῆ πᾶσα, ὅσην ἐπεῖχεν ἡ τῶν Γαλατῶν στρατιά, βιαίως καὶ ἐπὶ πλεῖστον ἐσείετο τῆς ἡμέρας, βρονταί τε καὶ κεραυνοὶ συνεχεῖς ἐγίνοντο·

[2] καὶ οἱ μὲν ἐξέπληττόν τε τοὺς Κελτοὺς καὶ δέχεσθαι τοῖς ὠσὶ τὰ παραγγελλόμενα ἐκώλυον, τὰ δὲ ἐκ τοῦ οὐρανοῦ οὐκ ἐς ὅντινα κατασκήψαι μόνον ἀλλὰ καὶ τοὺς πλησίον καὶ αὐτοὺς ὁμοίως καὶ τὰ ὅπλα ἐξῆπτε. τά τε τῶν ἡρώων τηνικαῦτά σφισιν ἐφάνη φάσματα, ὁ Ὑπέροχος καὶ ὁ Λαόδοκός τε καὶ Πύρρος· οἱ δὲ καὶ τέταρτον Φύλακον ἐπιχώριον Δελφοῖς ἀπαριθμοῦσιν ἥρωα.

[3] ἀπέθανον δὲ καὶ αὐτῶν παρὰ τὸ ἔργον τῶν Φωκέων ἄλλοι τε ἀριθμὸν πολλοὶ καὶ Ἀλεξίμαχος, ὃς 0 ἐν τῇ μάχῃ ταύτῃ μάλιστα Ἑλλήνων ἡλικίας τε τῷ ἀκμάζοντι καὶ ἰσχύι σώματος καὶ τῷ ἐρρωμένῳ τοῦ θυμοῦ κατεχρήσατο ἐς τῶν βαρβάρων τὸν φόνον· Φωκεῖς δὲ εἰκόνα τοῦ Ἀλεξιμάχου ποιησάμενοι ἀπέστειλαν τῷ Ἀπόλλωνι ἐς Δελφούς.

[4]
τοιούτοις μὲν οἱ βάρβαροι παρὰ πᾶσαν τὴν ἡμέραν παθήμασί τε καὶ ἐκπλήξει συνείχοντο· τὰ δὲ ἐν τῇ νυκτὶ πολλῷ σφᾶς ἔμελλεν ἀλγεινότερα ἐπιλήψεσθαι. ῥῖγός τε γὰρ ἰσχυρὸν καὶ νιφετὸς ἦν ὁμοῦ τῷ ῥίγει, πέτραι τε ἀπολισθάνουσαι τοῦ Παρνασσοῦ μεγάλαι τε καὶ κρημνοὶ καταρρηγνύμενοι σκοπὸν τοὺς βαρβάρους εἶχον, καὶ αὐτοῖς οὐ κατὰ ἕνα ἢ δύο ἀλλὰ κατὰ τριάκοντα καὶ ἔτι πλείοσιν, ὡς ἕκαστοι ἐν τῷ αὐτῷ φρουροῦντες ἢ καὶ ἀναπαυόμενοι τύχοιεν, ἀθρόοις ἡ ἀπώλεια ἐγένετο ὑπὸ τῆς ἐμβολῆς τῶν κρημνῶν.

[5] ἅμα δὲ τῷ ἡλίῳ ἀνίσχοντι οἱ Ἕλληνες ἐπῄεσάν σφισιν ἐκ τῶν Δελφῶν, οἱ μὲν ἄλλοι τὴν ἐπὶ τὸ στράτευμα εὐθεῖαν, οἱ Φωκεῖς δὲ ἅτε καὶ μᾶλλον ἔχοντες τῶν χωρίων ἐμπείρως κατέβησάν τε διὰ τῆς χιόνος κατὰ τὰ ἀπότομα τοῦ Παρνασσοῦ καὶ ἔλαθον κατὰ νώτου γενόμενοι τοῖς Κελτοῖς, ἠκόντιζόν τε ἐς αὐτοὺς καὶ ἐτόξευον σὺν οὐδενὶ ἀπὸ τῶν βαρβάρων δείματι.

[6] οἱ δὲ ἀρχομένης μὲν τῆς μάχης, καὶ μάλιστα οἱ περὶ τὸν Βρέννον —οὗτοι δὲ μήκιστοί τε ἦσαν καὶ ἀλκιμώτατοι τῶν Γαλατῶν—τότε μὲν ὑπὸ προθυμίας ἔτι ἀντεῖχον βαλλόμενοί τε πανταχόθεν καὶ οὐχ ἧσσον ὑπὸ τοῦ ῥίγους, μάλιστα οἱ τραυματίαι, ταλαιπωροῦντες· ὡς δὲ καὶ ὁ Βρέννος ἔλαβε τραύματα, ἐκεῖνον μὲν
λιποψυχήσαντα ἐκκομίζουσιν ἐκ τῆς μάχης, οἱ δὲ βάρβαροι πανταχόθεν σφίσιν ἐγκειμένων τῶν Ἑλλήνων ὑπέφευγόν τε ἄκοντες καὶ ἑαυτῶν τοὺς ἀδυνάτους διὰ τραύματα ἕπεσθαι καὶ ἀρρωστίαν φονεύουσιν.

[7] καὶ οἱ μὲν ἐστρατοπεδεύσαντο ἔνθα νὺξ κατελάμβανεν ἀναχωροῦντας, ἐν δὲ τῇ νυκτὶ φόβος σφίσιν ἐμπίπτει Πανικός· τὰ γὰρ ἀπὸ αἰτίας οὐδεμιᾶς δείματα ἐκ τούτου φασὶ γίνεσθαι. ἐνέπεσε μὲν ἐς τὸ στράτευμα ἡ ταραχὴ περὶ βαθεῖαν τὴν ἑσπέραν, καὶ ὀλίγοι τὸ κατʼ ἀρχὰς ἐγένοντο οἱ παραχθέντες ἐκ τοῦ νοῦ, ἐδόξαζόν τε οὗτοι κτύπου τε ἐπελαυνομένων ἵππων καὶ ἐφόδου πολεμίων αἰσθάνεσθαι· μετὰ δὲ οὐ πολὺ καὶ ἐς ἅπαντας διέδρα ἡ ἄγνοια.

[8] ἀναλαβόντες οὖν τὰ ὅπλα καὶ διαστάντες ἔκτεινόν τε ἀλλήλους καὶ ἀνὰ μέρος ἐκτείνοντο, οὔτε γλώσσης τῆς ἐπιχωρίου συνιέντες οὔτε τὰς ἀλλήλων μορφὰς οὔτε τῶν θυρεῶν καθορῶντες τὰ σχήματα· ἀλλὰ ἀμφοτέραις ταῖς τάξεσιν ὁμοίως ὑπὸ τῆς ἐν τῷ παρόντι ἀγνοίας οἵ τε ἄνδρες οἱ ἀνθεστηκότες εἶναί σφισιν Ἕλληνες καὶ αὐτοὶ καὶ τὰ ὅπλα ἐφαίνοντο καὶ Ἑλλάδα ἀφιέναι τὴν φωνήν, ἥ τε ἐκ τοῦ θεοῦ μανία πλεῖστον ἐξειργάσατο ὑπʼ ἀλλήλων τοῖς Γαλάταις τὸν φόνον.

[9] τῶν δὲ Φωκέων ὅσοι κατελίποντο κατὰ τοὺς ἀγροὺς φυλακῆς βοσκημάτων ἕνεκα, πρῶτοί τε ᾔσθοντο καὶ ἀπαγγέλλουσι τοῖς Ἕλλησι τὰ ἐν τῇ νυκτὶ κατασχόντα τοὺς βαρβάρους. ἀναθαρσήσαντες δὲ οἱ Φωκεῖς προθυμότερον ἔτι ἐνέκειντο τοῖς Κελτοῖς· διὰ φυλακῆς τε πλείονος τὰς ἐπαύλεις ἐποιοῦντο καὶ τὰ ἐς βίου χρείαν οὐ περιεώρων σφᾶς ἐκ τῆς χώρας ἀμαχεὶ λαμβάνοντας, ἐγεγόνει 0 τε αὐτίκα τοῖς Γαλάταις διὰ παντὸς τοῦ στρατοῦ καὶ σίτου καὶ ὅσα ἐς τροφὴν ἄλλα ἔνδεια ἰσχυρά.

[10] πλῆθος δὲ τὸ ἐν τῇ Φωκίδι αὐτῶν ἀναλωθέν, ὀλίγῳ μὲν ἑξακισχιλίων ἐλάσσονες οἱ ἐν ταῖς μάχαις, οἱ δʼ ἐν τῇ χειμερίῳ διαφθαρέντες νυκτὶ καὶ ὕστερον οἱ ἐν τῷ Πανικῷ δείματι ἐγένοντο ὑπὲρ τοὺς μυρίους, τοσοῦτοι δὲ ἄλλοι καὶ ὑπὸ τοῦ λιμοῦ.

[11]
Ἀθηναίων δὲ ἄνδρες ἐπισκεψόμενοι μὲν ἀφίκοντο ἐν Δελφοῖς· τότε δὲ ἐπανήκοντες τά τε ἄλλα ἤγγελλον ὁποῖα συμβεβήκει τοῖς βαρβάροις καὶ τὰ ἐκ τοῦ θεοῦ κατειληφότα. οἱ δὲ αὐτοί τε ἐξεστρατεύοντο καὶ ὡς τὴν Βοιωτίαν διώδευον οἱ Βοιωτοί σφισιν ἀνεμίχθησαν· οὕτω δὴ ἀμφότεροι τοῖς βαρβάροις ἐπακολουθοῦντες ἐλόχων τε καὶ ἔκτεινον τοὺς ἀεὶ ἐσχάτους.

[12] τοῖς δὲ φεύγουσιν ὁμοῦ τῷ Βρέννῳ καὶ οἱ περὶ τὸν Ἀκιχώριον ἐν τῇ προτέρᾳ νυκτὶ ἀνεμίχθησαν· βραδεῖαν γὰρ τὴν πορείαν ἐποίησάν σφισιν οἱ Αἰτωλοὶ τοῖς τε ἀκοντίοις ἐς αὐτοὺς ἀφειδέστερον καὶ ὅτῳ τύχοιεν καὶ ἄλλῳ χρώμενοι, ὥστε ἐς τὸ στρατόπεδον τὸ πρὸς τῇ Ἡρακλείᾳ μοῖρα οὐ πολλὴ διέφυγεν ἐξ αὐτῶν. τῷ δὲ Βρέννῳ κατὰ μὲν τὰ τραύματα ἐλείπετο ἔτι σωτηρίας ἐλπίς· τῶν δὲ πολιτῶν φόβῳ φασὶν αὐτὸν καὶ τῇ αἰδοῖ πλέον, ἅτε τῶν ἐν τῇ Ἑλλάδι κακῶν αἴτιον, ἑκουσίως ἀφεῖναι τὴν ψυχὴν ἀκράτου πίνοντα τοῦ οἴνου.

[13] καὶ τὸ ἀπὸ τούτου δὲ οἱ βάρβαροι μέχρι μὲν τοῦ Σπερχειοῦ χαλεπῶς ἐκομίσθησαν, τῶν Αἰτωλῶν βιαίως σφίσιν ἐγκειμένων· ὡς δὲ ἀφίκοντο ἐπὶ τὸν Σπερχειόν, οἱ ἐντεῦθεν ὑποκαθήμενοι Θεσσαλοὶ καὶ οἱ Μαλιεῖς ἐνεφορήθησαν οὕτω σφῶν ὡς μηδένα οἴκαδε 0 ἀποσωθῆναι.

[14] ἐγένετο δὲ τῶν Κελτῶν στρατεία τε ἐπὶ τὴν Ἑλλάδα καὶ ἡ ἀπώλεια Ἀναξικράτους Ἀθήνῃσιν ἄρχοντος, δευτέρῳ δὲ ἔτει τῆς πέμπτης Ὀλυμπιάδος ἐπὶ εἴκοσι καὶ ἑκατόν, ἣν Λάδας Αἰγιεὺς ἐνίκα στάδιον· τῷ δὲ ἔτει τῷ ἐφεξῆς Δημοκλέους Ἀθήνῃσιν ἄρχοντος, οἱ δὲ αὖθις ἐς τὴν Ἀσίαν διαβαίνουσιν οἱ Κελτοί.

Description of Greece. Pausanias. ed. Friedrich Spiro. Leipzig. 1903.

Sponsored by Perseus Project, Tufts University.

Funding provided by The Annenberg CPB/Project.

Current edition Perseus

Ἑλλάδος Περιηγήσεως (Greek) (Pausanias. Pausaniae Graeciae descriptio, Volumes 1-3. Spiro, Friedrich, editor. Leipzig: Teubner, 1903.)

Translations (2)

Description of Greece Perseus (Pausanias. Pausanias Description of Greece, Volumes 1-4. Jones, W.H.S. (William Henry Samuel), translator; Ormerod, Henry Arderne, translator. London, New York: W. Heinemann, G.P. Putnam's Sons, 1918-1935.) — 10.23 focus

[1]
Brennus and his army were now faced by the Greeks who had mustered at Delphi , and soon portents boding no good to the barbarians were sent by the god, the clearest recorded in history. For the whole ground occupied by the Gallic army was shaken violently most of the day, with continuous thunder and lightning.

[2] The thunder both terrified the Gauls and prevented them hearing their orders, while the bolts from heaven set on fire not only those whom they struck but also their neighbors, themselves and their armour alike. Then there were seen by them ghosts of the heroes Hyperochus, Laodocus and Pyrrhus; according to some a fourth appeared, Phylacus, a local hero of Delphi .

[3] Among the many Phocians who were killed in the action was Aleximachus, who in this battle excelled all the other Greeks in devoting youth, physical strength, and a stout heart, to slaying the barbarians. The Phocians made a statue of Aleximachus and sent it to Delphi as an offering to Apollo.

[4]
All the day the barbarians were beset by calamities and terrors of this kind. But the night was to bring upon them experiences far more painful. For there came on a severe frost, and snow with it; and great rocks slipping from Parnassus , and crags breaking away, made the barbarians their target, the crash of which brought destruction, not on one or two at a time, but on thirty or even more, as they chanced to be gathered in groups, keeping guard or taking rest.

[5] At sunrise the Greeks came on from Delphi , making a frontal attack with the exception of the Phocians, who, being more familiar with the district, descended through the snow down the precipitous parts of Parnassus , and surprised the Celts in their rear, shooting them down with arrows and javelins without anything to fear from the barbarians.

[6] At the beginning of the fight the Gauls offered a spirited resistance, especially the company attached to Brennus, which was composed of the tallest and bravest of the Gauls, and that though they were shot at from all sides, and no less distressed by the frost, especially the wounded men. But when Brennus himself was wounded, he was carried fainting from the battle, and the barbarians, harassed on all sides by the Greeks, fell back reluctantly, putting to the sword those who, disabled by wounds or sickness, could not go with them.

[7] They encamped where night overtook them in their retreat, and during the night there fell on them a “panic.” For causeless terrors are said to come from the god Pan. It was when evening was turning to night that the confusion fell on the army, and at first only a few became mad, and these imagined that they heard the trampling of horses at a gallop, and the attack of advancing enemies; but after a little time the delusion spread to all.

[8] So rushing to arms they divided into two parties, killing and being killed, neither understanding their mother tongue nor recognizing one another's forms or the shape of their shields. Both parties alike under the present delusion thought that their opponents were Greek, men and armour, and that the language they spoke was Greek, so that a great mutual slaughter was wrought among the Gauls by the madness sent by the god.

[9] Those Phocians who had been left behind in the fields to guard the flocks were the first to perceive and report to the Greeks the panic that had seized the barbarians in the night. The Phocians were thus encouraged to attack the Celts with yet greater spirit, keeping a more careful watch on their encampments, and not letting them take from the country the necessities of life without a struggle, so that the whole Gallic army suffered at once from a pressing shortage of corn and other food.

[10] Their losses in Phocis were these: in the battles were killed close on six thousand; those who perished in the wintry storm at night and afterwards in the panic terror amounted to over ten thousand, as likewise did those who were starved to death.

[11]
Athenian scouts arrived at Delphi to gather information, after which they returned and reported what had happened to the barbarians, and all that the god had inflicted upon them. Whereupon the Athenians took the field, and as they marched through Boeotia they were joined by the Boeotians. Thus the combined armies followed the barbarians, lying in wait and killing those who happened to be the last.

[12] Those who fled with Brennus had been joined by the army under Acichorius only on the previous night. For the Aetolians had delayed their march, hurling at them a merciless shower of javelins and anything else they could lay hands on, so that only a small part of them escaped to the camp at Heracleia. There was still a hope of saving the life of Brennus, so far as his wounds were concerned; but, they say, partly because he feared his fellow-countrymen, and still more because he was conscience-stricken at the calamities he had brought on Greece , he took his own life by drinking neat wine.

[13] After this the barbarians proceeded with difficulty as far as the Spercheius, pressed hotly by the Aetolians. But after their arrival at the Spercheius, during the rest of the retreat the Thessalians and Malians kept lying in wait for them, and so took their fill of slaughter that not a Gaul returned home in safety.

[14] The expedition of the Celts against Greece , and their destruction, took place when Anaxicrates was archon at Athens , in the second year of the hundred and twenty-fifth Olympiad, when Ladas of Aegium was victor in the footrace. In the following year, when Democles was archon at Athens , the Celts crossed back again to Asia .

English (Jones and Ormerod; retranslated Gregory Nagy, CHS, 2018) (OCR draft) Experimental (CHS Pausanias Reader retranslation by Gregory Nagy, based on Jones and Ormerod, with marked Greek terms, notes, quotations, and bibliographic attributions preserved.) — 10.23 focus

[1] Brennus and his army were now faced by the Greeks who had mustered at Delphi, and soon, portents boding no good to the barbarians were sent by the god, the clearest recorded in history. For the whole ground occupied by the Gallic army was shaken violently most of the day, with continuous thunder and lightning.

[2] The thunder both terrified the Gauls and prevented them hearing their orders, while the bolts from the sky [ ouranos] set on fire not only those whom they struck but also their neighbors, themselves, and their armor alike. Then there were seen by them ghosts of the heroes Hyperochus, Laodocus, and Pyrrhos; according to some, a fourth appeared, Phylacus, a local hero of Delphi.

[3] Among the many men of Phokis who were killed in the action was Aleximakhos, who in this battle excelled all the other Greeks in devoting youth, physical strength, and a stout heart, to slaying the barbarians. The people of Phokis made a statue of Aleximakhos and sent it to Delphi as an offering to Apollo.

[4] All the day, the barbarians were beset by calamities and terrors of this kind. But the night was to bring upon them experiences far more painful. For there came on a severe frost and snow with it; and great rocks slipping from Parnassus, and crags breaking away, made the barbarians their target, the crash of which brought destruction, not on one or two at a time, but on thirty or even more, as they chanced to be gathered in groups, keeping guard or taking rest.

[5] At sunrise, the Greeks came on from Delphi, making a frontal attack with the exception of the men of Phokis, who, being more familiar with the district, descended through the snow down the precipitous parts of Parnassus, and surprised the Celts in their rear, shooting them down with arrows and javelins without anything to fear from the barbarians.

[6] At the beginning of the fight, the Gauls offered a spirited resistance, especially the company attached to Brennus, which was composed of the tallest and bravest of the Gauls, even though they were shot at from all sides, and no less distressed by the frost, especially the wounded men. But when Brennus himself was wounded, he was carried fainting from the battle, and the barbarians, harassed on all sides by the Greeks, fell back reluctantly, putting to the sword those who, disabled by wounds or sickness, could not go with them.

[7] They encamped where night overtook them in their retreat, and during the night, there fell on them a “panic.” For causeless terrors are said to come from the god Pan. It was when evening was turning to night that the confusion fell on the army, and at first, only a few became mad, and these imagined that they heard the trampling of horses at a gallop, and the attack of advancing enemies; but after a little time, the delusion spread to all.

[8] So rushing to arms, they divided into two parties, killing and being killed, neither understanding their mother tongue nor recognizing one another’s forms or the shape of their shields. Both parties alike under the present delusion thought that their opponents were Greek, men and armor, and that the language they spoke was Greek, so that a great mutual slaughter took place among the Gauls, caused by the madness sent by the god.

[9] Those men of Phokis who had been left behind in the fields to guard the flocks were the first to perceive and report to the Greeks the panic that had seized the barbarians in the night. The men of Phokis were thus encouraged to attack the Celts with yet greater spirit, keeping a more careful watch on their encampments, and not letting them take from the country the necessities of life without a struggle, so that the whole Gallic army suffered at once from a pressing shortage of wheat and other food.

[10] Their losses in Phokis were these: in the battles were killed close on six thousand; those who perished in the wintry storm at night and afterwards in the panic terror amounted to over ten thousand, as likewise did those who were starved to death.

[11] Athenian scouts arrived at Delphi to gather information, after which they returned and reported what had happened to the barbarians, and all that the god had inflicted upon them. Then the Athenians took the field, and as they marched through Boeotia they were joined by the Boeotians. Thus the combined armies followed the barbarians, lying in wait and killing those who happened to be the last.

[12] Those who fled with Brennus had been joined by the army under Acichorius only on the previous night. For the Aetolians had delayed their march, hurling at them a merciless shower of javelins and anything else they could lay hands on, so that only a small part of them escaped to the camp at Herakleia. There was still a hope of saving the life of Brennus, so far as his wounds were concerned; but, they say, partly because he feared his fellow countrymen, and still more because he was conscience stricken at the calamities he had brought on Greece, he took his own life by drinking neat wine.

[13] After this, the barbarians proceeded with difficulty as far as the Sperkheios, pressed hotly by the Aetolians. But after their arrival at the Sperkheios, during the rest of the retreat, the Thessalians and Malians kept lying in wait for them, and so took their fill of slaughter that not a Gaul returned home in safety.

[14] The expedition of the Celts against Greece, and their destruction, took place when Anaxikrates was archon [ arkhōn] in Athens, in the second year of the hundred and twenty-fifth Olympiad [279 BCE] when Ladas of Aigion was victor in the foot race. In the following year, when Demokles was archon [ arkhōn] in Athens, the Celts crossed back again to Asia.

Temple Of Apollon At Delphi Continued

New Alexandria Commentaries

Gregory Nagy, Editors: Angelia Hanhardt and Keith DeStone, Web producer: Noel Spencer, Consultant for images: Jill Curry Robbins, \[\[Noel gives this a separate URN\]\]

Pausanias Description of Greece 10.23

ed. Friedrich Spiro

Search the Perseus Catalog for:

Current edition Perseus

Temple Of Apollon At Delphi Continued

New Alexandria Commentaries

Stable identifiers