Pausanias, Description of Greece, ed. W. H. S. Jones, ed. H. A. Ormerod, ed. Gregory Nagy, 3.23

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[1] Cythera lies opposite Boeae; to the promontory of Platanistos, the point where the island lies nearest to the mainland, it is a voyage of forty stadium-lengths from a promontory on the mainland called Onugnathus. In Cythera is a port Scandeia on the coast, but the town Cythera is about ten stadium-lengths inland from Scandeia. The sanctuary of Aphrodite the celestial one [ Ourania] is most holy, and it is the most ancient of all the sanctuaries of Aphrodite among the Greeks. The goddess herself is represented by an armed image of wood.

[2] On the voyage from Boeae towards the point of Malea is a harbor called Nymphaeum, with a statue of Poseidon standing, and a cave close to the sea; in it is a spring of sweet water. There is a large population in the district. After doubling the point of Malea and proceeding a hundred stadium-lengths, you reach a place on the coast within the frontier of the Boeatae, which is sacred to Apollo and called Epidelium.

[3] For the wooden image which is now here, once stood in Delos. Delos was then a Greek market, and seemed to offer security to traders on account of the god; but as the place was unfortified and the inhabitants unarmed, Menophanes, an officer of Mithridates, attacked it with a fleet, to show his contempt for the god, or acting on the orders of Mithridates; for to a man whose object is gain what is sacred is of less account than what is profitable.

[4] This Menophanes put to death the foreigners [ xenoi] residing [ epidēmein] there and the Delians themselves, and after plundering much property belonging to the traders and all the offerings, and also carrying women and children away as slaves, he razed Delos itself to the ground. As it was being sacked and pillaged, one of the barbarians wantonly flung this image into the sea; but the wave took it and brought it to land here in the country of the Boeatae. For this reason they call the place Epidelium.

[5] But neither Menophanes nor Mithridates himself escaped the wrath of the god. Menophanes, as he was putting to sea after the sack of Delos was sunk at once by those of the merchants who had escaped; for they lay in wait for him in ships. The god caused Mithridates at a later date to lay hands upon himself, when his empire had been destroyed and he himself was being hunted on all sides by the Romans. There are some who say that he obtained a violent death as a favor at the hands of one of his mercenaries. This was the reward of their impiety.

[6] The country of the Boeatae is adjoined by Epidaurus Limera, distant some two hundred stadium-lengths from Epidelium. The people say that they are not descended from the Lacedaemonians but from the Epidaurians of the Argolid, and that they touched at this point in Laconia when sailing on public business to Asklepios in Kos. Warned by dreams that appeared to them, they remained and settled here.

[7] They also say that a snake, which they were bringing from their home in Epidaurus, escaped from the ship, and disappeared into the ground not far from the sea. As a result of the portent of the snake together with the vision in their dreams they resolved to remain and settle here. There are altars to Asklepios where the snake disappeared, with olive trees growing round them.

[8] About two stadium-lengths to the right is the water of Ino, as it is called, in extent like a small lake, but going deeper into the earth. Into this water they throw cakes of barley meal at the festival of Ino. If good luck is portended to the thrower, the water keeps them under. But if it brings them to the surface, it is judged a bad sign.

[9] The craters in Aetna have the same feature; for they lower into them objects of gold and silver and also all kinds of victims. If the fire receives and consumes them, they rejoice at the appearance of a good sign, but if it casts up what has been thrown in, they think misfortune will befall the man to whom this happens.

[10] By the road leading from Boeae to Epidaurus Limera is a sanctuary of Artemis Limnatis (Of the Lake) in the country of the Epidaurians. The city lies on high ground, not far from the sea. Here the sanctuary of Artemis is worth seeing, also that of Asklepios with a standing statue of stone, a temple of Athena on the acropolis, and of Zeus with the title Savior in front of the harbor.

[11] A promontory called Minoa projects into the sea near the town. The bay has nothing to distinguish it from all the other inlets of the sea in Laconia, but the beach here contains pebbles of prettier form and of all colors.

Description of Greece. Pausanias. ed. W. H. S. Jones, ed. H. A. Ormerod, ed. Gregory Nagy. . .

Current edition Experimental

English (Jones and Ormerod; retranslated Gregory Nagy, CHS, 2018) (OCR draft) (English) (CHS Pausanias Reader retranslation by Gregory Nagy, based on Jones and Ormerod, with marked Greek terms, notes, quotations, and bibliographic attributions preserved.)

Provisional text from uncorrected OCR; expect errors.

Editions (1)

Ἑλλάδος Περιηγήσεως Perseus (Pausanias. Pausaniae Graeciae descriptio, Volumes 1-3. Spiro, Friedrich, editor. Leipzig: Teubner, 1903.) — 3.23 focus

[1]
Κύθηρα δὲ κεῖται μὲν ἀπαντικρὺ Βοιῶν, ἐς δὲ Πλατανιστοῦντα—ἐλάχιστον γὰρ τῆς ἠπείρου ταύτῃ διέστηκεν ἡ νῆσος—ἐς ταύτην τὴν ἄκραν τὸν Πλατανιστοῦντα ἀπὸ ἄκρας τῆς ἠπείρου, καλουμένης δὲ Ὄνου γνάθου, σταδίων πλοῦς τεσσαράκοντά ἐστιν. ἐν Κυθήροις δὲ ἐπὶ θαλάσσης Σκάνδειά ἐστιν ἐπίνειον, Κύθηρα δὲ ἡ πόλις ἀναβάντι ἀπὸ Σκανδείας στάδια ὡς δέκα. τὸ δὲ ἱερὸν τῆς Οὐρανίας ἁγιώτατον καὶ ἱερῶν ὁπόσα Ἀφροδίτης παρʼ Ἕλλησίν ἐστιν ἀρχαιότατον· αὐτὴ δὲ ἡ θεὸς ξόανον ὡπλισμένον.

[2]
πλέοντι δὲ ἐκ Βοιῶν τὴν ὑπὸ τὴν ἄκραν τῆς Μαλέας λιμήν ἐστιν ὀνομαζόμενον Νύμφαιον καὶ
Ποσειδῶνος ἄγαλμα ὀρθὸν καὶ σπήλαιον θαλάσσης ἐγγύτατα, ἐν δὲ αὐτῷ γλυκέος ὕδατος πηγή· καὶ ἄνθρωποι περιοικοῦσι πολλοί. περιπλεύσαντι δὲ τὴν ἄκραν τῆς Μαλέας καὶ ἑκατὸν στάδια ἀποσχόντι, ἐπὶ θαλάσσῃ χωρίον ἐν ὅροις Βοιατῶν Ἀπόλλωνος μὲν ἱερόν ἐστιν, Ἐπιδήλιον δὲ ὀνομαζόμενον·

[3] τὸ γὰρ τοῦ Ἀπόλλωνος ξόανον, ὃ νῦν ἐστιν ἐνταῦθα, ἐν Δήλῳ ποτὲ ἵδρυτο. τῆς γὰρ Δήλου τότε ἐμπορίου τοῖς Ἕλλησιν οὔσης καὶ ἄδειαν τοῖς ἐργαζομένοις διὰ τὸν θεὸν δοκούσης παρέχειν, Μηνοφάνης Μιθριδάτου στρατηγὸς εἴτε αὐτὸς ὑπερφρονήσας εἴτε καὶ ὑπὸ Μιθριδάτου προστεταγμένον —ἀνθρώπῳ γὰρ ἀφορῶντι ἐς κέρδος τὰ θεῖα ὕστερα λημμάτων—, οὗτος οὖν ὁ Μηνοφάνης, ἅτε οὔσης

[4] ἀτειχίστου τῆς Δήλου καὶ ὅπλα οὐ κεκτημένων τῶν ἀνδρῶν, τριήρεσιν ἐσπλεύσας ἐφόνευσε μὲν τοὺς ἐπιδημοῦντας τῶν ξένων, ἐφόνευσε δὲ αὐτοὺς τοὺς Δηλίους· κατασύρας δὲ πολλὰ μὲν ἐμπόρων χρήματα, πάντα δὲ τὰ ἀναθήματα, προσεξανδραποδισάμενος δὲ καὶ γυναῖκας καὶ τέκνα, καὶ αὐτὴν ἐς ἔδαφος κατέβαλε τὴν Δῆλον. ἅτε δὲ πορθουμένης τε καὶ ἁρπαζομένης, τῶν τις βαρβάρων ὑπὸ ὕβρεως τὸ ξόανον τοῦτο ἀπέρριψεν ἐς τὴν θάλασσαν· ὑπολαβὼν δὲ ὁ κλύδων ἐνταῦθα τῆς Βοιατῶν ἀπήνεγκε, καὶ τὸ χωρίον διὰ τοῦτο Ἐπιδήλιον ὀνομάζουσι.

[5] τὸ μέντοι μήνιμα τὸ ἐκ τοῦ θεοῦ διέφυγεν οὔτε Μηνοφάνης οὔτε αὐτὸς Μιθριδάτης· ἀλλὰ Μηνοφάνην μὲν παραυτίκα, ὡς ἀνήγετο ἐρημώσας τὴν Δῆλον, λοχήσαντες ναυσὶν οἱ διαπεφευγότες τῶν ἐμπόρων καταδύουσι, Μιθριδάτην δὲ
ὕστερον τούτων ἠνάγκασεν ὁ θεὸς αὐτόχειρα αὑτοῦ καταστῆναι, τῆς τε ἀρχῆς οἱ καθῃρημένης καὶ ἐλαυνόμενον πανταχόθεν ὑπὸ Ῥωμαίων· εἰσὶ δὲ οἵ φασιν αὐτὸν παρά του τῶν μισθοφόρων θάνατον βίαιον ἐν μέρει χάριτος εὕρασθαι.

[6]
τούτοις μὲν τοιαῦτα ἀπήντησεν ἀσεβήσασι· τῇ δὲ Βοιαῶν ὅμορος Ἐπίδαυρός ἐστιν ἡ Λιμηρά, σταδίους ὡς διακοσίους ἀπέχουσα Ἐπιδηλίου. φασὶ δὲ οὐ Λακεδαιμονίων, τῶν δὲ ἐν τῇ Ἀργολίδι Ἐπιδαυρίων εἶναι, πλέοντες δὲ ἐς Κῶν παρὰ τὸν Ἀσκληπιὸν ἀπὸ τοῦ κοινοῦ προσσχεῖν τῆς Λακωνικῆς ἐνταῦθα καὶ ἐξ ἐνυπνίων γενομένων σφίσι καταμείναντες οἰκῆσαι.

[7] λέγουσι δὲ καὶ ὡς οἴκοθεν ἐκ τῆς Ἐπιδαύρου δράκοντα ἐπαγομένοις αὐτοῖς ἐξέφυγεν ἐκ τῆς νεὼς ὁ δράκων, ἐκφυγὼν δὲ οὐ πόρρω κατέδυ θαλάσσης, καί σφισιν ὁμοῦ τῶν ὀνειράτων τῇ ὄψει καὶ ἀπὸ τοῦ σημείου τοῦ κατὰ τὸν δράκοντα ἔδοξεν αὐτόθι καταμείναντας οἰκῆσαι. καὶ ἔνθα ὁ δράκων κατέδυ, βωμοί τέ εἰσιν Ἀσκληπιοῦ καὶ ἐλαῖαι περὶ αὐτοὺς πεφύκασιν.

[8] προελθόντι δὲ ἐν δεξιᾷ δύο που σταδίους, ἔστιν Ἰνοῦς καλούμενον ὕδωρ, μέγεθος μὲν κατὰ λίμνην μικράν, τῆς γῆς δὲ ἐν βάθει μᾶλλον· ἐς τοῦτο τὸ ὕδωρ ἐν τῇ ἑορτῇ τῆς Ἰνοῦς ἐμβάλλουσιν ἀλφίτων μάζας. ταύτας ἐπὶ μὲν αἰσίῳ τοῦ ἐμβαλόντος καταδεξάμενον ἔχει τὸ ὕδωρ· εἰ δὲ ἀναπέμψαιτο σφᾶς, πονηρὸν κέκριται σημεῖον.

[9] τὸ δὲ αὐτὸ καὶ ἐν Αἴτνῃ δηλοῦσιν οἱ κρατῆρες· καὶ γὰρ χρυσοῦ ἐς αὐτοὺς καὶ ἀργύρου ποιήματα, 0 ἔτι δὲ καὶ ἱερεῖα τὰ πάντα ἀφιᾶσι· ταῦτα δὲ ἢν μὲν ὑπολαβὸν ἀπενέγκῃ τὸ πῦρ, οἱ δὲ χαίρουσιν ὡς ἐπὶ πεφηνότι ἀγαθῷ, ἀπωσαμένου δὲ τὰ ἐμβληθέντα συμφορὰν ἔσεσθαι τούτῳ τῷ ἀνδρὶ νομίζουσι.

[10] κατὰ δὲ τὴν ὁδὸν τὴν ἐκ Βοιῶν ἐς Ἐπίδαυρον τὴν Λιμηρὰν ἄγουσαν Ἀρτέμιδος ἱερόν ἐστιν ἐν τῇ Ἐπιδαυρίων Λιμνάτιδος. ἡ πόλις δὲ ἀπέχουσα οὐ πολὺ ἀπὸ θαλάσσης ἐπὶ μετεώρῳ μὲν ᾤκισται, θέας δὲ αὐτόθι ἄξια τὸ μὲν Ἀφροδίτης ἐστὶν ἱερόν, τὸ δὲ Ἀσκληπιοῦ καὶ ἄγαλμα ὀρθὸν λίθου, καὶ Ἀθηνᾶς ἐν τῇ ἀκροπόλει ναός, πρὸ δὲ τοῦ λιμένος Διὸς ἐπίκλησιν Σωτῆρος.

[11] ἄκρα δὲ ἐς τὸ πέλαγος κατὰ τὴν πόλιν ἀνέχει καλουμένη Μινῴα· καὶ ὁ μὲν κόλπος οὐδέν τι ἔχει διάφορον ἢ ὅσαι κατὰ τὴν Λακωνικὴν ἄλλαι θαλάσσης εἰσὶν ἐσβολαί, αἰγιαλὸς δὲ ὁ ταύτῃ παρέχεται ψηφῖδας σχῆμα εὐπρεπεστέρας καὶ χρόας παντοδαπῆς.

Translations (1)

Description of Greece Perseus (Pausanias. Pausanias Description of Greece, Volumes 1-4. Jones, W.H.S. (William Henry Samuel), translator; Ormerod, Henry Arderne, translator. London, New York: W. Heinemann, G.P. Putnam's Sons, 1918-1935.) — 3.23 focus

[1]
Cythera lies opposite Boeae ; to the promontory of Platanistus, the point where the island lies nearest to the mainland, it is a voyage of forty stades from a promontory on the mainland called Onugnathus. In Cythera is a port Scandeia on the coast, but the town Cythera is about ten stades inland from Scandeia. The sanctuary of Aphrodite Urania (the Heavenly) is most holy, and it is the most ancient of all the sanctuaries of Aphrodite among the Greeks. The goddess herself is represented by an armed image of wood.

[2]
On the voyage from Boeae towards the point of Malea is a harbor called Nymphaeum , with a statue of Poseidon standing, and a cave close to the sea; in it is a spring of sweet water. There is a large population in the district. After doubling the point of Malea and proceeding a hundred stades, you reach a place on the coast within the frontier of the Boeatae, which is sacred to Apollo and called Epidelium.

[3] For the wooden image which is now here, once stood in Delos . Delos was then a Greek market, and seemed to offer security to traders on account of the god; but as the place was unfortified and the inhabitants unarmed, Menophanes, an officer of Mithridates, attacked it with a fleet, to show his contempt for the god, or acting on the orders of Mithridates; for to a man whose object is gain what is sacred is of less account than what is profitable.

[4] This Menophanes put to death the foreigners residing there and the Delians themselves, and after plundering much property belonging to the traders and all the offerings, and also carrying women and children away as slaves, he razed Delos itself to the ground. As it was being sacked and pillaged, one of the barbarians wantonly flung this image into the sea; but the wave took it and brought it to land here in the country of the Boeatae. For this reason they call the place Epidelium.

[5] But neither Menophanes nor Mithridates himself escaped the wrath of the god. Menophanes, as he was putting to sea after the sack of Delos was sunk at once by those of the merchants who had escaped; for they lay in wait for him in ships. The god caused Mithridates at a later date to lay hands upon himself, when his empire had been destroyed and he himself was being hunted on all sides by the Romans. There are some who say that he obtained a violent death as a favour at the hands of one of his mercenaries. This was the reward of their impiety.

[6]
The country of the Boeatae is adjoined by Epidaurus Limera, distant some two hundred stades from Epidelium. The people say that they are not descended from the Lacedaemonians but from the Epidaurians of the Argolid , and that they touched at this point in Laconia when sailing on public business to Asclepius in Cos. Warned by dreams that appeared to them, they remained and settled here.

[7] They also say that a snake, which they were bringing from their home in Epidaurus , escaped from the ship, and disappeared into the ground not far from the sea. As a result of the portent of the snake together with the vision in their dreams they resolved to remain and settle here. There are altars to Asclepius where the snake disappeared, with olive trees growing round them.

[8]
About two stades to the right is the water of Ino, as it is called, in extent like a small lake, but going deeper into the earth. Into this water they throw cakes of barley meal at the festival of Ino. If good luck is portended to the thrower, the water keeps them under. But if it brings them to the surface, it is judged a bad sign.

[10]
By the road leading from Boeae to Epidaurus Limera is a sanctuary of Artemis Limnatis (Of the Lake) in the country of the Epidaurians. The city lies on high ground, not far from the sea. Here the sanctuary of Artemis is worth seeing, also that of Asclepius with a standing statue of stone, a temple of Athena on the acropolis, and of Zeus with the title Saviour in front of the harbor.

[11] A promontory called Minoa projects into the sea near¹ the town. The bay has nothing to distinguish it from all the other inlets of the sea in Laconia , but the beach here contains pebbles of prettier form and of all colors.

New Alexandria Commentaries

Gregory Nagy, Editors: Angelia Hanhardt and Keith DeStone, Web producer: Noel Spencer, Consultant for images: Jill Curry Robbins, \[\[Noel gives this a separate URN\]\]

Pausanias Description of Greece 3.23

ed. W. H. S. Jones, ed. H. A. Ormerod, ed. Gregory Nagy

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