Description of Greece. Pausanias. ed. W. H. S. Jones, ed. H. A. Ormerod, ed. Gregory Nagy. . .
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[12] Before the sanctuary of Demeter is a spring. On the side of this towards the temple stands a wall of stones, while on the outer side has been made a descent to the spring. Here there is an infallible oracle, not indeed for everything, but only in the case of sick folk. They tie a mirror to a fine cord and let it down, judging the distance so that it does not sink deep into the spring, but just far enough to touch the water with its rim.
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Then they pray to the goddess and burn incense, after which they look into the mirror, which shows them the patient either alive or dead.
Current edition Experimental
English (Jones and Ormerod; retranslated Gregory Nagy, CHS, 2018) (OCR draft) (English) (CHS Pausanias Reader retranslation by Gregory Nagy, based on Jones and Ormerod, with marked Greek terms, notes, quotations, and bibliographic attributions preserved.)
Provisional text from uncorrected OCR; expect errors.
Editions (1)
Ἑλλάδος Περιηγήσεως Perseus (Pausanias. Pausaniae Graeciae descriptio, Volumes 1-3. Spiro, Friedrich, editor. Leipzig: Teubner, 1903.) — 7.21.12 focus
[12] πρὸ δὲ τοῦ ἱεροῦ τῆς Δήμητρός ἐστι πηγή· ταύτης τὰ μὲν πρὸς τοῦ ναοῦ λίθων ἀνέστηκεν αἱμασιά, κατὰ δὲ τὸ ἐκτὸς κάθοδος ἐς αὐτὴν πεποίηται. μαντεῖον δὲ ἐνταῦθά ἐστιν ἀψευδές, οὐ μὲν ἐπὶ παντί γε πράγματι, ἀλλὰ ἐπὶ τῶν καμνόντων. κάτοπτρον καλῳδίῳ τῶν
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λεπτῶν δήσαντες καθιᾶσι, σταθμώμενοι μὴ πρόσω καθικέσθαι τῆς πηγῆς, ἀλλʼ ὅσον ἐπιψαῦσαι τοῦ ὕδατος τῷ κύκλῳ τοῦ κατόπτρου. τὸ δὲ ἐντεῦθεν εὐξάμενοι τῇ θεῷ καὶ θυμιάσαντες ἐς τὸ κάτοπτρον βλέπουσι· τὸ δέ σφισι τὸν νοσοῦντα ἤτοι ζῶντα ἢ καὶ τεθνεῶτα ἐπιδείκνυσι.
Translations (1)
Description of Greece Perseus (Pausanias. Pausanias Description of Greece, Volumes 1-4. Jones, W.H.S. (William Henry Samuel), translator; Ormerod, Henry Arderne, translator. London, New York: W. Heinemann, G.P. Putnam's Sons, 1918-1935.) — 7.21.12 focus
[12] Before the sanctuary of Demeter is a spring. On the side of this towards the temple stands a wall of stones, while on the outer side has been made a descent to the spring. Here there is an infallible oracle, not indeed for everything, but only in the case of sick folk. They tie a mirror to a fine cord and let it down, judging the distance so that it does not sink deep into the spring, but just far enough to touch the water with its rim.
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Then they pray to the goddess and burn incense, after which they look into the mirror, which shows them the patient either alive or dead.
New Alexandria Commentaries
Gregory Nagy, Editors: Angelia Hanhardt and Keith DeStone, Web producer: Noel Spencer, Consultant for images: Jill Curry Robbins, \[\[Noel gives this a separate URN\]\]
Scroll I. Attica
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