Pausanias, Description of Greece, ed. W. H. S. Jones, ed. H. A. Ormerod, ed. Gregory Nagy, 7.20.1

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[1] The surname [ epiklēsis] of the god [ theos] inside the chest [ larnax] is Aisymnetes [‘apportioner’], and his chief attendants [ therapeuontes] are nine men, elected by the people [ dēmos] on the basis of their reputation [ axiōma], and there are also [attendants who are] women, equal in number to the men. On one night of the festival [ heortē] the priest [ hiereus] carries-in-procession [ pherein] the chest [ larnax], heading outside. Now this is a special privilege [ geras] assigned to this night. Going-down [ kata-bainein] to the river Meilikhos are a certain number of the local [ epikhōrioi] boys-and-girls [ paides], garlanded [ stephanoûsthai] with garlands of wheat-ears [ astakhues] on their heads. It was in this way that they used to adorn [ kosmeîn] in the old times those whom they were leading [ agein] [in procession] so as to sacrifice [ thuein] them to Artemis.

Description of Greece. Pausanias. ed. W. H. S. Jones, ed. H. A. Ormerod, ed. Gregory Nagy. . .

Current edition Experimental

English (Jones and Ormerod; retranslated Gregory Nagy, CHS, 2018) (OCR draft) (English) (CHS Pausanias Reader retranslation by Gregory Nagy, based on Jones and Ormerod, with marked Greek terms, notes, quotations, and bibliographic attributions preserved.)

Provisional text from uncorrected OCR; expect errors.

Editions (1)

Ἑλλάδος Περιηγήσεως Perseus (Pausanias. Pausaniae Graeciae descriptio, Volumes 1-3. Spiro, Friedrich, editor. Leipzig: Teubner, 1903.) — 7.20.1 focus

[1]
τῷ θεῷ δὲ τῷ ἐντὸς τῆς λάρνακος ἐπίκλησις μέν ἐστιν Αἰσυμνήτης, οἱ δὲ αὐτὸν ἐς τὰ μάλιστα θεραπεύοντες ἐννέα τέ εἰσιν ἄνδρες, οὓς ἂν ἐκ πάντων ὁ δῆμος προέληται κατʼ ἀξίωμα, καὶ ἴσαι γυναῖκες τοῖς ἀνδράσι. μιᾷ δὲ ἐν τῇ ἑορτῇ νυκτὶ ἐς τὸ ἐκτὸς φέρει τὴν λάρνακα ὁ ἱερεύς. αὕτη μὲν δὴ ἡ νὺξ γέρας τοῦτο εἴληφε, καταβαίνουσι δὲ καὶ ὁπόσοι δὴ τῶν ἐπιχωρίων παῖδες ἐπὶ τὸν Μείλιχον ἀστάχυσιν ἐστεφανωμένοι τὰς κεφαλάς· ἐκόσμουν δὲ οὕτω καὶ τὸ ἀρχαῖον οὓς ἄγοιεν τῇ Ἀρτέμιδι θύσοντες.

Translations (1)

Description of Greece Perseus (Pausanias. Pausanias Description of Greece, Volumes 1-4. Jones, W.H.S. (William Henry Samuel), translator; Ormerod, Henry Arderne, translator. London, New York: W. Heinemann, G.P. Putnam's Sons, 1918-1935.) — 7.20.1 focus

[1]
The surname of the god inside the chest is Aesymnetes ( Dictator), and his chief attendants are nine men, elected by the people from all the citizens for their reputation, and women equal in number to the men. On one night of the festival the priest carries the chest outside. Now this is a privilege that this night has received, and there go down to the river Meilichus a certain number of the native children, wearing on their heads garlands of corn-ears. It was in this way that they used to array of old those whom they led to be sacrificed to Artemis.

New Alexandria Commentaries

Gregory Nagy, Editors: Angelia Hanhardt and Keith DeStone, Web producer: Noel Spencer, Consultant for images: Jill Curry Robbins, \[\[Noel gives this a separate URN\]\]

Scroll I. Attica

The details given here about the procession of paides, here referring to both boys and girls, are most telling. The collocation of the verb pherein in the sense of ‘carry [a sacred object] in procession’ with the verb agein in the sense of ‘lead [someone] in procession’ is comparable to other contexts where Pausanias is describing a procession, as at 1.27.3. I comment on that related text of Pausanias in the posting for 2018.04.05. As for the text here at 7.20.1, the ritual of a procession where the priest of Dionysus ‘carries’ a sacred object, indicated by the verb pherein, is a re-enactment of the myth of human sacrifice to Artemis, which would have featured a primal procession where the people ‘lead’, as expressed by the verb agein, a boy and a girl who are destined to become the annual sacrifical victims. The set of boys and girls who participate in re-enacting the myth in the yearly ritual are likewise being ‘led’ in procession. We see here a merger in identifying Artemis Laphria/Triklaria as the recipient of sacrifice. At 7.18.11, the recipient was called Laphria, but here at 7.20.1 the recipient is called Triklaria.

source

Pausanias Description of Greece 7.20.1

ed. W. H. S. Jones, ed. H. A. Ormerod, ed. Gregory Nagy

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