Pausanias, Description of Greece, ed. W. H. S. Jones, ed. H. A. Ormerod, ed. Gregory Nagy, 7.18.8

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[8] On their acropolis the people of Patrai have a sanctuary [ hieron] of Artemis Laphria. The name [ onoma] of the goddess [ theos (feminine)] Laphria is not-native [ xenikon], and her statue [ agalma] was brought in likewise from elsewhere. Here is why I say this. After Calydon along with the rest of Aetolia had been depopulated by Augustus the basileus [‘king’] so that the Aetolian people might be incorporated [ sunoikizesthai] into Nikopolis near Actium, the people of Patrai in this way got to have the statue [ agalma] of Laphria.

Description of Greece. Pausanias. ed. W. H. S. Jones, ed. H. A. Ormerod, ed. Gregory Nagy. . .

Current edition Experimental

English (Jones and Ormerod; retranslated Gregory Nagy, CHS, 2018) (OCR draft) (English) (CHS Pausanias Reader retranslation by Gregory Nagy, based on Jones and Ormerod, with marked Greek terms, notes, quotations, and bibliographic attributions preserved.)

Provisional text from uncorrected OCR; expect errors.

Editions (1)

Ἑλλάδος Περιηγήσεως Perseus (Pausanias. Pausaniae Graeciae descriptio, Volumes 1-3. Spiro, Friedrich, editor. Leipzig: Teubner, 1903.) — 7.18.8 focus

[8]
Πατρεῦσι δὲ ἐν ἄκρᾳ τῇ πόλει Λαφρίας ἱερόν ἐστιν Ἀρτέμιδος· ξενικὸν μὲν τῇ θεῷ τὸ ὄνομα, ἐσηγμένον δὲ ἑτέρωθεν καὶ τὸ ἄγαλμα. Καλυδῶνος γὰρ καὶ Αἰτωλίας τῆς ἄλλης ὑπὸ Αὐγούστου βασιλέως ἐρημωθείσης διὰ τὸ τὴν ἐς τὴν Νικόπολιν τὴν ὑπὲρ τοῦ Ἀκτίου συνοικίζεσθαι καὶ τὸ Αἰτωλικόν, οὕτω τὸ ἄγαλμα τῆς Λαφρίας οἱ Πατρεῖς ἔσχον.

Translations (1)

Description of Greece Perseus (Pausanias. Pausanias Description of Greece, Volumes 1-4. Jones, W.H.S. (William Henry Samuel), translator; Ormerod, Henry Arderne, translator. London, New York: W. Heinemann, G.P. Putnam's Sons, 1918-1935.) — 7.18.8 focus

[8]
On the acropolis of Patrae is a sanctuary of Artemis Laphria. The surname of the goddess is a foreign one, and her image too was brought in from elsewhere. For after Calydon with the rest of Aetolia had been laid waste by the Emperor Augustus in order that the Aetolian people might be incorporated into Nicopolis above Actium , the people of Patrae thus secured the image of Laphria.

New Alexandria Commentaries

Gregory Nagy, Editors: Angelia Hanhardt and Keith DeStone, Web producer: Noel Spencer, Consultant for images: Jill Curry Robbins, \[\[Noel gives this a separate URN\]\]

Scroll I. Attica

The epithet of Artemis here, Laphria, is noted by Pausanias already at 4.31.7. This epithet of the goddess is distinct from the epithet Triklaria, which is applied to her at a later point of the narrative, starting at 7.19.1. As I will argue, the overall role of the goddess in Patras supersedes the inherited roles that are built into her two epithets.

source

Pausanias Description of Greece 7.18.8

ed. W. H. S. Jones, ed. H. A. Ormerod, ed. Gregory Nagy

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