Description of Greece. Pausanias. ed. W. H. S. Jones, ed. H. A. Ormerod, ed. Gregory Nagy. . .
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[1] On the ascent to the summit of Ithome, which is the Messenian acropolis, is a spring Clepsydra. It is a hopeless task, however zealously undertaken, to enumerate all the peoples who claim that Zeus was born and brought up among them. The Messenians have their share in the story for they too say that the god was brought up among them and that his nurses were Ithome and Neda, the river having received its name from the latter, while the former, Ithome, gave her name to the mountain. These nymphs are said to have bathed Zeus here, after he was stolen by the Kouretes owing to the danger that threatened from his father, and it is said that it has its name from the Kouretes’ theft. Water is carried every day from the spring to the sanctuary of Zeus of Ithome.
Current edition Experimental
English (Jones and Ormerod; retranslated Gregory Nagy, CHS, 2018) (OCR draft) (English) (CHS Pausanias Reader retranslation by Gregory Nagy, based on Jones and Ormerod, with marked Greek terms, notes, quotations, and bibliographic attributions preserved.)
Provisional text from uncorrected OCR; expect errors.
Editions (1)
Ἑλλάδος Περιηγήσεως Perseus (Pausanias. Pausaniae Graeciae descriptio, Volumes 1-3. Spiro, Friedrich, editor. Leipzig: Teubner, 1903.) — 4.33.1 focus
[1]
ἐς δὲ τὴν κορυφὴν ἐρχομένῳ τῆς Ἰθώμης, ἣ δὴ Μεσσηνίοις ἐστὶν ἀκρόπολις, πηγὴ Κλεψύδρα γίνεται. πάντας μὲν οὖν καταριθμήσασθαι καὶ προθυμηθέντι ἄπορον, ὁπόσοι θέλουσι γενέσθαι καὶ τραφῆναι παρὰ σφίσι Δία· μέτεστι δʼ οὖν καὶ Μεσσηνίοις τοῦ λόγου· φασὶ γὰρ καὶ οὗτοι τραφῆναι παρὰ σφίσι τὸν θεόν, Ἰθώμην δὲ εἶναι καὶ Νέδαν τὰς θρεψαμένας, κεκλῆσθαι δὲ ἀπὸ μὲν τῆς Νέδας τὸν ποταμόν, τὴν δὲ ἑτέραν τῷ ὄρει τὴν Ἰθώμην δεδωκέναι τὸ ὄνομα. ταύτας δὲ τὰς νύμφας τὸν Δία, κλαπέντα ὑπὸ Κουρήτων διὰ τὸ ἐκ τοῦ πατρὸς δεῖμα, ἐνταῦθα λοῦσαι λέγουσι καὶ τὸ ὄνομα εἶναι τῷ ὕδατι ἀπὸ τῶν Κουρήτων τῆς κλοπῆς· φέρουσί τε ἀνὰ πᾶσαν ἡμέραν ὕδωρ ἀπὸ τῆς πηγῆς ἐς τοῦ Διὸς τοῦ Ἰθωμάτα τὸ ἱερόν.
ἐς δὲ τὴν κορυφὴν ἐρχομένῳ τῆς Ἰθώμης, ἣ δὴ Μεσσηνίοις ἐστὶν ἀκρόπολις, πηγὴ Κλεψύδρα γίνεται. πάντας μὲν οὖν καταριθμήσασθαι καὶ προθυμηθέντι ἄπορον, ὁπόσοι θέλουσι γενέσθαι καὶ τραφῆναι παρὰ σφίσι Δία· μέτεστι δʼ οὖν καὶ Μεσσηνίοις τοῦ λόγου· φασὶ γὰρ καὶ οὗτοι τραφῆναι παρὰ σφίσι τὸν θεόν, Ἰθώμην δὲ εἶναι καὶ Νέδαν τὰς θρεψαμένας, κεκλῆσθαι δὲ ἀπὸ μὲν τῆς Νέδας τὸν ποταμόν, τὴν δὲ ἑτέραν τῷ ὄρει τὴν Ἰθώμην δεδωκέναι τὸ ὄνομα. ταύτας δὲ τὰς νύμφας τὸν Δία, κλαπέντα ὑπὸ Κουρήτων διὰ τὸ ἐκ τοῦ πατρὸς δεῖμα, ἐνταῦθα λοῦσαι λέγουσι καὶ τὸ ὄνομα εἶναι τῷ ὕδατι ἀπὸ τῶν Κουρήτων τῆς κλοπῆς· φέρουσί τε ἀνὰ πᾶσαν ἡμέραν ὕδωρ ἀπὸ τῆς πηγῆς ἐς τοῦ Διὸς τοῦ Ἰθωμάτα τὸ ἱερόν.
Translations (1)
Description of Greece Perseus (Pausanias. Pausanias Description of Greece, Volumes 1-4. Jones, W.H.S. (William Henry Samuel), translator; Ormerod, Henry Arderne, translator. London, New York: W. Heinemann, G.P. Putnam's Sons, 1918-1935.) — 4.33.1 focus
[1]
On the ascent to the summit of Ithome , which is the Messenian acropolis, is a spring Clepsydra. It is a hopeless task, however zealously undertaken, to enumerate all the peoples who claim that Zeus was born and brought up among them. The Messenians have their share in the story for they too say that the god was brought up among them and that his nurses were Ithome and Neda, the river having received its name from the latter, while the former, Ithome , gave her name to the mountain. These nymphs are said to have bathed Zeus here, after he was stolen by the Curetes owing to the danger that threatened from his father, and it is said that it has its name from the Curetes' theft. Water is carried every day from the spring to the sanctuary of Zeus of Ithome .
On the ascent to the summit of Ithome , which is the Messenian acropolis, is a spring Clepsydra. It is a hopeless task, however zealously undertaken, to enumerate all the peoples who claim that Zeus was born and brought up among them. The Messenians have their share in the story for they too say that the god was brought up among them and that his nurses were Ithome and Neda, the river having received its name from the latter, while the former, Ithome , gave her name to the mountain. These nymphs are said to have bathed Zeus here, after he was stolen by the Curetes owing to the danger that threatened from his father, and it is said that it has its name from the Curetes' theft. Water is carried every day from the spring to the sanctuary of Zeus of Ithome .
New Alexandria Commentaries
Gregory Nagy, Editors: Angelia Hanhardt and Keith DeStone, Web producer: Noel Spencer, Consultant for images: Jill Curry Robbins, \[\[Noel gives this a separate URN\]\]
Scroll I. Attica
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