Description of Greece. Pausanias. ed. W. H. S. Jones, ed. H. A. Ormerod, ed. Gregory Nagy. . .
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English (Jones and Ormerod; retranslated Gregory Nagy, CHS, 2018) (OCR draft) (English) (CHS Pausanias Reader retranslation by Gregory Nagy, based on Jones and Ormerod, with marked Greek terms, notes, quotations, and bibliographic attributions preserved.)
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Editions (1)
Ἑλλάδος Περιηγήσεως Perseus (Pausanias. Pausaniae Graeciae descriptio, Volumes 1-3. Spiro, Friedrich, editor. Leipzig: Teubner, 1903.) — 1.17.5 focus
Translations (1)
Description of Greece Perseus (Pausanias. Pausanias Description of Greece, Volumes 1-4. Jones, W.H.S. (William Henry Samuel), translator; Ormerod, Henry Arderne, translator. London, New York: W. Heinemann, G.P. Putnam's Sons, 1918-1935.) — 1.17.5 focus
New Alexandria Commentaries
Gregory Nagy, Editors: Angelia Hanhardt and Keith DeStone, Web producer: Noel Spencer, Consultant for images: Jill Curry Robbins, \[\[Noel gives this a separate URN\]\]
Scroll I. Attica
subject heading(s): ekhein (ekhesthai) ‘hold back’; Menestheus
The use of the verb ekhein (ekhesthai) ‘hold back’ is parallel here to the use of the verb deein (deesthai) ‘tie down’, seen earlier, in conveying the mystical idea of cosmic as well as personal immobilization. Here again, Pausanias is downplaying the mysticism associated with such words, since he prefers to view the place-names associated with the myths and rituals of Thesprotia in such a way as to downplay the mythological aspects. If the names that are linked with local myths and rituals are detached from those myths and rituals, they can then be viewed superficially as devoid of cosmic significance. So, for example, the name Akheron may be linked with the rituals and myths of the Thesprotians, signifying a mystical contact with the world of their dead, but if you take their myths and rituals away, then their Acheron becomes just another river in just another locale. That way, Theseus is now ‘held back’ not in the local equivalent of Hadēs but in Thesprotia.