Pausanias Description of Greece 1.14.5

[5] Still farther off is a shrine [ nāos] of Eúkleia ‘she of good glory [ kleos]’, this too being a dedication [ anathēma] having to do with [the victory over] the Persians [ Mēdoi] who had landed at Marathon. It is in-responsiveness-to [ epi + dative case] this victory [ nīkē] that the Athenians have- their most lofty -thoughts [ phroneîn ‘have thoughts’ + malista ‘most of all’]. A special example is Aeschylus. When the completion [ teleutē] of his life was coming into view for him, he reminisced [ mnēmoneuein] not about any of his other deeds, even though he had reached such heights of glory [ doxa] with his poetry [ poiēsis] and with his participation in the naval battles of Artemision and at Salamis. Instead, he just wrote down [ graphein] [in an epigram] his name, his father’s name, the name of his city of origin [= Athens], and how he had as his witnesses for affirming his manly-valor [ andreiā] the grove [ alsos] at Marathon—and the Persians [ Mēdoi] who had landed there.