Description of Greece. Pausanias. ed. W. H. S. Jones, ed. H. A. Ormerod, ed. Gregory Nagy. . .
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[2] The Greeks [
Hellēnes] who dispute [
amphisbēteîn], more than anyone else, the claims made by the people of Athens regarding their antiquity [
arkhaiotēs] and also regarding the gifts they say they have received from the gods [
theoi], are the people of Argos, just as among those who are barbarians [
barbaroi] the Egyptians compete with the Phrygians. So, it is said [by the people of Argos] that when Demeter came to Argos she was received by Pelasgos into his home [
oikos], and that Khrysanthis, knowing about the abduction [
harpagē] of the Maiden [
Korē], related-the-story [
di-hēgeîsthai] to her. They say that, at a later point, Trokhilos, revealer-of-the-mysteries [
hierophantēs], fled from Argos because of the enmity of Agenor, came to Attica, and married a woman of Eleusis, by whom he had two children, Eubouleus and Triptolemos. This is what-is-said [
logos] by the people of Argos. But the people of Athens and those who inhabit Athens with them […] know that Triptolemos, son of Keleus, was the first to sow-seed [
speirein] for getting cultivated grain-to-be-harvested [
karpos].
Current edition Experimental
English (Jones and Ormerod; retranslated Gregory Nagy, CHS, 2018) (OCR draft) (English) (CHS Pausanias Reader retranslation by Gregory Nagy, based on Jones and Ormerod, with marked Greek terms, notes, quotations, and bibliographic attributions preserved.)
Provisional text from uncorrected OCR; expect errors.
Editions (1)
Ἑλλάδος Περιηγήσεως Perseus (Pausanias. Pausaniae Graeciae descriptio, Volumes 1-3. Spiro, Friedrich, editor. Leipzig: Teubner, 1903.) — 1.14.2 focus
[2] Ἑλλήνων οἱ μάλιστα ἀμφισβητοῦντες Ἀθηναίοις ἐς ἀρχαιότητα καὶ δῶρα,
ἃ παρὰ θεῶν φασὶν ἔχειν, εἰσὶν Ἀργεῖοι, καθάπερ βαρβάρων Φρυξὶν Αἰγύπτιοι. λέγεται οὖν ὡς Δήμητρα ἐς Ἄργος ἐλθοῦσαν Πελασγὸς δέξαιτο οἴκῳ καὶ ὡς Χρυσανθὶς τὴν ἁρπαγὴν ἐπισταμένη τῆς Κόρης διηγήσαιτο· ὕστερον δὲ Τροχίλον ἱεροφάντην φυγόντα ἐξ Ἄργους κατὰ ἔχθος
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Ἀγήνορος ἐλθεῖν φασιν ἐς τὴν Ἀττικὴν καὶ γυναῖκά τε ἐξ Ἐλευσῖνος γῆμαι καὶ γενέσθαι οἱ παῖδας Εὐβουλέα καὶ Τριπτόλεμον. ὅδε μὲν Ἀργείων ἐστὶ λόγος Ἀθηναῖοι δὲ καὶ ὅσοι παρὰ τούτοις ἴσασι Τριπτόλεμον τὸν Κελεοῦ πρῶτον σπεῖραι καρπὸν ἥμερον.
Translations (1)
Description of Greece Perseus (Pausanias. Pausanias Description of Greece, Volumes 1-4. Jones, W.H.S. (William Henry Samuel), translator; Ormerod, Henry Arderne, translator. London, New York: W. Heinemann, G.P. Putnam's Sons, 1918-1935.) — 1.14.2 focus
[2] The Greeks who dispute most the Athenian claim to antiquity and the gifts they say they have received from the gods are the Argives, just as among those who are not Greeks the Egyptians compete with the Phrygians. It is said, then, that when Demeter came to
Argos
she was received by Pelasgus into his home, and that Chrysanthis, knowing about the rape of the Maid, related the story to her. Afterwards Trochilus, the priest of the mysteries, fled, they say, from
Argos
because of the enmity of Agenor, came to
Attica
and married a woman of
Eleusis
, by whom he had two children, Eubuleus and Triptolemus. That is the account given by the Argives. But the Athenians and those who with them. . . know that Triptolemus, son of Celeus, was the first to sow seed for cultivation.
New Alexandria Commentaries
Gregory Nagy, Editors: Angelia Hanhardt and Keith DeStone, Web producer: Noel Spencer, Consultant for images: Jill Curry Robbins, \[\[Noel gives this a separate URN\]\]
Scroll I. Attica
source