Notes on the current edition
Geography
1.
B. ii. c. 3, § 4 and c. 4, § 3.
2.
B. i. c. 4, § 2.
3.
Cape Spartel, or Espartel. Ampelusia, vine-clad, was the Greek name,—a translation of the native name.
4.
Groskurd reads Tinx, and also with Letronne observes that our author has mistaken two places for one. Tinx, or Trinx=Tangiers. Lixus=Al-Harâtch, or Laraiche.
5.
Cadiz.
6.
Situated between the town Sala (Salee) and Lixus (El-Harâch).
7.
Tyrwhitt reads Apellas, for Ophellas of the text. Apellas was a Cyrenaean navigator, whose Periplus is mentioned by Marcianus of Heracleia. There was an Ophellas of Cyrene, who advanced at the head of an army along the coast, to unite himself to Agathocles, who was then besieging Carthage, B. C.
310. He was put to death by Agathocles soon after his arrival, and no Periplus of his said to have existed; his course also to Carthage was by land.
8.
A people on the west coast of N. Africa, about the situation of whom Strabo, Pliny, and Ptolemy are in perfect agreement with one another, if the thirty days’ journey of Strabo between them and Lixus on the west coast of Morocco, to the south of Cape Spartel, be set aside, as an error either of his information or of the text; which latter is not improbable, as numbers in MSS. are so often corrupt. Nor is this mere conjecture, because Strabo contradicts himself, by asserting in another place (b. xvii. c. 3. § 7) that the Pharusii had a great desert between them and Mauretania. When Ezekiel prophesies the fall of Tyre, it is said, (xxvii. 10,)
The men of Pheres (the common version reads Persia) and Lud and Phut were in thine armies. These Pheres thus joined with Phut, or Mauretanians, and the Ludim, who were nomads of Africa (the Septuagint and the Vulgate understand the Lydians), may be reasonably supposed to belong to the same region. Without the vowel points, the name will represent the powerful and warlike tribe whom the Greeks call Pharusii.
Smith, art, Pharusii.
9.
Arum esculentum (snake-weed), and arum dracunculus.
10.
Parsnip (?).
11.
Fennel.
12.
Artichoke.
13.
Groskurd reads Hypsicrates.
14.
The rhinoceros.
15.
About six quarts, according to the lowest value of the (choenix).
16.
Arzila.
17.
Tiga in the text.
18.
The Septem-Fratres of Pliny.
19.
Jebel-el-Mina, or 3imiera, near Ceuta (a corruption of
ἑπτὰ, or septem?).
20.
Ape mountain.
21.
The Muluwi, which now forms the frontier between Morocco and Algeria, as it did anciently between the Mauretanians and Numidians.
22.
Cape Hone, or Ras-el-Harsbak. Groskurd corrects the text, and translates:
Near the river is a large promontory, and a neighbouring settlement called Metagonium. Kramer’s proposed correction is followed.
23.
Numidia is the central tract of country on the north coast of Africa, which forms the largest portion of the country now occupied by the French, and called Algeria, or Algérie. The continuous system of highlands which extends along the coast of the Mediterranean was in the earliest period occupied by a race of people consisting of many tribes, of whom the
Berbers of the Algerine territories; or the
Kabyles or
Quabaily, as they are called by the inhabitants of the cities, are the representatives. These people, speaking a language which was once spoken from the Fortunate Islands in the west to the cataracts of the Nile, and which still explains many names in ancient African topography, and embracing tribes of quite different characters, whites as well as blacks (though not negroes), were called by the Romans Numidae; not a proper name, but a common denomination from the Greek form,
νομάδες. Afterwards Numida and Numidia became the name of the nation and the country. Sometimes they were called Maurusii Numidae, while the later writers always speak of them under the general name of Mauri. The most powerful among these tribes were the Massyli, whose territories extended from the river Ampsaga to Tretum promontory; and the Massaesyli, occupying the country to the west, as far as the river Mulucha.
Smith, Diet. art. Numidia.
24.
Cartagena.
25.
Marseilles.
26.
The words
περιτραχήλια ζύλινα offer some difficulty. Paul Louis Courier, who is of authority on this subject, says that Strabo, having little experience in horses, has mistaken the first word for another, and intended to speak of the horse’s nose, and not his neck. Letronne and Groskurd both agree that
ζύλινα is rightly to be translated,
of cotton.
27.
Constantine.
28.
The Pharusii, and not the Mauretanians, came with Hercules from the East, according to Pliny, Mela, and Sallust; hence Letronne conjectures that we should read here Pharusii.
29.
A. D.
18 or 19 at latest, but the exact date is uncertain.
30.
Groskurd corrects the text, and translates,
there existed in the Bay Emporicus very many Phoenician cities.
31.
Plutarch Sertorius.
32.
Ebba-Ras.
33.
Probably Tafna.
34.
Jama.
35.
According to Shaw, who however did visit the place, its ruins are still to be seen by the present Tucumbrit; others identify it with Areschkul of the Arabs, at the mouth of the Tafna near Rasgun.
36.
In the text
μεγέθει δὲ ἑπτασπονδύλων, scorpions
of seven joints in the tail; the correction of Letronne, which Kramer supports, is adopted. Groskurd however retains the text, and reads
μεγέθει δὲ [
ὑπεοͅβαλλόντων καὶ ἐσθ’ ὅτε]
ἑπτασπονδύλων,
of enormous size, and sometimes of seven joints.
37.
Cherchell, a corruption of Caesarea-Iol.
38.
Ebba Ras (the seven capes) or Bougaron.
39.
Bougie.
40.
Shaw has the merit of having first pointed out the true situation of this celebrated city. Before his time it was sought sometimes at Biserta, sometimes at Farina, but he fixed it near the little miserable
Douar, which has a holy tomb called Boushatter, and with this view many writers have agreed. Adherbal, however, was besieged and captured in Cirta (Constantine), B. C.
109.
41.
An unknown name. Letronne supposes Thisica to be meant, mentioned by Ptolemy, iv. 3.
42.
Vaga or Vacca, now Bayjah.
43.
Shaw takes Ferreanah to have been the ancient Thala or Telepte, but Lapie seeks it at Haouch-el-Khima.
44.
Cafsa.
45.
Jama.
46.
Probably near the ruins of Leptis Parva.
47.
El Aliah.
48.
Karkenah or Ramlah.
49.
Hippo Regius, Bonah; and Hippo Zaritus, Bizerta.
50.
Wady Mejerdah.
51.
Letronne corrects this reading to 2000, which is the number given by Polybius and Arrian.
52.
By the Romans, Numidae.
53.
Pantellaria.
54.
Marsala.
55.
Kramer is of opinion that this passage from the beginning of the section is an interpolation. Cossura (the island Pantellaria) is nowhere else spelt Corsura; Cossuros is the spelling observed immediately below. Its distance from Aspis is differently stated in b. vi. c. ii. § 11, to be 88 miles from Aspis.
Aegimurus is the small island Zembra, near Cape Bon; near it is also another small low rocky island. From the shape and appearance of the former, more especially in some positions, we may attribute the name Arae (altars), given to them, as in Pliny:
Aegimuree Arae, scopuli verius quam insulae; and they are the
Arae of Virgil, Aen. i. 108.
56.
i. e. sacred to Mercury. Cape Bon.
57.
Cape Aclibia, from the Latin Clypea. B. vi. c. 2, § 11.
58.
Malta.
59.
Sousah.
60.
Demass.
61.
Lampedusa.
62.
Kramer’s proposed emendation is followed.
63.
Gulf of Cabes.
64.
Jerba or Zerbi. It produced the
lotus-zizyphus or the carob now common in the islands of the Mediterranean and on the continent.
65.
Od. ix. 84.
66.
Sabrata?
67.
Lebida.
68.
Gerace. See b. vi. c. i. § 7, 8.
69.
The Cinifo or Wadi-Quasam.
70.
Cape Canan or Mesrata
71.
See b. ii. c. v. § 20.
72.
Its position, like that of so many places on the Great Syrtis, can hardly be determined with certainty. A full discussion of these localities will be found in Barth’s Wanderungen.
73.
About the middle of the fourth century, B. c., according to a story in Sallust, these monuments commemorated the patriotic sacrifice of two Philaeni, Carthaginian envoys.
74.
Gulf of Suez.
75.
Ben Ghazi. Berenice previously bore the name Hesperides, which name seems to have been derived from the fancy which found the fabled Gardens of the Hesperides in the fertile terraces of Cyrenaïca.
76.
Ras-Teyonas.
77.
Cape Catacolo.
78.
Groskurd justly supposes that the name Chelonatas (Cape Tornese) is here wanting in the text.
79.
Zante.
80.
Tochira.
81.
The name has survived to the present day in that of the district of which it was the capital, the province of Barca, in the regency of Tripoli. The position of Barca is accurately described by Scylax, who places its harbour 500 stadia from Cyrene, and 620 from Hesperides, and the city itself 100 stadia from the sea. It stood on the summit of the terraces which overlook the west coast of the Greater Syrtis, in a plain now called El-Merjeh; and the same name is often given to the ruins which mark the site of Barca, but the Arabs call them El-Medinah. See Smith, art.
Barca.
82.
Ras-al-Razat or Ras Sem. Scylax here placed the gardens and lake of the Hesperides.
83.
Cape Matapan, which is more than a degree and a half more to the east than Phycus.
84.
In b. viii. c. v. § 1, it is stated to be 3000.
85.
Santorin.
86.
Kavo Krio.
87.
B. C.
631.
88.
B. C.
330.
89.
Flourished about B. C.
366. The Cyrenaïc system resembles in most points those of Heracleitus and Protagoras, as given in Plato’s Theaetetus. The doctrines that a subject only knows objects through the prism of the impression which he receives, and that man is the measure of all things, are stated or implied in the Cyrenaic system, and lead at once to the consequence, that what we call reality is appearance; so that the whole fabric of human knowledge becomes a fantastic picture. The principle on which it rests, viz. that knowledge is sensation, is the foundation of Locke’s Modern Ideology, though he did not perceive its connexion with the consequences to which it led the Cyrenaïcs. To revive these was reserved for Hume.
Smith’s Greek and Roman Biography and Mythology.
90.
This great astronomer and learned man, whose name so frequently occurs in the course of this work, was born about B. C.
276. He was placed, by Ptolemy Euergetes, over the library of Alexandria. His greatest work, and that which must always make his name conspicuous in scientific history, is the attempt which he made to measure the magnitude of the earth, in which he brought forward and used the method which is employed to this day. See vol. i. page 9, of this translation, note
9.
91.
Carneades was born about B. C.
213. In the year B. C.
155, when he was fifty-eight years old, he was chosen with Diogenes the Stoic, and Critolaus the Peripatetic, to go as ambassador to Rome, to deprecate the fine of 500 talents, which had been imposed on the Athenians, for the destruction of Oropus. During his stay at Rome, he attracted great notice from his eloquent declamations on philosophical subjects, and it was here that, in the presence of Cato the Elder, he delivered his famous orations on Justice. The first oration was in commendation of virtue; in the second justice was proved not to be a virtue, but a mere matter of compact, for the maintenance of civil society. The honest mind of Cato was shocked at this, and he moved the senate to send the philosopher home to his school, and save the Roman youth from his demoralizing doctrines. He left no writings, and all that is known of his lectures is derived from his intimate friend and pupil, Cleitomachus. See Smith, Dict. of Greek and Roman Biography.
92.
Marsa-al-Halal or Al Natroun.
93.
Ras-al-Tyn.
94.
Grabusa.
95.
Ras-el-Milhr.
96.
Marsa Sollom, or Akabet-el-Kebira, the present boundary of Tripoli and Egypt.
97.
Baretoun or Berek Marsa.
98.
Kramer’s reading of this passage is followed.
99.
Groskurd has a long note on this passage, and reads
τοὑς κατ’ αὐτὸν νασαμῶνας. The words in the original text,
τοὺς κατ’ αὐτὸ μαλακῶς, present the great difficulty; but Kramer reads
τοῦ for
τοὺς, and has adopted in the text Falconer’s proposed correction,
κατ’ αὐτομάλά πως. The name Augila is wanting in the text; it is supplied by Groskurd, and approved by Kramer, who refers to Herod. iv. 172, 182.
100.
Aujela, an oasis in the desert of Barca; it still retains its ancient name, and forms one of the chief stations on the caravan route from Cairo to Fezzan.
101.
τῆς καθ’ ἡμᾶς οἰκουμένης, Groskurd translates as inhabited to our time; but Strabo refers to the then known world, having before, b. i. c. iv. § 6, in a remarkable manner conjectured the existence of other habitable worlds (such as America) in the latitude of Athens.
We call that (part of the temperate zone) the habitable earth (
οἰκουμένην) in which we dwell, and with which we are acquainted; but it is possible, that in the same temperate zone there may be two or even more habitable earths, especially near the circle of latitude drawn through Athens and the Atlantic Ocean. The latitudes of Athens and Washington do not differ by one degree.
102.
B. vi. c. iv. § 2.
103.
B. ii. c. v. § 31.
104.
Guadalquiver (Wad-el-Kebir, the Great River).
105.
B. iv. c. i. § 6.
106.
B. iii. c. iv. § 20.