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CHAPTER III.

[1] MITHRIDATES Eupator was appointed King of Pontus. His kingdom consisted of the country bounded by the Halys,¹ extending to the Tibareni,² to Armenia, to the territory within the Halys, extending as far as Amastris,³ and to some parts of Paphlagonia. He annexed to (the kingdom of) Pontus the sea-coast towards the west as far as Heracleia,⁴ the birthplace of Heracleides the Platonic philosopher, and towards the east, the country extending to Colchis, and the Lesser Armenia. Pompey, after the overthrow of Mithridates, found the kingdom comprised within these boundaries. He distributed the country towards Armenia and towards Colchis among the princes who had assisted him in the war; the remainder he divided into eleven governments, and annexed them to Bithynia, so that out of both there was formed one province. Some people in the inland parts he subjected to the kings descended from Pylaemenes, in the same manner as he delivered over the Galatians to be governed by tetrarchs of that nation.

In later times the Roman emperors made different divisions of the same country, appointing kings and rulers, making some cities free, and subjecting others to the authority of rulers, others again were left under the dominion of the Roman people.

As we proceed in our description according to the present state of things, we shall touch slightly on their former condition, whenever it may be useful.

I shall begin from Heracleia,⁵ which is the most westerly of these places.

[2] In sailing out of the Propontis into the Euxine Sea, on the left hand are the parts adjoining to Byzantium, (Constantinople,) and these belong to the Thracians. The parts on the left of the Pontus are called Aristera (or left) of Pontus; the parts on the right are contiguous to Chalcedon. Of these the first tract of country belongs to the Bithynians, the next to the Mariandyni, or, as some say, to the Caucones; next is that of the Paphlagonians, extending to the Halys, then that of the Cappadocians near the Pontus, and then a district reaching to Colchis.⁶ All this country has the name of the Dexia (or right) of Pontus. This whole coast, from Colchis to Heracleia, was subject to Mithridates Eupator. But the parts on the other side to the mouth of the Euxine and Chalcedon, remained under the government of the king of Bithynia. After the overthrow of the kings the Romans preserved the same boundaries of the kingdoms; Heracleia was annexed to Pontus, and the country beyond assigned to the Bithynians.

[3] It is generally acknowledged by writers, that the Bithynians, who were formerly Mysians, received this name from Bithynians and Thyni, Thracian people, who came and settled among them. They advance as a proof of their statement, first as regards the Bithynians, that there still exists in Thrace a people called Bithynians, and then, as regards the Thyni, that the sea-shore, near Apollonia⁷ and Salmydessus,⁸ is called Thynias. The Bebryces, who preceded them as settlers in Mysia, were, as I conjecture, Thracians. We have said⁹ that the Mysians themselves were a colony of those Thracians who are now called Maesi.

Such is the account given of these people.

[4] There is not, however, the same agreement among writers with regard to the Mariandyni, and the Caucones. For they say that Heracleia is situated among the Mariandyni, and was founded by Milesians.¹⁰ But who they are, or whence they came, nothing is said. There is no difference in language, nor any other apparent national distinction between them and the Bithynians, whom they resemble in all respects. It is probable therefore the Mariandyni were a Thracian tribe.

Theopompus says that Mariandynus, who governed a part of Paphlagonia, which was subject to many masters, invaded and obtained possession of the country of the Bebryces, and that he gave his own name to the territory which he had before occupied. It is also said that the Milesians who first founded Heracleia, compelled the Mariandyni, the former possessors of the place, to serve as Helots, and even sold them, but not beyond the boundaries of their country. For they were sold on the same conditions as the class of persons called Mnoans, who were slaves to the Cretans, and the Penestae,¹¹ who were slaves of the Thessalians.

[5] The Caucones, who, according to history, inhabited the line of sea-coast which extends from the Mariandyni as far as the river Parthenius, and to whom belonged the city Tieium,¹² are said by some writers to be Scythians, by others a tribe of Macedonians, and by others a tribe of Pelasgi. We have already spoken of these people elsewhere.¹³ Callisthenes in his comment upon the enumeration of the ships inserts after this verse,

Cromna, Aegialus, and the lofty Erythini,¹⁴

Il. ii. 855. these lines,

The brave son of Polycles led the Caucones,

Who inhabited the well-known dwellings about the river Parthenius,

for the territory extends from Heracleia, and the Mariandyni as far as the Leucosyri, whom we call Cappadocians. But the tribe of the Caucones about Tieium extends to the Parthenius; that of the Heneti, who occupy Cytorum,¹⁵ immediately follows the Parthenius, and even at present some Caucones are living about the Parthenius.

[6] Heracleia is a city with a good harbour, and of importance in other respects. It has sent out colonies, among which are the Cherronesus,¹⁶ and the Callatis.¹⁷ It was once independent, afterwards for some time it was under the power of tyrants; it again recovered its freedom; but at last, when subject to the Romans, it was governed by kings. It received a colony of Romans, which was settled in a portion of the city, and of its territory. A little before the battle of Actium, Adiatorix, the son of Domnecleius the tetrarch of Galatia, who had received from Antony that portion of the city of which the Heracleiotae were in possession, attacked the Romans by night, and put them to death by the command, as he said, of Antony; but after the victory at Actium, he was led in triumph, and put to death together with his son. The city belongs to the province of Pontus, which was annexed to Bithynia.

[7] Between Chalcedon and Heracleia are several rivers, as the Psillis,¹⁸ the Calpas, and the Sangarius, of which last the poet makes mention.¹⁹ It has its source at the village Sangias, at the distance of 150 stadia from Pessinus. It flows through the greater part of Phrygia Epictetus, and a part also of Bithynia, so that it is distant from Nicomedia a little more than 300 stadia, where the river Gallus unites with it. The latter river has its source at Modra in Phrygia on the Hellespont, which is the same country as the Epictetus, and was formerly occupied by the Bithynians.

The Sangarius thus increased in bulk, and navigable, although not so formerly, is the boundary of Bithynia at the part of the coast where it discharges itself. In front of this coast is the island Thynia.

In the territory of Heracleia grows the aconite.

This city is distant from the temple at Chalcedon about 1500, and from the Sangarius 500, stadia.

[8] Tieium is now a small town and has nothing remarkable belonging to it, except that it was the birth-place of Philetaerus, the founder of the family of the Attalic kings.

Next is the river Parthenius, flowing through a country abounding with flowers; from these it obtained its name.²⁰ Its source is in Paphlagonia. Then succeeded Paphlagonia, and the Heneti. It is a question what Heneti the poet means, when he says,

the brave Pylaemenes led the Paphlagonians out of the country of the Heneti, where they have a race of wild mules;²¹

for at present, they say, no Heneti are to be found in Paphlagonia. Others say that it is a village on the shore distant ten schoeni from Amastris. But Zenodotus writes the verse in this manner, From Heneta, and says that it means the present Amisus. According to others it was a tribe bordering upon the Cappadocians, which engaged in an expedition with the Cimmerians, and were afterwards driven away into Adria. But the account most generally received is, that the Heneti were the most considerable tribe of the Paphlagonians; that Pylaemenes was descended from it; that a large body of this people accompanied him to the Trojan war; that when they had lost their leader they passed over to Thrace upon the capture of Troy; and in the course of their wanderings arrived at the present Henetic territory.

Some writers say that both Antenor and his sons participated in this expedition, and settled at the inner recess of the gulf of Adria, as we have said in the description of Italy.²² It is probable that this was the cause of the extinction of the Heneti, and that they were no longer to be found in Paphlagonia.

[9] The boundary of the Paphlagonians to the east is the river Halys, which flows from the south between the Syrians and the Paphlagonians; and according to Herodotus,²³ (who means Cappadocians, when he is speaking of Syrians,) discharges itself into the Euxine Sea. Even at present they are called Leuco-Syrians, (or White Syrians,) while those without the Taurus are called Syrians. In comparison with the people within the Taurus, the latter have a burnt complexion; but the former, not having it, received the appellation of Leuco-Syrians (or White Syrians). Pindar says that

the Amazons commanded a Syrian band, armed with spears with broad iron heads;

thus designating the people that lived at Themiscyra.²⁴ Themiscyra belongs to the Amiseni,²⁵ and the district of the Amiseni to the Leuco-Syrians settled beyond the Halys.

The river Halys forms the boundary of the Paphlagonians to the east; Phrygians and the Galatians settled among that people, on the south; and on the west Bithynians and Mariandyni (for the race of the Caucones has everywhere entirely disappeared); on the north the Euxine. This country is divided into two parts, the inland, and the maritime, extending from the Halys as far as Bithynia. Mithridates Eupator possessed the maritime part as far as Heracleia, and of the inland country he had the district nearest to Heracleia, some parts of which extended even beyond the Halys. These are also the limits of the Roman province of Pontus. The remainder was subject to chiefs, even after the overthrow of Mithridates.

We shall afterwards speak of those Paphlagonians in the inland parts, who were not subject to Mithridates; we propose at present to describe the country which he governed, called Pontus.

[10] After the river Parthenius is Amastris, bearing the same name as the princess by whom it was founded. It is situated upon a peninsula, with harbours on each side of the isthmus. Amastris was the wife of Dionysius, the tyrant of Heracleia, and daughter of Oxyathres, the brother of the Darius who fought against Alexander. She formed the settlement out of four cities, Sesamus, Cytorum, Cromna, (mentioned by Homer in his recital of the Paphlagonian forces,²⁶) and Tieium, which city however soon separated from the others, but the rest continued united. Of these, Sesamus is called the citadel of Amastris. Cytorum was formerly a mart of the people of Sinope. It had its name from Cytorus, the son of Phrixus, according to Ephorus. Box-wood of the best quality grows in great abundance in the territory of Amastris, and particularly about Cytorum.

Aegialus is a line of sea-coast, in length more than 100 stadia. On it is a village of the same name,²⁷ which the poet mentions in these lines,

Cromna, and Aegialus, and the lofty Erythini;²⁸

Il. i. 855. but some authors write,

Cromna and Cobialus.

The Erythini are said to be the present Erythrini, and to have their name from their (red) colour. They are two rocks.²⁹

Next to Aegialus is Carambis, a large promontory stretching towards the north, and the Scythian Chersonesus. We have frequently mentioned this promontory, and the Criu-metopon opposite it, which divides the Euxine into two seas.³⁰

Next to Carambis is Cinolis,³¹ and Anti-Cinolis, and Aboniteichos,³² a small city, and Armene,³³ which gave rise to the common proverb;

He who had nothing to do built a wall about Armene.

It is a village of the Sinopenses, with a harbour.

[11] Next is Sinope itself, distant from Armene 50 stadia, the most considerable of all the cities in that quarter. It was founded by Milesians, and when the inhabitants had established a naval force they commanded the sea within the Cyanean rocks, and were allies of the Greeks in many naval battles beyond these limits. Although this city was independent for a long period, it did not preserve its liberty to the last, but was taken by siege, and became subject first to Pharnaces, then to his successors, to the time when the Romans put an end to the power of Mithridates Eupator. This prince was born and brought up in this city, on which he conferred distinguished honour, and made it a capital of the kingdom. It has received advantages from nature which have been improved by art. It is built upon the neck of a peninsula; on each side of the isthmus are harbours, stations for vessels, and fisheries worthy of admiration for the capture of the pelamydes. Of these fisheries we have said³⁴ that the people of Sinope have the second, and the Byzantines the third, in point of excellence.

The peninsula projects in a circular form; the shores are surrounded by a chain of rocks, and in some parts there are cavities, like rocky pits, which are called Choenicides. These are filled when the sea is high. For the above reason, the place is not easily approached; besides which, along the whole surface of rock the road is covered with sharp-pointed stones, and persons cannot walk upon it with naked feet. The lands in the higher parts and above the city have a good soil, and are adorned with fields dressed as gardens, and this is the case in a still greater degree in the suburbs. The city itself is well secured with walls, and magnificently ornamented with a gymnasium, forum, and porticos. Notwithstanding these advantages for defence, it was twice taken; first by Pharnaces, who attacked it unexpectedly; afterwards by Lucullus, who besieged it while it was harassed by an insidious tyrant within the walls. For Bacchides,³⁵ who was appointed by the king commander of the garrison, being always suspicious of treachery on the part of those within the city, had disgraced and put many to death. He thus prevented the citizens both from defending themselves with bravery, although capable of making a gallant defence, and from offering terms for a capitulation. The city was therefore captured. Lucullus took away the Sphere of Billarus,³⁶ and the Autolycus,³⁷ the workmanship of Sthenis, whom the citizens regarded as a founder, and honoured as a god; he left the other ornaments of the city untouched. There was there an oracle of Sthenis. He seems to have been one of the companions of Jason in his voyage, and to have got possession of this place. In after times the Milesians, observing the natural advantages of the city, and the weakness of the inhabitants, appropriated it as their own, and sent out colonists. It has at present a Roman colony, and a part of the city and of the territory belongs to the Romans. It is distant from Hieron³⁸ 3500, from Heracleia 2000, and from Carambis 700, stadia. It has produced men distinguished among philosophers, Diogenes the Cynic, and Timotheus surnamed Patrion; among poets, Diphilus, the writer of comedy; among historians, Baton,³⁹ who wrote the history of Persia.

[12] Proceeding thence, next in order is the mouth of the river Halys. It has its name from the hales, or salt mines,⁴⁰ near which it flows. It has its source in the Greater Cappadocia, near the territory of Pontus, in Camisene. It flows in a large stream towards the west, then turning to the north through the country of the Galatians and Paphlagonians, forms the boundary of their territory, and of that of the Leuco—Syrians. The tract of land belonging to Sinope and all the mountainous country as far as Bithynia, situated above the sea-coast, which has been described, furnishes timber of excellent quality for ship-building, and is easily conveyed away. The territory of Sinope produces the maple, and the mountain nut tree, from which wood for tables is cut. The whole country is planted with the olive, and cultivation begins a little above the seacoast.

[13] Next to the mouth of the Halys is Gadilónitis, extending as far as the Saramene; it is a fertile country, wholly consisting of plains, and produces every kind of fruit. It affords also pasture for flocks of sheep which are covered⁴¹ with skins, and produce a soft wool; very little of this wool is to be found throughout Cappadocia and Pontus. There are also deer,⁴² which are rare in other parts.

The Amiseni possess one part of this country. Pompey gave another to Deïotarus, as well as the tract about Pharnacia and Trapezus as far as Colchis and the Lesser Armenia. Pompey appointed him king of these people and countries: he had already inherited the tetrarchy of the Galatians, called the Tolistobogii. Upon his death various persons succeeded to the different parts of his kingdom.

[14] Next to Gadilon⁴³ are the Saramene,⁴⁴ and Amisus, a considerable city distant from Sinope about 900 stadia. Theopompus says that the Milesians were the first founders, * * * * * ⁴⁵[then by] a chief of the Cappadocians; in the third place it received a colony of Atlenians under the conduct of Athenocles, and its name was changed to Piraeus.

This city also was in the possession of the kings. Mithridates Eupator embellished it with temples, and added a part to it. Lucullus, and afterwards Pharnaces, who came from across the Bosporus, besieged it. Antony surrendered it to the kings of Pontus, after it had been declared free by Divus Caesar. Then the Tyrant Strato oppressed the inhabitants, who again recovered their liberty under Caesar Augustus after the battle of Actium. They are now in a prosperous condition. Among other fertile spots is Themiscyra,⁴⁶ the abode of the Amazons, and Sidene.⁴⁷

[15] Themiscyra is a plain, partly washed by the sea, and distant about 60 stadia from the city (Amisus); and partly situated at the foot of a mountainous country, which is well wooded, and intersected with rivers, which have their source among the mountains. A river, named Thermodon, which receives the water of all these rivers traverses the plain.

Another river very similar to this, of the name of Iris,⁴⁸ flowing from a place called Phanaroea,⁴⁹ traverses the same plain. It has its sources in Pontus. Flowing westward through the city of Pontic Comana,⁵⁰ and through Dazimonitis,⁵¹ a fertile plain, it then turns to the north beside Gaziura,⁵² an ancient seat of the kings, but now deserted; it then again returns to the east, where, uniting with the Scylax⁵³ and other rivers, and taking its course beside the walls of my native place, Amaseia,⁵⁴ a very strongly fortified city, proceeds to Phanaroea. There when joined by the Lycus,⁵⁵ which rises in Armenia, it becomes the Iris. It then enters Themiscyra, and discharges itself into the Euxine. This plain, therefore, is well watered with dews, is constantly covered with herbage, and is capable of affording food to herds of cattle as well as to horses. The largest crops there consist of panic and millet, or rather they never fail, for the supply of water more than counteracts the effect of all drought; these people, therefore, never on any occasion experience a famine. The country at the foot of the mountains produces so large an autumnal crop of spontaneous-grown wild fruits, of the vine, the pear, the apple, and hazel, that, in all seasons of the year, persons who go into the woods to cut timber gather them in large quantities; the fruit is found either yet hanging upon the trees or lying beneath a deep covering of fallen leaves thickly strewed upon the ground. Wild animals of all kinds, which resort here on account of the abundance of food, are frequently hunted.

[16] Next to Themiscyra is Sidene, a fertile plain, but not watered in the same manner by rivers as Themiscyra. It has strongholds on the sea-coast, as Side,⁵⁶ from which Sidene has its name, Chabaca and Phabda (Phauda).⁵⁷ Amisene extends as far as this place.

Among the natives of Amisus⁵⁸ distinguished for their learning were the mathematicians Demetrius, the son of Rathenus, and Dionysodorus, of the same name as the Ionian (Milesian?) geometrician, and Tyrannion the grammarian, whose lessons I attended.

[17] Next to Sidene is Pharnacia⁵⁹ a small fortified city, and then follows Trapezus,⁶⁰ a Greek city, to which from Amisus is a voyage of about 2200 stadia; thence to the Phasis about 1400 stadia, so that the sum total of stadia from the Hieron⁶¹ to the Phasis is about 8000 stadia, either more or less.

In sailing along this coast from Amisus we first come to the Heracleian promontory;⁶² then succeeds another promontory, Jasonium,⁶³ and the Genetes;⁶⁴ then Cytorus (Cotyorus) a small city,⁶⁵ from which Pharnacia received a colony; then Ischopolis, which is in ruins. Next is a bay on which are situated Cerasus, and Hermonassa,⁶⁶ small settlements. Near Hermonassa is Trapezus, then Colchis. Somewhere about this place is a settlement called Zygopolis.

I have already spoken of Colchis, and of the sea-coast beyond.⁶⁷

[18] Above Trapezus and Pharnacia are situated Tibareni, Chaldaei, Sanni, (who were formerly called Macrones,⁶⁸) and the Lesser Armenia. The Appaitae also, formerly called Cercitae, are not far from these places. Through the country belonging to these people stretches the Scydises,⁶⁹ a very rugged mountain, contiguous to the Moschic mountains⁷⁰ above Colchis. The heights of the Scydises are occupied by the Heptacometae.⁷¹ This country is likewise traversed by the Paryadres,⁷² which extends from the neighbourhood of Sidene and Themiscyra to the Lesser Armenia, and forms the eastern side of the Pontus. All the inhabitants of these mountains are quite savage, but the Heptacometae are more so than all the others. Some of them live among trees, or in small towers, whence the ancients called them Mosynceci,⁷³ because the towers were called mosȳnes. Their food consists of the flesh of wild animals and the fruits of trees. They attack travellers, leaping down from the floors of their dwellings among the trees. The Heptacometae cut off three of Pompey’s cohorts, as they were passing through the mountains, by placing on their road vessels filled with maddening honey, which is procured from the branches of trees. The men who had tasted the honey and lost their senses were attacked and easily despatched. Some of these barbarians were called Byzeres.

[19] The present Chaldaei were anciently called Chalybes. It is in their territory chiefly that Pharnacia is situated. On the sea-coast it has natural advantages for the capture of the pelamydes. For this fish is first caught at this place. On the mainland there are at present mines of iron; formerly there were also mines of silver. The sea-shore along all these places is very narrow, for directly above it are hills, which abound with mines and forests; much, however, of the country is not cultivated. The miners derive their subsistence from the mines, and the fishermen from the fisheries, especially from the capture of pelamydes and dolphins. The dolphins pursue shoals of fish, the cordyla, the tunny, and even the pelamys; they grow fat on them, and as they approach the land incautiously, are easily taken. They are caught with a bait and then cut into pieces; large quantities of the fat are used for all purposes.

[20] These I suppose are the people who are called by Homer Halizoni, who in his Catalogue follow the Paphlagonians.

But Odius and Epistrophus led the Halizoni

Far from Alybe, where there are silver mines;⁷⁴

Il. ii. 856. whether the writing was changed from far from Chalybe, or whether the people were formerly called Alybes instead of Chalybes. We cannot at present say that it is possible that Chaldaei should be read for Chalybes, but it cannot be maintained that formerly Chalybes could not be read for Alybes, especially when we know that names are subject to many changes, more especially among barbarians. For example, a tribe of Thracians were called Sinties, then Sinti, then Saii, in whose country Archilochus is said to have thrown away his shield:

one of the Saii exults in having a shield, which, without blame, I involuntarily left behind in a thicket.

This same people have now the name of Sapaei. For all these people were settled about Abdera, they also held Lemnos and the islands about Lemnos. Thus also Brygi, Briges, and Phryges are the same people; and Mysi, Maeones, and Meones are the same people. But it is unnecessary to multiply instances of this kind.

The Scepsian (Demetrius) throws some doubt on the alteration of the name from Alybes to Chalybes, but not understanding what follows, nor what accords with it, nor, in particular, why the poet calls the Chalybes Alizoni, he rejects the opinion that there has been an alteration of name. In comparing his opinion with my own I shall consider also the hypotheses entertained by others.

[21] Some persons alter the word to Alazones, others to Amazons, and Alybe to Alope, or Alobe, calling the Scythians above the Borysthenes Alazones and Callipidae, and by other names, about which Hellanicus, Herodotus, and Eudoxus have talked very absurdly; some say that the Amazons were situated between Mysia, Caria, and Lydia near Cyme, which is the opinion also of Ephorus, who was a native of the latter place. And this opinion may not be unreasonable, for he may mean the country which in later times was inhabited by the Aeolians and Ionians, but formerly by Amazons. There are some cities, it is said, which have their names from the Amazons; as Ephesus, Smyrna, Cyme, and Myrina. But would any one think of inquiring in these places after Alybe, or, according to some writers, Alope, or Alobe; what would be the meaning of from afar, or where is the silver mine?

[22] These objections he solves by an alteration in the text, for he writes the verses in this manner,

But Odius and Epistrophus led the Amazons,

Who came from Alope, whence the tribe of the Amazonides.

But by this solution he has invented another fiction. For Alope is nowhere to be found in that situation, and the alteration in the text, itself a great change, and contrary to the authority of ancient copies, looks like an adaptation formed for the occasion.

The Scepsian (Demetrius) does not adopt the opinion of Ephorus, nor does he agree with those who suppose them to be the Halizoni about Pallene, whom we mentioned in the description of Macedonia. He is at a loss also to understand how any one could suppose that auxiliaries could come to the Trojans from the Nomades situated above the Borysthenes. He much approves of the opinion of Hecateus the Milesian, and of Menecrates of Elea, disciples of 3enocrates, and that of Palaephatus. The first of these says in his work entitled the Circuit of the Earth, near the city Alazia is the river Odrysses, which after flowing through the plain of Mygdonia from the west, out of the lake Dascylitis, empties itself into the Rhyndacus. He further relates that Alazia is now deserted, but that many villages of the Alazones through which the Odrysses flows are inhabited. In these villages Apollo is worsihpped with peculiar honours, and especially on the confines of the Cyziceni.

Menecrates, in his work the Circuit of the Hellespont, says that above the places near Myrleia there is a continuous mountain tract occupied by the nation of the Halizoni. The name, he says, ought to be written with two l’s, Hallizoni, but the poet uses one only on account of the metre.

Palaephatus says that Odius and Epistrophus levied their army from among the Amazons then living in Alope, but at present in Zeleia.⁷⁵

Do the opinions of these persons deserve approbation? For besides their alteration of the ancient text, and the position of this people, they neither point out the silver mines, nor where in Myrleatis Alope is situated, nor how they, who came thence to Troy, came from afar, although it should be granted that there existed an Alope, or an Alazia. For these are much nearer Troy than the places about Ephesus. Those, however, are triflers, in the opinion of Demetrius, who speak of the existence of Amazons near Pygela, between Ephesus, Magnesia, and Priene, for the words from afar do not agree with the spot; much less will they agree with a situation about Mysia, and Teuthrania.

[23] This may be true, says he, but some expressions are to be understood as loosely applied, such as these,

Far from Ascania,⁷⁶

Il. ii. 863. and

His name was Arnaeus, given to him by his honoured mother,⁷⁷

Od. xviii. 5. and

Penelope seized the well-turned key with her firm hand.⁷⁸

Od. xxi. 6. But admitting this, the other assertions are not to be allowed to which Demetrius is disposed to attend; nor has he refuted in a convincing manner those persons who maintain that we ought to read far from Chalybe. For having conceded that, although at present there are not silver mines among the Chalybes, they might formerly have existed, he does not grant that they were far-famed, and worthy of notice, like the iron mines. But some one may say, what should prevent them from being as famous as the iron mines, or does an abundance of iron make a place celebrated, and not an abundance of silver? Again, if the silver mines had obtained celebrity in the age of Homer, but not in the heroic times can any one blame the poet’s representation? How did their fame reach him? How did the fame of the copper mines at Temesa in Italy, or of the wealth of Thebes in Egypt, reach his ears, although Egyptian Thebes was situated almost at double the distance of the Chaldaei.

But Demetrius does not altogether agree with those whose opinions he espouses. For when he is describing the neighbourhood of Scepsis his own birth-place, he mentions Enea, a village, Argyria, and Alazonia, as near Scepsis, and the Aesepus;⁷⁹ but if these places exist at all, they must be near the sources of the Aesepus. Hecataeus places them beyond the mouths of that river. Palsaephatus, who says that the Amazons formerly occupied Alope, and at present Zeleia, does not advance anything in agreement with these statements. But if Menecrates agrees with Demetrius, neither does Menecrates say what this Alope, or Alobe, is, (or, in whatever manner they please to write the name,) nor yet does Demetrius himself.

[24] With regard to Apollodorus, who mentions these places in his discourse on the array of the Trojan forces, we have said much before in reply to him, and we must now speak of him again.⁸⁰ He is of opinion that we ought not to understand the Halizoni without the Halys, for no auxiliaries came to Troy from the country on the other side of the Halys. First, then, we will inquire of him who are the Halizoni within the Halys, and situated

far from Alybe, where are silver mines?

He will not be able to reply. Next we will ask the reason why he does not admit that some auxiliaries came from the country on the other side of the Halys. For if it was the case, that all the rest were living on this side the Halys, except the Thracians, nothing prevented this one body of allies from coming from afar, from the country beyond the Leuco-Syrians? Or, was it possible for the persons immediately engaged in the war to pass over from those places, and from the country beyond them, as the Amazons, Treres, and Cimmerians, but impossible for allies to do so?

The Amazons were not allies, because Priam had fought in alliance with the Phrygians against them:

at that time, says Priam, I was among their auxiliaries on that day, when the Amazons came to attack them.⁸¹

The people also who were living on the borders of the country of the Amazons were not situated at so great a distance that it was difficult to send for them from thence, nor did any animosity exist, I suppose, at that time to prevent them from affording assistance.

[25] Nor is there any foundation for the opinion, that all the ancients agree that no people from the country beyond the Halys took part in the Trojan war. Testimony may be found to the contrary. Maeandrius at least says that Heneti came from the country of the Leuco-Syrians to assist the Trojans in the war; that they set sail thence with the Thracians, and settled about the recess of the Adriatic; and that the Heneti, who had no place in the expedition, were Cappadocians. This account seems to agree with the circumstance, that the people inhabiting the whole of that part of Cappadocia near the Halys, which extends along Paphlagonia, speak two dialects, and that their language abounds with Paphlagonian names, as Bagas, Biasas, Aeniates, Rhatotes, Zardoces, Tibius, Gasys, Oligasys, and Manes. For these names are frequently to be found in the Bamonitis, the Pimolitis, the Gazaluitis, and Gazacene, and in most of the other districts. Apollodorus himself quotes the words of Homer, altered by Zenodotus;

from Henete, whence comes a race of wild mules,

and says, that Hecataeus the Milesian understands Henete to mean Amisus. But we have shown that Amisus belongs to the Leuco-Syrians, and is situated beyond the Halys.

[26] He also somewhere says that the poet obtained his knowledge of the Paphlagonians, situated in the interior, from persons who had travelled through the country on foot, but that he was not acquainted with the sea-coast any more than with the rest of the territory of Pontus; for otherwise he would have mentioned it by name. We may, on the contrary, after the description which has just been given of the country, retort and say that he has traversed the whole of the sea-coast, and has omitted nothing worthy of record which existed at that time. It is not surprising that he does not mention Heracleia, Amastris, or Sinope, for they were not founded; nor is it strange that he should omit to speak of the interior of the country; nor is it a proof of ignorance not to specify by name many places which were well known, as we have shown in a preceding part of this work.

He says that Homer was ignorant of much that was remarkable in Pontus, as rivers and nations, otherwise he would have mentioned their names. This may be admitted with respect to some very remarkable nations and rivers, as the Scythians, the Palus Maeotis, and the Danube. For he would not have described the Nomades, by characteristic signs, as living on milk, Abii, a people without certain means of subsistence, most just and renowned Hippemolgi, (milkers of mares,) and not distinguished them as Scythians, or Sauromatae, or Sarmatae, if, indeed, they had these names among the Greeks (at that time). Nor in mentioning the Thracians and Mysians, who live near the Danube, would he have passed over in silence the Danube itself, one of the largest rivers, particularly as, in other instances, he is inclined to mark the boundaries of places by rivers; nor in speaking of the Cimmerians would he have omitted the Bosporus, or the Maeotis.

[27] With respect then to places not so remarkable, or not famous at that time, or not illustrating the subject of his poem, who can blame the poet for omitting them? As, for example, omitting to mention the Don, famed only as it is for being the boundary of Asia and Europe. The persons however of that time were not accustomed to use the name either of Asia or Europe, nor was the habitable earth divided into three continents; otherwise he would have mentioned them by name on account of their strong characteristic marks, as he mentioned by name Libya (Africa), and the Libs (the south-west wind), blowing from the western parts of Africa. But as the continents were not yet distinguished, it was not necessary that he should mention the Don. There were many things worthy of record, which did not occur to him. For both in actions and in discourse much is done and said without any cause or motive, by merely spontaneously presenting itself to the mind.

It is evident from all these circumstances that every person who concludes that because a certain thing is not mentioned by the poet he was therefore ignorant of it, uses a bad argument; and we must prove by several examples that it is bad, for many persons employ this kind of evidence to a great extent. We must refute them therefore by producing such instances as these which follow, although we shall repeat what has been already said.

If any one should maintain that the poet was not acquainted with a river which he has not mentioned, we should say that his argument is absurd, for he has not mentioned by name even the river Meles, which runs by Smyrna, his birth-place according to many writers, while he has mentioned the rivers Hermus and Hyllus by name, but yet not the Pactolus,⁸² which discharges itself into the same channel as these rivers, and rises in the mountain Tmolus.⁸³ He does not mention either Smyrna itself, or the other cities of the Ionians, or most of those of the Aeolians, although he specifies Miletus, Samos, Lesbos, and Tenedos. He does not mention the Lethaeus, which flows beside Magnesia,⁸⁴ nor the Marsyas, which rivers empty themselves into the Maeander,⁸⁵ which he mentions by name, as well as

the Rhesus, Heptapous, Caresus, and Rhodius,⁸⁶

Il. xii. 20. and others, many of which are not more than small streams. While he specifies by name many countries and cities, sometimes he makes an enumeration of rivers and mountains, sometimes he does not do so. He does not mention the rivers in Aetolia and Attica, nor many others. And if, in mentioning people that live afar off, he does not mention those who are very near, it is certainly not through ignorance of them, for they were well known to other writers. With respect to people who were all equally near, he does not observe one rule, for some he mentions, and not others, as for instance he mentions the Lycii, and Solymi, but not the Milye, nor Pamphylians, nor Pisidians; the Paphlagonians, Phrygians, and Mysians, but not the Mariandyni, nor Thyni, nor Bithynians, nor Bebryces; the Amazons, but not the Leuco-Syrians, nor Syrians, nor Cappadocians, nor Lycaonians, while he frequently speaks of the Phoenicians, Aegyptians, and Aethiopians. He mentions the Aleian plain, and the Arimi mountains, but not the nation among which these are situated.

The argument drawn from this is false; the true argument would have been to show that the poet has asserted what is not true. Apollodorus has not succeeded in this attempt, and he has more particularly failed when he ventures to call by the name of fiction the renowned Hippemolgi and Galactophagi. So much then in reply to Apollodorus. I now return to the part of my description which follows next in order.

[28] Above the places about Pharnacia and Trapezus are the Tibareni, and Chaldaei, extending as far as the Lesser Armenia.

The Lesser Armenia is sufficiently fertile. Like Sophene it was always governed by princes who were sometimes in alliance with the other Armenians, and sometimes acting independently. They held in subjection the Chaldaei and Tibareni. Their dominion extended as far as Trapezus and Pharnacia. When Mithridates Eupator became powerful, he made himself master of Colchis, and of all those places which were ceded to him by Antipater the son of Sisis. He bestowed however so much care upon them, that he built seventy-five strongholds, in which he deposited the greatest part of his treasure. The most considerable of these were Hydara, Basgedariza, and ⁸⁷ Sinoria, a fortress situated on the borders of the Greater Armenia, whence Theophanes parodied the name, and called it Synoria.

All the mountainous range of the Paryadres has many such convenient situations for fortresses, being well supplied with water and timber, it is intersected in many places by abrupt ravines and precipices. Here he built most of the strongholds for keeping his treasure. At last on the invasion of the country by Pompey he took refuge in these extreme parts of the kingdom of Pontus, and occupied a mountain near Dasteira in Acilisene, which was well supplied with water. The Euphrates also was near, which is the boundary between Acilisene and the Lesser Armenia. Mithridates remained there till he was besieged and compelled to fly across the mountains into Colchis, and thence to Bosporus. Pompey built near this same place in the Lesser Armenia Nicopolis, a city which yet subsists, and is well inhabited.

[29] The Lesser Armenia, which was in the possession of different persons at different times, according to the pleasure of the Romans, was at last subject to Archelaus. The Tibareni, however, and Chaldaei, extending as far as Colchis, Pharnacia, and Trapezus, are under the government of Pythodoris, a prudent woman, and capable of presiding over the management of public affairs. She is the daughter of Pythodorus of Tralles. She was the wife of Polemo, and reigned conjointly with him for some time. She succeeded, after his death, to the throne. He died in the country of the Aspurgiani, a tribe of barbarians living about Sindica. She had two sons by Polemo, and a daughter who was married to Cotys the Sapaean. He was treacherously murdered, and she became a widow. She had children by him, the eldest of whom is now king. Of the sons of Pythodoris, one as a private person, administers, together with his mother, the affairs of the kingdom, the other has been lately made king of the Greater Armenia. Pythodoris however married Archelaus, and remained with him till his death. At present she is a widow, and in possession of the countries before mentioned, and of others still more beautiful, of which we shall next speak.

[30] Sidene, and Themiseyra are contiguous to Pharnacia. Above these countries is situated Phanaroea, containing the best portion of the Pontus, for it produces excellent oil and wine, and possesses every other property of a good soil. On the eastern side it lies in front of the Paryadres which runs parallel to it; on the western side it has the Lithrus, and the Ophlimus. It forms a valley of considerable length and breadth. The Lycus, coming out of Armenia, flows through this valley, and the Iris, which issues from the passes near Amaseia. Both these rivers unite about the middle of the valley. A city stands at their confluence which the first founder called Eupatoria, after his own name. Pompey found it half-finished, and added to it a territory, furnished it with inhabitants, and called it Magnopolis. It lies in the middle of the plain. Close to the foot of the Paryadres is situated Cabeira, about 150 stadia further to the south than Magnopolis, about which distance likewise, but towards the west, is Amaseia. At Cabeira was the palace of Mithridates, the water-mill, the park for keeping wild animals, the hunting-ground in the neighbourhood, and the mines.

[31] There also is the Cainochorion, (New Castle,) as it is called, a fortified and precipitous rock, distant from Cabeira less than 200 stadia. On its summit is a spring, which throws up abundance of water, and at its foot a river, and a deep ravine. The ridge of rocks on which it stands is of very great height, so that it cannot be taken by siege. It is enclosed with an excellent wall, except the part where it has been demolished by the Romans. The whole country around is so covered with wood, so mountainous, and destitute of water, that an enemy cannot encamp within the distance of 120 stadia. There Mithridates had deposited his most valuable effects, which are now in the Capitol, as offerings dedicated by Pompey.

Pythodoris is in possession of all this country; (for it is contiguous to that of the barbarians, which she holds as a conquered country;) she also holds the Zelitis and the Megalopolitis. After Pompey had raised Cabeira to the rank of a city, and called it Diospolis, Pythodoris improved it still more, changed its name to Sebaste, (or Augusta,) and considers it a royal city.

She has also the temple of Men surnamed of Pharnaces, at Ameria, a village city, inhabited by a large body of sacred menials, and having annexed to it a sacred territory, the produce of which is always enjoyed by the priest. The kings held this temple in such exceeding veneration, that this was the Royal oath, by the fortune of the king, and by Mēn of Pharnaces. This is also the temple of the moon, like that among the Albani, and those in Phrygia, namely the temple of Mēn in a place of the same name, the temple of Ascaeus at Antioch in Pisidia, and another in the territory of Antioch.

[32] Above Phanaroea is Comana⁸⁸ in Pontus, of the same name as that in the Greater Cappadocia, and dedicated to the same goddess. The temple is a copy of that in Cappadocia, and nearly the same course of religious rites is practised there; the mode of delivering the oracles is the same; the same respect is paid to the priests, as was more particularly the case in the time of the first kings, when twice a year, at what is called the Exodi of the goddess, (when her image is carried in procession,) the priest wore the diadem of the goddess and received the chief honours after the king.

[33] We have formerly mentioned Dorylaus the Tactician, who was my mother’s great grandfather; and another Dorylaus, who was the nephew of the former, and the son of Philetaerus; I said that, although he had obtained from Mithridates the highest dignities and even the priesthood of Comana, he was detected in the fact of attempting the revolt of the kingdom to the Romans. Upon his fall the family also was disgraced. At a later period however Moaphernes, my mother’s uncle, rose to distinction near upon the dissolution of the kingdom. But a second time he and his friends shared in the misfortunes of the king, except those persons who had anticipated the calamity and deserted him early. This was the case with my maternal grandfather, who, perceiving the unfortunate progress of the affairs of the king in the war with Lucullus, and at the same time being alienated from him by resentment for having lately put to death his nephew Tibius, and his son Theophilus. undertook to avenge their wrongs and his own. He obtained pledges of security from Lucullus, and caused fifteen fortresses to revolt; in return he received magnificent promises. On the arrival of Pompey, who succeeded Lucullus in the conduct of the war, he regarded as enemies (in consequence of the enmity which subsisted between himself and that general) all those persons who had performed any services that were acceptable to Lucullus. On his return home at the conclusion of the war he prevailed upon the senate not to confirm those honours which Lucullus had promised to some persons of Pontus, maintaining it to be unjust towards a general who had brought the war to a successful issue, that the rewards and distribution of honours should be placed in the hands of another.

[34] The affairs of Comana were administered as has been described in the time of the kings. Pompey, when he had obtained the power, appointed Archelaus priest, and assigned to him a district of two schoeni, or 60 stadia in circuit, in addition to the sacred territory, and gave orders to the inhabitants to obey Archelaus. He was their governor, and master of the sacred slaves who inhabited the city, but had not the power of selling them. The slaves amounted to no less than six thousand.

This Archelaus was the son of that Archelaus who received honours from Sylla and the senate; he was the friend of Gabinius, a person of consular rank. When the former was sent into Syria, he came with the expectation of accompanying in, when he was making preparations for the Parthian war, out the senate would not permit him to do so, and he abandoned this, and conceived a greater design.

Ptolemy, the father of Cleopatra, happened at this time to be ejected from his kingdom by the Aegyptians. His daughter however, the elder sister of Cleopatra, was in possession of the throne. When inquiries were making in order to marry her to a husband of royal descent, Archelaus presented himself to those who were negotiating the affair, and pretended to be the son of Mithridates Eupator. He was accepted, but reigned only six months. He was killed by Gabinius in a pitched battle, in his attempt to restore Ptolemy.

[35] His son however succeeded to the priesthood, and Lycomedes succeeded him, to whom was assigned an additional district of four schoeni (or 120 stadia) in extent. When Lycomedes was dispossessed he was succeeded by Dyteutus, the son of Adiatorix, who still occupies the post, and appears to have obtained this honour from Caesar Augustus on account of his good conduct on the following occasion.

Caesar, after leading in triumph Adiatorix, with his wife and children, had resolved to put him to death together with the eldest of his sons. Dyteutus was the eldest; but when the second of his brothers told the soldiers who were leading them away to execution that he was the eldest, there was a contest between the two brothers, which continued for some time, till the parents prevailed upon Dyteutus to yield to the younger, assigning as a reason, that the eldest would be a better person to protect his mother and his remaining brother. The younger was put to death together with his father; the elder was saved, and obtained this office. When Caesar was informed of the execution of these persons, he regretted it, and, considering the survivors worthy of his favour and protection, bestowed upon them this honourable appointment.

[36] Comana is populous, and is a considerable mart, frequented by persons coming from Armenia. Men and women assemble there from all quarters from the cities and the country to celebrate the festival at the time of the exodi or processions of the goddess. Some persons under the obligation of a vow are always residing there, and perform sacrifices in honour of the goddess.

The inhabitants are voluptuous in their mode of life. All their property is planted with vines, and there is a multitude of women, who make a gain of their persons, most of whom are dedicated to the goddess. The city is almost a little Corinth. On account of the multitude of harlots at Corinth, who are dedicated to Venus, and attracted by the festivities of the place, strangers resorted thither in great numbers. Merchants and soldiers were quite ruined, so that hence the proverb originated, every man cannot go to Corinth. Such is the character of Comana.

[37] All the country around is subject to Pythodoris, a .d she possesses also Phanaroea, the Zelitis, and the Megalopolitis.

We have already spoken of Phanaroea.

In the district Zelitis is the city Zela,⁸⁹ built upon the mound of Semiramis. It contains the temple of Anaitis, whom the Armenians also worship. Sacrifices are performed with more pomp than in other places, and all the people of Pontus take oaths here in affairs of highest concern. The multitude of the sacred menials, and the honours conferred upon the priests, were in the time of the kings, upon the plan which I have before described. At present, however, everything is under the power of Pythodoris, but many persons had previously reduced the number of the sacred attendants, injured the property and diminished the revenue belonging to the temple. The adjacent district of Zelitis, (in which is the city Zela, on the mound of Semiramis,) was reduced by being divided into several governments. Anciently, the kings did not govern Zela as a city, but regarded it as a temple of the Persian gods; the priest was the director of everything relating to its administration. It was inhabited by a multitude of sacred menials, by the priest, who possessed great wealth, and by his numerous attendants; the sacred territory was under the authority of the priest, and it was his own property. Pompey added many provinces to Zelitis, and gave the name of city to Zela, as well as to Megalopolis. He formed Zelitis, Culupene, and Camisene, into one district. The two latter bordered upon the Lesser Armenia, and upon Laviansene. Fossile salt was found in them, and there was an ancient fortress called Camisa, at present in ruins. The Roman governors who next succeeded assigned one portion of these two governments to the priests of Comana, another to the priest of Zela, and another to Ateporix, a chief of the family of the tetrarchs of Galatia; upon his death, this portion, which was not large, became subject to the Romans under the name of a province. This little state is a political body of itself, Carana⁹⁰ being united with it as a colony, and hence the district has the name of Caranitis. The other parts are in the possession of Pythodoris, and Dyteutus.

[38] There remain to be described the parts of Pontus, situated between this country and the districts of Amisus, and Sinope, extending towards Cappadocia, the Galatians, and the Paphlagonians.

Next to the territory of the Amiseni is Phazemonitis,⁹¹ which extends as far as the Halys, and which Pompey called Neapolitis. He raised the village Phazemon to the rank of a city, and increasing its extent gave to it the name of Nea, polls.⁹² The northern side of this tract is bounded by the Gazelonitis, and by the country of the Amiseni; the western side by the Halys; the eastern by Phanaroea; the remainder by the territory of Amasis, my native country, which surpasses all the rest in extent and fertility.

The part of Phazemonitis towards Phanaroea is occupied by a lake, sea-like in magnitude, called Stiphane,⁹³ which abounds with fish, and has around it a large range of pasture adapted to all kinds of animals. Close upon it is a strong fortress, Cizari, [Icizari,] at present deserted, and near it a royal seat in ruins. The rest of the country in general is bare, but produces corn.

Above the district of Amasis are the hot springs⁹⁴ of the Phazemonitee, highly salubrious, and the Sagylium,⁹⁵ a stronghold situated on a lofty perpendicular hill, stretching upwards and terminating in a sharp peak. In this fortress is a reservoir well supplied with water, which is at present neglected, but was useful, on many occasions, to the kings. Here the sons of Pharnaces the king captured and put to death Arsaces, who was governing without the authority of the Roman generals, and endeavouring to produce a revolution in the state. The fortress was taken by Polemo and Lycomedes, both of them kings, by famine and not by storm. Arsaces, being prevented from escaping into the plains, fled to the mountains without provisions. There he found the wells choked up with large pieces of rock. This had been done by order of Pompey, who had directed the fortresses to be demolished, and to leave nothing in them that could be serviceable to robbers, who might use them as places of refuge. Such was the settlement of the Phazemonitis made by Pompey. Those who came afterwards divided this district among various kings.

[39] My native city, Amaseia, lies in a deep and extensive valley, through which runs the river Iris.⁹⁶ It is indebted to nature and art for its admirable position and construction. It answers the double purpose of a city and a fortress. It is a high rock, precipitous on all sides, descending rapidly down to the river: on the margin of the river, where the city stands, is a wall, and a wall also which ascends on each side of the city to the peaks, of which there are two, united by nature, and completely fortified with towers. In this circuit of the wall are the palace, and the monuments of the kings. The peaks are connected together by a very narrow ridge, in height five or six stadia on each side, as you ascend from the banks of the river, and from the suburbs. From the ridge to the peaks there remains another sharp ascent of a stadium in length, which defies the attacks of an enemy. Within the rock are reservoirs of water, the supply from which the inhabitants cannot be deprived of, as two channels are cut, one in the direction of the river, the other of the ridge. Two bridges are built over the river, one leading from the city to the suburbs, the other from the suburbs to the country beyond; for near this bridge the mountain, which overhangs the rock, terminates.

A valley extends from the river; it is not very wide at its commencement, but afterwards increases in breadth, and forms the plain called the Chiliocomon (The Thousand Villages). Next is the Diacopene, and the Pimolisene, the whole of which is a fertile district extending to the Halys.

These are the northern parts of the country of the Amasenses, and are in length about 500 stadia. Then follows the remainder, which is much longer, extending as far as Babanomus, and the 3imene,⁹⁷ which itself reaches to the Halys. The breadth is reckoned from north to south, to the Zelitis and the Greater Cappadocia, as far as the Trocmi.⁹⁸ In 3imene there is found fossile salt, ( ἄλες, Hales,) from which it is supposed the river had the name of Halys. There are many ruined fortresses in my native country, and large tracts of land made a desert by the Mithridatic war. The whole of it, however, abounds with trees. It affords pasture for horses, and is adapted to the subsistence of other animals; the whole of it is very habitable. Amaseia was given to the kings, but at present it is a (Roman) province.

[40] There remains to be described the country within the Halys, belonging to the province of Pontus, and situated about the Olgassys,⁹⁹ and contiguous to the Sinopic district. The Olgassys is a very lofty mountain, and difficult to be passed. The Paphlagonians have erected temples in every part of this mountain. The country around, the Blaene, and the Domanitis, through which the river Amnias¹⁰⁰ runs, is sufficiently fertile. Here it was that Mithridates Eupator entirely destroyed¹⁰¹ the army of Nicomedes the Bithynian, not in person, for he himself happened to be absent, but by his generals. Nicomedes fled with a few followers, and escaped into his own country, and thence sailed to Italy. Mithridates pursued him, and made himself master of Bithynia as soon as he entered it, and obtained possession of Asia as far as Caria and Lycia. Here is situated Pompeiopolis,¹⁰² in which city is the Sandaracurgium,¹⁰³ (or Sandaraca works,) it is not far distant from Pimolisa, a royal fortress in ruins, from which the country on each side of the river is called Pimolisene. The Sandaracurgium is a mountain hollowed out by large trenches made by workmen in the process of mining. The work is always carried on at the public charge, and slaves were employed in the mine who had been sold on account of their crimes. Besides the great labour of the employment, the air is said to be destructive of life, and scarcely endurable in consequence of the strong odour issuing from the masses of mineral; hence the slaves are short-lived. The mining is frequently suspended from its becoming unprofitable, for great expense is incurred by the employment of more than two hundred workmen, whose number is continually diminishing by disease and fatal accidents.

So much respecting Pontus.

[41] Next to Pompeiopolis is the remainder of the inland parts of Paphlagonia as far as Bithynia towards the west. This tract, although small in extent, was governed, a little before our time, by several princes, but their race is extinct; at present it is in possession of the Romans. The parts bordering upon Bithynia are called Timonitis; the country of Gezatorix, Marmolitis, Sanisene, and Potamia. There was also a Cimiatene, in which was Cimiata, a strong fortress situated at the foot of the mountainous range of the Olgassys. Mithridates, surnamed Ctistes, (or the Founder,) made it his head-quarters when engaged in the conquest of Pontus, and his successors kept possession of it to the time of Mithridates Eupator. The last king of Paphlagonia was Deïotarus,¹⁰⁴ son of Castor, and surnamed Philadelphus, who possessed Gangra,¹⁰⁵ containing the palace of Morzeus, a small town, and a fortress.

[42] Eudoxus, without defining the spot, says, that fossil fish¹⁰⁶ are found in Paphlagonia in dry ground, and in marshy ground also about the lake Ascanius,¹⁰⁷ which is below Cius, but he gives no clear information on the subject.

We have described Paphlagonia bordering upon Pontus; and as the Bithynians border upon the Paphlagonians towards the west, we shall endeavour to describe this region also. We shall then set out again from the Bithynians and the Paphlagonians, and describe the parts of the country next to these nations lying towards the south; they extend as far as the Taurus, and are parallel to Pontus and Cappadocia; for some order and division of this kind are suggested by the nature of the places.

Geography. Strabo. Hans Claude Hamilton (Translator), William Falconer (Translator). London. 1854-1857.

Sponsored by Perseus Project, Tufts University.

Funding provided by Tufts University.

Current edition Perseus

Geography (English) (Strabo. The Geography of Strabo, Vols. 1-3. Hamilton, Hans Claude, translator; Falconer, William, translator. London: Henry G. Bohn, 1854-1857.)

Editions (1)

Γεωγραφικά Perseus (Strabo. Strabonis Geographica, Vols. 1-3. Meineke, August, editor. Leipzig: Teubner. 1877.) — 12.3 focus

[1] τοῦ δὲ Πόντου καθίστατο μὲν Μιθριδάτης ὁ Εὐπάτωρ βασιλεύς. εἶχε δὲ τὴν ἀφοριζομένην τῷ Ἅλυϊ μέχρι Τιβαρανῶν καὶ Ἀρμενίων καὶ τῆς ἐντὸς Ἅλυος τὰ μέχρι Ἀμάστρεως καὶ τινῶν τῆς Παφλαγονίας μερῶν. προσεκτήσατο δʼ οὗτος καὶ τὴν μέχρι Ἡρακλείας παραλίαν ἐπὶ τὰ δυσμικὰ μέρη, τῆς Ἡρακλείδου τοῦ Πλατωνικοῦ πατρίδος, ἐπὶ δὲ τἀναντία μέχρι Κολχίδος καὶ τῆς μικρᾶς Ἀρμενίας, ἃ δὴ καὶ προσέθηκε τῷ Πόντῳ. καὶ δὴ καὶ Πομπήιος καταλύσας ἐκεῖνον ἐν τούτοις τοῖς ὅροις οὖσαν τὴν χώραν ταύτην παρέλαβε· τὰ μὲν πρὸς Ἀρμενίαν καὶ τὰ περὶ τὴν Κολχίδα τοῖς συναγωνισαμένοις δυνάσταις κατένειμε, τὰ δὲ λοιπὰ εἰς ἕνδεκα πολιτείας διεῖλε καὶ τῇ Βιθυνίᾳ προσέθηκεν ὥστʼ ἐξ ἀμφοῖν ἐπαρχίαν γενέσθαι μίαν· μεταξὺ δὲ τῶν Παφλαγόνων τῶν μεσογαίων τινὰς βασιλεύεσθαι παρέδωκε τοῖς ἀπὸ Πυλαιμένους, καθάπερ καὶ τοὺς Γαλάτας τοῖς ἀπὸ γένους τετράρχαις. ὕστερον δʼ οἱ τῶν Ῥωμαίων ἡγεμόνες ἄλλους καὶ ἄλλους ἐποιήσαντο μερισμούς, βασιλέας τε καὶ δυνάστας καθιστάντες καὶ πόλεις τὰς μὲν ἐλευθεροῦντες τὰς δὲ ἐγχειρίζοντες τοῖς δυνάσταις τὰς δʼ ὑπὸ τῷ δήμῳ τῷ Ῥωμαίων ἐῶντες. ἡμῖν δʼ ἐπιοῦσι τὰ καθʼ ἕκαστα ὡς νῦν ἔχει λεγέσθω, μικρὰ καὶ τῶν προτέρων ἐφαπτομένοις ὅπου τοῦτο χρήσιμον. ἀρξόμεθα δὲ ἀπὸ Ἡρακλείας, ἥπερ δυσμικωτάτη ἐστὶ τούτων τῶν τόπων.

[2] εἰς δὴ τὸν Εὔξεινον πόντον εἰσπλέουσιν ἐκ τῆς Προποντίδος ἐν ἀριστερᾷ μὲν τὰ προσεχῆ τῷ Βυζαντίῳ κεῖται· Θρᾳκῶν δʼ ἐστί, καλεῖται δὲ τὰ ἀριστερὰ τοῦ Πόντου· ἐν δεξιᾷ δὲ τὰ προσεχῆ Χαλκηδόνι· Βιθυνῶν δʼ ἐστὶ τὰ πρῶτα, εἶτα Μαριανδυνῶν (τινὲς δὲ καὶ Καυκώνων φασίν), εἶτα Παφλαγόνων μέχρι Ἅλυος, εἶτα Καππαδόκων τῶν πρὸς τῷ Πόντῳ καὶ τῶν ἑξῆς μέχρι Κολχίδος· ταῦτα δὲ πάντα καλεῖται τὰ δεξιὰ τοῦ Εὐξείνου πόντου. ταύτης δὲ τῆς παραλίας ἁπάσης ἐπῆρξεν Εὐπάτωρ ἀρξάμενος ἀπὸ τῆς Κολχίδος μέχρι Ἡρακλείας, τὰ δʼ ἐπέκεινα τὰ μέχρι τοῦ στόματος καὶ τῆς Χαλκηδόνος τῷ Βιθυνῶν βασιλεῖ συνέμενε. καταλυθέντων δὲ τῶν βασιλέων ἐφύλαξαν οἱ Ῥωμαῖοι τοὺς αὐτοὺς ὅρους, ὥστε τὴν Ἡράκλειαν προσκεῖσθαι τῷ Πόντῳ, τὰ δʼ ἐπέκειαν Βιθυνοῖς προσχωρεῖν.

[3] οἱ μὲν οὖν Βιθυνοὶ διότι πρότερον Μυσοὶ ὄντες μετωνομάσθησαν οὕτως ἀπὸ τῶν Θρᾳκῶν τῶν ἐποικησάντων, Βιθυνῶν τε καὶ Θυνῶν, ὁμολογεῖται παρὰ τῶν πλείστων, καὶ σημεῖα τίθενται τοῦ μὲν τῶν Βιθυνῶν ἔθνους τὸ μέχρι νῦν ἐν τῇ Θρᾴκῃ λέγεσθαί τινας Βιθυνούς, τοῦ δὲ τῶν Θυνῶν τὴν Θυνιάδα ἀκτὴν τὴν πρὸς Ἀπολλωνίᾳ καὶ Σαλμυδησσῷ. καὶ οἱ Βέβρυκες δὲ οἱ τούτων προεποικήσαντες τὴν Μυσίαν Θρᾷκες, ὡς εἰκάζω ἐγώ. εἴρηται δʼ ὅτι καὶ αὐτοὶ οἱ Μυσοὶ Θρᾳκῶν ἄποικοί εἰσι τῶν νῦν λεγομένων Μοισῶν.

[4] ταῦτα μὲν οὕτω λέγεται. τοὺς δὲ Μαριανδυνοὺς καὶ τοὺς Καύκωνας οὐχ ὁμοίως ἅπαντες λέγουσι· τὴν γὰρ δὴ Ἡράκλειαν ἐν τοῖς Μαριανδυνοῖς ἱδρῦσθαί φασι Μιλησίων κτίσμα· τίνες δὲ καὶ πόθεν οὐδενὶ εἴρηται· οὐδὲ διάλεκτος οὐδʼ ἄλλη διαφορὰ ἐθνικὴ περὶ τοὺς ἀνθρώπους φαίνεται, παραπλήσιοι δʼ εἰσὶ τοῖς Βιθυνοῖς· ἔοικεν οὖν καὶ τοῦτο Θρᾴκιον ὑπάρξαι τὸ φῦλον. Θεόπομπος δὲ Μαριανδυνόν φησι μέρους τῆς Παφλαγονίας ἄρξαντα ὑπὸ πολλῶν δυναστευομένης, ἐπελθόντα τὴν τῶν Βεβρύκων κατασχεῖν, ἣν δʼ ἐξέλιπεν ἐπώνυμον ἑαυτοῦ καταλιπεῖν. εἴρηται δὲ καὶ τοῦτο ὅτι πρῶτοι τὴν Ἡράκλειαν κτίσαντες Μιλήσιοι τοὺς Μαριανδυνοὺς εἱλωτεύειν ἠνάγκασαν τοὺς προκατέχοντας τὸν τόπον, ὥστε καὶ πιπράσκεσθαι ὑπʼ αὐτῶν, μὴ εἰς τὴν ὑπερορίαν δέ (συμβῆναι γὰρ ἐπὶ τούτοις), καθάπερ Κρησὶ μὲν ἐθήτευεν ἡ Μνῴα καλουμένη σύνοδος, Θετταλοῖς δὲ οἱ Πενέσται.

[5] τοὺς δὲ Καύκωνας, οὓς ἱστοροῦσι τὴν ἐφεξῆς οἰκῆσαι παραλίαν τοῖς Μαριανδυνοῖς μέχρι τοῦ Παρθενίου ποταμοῦ πόλιν ἔχοντας τὸ Τίειον, οἱ μὲν Σκύθας φασὶν οἱ δὲ τῶν Μακεδόνων τινὰς οἱ δὲ τῶν Πελασγῶν· εἴρηται δέ που καὶ περὶ τούτων πρότερον. Καλλισθένης δὲ καὶ ἔγραφε τὰ ἔπη ταῦτα εἰς τὸν διάκοσμον, μετὰ τὸ

Κρῶμνάν τʼ Αἰγιαλόν τε καὶ ὑψηλοὺς Ἐρυθίνους

¹ τιθείς

Καύκωνας δʼ αὖτʼ ἦγε Πολυκλέος υἱὸς ἀμύμων,

οἳ περὶ Παρθένιον ποταμὸν κλυτὰ δώματʼ ἔναιον.

παρήκειν γὰρ ἀφʼ Ἡρακλείας καὶ Μαριανδυνῶν μέχρι Λευκοσύρων, οὓς ἡμεῖς Καππάδοκας προσαγορεύομεν, τό τε τῶν Καυκώνων γένος τὸ περὶ τὸ Τίειον μέχρι Παρθενίου καὶ τὸ τῶν Ἐνετῶν τὸ συνεχὲς μετὰ τὸν Παρθένιον τῶν ἐχόντων τὸ Κύτωρον· καὶ νῦν δʼ ἔτι Καυκωνίτας εἶναί τινας περὶ τὸν Παρθένιον.

[6] ἡ μὲν οὖν Ἡράκλεια πόλις ἐστὶν εὐλίμενος καὶ ἄλλως ἀξιόλογος, ἥ γε καὶ ἀποικίας ἔστελλεν· ἐκείνης γὰρ ἥ τε Χερρόνησος ἄποικος καὶ ἡ Κάλλατις· ἦν τε αὐτόνομος, εἶτʼ ἐτυραννήθη χρόνους τινάς, εἶτʼ ἠλευθέρωσεν ἑαυτὴν πάλιν· ὕστερον δʼ ἐβασιλεύθη γενομένη ὑπὸ τοῖς Ῥωμαίοις· ἐδέξατο δʼ ἀποικίαν Ῥωμαίων ἐπὶ μέρει τῆς πόλεως καὶ τῆς χώρας. λαβὼν δὲ παρʼ Ἀντωνίου τὸ μέρος τοῦτο τῆς πόλεως Ἀδιατόριξ ὁ Δομνεκλείου τετράρχου Γαλατῶν υἱός, ὃ κατεῖχον οἱ Ἡρακλειῶται, μικρὸν πρὸ τῶν Ἀκτιακῶν ἐπέθετο νύκτωρ τοῖς Ῥωμαίοις καὶ ἀπέσφαξεν αὐτούς, ἐπιτρέψαντος, ὡς ἔφασκεν ἐκεῖνος, Ἀντωνίου· θριαμβευθεὶς δὲ μετὰ τὴν ἐν Ἀκτίῳ νίκην ἐσφάγη μεθʼ υἱοῦ· ἡ δὲ πόλις ἐστὶ τῆς Ποντικῆς ἐπαρχίας τῆς συντεταγμένης τῇ Βιθυνίᾳ.

[7] μεταξὺ δὲ Χαλκηδόνος καὶ Ἡρακλείας ῥέουσι ποταμοὶ πλείους, ὧν εἰσιν ὅ τε Ψίλλις καὶ ὁ Κάλπας καὶ ὁ Σαγγάριος οὗ μέμνηται καὶ ὁ ποιητής. ἔχει δὲ τὰς πηγὰς κατὰ Σαγγίαν κώμην ἀφʼ ἑκατὸν καὶ πεντήκοντά που σταδίων οὗτος Πεσσινοῦντος· διέξεισι δὲ τῆς ἐπικτήτου Φρυγίας τὴν πλείω, μέρος δέ τι καὶ τῆς Βιθυνίας ὥστε καὶ τῆς Νικομηδείας ἀπέχειν μικρὸν πλείους ἢ τριακοσίους σταδίους, καθʼ ὃ συμβάλλει ποταμὸς αὐτῷ Γάλλος ἐκ Μόδρων τὰς ἀρχὰς ἔχων τῆς ἐφʼ Ἑλλησπόντῳ Φρυγίας. αὕτη δʼ ἐστὶν ἡ αὐτὴ τῇ ἐπικτήτῳ, καὶ εἶχον αὐτὴν οἱ Βιθυνοὶ πρότερον. αὐξηθεὶς δὲ καὶ γενόμενος πλωτός, καίπερ πάλαι ἄπλωτος ὤν, τὴν Βιθυνίαν ὁρίζει πρὸς ταῖς ἐκβολαῖς. πρόκειται δὲ τῆς παραλίας ταύτης καὶ ἡ Θυνία νῆσος. ἐν δὲ τῇ Ἡρακλειώτιδι γίνεται τὸ ἀκόνιτον· διέχει δὲ ἡ πόλις αὕτη τοῦ ἱεροῦ τοῦ Χαλκηδονίου σταδίους χιλίους που καὶ πεντακοσίους, τοῦ δὲ Σαγγαρίου πεντακοσίους.

[8] τὸ δὲ Τίειόν ἐστι πολίχνιον οὐδὲν ἔχον μνήμης ἄξιον πλὴν ὅτι Φιλέταιρος ἐντεῦθεν ἦν, ὁ ἀρχηγέτης τοῦ τῶν Ἀτταλικῶν βασιλέων γένους· εἶθʼ ὁ Παρθένιος ποταμὸς διὰ χωρίων ἀνθηρῶν φερόμενος καὶ διὰ τοῦτο τοῦ ὀνόματος τούτου τετυχηκώς, ἐν αὐτῇ τῇ Παφλαγονίᾳ τὰς πηγὰς ἔχων· ἔπειτα ἡ Παφλαγονία καὶ οἱ Ἐνετοί. ζητοῦσι δὲ τίνας λέγει τοὺς Ἐνετοὺς ὁ ποιητὴς ὅταν φῇ

Παφλαγόνων δʼ ἡγεῖτο Πυλαιμένεος λάσιον κῆρ

ἐξ Ἐνετῶν, ὅθεν ἡμιόνων γένος ἀγροτεράων.

² οὐ γὰρ δείκνυσθαί φασι νῦν Ἐνετοὺς ἐν τῇ Παφλαγονίᾳ· οἱ δὲ κώμην ἐν τῷ Αἰγιαλῷ φασι δέκα σχοίνους ἀπὸ Ἀμάστρεως διέχουσαν. Ζηνόδοτος δὲ ἐξ Ἐνετῆς γράφει, καὶ φησὶ δηλοῦσθαι τὴν νῦν Ἀμισόν· ἄλλοι δὲ φῦλόν τι τοῖς Καππάδοξιν ὅμορον στρατεῦσαι μετὰ Κιμμερίων, εἶτʼ ἐκπεσεῖν εἰς τὸν Ἀδρίαν. τὸ δὲ μάλισθʼ ὁμολογούμενόν ἐστιν ὅτι ἀξιολογώτατον ἦν τῶν Παφλαγόνων φῦλον οἱ Ἐνετοί, ἐξ οὗ ὁ Πυλαιμένης ἦν· καὶ δὴ καὶ συνεστράτευσαν οὗτοι αὐτῷ πλεῖστοι, ἀποβαλόντες δὲ τὸν ἡγεμόνα διέβησαν εἰς τὴν Θρᾴκην μετὰ τὴν Τροίας ἅλωσιν, πλανώμενοι δʼ εἰς τὴν νῦν Ἐνετικὴν ἀφίκοντο. τινὲς δὲ καὶ Ἀντήνορα καὶ τοὺς παῖδας αὐτοῦ κοινωνῆσαι τοῦ στόλου τούτου φασὶ καὶ ἱδρυθῆναι κατὰ τὸν μυχὸν τοῦ Ἀδρίου, καθάπερ ἐμνήσθημεν ἐν τοῖς Ἰταλικοῖς. τοὺς μὲν οὖν Ἐνετοὺς διὰ τοῦτʼ ἐκλιπεῖν εἰκὸς καὶ μὴ δείκνυσθαι ἐν τῇ Παφλαγονίᾳ.

[9] τοὺς δὲ Παφλαγόνας πρὸς ἕω μὲν ὁρίζει ὁ Ἅλυς ποταμός

ὃς ῥέων ἀπὸ μεσημβρίης μεταξὺ Σύρων τε καὶ Παφλαγόνων³ ἐξίει

κατὰ τὸν Ἡρόδοτον

ἐς τὸν Εὔξεινον καλεόμενον πόντον,

⁴ Σύρους λέγοντα τοὺς Καππάδοκας· καὶ γὰρ ἔτι καὶ νῦν Λευκόσυροι καλοῦνται, Σύρων καὶ τῶν ἔξω τοῦ Ταύρου λεγομένων· κατὰ δὲ τὴν πρὸς τοὺς ἐντὸς τοῦ Ταύρου σύγκρισιν, ἐκείνων ἐπικεκαυμένων τὴν χρόαν τούτων δὲ μή, τοιαύτην τὴν ἐπωνυμίαν γενέσθαι συνέβη· καὶ Πίνδαρός φησιν ὅτι αἱ Ἀμαζόνες

Σύριον εὐρυαίχμαν δίεπον στρατόν,

τὴν ἐν τῇ Θεμισκύρᾳ κατοικίαν οὕτω δηλῶν. ἡ δὲ Θεμίσκυρά ἐστιν τῶν Ἀμισηνῶν, αὕτη δὲ Λευκοσύρων τῶν μετὰ τὸν Ἅλυν. πρὸς ἕω μὲν τοίνυν ὁ Ἅλυς ὅριον τῶν Παφλαγόνων, πρὸς νότον δὲ Φρύγες καὶ οἱ ἐποικήσαντες Γαλάται, πρὸς δύσιν δὲ Βιθυνοὶ καὶ Μαριανδυνοί (τὸ γὰρ τῶν Καυκώνων γένος ἐξέφθαρται τελέως πάντοθεν), πρὸς ἄρκτον δὲ ὁ Εὔξεινος ἔστι. τῆς δὲ χώρας ταύτης διῃρημένης εἴς τε τὴν μεσόγαιαν καὶ τὴν ἐπὶ θαλάττῃ διατείνουσαν ἀπὸ τοῦ Ἅλυος μέχρι Βιθυνίας, ἑκατέραν τὴν μὲν παραλίαν ἕως τῆς Ἡρακλείας εἶχεν ὁ Εὐπάτωρ, τῆς δὲ μεσογαίας τὴν μὲν ἐγγυτάτω ἔσχεν, ἧς τινα καὶ πέραν τοῦ Ἅλυος διέτεινε (καὶ μέχρι δεῦρο τοῖς Ῥωμαίοις ἡ Ποντικὴ ἐπαρχία ἀφώρισται), τὰ λοιπὰ δʼ ἦν ὑπὸ δυνάσταις καὶ μετὰ τὴν Μιθριδάτου κατάλυσιν. περὶ μὲν δὴ τῶν ἐν τῇ μεσογαίᾳ Παφλαγόνων ἐροῦμεν ὕστερον τῶν μὴ ὑπὸ τῷ Μιθριδάτῃ, νῦν δὲ πρόκειται τὴν ὑπʼ ἐκείνῳ χώραν, κληθεῖσαν δὲ Πόντον, διελθεῖν.

[10] μετὰ δὴ τὸν Παρθένιον ποταμὸν ἔστιν Ἄμαστρις ὁμώνυμος τῆς συνῳκικυίας πόλις· ἵδρυται δʼ ἐπὶ χερρονήσου λιμένας ἔχουσα τοῦ ἰσθμοῦ ἑκατέρωθεν· ἦν δʼ ἡ Ἄμαστρις γυνὴ μὲν Διονυσίου τοῦ Ἡρακλείας τυράννου, θυγάτηρ δὲ Ὀξυάθρου τοῦ Δαρείου ἀδελφοῦ τοῦ κατὰ Ἀλέξανδρον. ἐκείνη μὲν οὖν ἐκ τεττάρων κατοικιῶν συνῴκισε τὴν πόλιν, ἔκ τε Σησάμου καὶ Κυτώρου καὶ Κρώμνης (ὧν καὶ Ὅμηρος μέμνηται ἐν τῷ Παφλαγονικῷ διακόσμῳ), τετάρτης δὲ τῆς Τίου· ἀλλʼ αὕτη μὲν ταχὺ ἀπέστη τῆς κοινωνίας, αἱ δὲ ἄλλαι συνέμειναν, ὧν ἡ Σήσαμος ἀκρόπολις τῆς Ἀμάστρεως λέγεται. τὸ δὲ Κύτωρον ἐμπόριον ἦν ποτε Σινωπέων, ὠνόμασται δʼ ἀπὸ Κυτώρου τοῦ Φρίξου παιδός, ὡς Ἔφορός φησι. πλείστη δὲ καὶ ἀρίστη πύξος φύεται κατὰ τὴν Ἀμαστριανήν, καὶ μάλιστα περὶ τὸ Κύτωρον. ὁ δὲ Αἰγιαλὸς ἔστι μὲν ᾐὼν μακρὰ πλειόνων⁵ ἢ ἑκατὸν σταδίων, ἔχει δὲ καὶ κώμην ὁμώνυμον, ἧς μέμνηται ὁ ποιητὴς ὅταν φῇ

Κρῶμνάν τʼ Αἰγιαλόν τε καὶ ὑψηλοὺς Ἐρυθίνους.

⁶ γράφουσι δέ τινες

Κρῶμναν Κωβίαλόν τε.

Ἐρυθίνους δὲ λέγεσθαί φασι τοὺς νῦν Ἐρυθρίνους ἀπὸ τῆς χρόας· δύο δʼ εἰσὶ σκόπελοι. μετὰ δὲ Αἰγιαλὸν Κάραμβις, ἄκρα μεγάλη πρὸς τὰς ἄρκτους ἀνατεταμένη καὶ τὴν Σκυθικὴν χερρόνησον. ἐμνήσθημεν δʼ αὐτῆς πολλάκις καὶ τοῦ ἀντικειμένου αὐτῇ Κριοῦ μετώπου, διθάλαττον ποιοῦντος τὸν Εὔξεινον πόντον. μετὰ δὲ Κάραμβιν Κίνωλις καὶ Ἀντικίνωλις καὶ Ἀβώνου τεῖχος πολίχνιον, καὶ Ἀρμένη ἐφʼ ᾗ παροιμιάζονται

ὅστις ἔργον οὐδὲν εἶχεν Ἀρμένην ἐτείχισεν.

ἔστι δὲ κώμη τῶν Σινωπέων ἔχουσα λιμένα.

[11] εἶτʼ αὐτὴ Σινώπη, σταδίους πεντήκοντα τῆς Ἀρμένης διέχουσα, ἀξιολογωτάτη τῶν ταύτῃ πόλεων. ἔκτισαν μὲν οὖν αὐτὴν Μιλήσιοι, κατασκευασαμένη δὲ ναυτικὸν ἐπῆρχε τῆς ἐντὸς Κυανέων θαλάττης, καὶ ἔξω δὲ πολλῶν ἀγώνων μετεῖχε τοῖς Ἕλλησιν· αὐτονομηθεῖσα δὲ πολὺν χρόνον οὐδὲ διὰ τέλους ἐφύλαξε τὴν ἐλευθερίαν, ἀλλʼ ἐκ πολιορκίας ἑάλω καὶ ἐδούλευσε Φαρνάκῃ πρῶτον, ἔπειτα τοῖς διαδεξαμένοις ἐκεῖνον μέχρι τοῦ Εὐπάτορος καὶ τῶν καταλυσάντων Ῥωμαίων ἐκεῖνον. ὁ δὲ Εὐπάτωρ καὶ ἐγεννήθη ἐκεῖ καὶ ἐτράφη· διαφερόντως δὲ ἐτίμησεν αὐτὴν μητρόπολίν τε τῆς βασιλείας ὑπέλαβεν. ἔστι δὲ καὶ φύσει καὶ προνοίᾳ κατεσκευασμένη καλῶς· ἵδρυται γὰρ ἐπὶ αὐχένι χερρονήσου τινός, ἑκατέρωθεν δὲ τοῦ ἰσθμοῦ λιμένες καὶ ναύσταθμα καὶ πηλαμυδεῖα θαυμαστά, περὶ ὧν εἰρήκαμεν ὅτι δευτέραν θήραν οἱ Σινωπεῖς ἔχουσι, τρίτην δὲ Βυζάντιοι· καὶ κύκλῳ δʼ ἡ χερρόνησος προβέβληται ῥαχιώδεις ἀκτὰς ἐχούσας καὶ κοιλάδας τινὰς ὡσανεὶ βόθρους πετρίνους, οὓς καλοῦσι χοινικίδας· πληροῦνται δὲ οὗτοι μετεωρισθείσης τῆς θαλάττης, ὡς καὶ διὰ τοῦτο οὐκ εὐπρόσιτον τὸ χωρίον καὶ διὰ τὸ πᾶσαν τὴν τῆς πέτρας ἐπιφάνειαν ἐχινώδη καὶ ἀνεπίβατον εἶναι γυμνῷ ποδί· ἄνωθεν μέντοι καὶ ὑπὲρ τῆς πόλεως εὔγεών ἐστι τὸ ἔδαφος καὶ ἀγροκηπίοις κεκόσμηται πυκνοῖς, πολὺ δὲ μᾶλλον τὰ προάστεια. αὐτὴ δʼ ἡ πόλις τετείχισται καλῶς, καὶ γυμνασίῳ δὲ καὶ ἀγορᾷ καὶ στοαῖς κεκόσμηται λαμπρῶς. τοιαύτη δὲ οὖσα δὶς ὅμως ἑάλω, πρότερον μὲν τοῦ Φαρνάκου παρὰ δόξαν αἰφνιδίως ἐπιπεσόντος, ὕστερον δὲ ὑπὸ Λευκόλλου καὶ τοῦ ἐγκαθημένου τυράννου καὶ ἐντὸς ἅμα καὶ ἐκτὸς πολιορκουμένη· ὁ γὰρ ἐγκατασταθεὶς ὑπὸ τοῦ βασιλέως φρούραρχος Βακχίδης ὑπονοῶν ἀεί τινα προδοσίαν ἐκ τῶν ἔνδοθεν καὶ πολλὰς αἰκίας καὶ σφαγὰς ποιῶν, ἀπαγορεῦσαι τοὺς ἀνθρώπους ἐποίησε πρὸς ἄμφω μήτʼ ἀμύνασθαι δυναμένους γενναίως μήτε προσθέσθαι κατὰ συμβάσεις. ἑάλωσαν δʼ οὖν· καὶ τὸν μὲν ἄλλον κόσμον τῆς πόλεως διεφύλαξεν ὁ Λεύκολλος, τὴν δὲ τοῦ Βιλλάρου σφαῖραν ἦρε καὶ τὸν Αὐτόλυκον, Σθένιδος ἔργον, ὃν ἐκεῖνοι οἰκιστὴν ἐνόμιζον καὶ ἐτίμων ὡς θεόν· ἦν δὲ καὶ μαντεῖον αὐτοῦ· δοκεῖ δὲ τῶν Ἰάσονι συμπλευσάντων εἶναι καὶ κατασχεῖν τοῦτον τὸν τόπον. εἶθʼ ὕστερον Μιλήσιοι τὴν εὐφυΐαν ἰδόντες καὶ τὴν ἀσθένειαν τῶν ἐνοικούντων ἐξιδιάσαντο καὶ ἐποίκους ἔστειλαν· νυνὶ δὲ καὶ Ῥωμαίων ἀποικίαν δέδεκται, καὶ μέρος τῆς πόλεως καὶ τῆς χώρας ἐκείνων ἐστί. διέχει δὲ τοῦ μὲν Ἱεροῦ τρισχιλίους καὶ πεντακοσίους, ἀφʼ Ἡρακλείας δὲ δισχιλίους, Καράμβεως δὲ ἑπτακοσίους σταδίους. ἄνδρας δὲ ἐξήνεγκεν ἀγαθούς, τῶν μὲν φιλοσόφων Διογένη τὸν κυνικὸν καὶ Τιμόθεον τὸν Πατρίωνα, τῶν δὲ ποιητῶν Δίφιλον τὸν κωμικόν, τῶν δὲ συγγραφέων Βάτωνα τὸν πραγματευθέντα τὰ Περσικά.

[12] ἐντεῦθεν δʼ ἐφεξῆς ἡ τοῦ Ἅλυος ἐκβολὴ ποταμοῦ· ὠνόμασται δʼ ἀπὸ τῶν ἁλῶν ἃς παραρρεῖ· ἔχει δὲ τὰς πηγὰς ἐν τῇ μεγάλῃ Καππαδοκίᾳ τῆς Ποντικῆς πλησίον κατὰ τὴν Καμισηνήν, ἐνεχθεὶς δʼ ἐπὶ δύσιν πολύς, εἶτʼ ἐπιστρέψας πρὸς τὴν ἄρκτον διά τε Γαλατῶν καὶ Παφλαγόνων ὁρίζει τούτους τε καὶ τοὺς Λευκοσύρους. ἔχει δὲ καὶ ἡ Σινωπῖτις καὶ πᾶσα ἡ μέχρι Βιθυνίας ὀρεινὴ ἡ ὑπερκειμένη τῆς λεχθείσης παραλίας ναυπηγήσιμον ὕλην ἀγαθὴν καὶ εὐκατακόμιστον. ἡ δὲ Σινωπῖτις καὶ σφένδαμνον φύει καὶ ὀροκάρυον, ἐξ ὧν τὰς τραπέζας τέμνουσιν· ἅπασα δὲ καὶ ἐλαιόφυτός ἐστιν ἡ μικρὸν ὑπὲρ τῆς θαλάττης γεωργουμένη.

[13] μετὰ δὲ τὴν ἐκβολὴν τοῦ Ἅλυος ἡ Γαζηλωνῖτίς ἐστι μέχρι τῆς Σαραμηνῆς, εὐδαίμων χώρα καὶ πεδιὰς πᾶσα καὶ πάμφορος· ἔχει δὲ καὶ προβατείαν ὑποδιφθέρου καὶ μαλακῆς ἐρέας, ἧς καθʼ ὅλην τὴν Καππαδοκίαν καὶ τὸν Πόντον σφόδρα πολλὴ σπάνις ἐστί· γίνονται δὲ καὶ ζορκές, ὧν ἀλλαχοῦ σπάνις ἐστί. ταύτης δὲ τῆς χώρας τὴν μὲν ἔχουσιν Ἀμισηνοί, τὴν δʼ ἔδωκε Δηιοτάρῳ Πομπήιος, καθάπερ καὶ τὰ περὶ Φαρνακίαν καὶ τὴν Τραπεζουσίαν μέχρι Κολχίδος καὶ τῆς μικρᾶς Ἀρμενίας· καὶ τούτων ἀπέδειξεν αὐτὸν βασιλέα, ἔχοντα καὶ τὴν πατρῴαν τετραρχίαν τῶν Γαλατῶν, τοὺς Τολιστοβωγίους. ἀποθανόντος δʼ ἐκείνου πολλαὶ διαδοχαὶ τῶν ἐκείνου γεγόνασι.

[14] μετὰ δὲ τὴν Γαζηλῶνα ἡ Σαραμηνὴ καὶ Ἀμισὸς πόλις ἀξιόλογος, διέχουσα τῆς Σινώπης περὶ ἐνακοσίους σταδίους. φησὶ δʼ αὐτὴν Θεόπομπος πρώτους Μιλησίους κτίσαι Καππαδόκων ἄρχοντα, τρίτον δʼ ὑπʼ Ἀθηνοκλέους καὶ Ἀθηναίων ἐποικισθεῖσαν Πειραιᾶ μετονομασθῆναι. καὶ ταύτην δὲ κατέσχον οἱ βασιλεῖς, ὁ δʼ Εὐπάτωρ ἐκόσμησεν ἱεροῖς καὶ προσέκτισε μέρος. Λεύκολλος δὲ καὶ ταύτην ἐπολιόρκησεν, εἶθʼ ὕστερον Φαρνάκης ἐκ Βοσπόρου διαβάς· ἐλευθερωθεῖσαν δʼ ὑπὸ Καίσαρος τοῦ θεοῦ παρέδωκεν Ἀντώνιος βασιλεῦσιν· εἶθʼ ὁ τύραννος Στράτων κακῶς αὐτὴν διέθηκεν· εἶτʼ ἠλευθερώθη πάλιν μετὰ τὰ Ἀκτιακὰ ὑπὸ Καίσαρος τοῦ Σεβαστοῦ, καὶ νῦν εὖ συνέστηκεν. ἔχει δὲ τήν τε ἄλλην χώραν καλὴν καὶ τὴν Θεμίσκυραν τὸ τῶν Ἀμαζόνων οἰκητήριον, καὶ τὴν Σιδήνην.

[15] ἔστι δὲ ἡ Θεμίσκυρα πεδίον τῇ μὲν ὑπὸ τοῦ πελάγους κλυζόμενον, ὅσον ἑξήκοντα σταδίους τῆς πόλεως διέχον, τῇ δʼ ὑπὸ τῆς ὀρεινῆς εὐδένδρου καὶ διαρρύτου ποταμοῖς αὐτόθεν τὰς πηγὰς ἔχουσιν. ἐκ μὲν οὖν τούτων πληρούμενος ἁπάντων εἷς ποταμὸς διέξεισι τὸ πεδίον Θερμώδων καλούμενος· ἄλλος δὲ τούτῳ πάρισος ῥέων ἐκ τῆς καλουμένης Φαναροίας τὸ αὐτὸ διέξεισι πεδίον· καλεῖται δὲ Ἶρις. ἔχει δὲ τὰς πηγὰς ἐν αὐτῷ τῷ Πόντῳ, ῥυεὶς δὲ διὰ πόλεως μέσης Κομάνων τῶν Ποντικῶν καὶ διὰ τῆς Δαζιμωνίτιδος εὐδαίμονος πεδίου πρὸς δύσιν, εἶτʼ ἐπιστρέφει πρὸς τὰς ἄρκτους παρʼ αὐτὰ τὰ Γαζίουρα, παλαιὸν βασίλειον, νῦν δʼ ἔρημον· εἶτα ἀνακάμπτει πάλιν πρὸς ἕω παραλαβὼν τόν τε Σκύλακα καὶ ἄλλους ποταμούς, καὶ παρʼ αὐτὸ τὸ τῆς Ἀμασείας ἐνεχθεὶς τεῖχος, τῆς ἡμετέρας πατρίδος, πόλεως ἐρυμνοτάτης, εἰς τὴν Φανάροιαν πρόεισιν· ἐνταῦθα δὲ συμβαλὼν ὁ Λύκος αὐτῷ τὰς ἀρχὰς ἐξ Ἀρμενίας ἔχων γίνεται καὶ αὐτὸς Ἶρις· εἶθʼ ἡ Θεμίσκυρα ὑποδέχεται τὸ ῥεῦμα καὶ τὸ Ποντικὸν πέλαγος. διὰ δὲ τοῦτο ἔνδροσόν ἐστι καὶ ποάζον ἀεὶ τὸ πεδίον τοῦτο τρέφειν ἀγέλας βοῶν τε ὁμοίως καὶ ἵππων δυνάμενον, σπόρον δὲ πλεῖστον δέχεται τὸν ἐκ τῆς ἐλύμου καὶ κέγχρου, μᾶλλον δὲ ἀνέκλειπτον· αὐχμοῦ γάρ ἐστι κρείττων ἡ εὐυδρία παντός, ὥστʼ οὐδὲ λιμὸς καθικνεῖται τῶν ἀνθρώπων τούτων οὐδʼ ἅπαξ· τοσαύτην δʼ ὀπώραν ἐκδίδωσιν ἡ παρόρειος τὴν αὐτοφυῆ καὶ ἀγρίαν σταφυλῆς τε καὶ ὄχνης καὶ μήλου καὶ τῶν καρυωδῶν ὥστε κατὰ πᾶσαν τοῦ ἔτους ὥραν ἀφθόνως εὐπορεῖν τοὺς ἐξιόντας ἐπὶ τὴν ὕλην, τοτὲ μὲν ἔτι κρεμαμένων τῶν καρπῶν ἐν τοῖς δένδρεσι, τοτὲ δʼ ἐν τῇ πεπτωκυίᾳ φυλλάδι καὶ ὑπʼ αὐτῇ κειμένων βαθείᾳ καὶ πολλῇ κεχυμένῃ. συχναὶ δὲ καὶ θῆραι παντοίων ἀγρευμάτων διὰ τὴν εὐπορίαν τῆς τροφῆς.

[16] μετὰ δὲ τὴν Θεμίσκυράν ἐστιν ἡ Σιδήνη, πεδίον εὔδαιμον, οὐχ ὁμοίως δὲ κατάρρυτον, ἔχον χωρία ἐρυμνὰ ἐπὶ τῇ παραλίᾳ, τήν τε Σίδην ἀφʼ ἧς ὠνομάσθη Σιδήνη, καὶ Χάβακα καὶ Φάβδα· μέχρι μὲν δὴ δεῦρο Ἀμισηνή. ἄνδρες δὲ γεγόνασιν ἄξιοι μνήμης κατὰ παιδείαν ἐνταῦθα μαθηματικοὶ μὲν Δημήτριος ὁ τοῦ Ῥαθηνοῦ καὶ Διονυσόδωρος ὁμώνυμος τῷ Μηλίῳ γεωμέτρῃ, γραμματικὸς δὲ Τυραννίων οὗ ἡμεῖς ἠκροασάμεθα.

[17] μετὰ δὲ τὴν Σιδήνην ἡ Φαρνακία ἐστὶν ἐρυμνὸν πόλισμα, καὶ μετὰ ταῦτα ἡ Τραπεζοῦς πόλις Ἑλληνίς, εἰς ἣν ἀπὸ τῆς Ἀμισοῦ περὶ δισχιλίους καὶ διακοσίους σταδίους ἐστὶν ὁ πλοῦς· εἶτʼ ἔνθεν εἰς Φᾶσιν χίλιοί που καὶ τετρακόσιοι, ὥστε οἱ σύμπαντες ἀπὸ τοῦ Ἱεροῦ μέχρι Φάσιδος περὶ ὀκτακισχιλίους σταδίους εἰσὶν ἢ μικρῷ πλείους ἢ ἐλάττους. ἐν δὲ τῇ παραλίᾳ ταύτῃ ἀπὸ Ἀμισοῦ πλέουσιν ἡ Ἡράκλειος ἄκρα πρῶτον ἔστιν, εἶτʼ ἄλλη ἄκρα Ἰασόνιον καὶ ὁ Γενήτης, εἶτα Κοτύωρα πολίχνη ἐξ ἧς συνῳκίσθη ἡ Φαρνακία, εἶτʼ Ἰσχόπολις κατερηριμμένη, εἶτα κόλπος ἐν ᾧ Κερασοῦς τε καὶ Ἑρμώνασσα κατοικίαι μέτριαι, εἶτα τῆς Ἑρμωνάσσης πλησίον ἡ Τραπεζοῦς, εἶθʼ ἡ Κολχίς· ἐνταῦθα δέ που ἐστὶ καὶ Ζυγόπολίς τις λεγομένη κατοικία. περὶ μὲν οὖν τῆς Κολχίδος εἴρηται καὶ τῆς ὑπερκειμένης παραλίας.

[18] τῆς δὲ Τραπεζοῦντος ὑπέρκεινται καὶ τῆς Φαρνακίας Τιβαρανοί τε καὶ Χαλδαῖοι καὶ Σάννοι, οὓς πρότερον ἐκάλουν Μάκρωνας, καὶ ἡ μικρὰ Ἀρμενία· καὶ οἱ Ἀππαῗται δέ πως πλησιάζουσι τοῖς χωρίοις τούτοις οἱ πρότερον Κερκῖται. διήκει δὲ διὰ τούτων ὅ τε Σκυδίσης ὄρος τραχύτατον συνάπτον τοῖς Μοσχικοῖς ὄρεσι τοῖς ὑπὲρ τῆς Κολχίδος, οὗ τὰ ἄκρα κατέχουσιν οἱ Ἑπτακωμῆται, καὶ ὁ Παρυάδρης ὁ μέχρι τῆς μικρᾶς Ἀρμενίας ἀπὸ τῶν κατὰ Σιδήνην καὶ Θεμίσκυραν τόπων διατείνων καὶ ποιῶν τὸ ἑωθινὸν τοῦ Πόντου πλευρόν. εἰσὶ δʼ ἅπαντες μὲν οἱ ὄρειοι τούτων ἄγριοι τελέως, ὑπερβέβληνται δὲ τοὺς ἄλλους οἱ Ἑπτακωμῆται· τινὲς δὲ καὶ ἐπὶ δένδρεσιν ἢ πυργίοις οἰκοῦσι, διὸ καὶ Μοσυνοίκους ἐκάλουν οἱ παλαιοί, τῶν πύργων μοσσύνων λεγομένων. ζῶσι δʼ ἀπὸ θηρείων σαρκῶν καὶ τῶν ἀκροδρύων, ἐπιτίθενται δὲ καὶ τοῖς ὁδοιποροῦσι καταπηδήσαντες ἀπὸ τῶν ἰκρίων. οἱ δὲ Ἑπτακωμῆται τρεῖς Πομπηίου σπείρας κατέκοψαν διεξιούσας τὴν ὀρεινήν, κεράσαντες κρατῆρας ἐν ταῖς ὁδοῖς τοῦ μαινομένου μέλιτος, ὃ φέρουσιν οἱ ἀκρεμόνες τῶν δένδρων· πιοῦσι γὰρ καὶ παρακόψασιν ἐπιθέμενοι ῥᾳδίως διεχειρίσαντο τοὺς ἀνθρώπους. ἐκαλοῦντο δὲ τούτων τινὲς τῶν βαρβάρων καὶ Βύζηρες.

[19] οἱ δὲ νῦν Χαλδαῖοι Χάλυβες τὸ παλαιὸν ὠνομάζοντο, καθʼ οὓς μάλιστα ἡ Φαρνακία ἵδρυται, κατὰ θάλατταν μὲν ἔχουσα εὐφυΐαν τὴν ἐκ τῆς πηλαμυδείας (πρώτιστα γὰρ ἁλίσκεται ἐνταῦθα τὸ ὄψον τοῦτο), ἐκ δὲ τῆς γῆς τὰ μέταλλα νῦν μὲν σιδήρου πρότερον δὲ καὶ ἀργύρου. ὅλως δὲ κατὰ τοὺς τόπους τούτους ἡ παραλία στενὴ τελέως ἐστίν· ὑπέρκειται γὰρ εὐθὺς τὰ ὄρη μετάλλων πλήρη καὶ δρυμῶν, γεωργεῖται δʼ οὐ πολλά· λείπεται δὴ τοῖς μὲν μεταλλευταῖς ἐκ τῶν μετάλλων ὁ βίος, τοῖς δὲ θαλαττουργοῖς ἐκ τῆς ἁλιείας καὶ μάλιστα τῶν πηλαμύδων καὶ τῶν δελφίνων· ἐπακολουθοῦντες γὰρ ταῖς ἀγέλαις τῶν ἰχθύων, κορδύλης τε καὶ θύννης καὶ αὐτῆς τῆς πηλαμύδος, πιαίνονταί τε καὶ εὐάλωτοι γίνονται διὰ τὸ πλησιάζειν τῇ γῇ προαλέστερον· δελεαζομένους μόνοι οὗτοι κατακόπτουσι τοὺς δελφῖνας καὶ τῷ στέατι πολλῷ χρῶνται πρὸς ἅπαντα.

[20] τούτους οὖν οἶμαι λέγειν τὸν ποιητὴν Ἁλιζώνους ἐν τῷ μετὰ τοὺς Παφλαγόνας καταλόγῳ

αὐτὰρ Ἁλιζώνων Ὀδίος καὶ Ἐπίστροφος ἦρχον

τηλόθεν ἐξ Ἀλύβης, ὅθεν ἀργύρου ἐστὶ γενέθλη.

⁷ ἤτοι τῆς γραφῆς μετατεθείσης ἀπὸ τοῦ τηλόθεν ἐκ Χαλύβης, ἢ τῶν ἀνθρώπων πρότερον Ἀλύβων λεγομένων ἀντὶ Χαλύβων· οὐ γὰρ νῦν μὲν δυνατὸν γέγονεν ἐκ Χαλύβων Χαλδαίους λεχθῆναι, πρότερον δʼ οὐκ ἐνῆν ἀντὶ Ἀλύβων Χάλυβας, καὶ ταῦτα τῶν ὀνομάτων μεταπτώσεις πολλὰς δεχομένων καὶ μάλιστα ἐν τοῖς βαρβάροις· Σίντιες γὰρ ἐκαλοῦντό τινες τῶν Θρᾳκῶν, εἶτα Σιντοί, εἶτα Σάιοι, παρʼ οἷς φησιν Ἀρχίλοχος τὴν ἀσπίδα ῥῖψαι

ἀσπίδα μὲν Σαΐων τις ἀνείλετο, τὴν παρὰ θάμνῳ

ἔντος ἀμώμητον κάλλιπον οὐκ ἐθέλων.

⁸ οἱ δʼ αὐτοὶ οὗτοι Σαπαῖοι νῦν ὀνομάζονται· πάντες γὰρ οὗτοι περὶ Ἄβδηρα τὴν οἴκησιν εἶχον καὶ τὰς περὶ Λῆμνον νήσους· ὁμοίως δὲ καὶ Βρῦγοι καὶ Βρύγες καὶ Φρύγες οἱ αὐτοί, καὶ Μυσοὶ⁹ καὶ Μαίονες καὶ Μῄονες· οὐ χρεία δὲ πλεονάζειν. ὑπονοεῖ δὲ καὶ ὁ Σκήψιος τὴν τοῦ ὀνόματος μετάπτωσιν ἐξ Ἀλύβων εἰς Χάλυβας, τὰ δʼ ἑξῆς καὶ τὰ συνῳδὰ οὐ νοῶν, καὶ μάλιστα ἐκ τίνος Ἁλιζώνους εἴρηκε τοὺς Χάλυβας, ἀποδοκιμάζει τὴν δόξαν· ἡμεῖς δʼ ἀντιπαραθέντες τῇ ἡμετέρᾳ τὴν ἐκείνου καὶ τὰς τῶν ἄλλων ὑπολήψεις σκοπῶμεν.

[21] οἱ μὲν οὖν μεταγράφουσιν Ἀλαζώνων οἱ δʼ Ἀμαζώνων ποιοῦντες, τὸ δʼ ἐξ Ἀλύβης ἐξ Ἀλόπης ἢ ἐξ Ἀλόβης, τοὺς μὲν Σκύθας Ἀλαζῶνας φάσκοντες ὑπὲρ τὸν Βορυσθένη καὶ Καλλιπίδας καὶ ἄλλα ὀνόματα, ἅπερ Ἑλλάνικός τε καὶ Ἡρόδοτος καὶ Εὔδοξος κατεφλυάρησαν ἡμῶν, τοὺς δʼ Ἀμαζῶνας μεταξὺ Μυσίας καὶ Καρίας καὶ Λυδίας, καθάπερ Ἔφορος νομίζει, πλησίον Κύμης τῆς πατρίδος αὐτοῦ· καὶ τοῦτο μὲν ἔχεταί τινος λόγου τυχὸν ἴσως· εἴη γὰρ ἂν λέγων τὴν ὑπὸ τῶν Αἰολέων καὶ Ἰώνων οἰκισθεῖσαν ὕστερον, πρότερον δʼ ὑπὸ Ἀμαζόνων, ὧν καὶ ἐπωνύμους πόλεις τινὰς εἶναί φασι· καὶ γὰρ Ἔφεσον καὶ Σμύρναν καὶ Κύμην καὶ Μύριναν. ἡ δὲ Ἀλύβη ἢ ὥς τινες Ἀλόπη ἢ Ἀλόβη πῶς ἂν ἐν τοῖς τόποις τούτοις ἐξητάζετο; πῶς δὲ τηλόθεν; πῶς δʼ ἡ τοῦ ἀργύρου γενέθλη;

[22] ταῦτα μὲν ἀπολύεται τῇ μεταγραφῇ· γράφει γὰρ οὕτως

αὐτὰρ Ἀμαζώνων Ὀδίος καὶ Ἐπίστροφος ἦρχον,

ἐλθόντʼ ἐξ Ἀλόπης, ὅ θʼ Ἀμαζονίδων γένος ἐστί.

ταῦτα δʼ ἀπολυσάμενος εἰς ἄλλο ἐμπέπτωκε πλάσμα· οὐδαμοῦ γὰρ ἐνθάδε εὑρίσκεται Ἀλόπη· καὶ ἡ μεταγραφὴ δὲ παρὰ τὴν τῶν ἀντιγράφων τῶν ἀρχαίων πίστιν καινοτομουμένη ἐπὶ τοσοῦτον σχεδιασμῷ ἔοικεν. ὁ δὲ Σκήψιος οὔτε τὴν τούτου δόξαν ἔοικεν ἀποδεξάμενος οὔτε τῶν περὶ τὴν Παλλήνην τοὺς Ἁλιζώνους ὑπολαβόντων, ὧν ἐμνήσθημεν ἐν τοῖς Μακεδονικοῖς. ὁμοίως διαπορεῖ καὶ πῶς ἐκ τῶν ὑπὲρ τὸν Βορυσθένην νομάδων ἀφῖχθαι συμμαχίαν τοῖς Τρωσί τις νομίσειεν, ἐπαινεῖ δὲ μάλιστα τὴν Ἑκαταίου τοῦ Μιλησίου καὶ Μενεκράτους τοῦ Ἐλαΐτου τῶν Ξενοκράτους γνωρίμων ἀνδρὸς δόξαν καὶ τὴν Παλαιφάτου, ὧν ὁ μὲν ἐν γῆς περιόδῳ φησίν

ἐπὶ δʼ Ἀλαζίᾳ πόλι ποταμὸς Ὀδρύσης ῥέων διὰ Μυγδονίης πεδίου ἀπὸ δύσιος ἐκ τῆς λίμνης τῆς Δασκυλίτιδος ἐς Ῥύνδακον ἐσβάλλει.

ἔρημον δὲ εἶναι νῦν τὴν Ἀλαζίαν λέγει, κώμας δὲ πολλὰς τῶν Ἀλαζώνων οἰκεῖσθαι, διʼ ὧν Ὀδρύσης ῥεῖ, ἐν δὲ ταύταις τὸν Ἀπόλλωνα τιμᾶσθαι διαφερόντως, καὶ μάλιστα κατὰ τὴν ἐφορίαν τῶν Κυζικηνῶν. ὁ δὲ Μενεκράτης ἐν τῇ Ἑλλησποντιακῇ περιόδῳ ὑπερκεῖσθαι λέγει τῶν περὶ τὴν Μύρλειαν τόπων ὀρεινὴν συνεχῆ, ἣν κατῴκει τὸ τῶν Ἁλιζώνων ἔθνος· δεῖ δέ, φησί, γράφειν ἐν τοῖς δύο λάβδα, τὸν δὲ ποιητὴν ἐν τῷ ἑνὶ γράφειν διὰ τὸ μέτρον. ὁ δὲ Παλαίφατός φησιν ἐξ Ἀλαζώνων τῶν ἐν τῇ Ἀλόπῃ οἰκούντων, νῦν δὲ Ζελείᾳ, τὸν Ὀδίον καὶ τὸν Ἐπίστροφον στρατεῦσαι. τί οὖν ἄξιον ἐπαινεῖν τὰς τούτων δόξας; χωρὶς γὰρ τοῦ τὴν ἀρχαίαν γραφὴν καὶ τούτους κινεῖν οὔτε τὰ ἀργυρεῖα δεικνύουσιν, οὔτε ποῦ τῆς Μυρλεάτιδος Ἀλόπη ἐστίν, οὔτε πῶς οἱ ἐνθένδε ἀφιγμένοι εἰς Ἴλιον τηλόθεν ἦσαν, εἰ καὶ δοθείη Ἀλόπην τινὰ γεγονέναι ἢ Ἀλαζίαν· πολὺ γὰρ δὴ ταῦτα ἐγγυτέρω ἐστὶ τῇ Τρῳάδι ἢ τὰ περὶ Ἔφεσον. ἀλλʼ ὅμως τοὺς περὶ Πύγελα λέγοντας τοὺς Ἀμαζῶνας μεταξὺ Ἐφέσου καὶ Μαγνησίας καὶ Πριήνης φλυαρεῖν φησὶν ὁ Δημήτριος· τὸ γὰρ τηλόθεν οὐκ ἐφαρμόττειν τῷ τόπῳ· πόσῳ οὖν μᾶλλον οὐκ ἐφαρμόττει τῷ περὶ Μυσίαν καὶ Τευθρανίαν;

[23] νὴ Δία, ἀλλά φησι δεῖν ἔνια καὶ ἀκύρως προστιθέμενα δέχεσθαι, ὡς καὶ

τῆλʼ ἐξ Ἀσκανίης

¹⁰ καὶ

Ἀρναῖος δʼ ὄνομʼ ἔσκε, τὸ γὰρ θέτο πότνια μήτηρ,

¹¹ καὶ

εἵλετο δὲ κληῖδʼ εὐκαμπέα χειρὶ παχείῃ Πηνελόπη.

¹² δεδόσθω δὴ καὶ τοῦτο· ἀλλʼ ἐκεῖνα οὐ δοτέα, οἷς προσέχων ὁ Δημήτριος οὐδὲ τοῖς ὑπολαβοῦσι δεῖν ἀκούειν τηλόθεν ἐκ Χαλύβης πιθανῶς ἀντείρηκε. συγχωρήσας γὰρ ὅτι, εἰ καὶ μὴ ἔστι νῦν ἐν τοῖς Χάλυψι τὰ ἀργυρεῖα, ὑπάρξαι γε ἐνεδέχετο, ἐκεῖνό γε οὐ συγχωρεῖ ὅτι καὶ ἔνδοξα ἦν καὶ ἄξια μνήμης, καθάπερ τὰ σιδηρεῖα. τί δὲ κωλύει, φαίη τις ἄν,¹³ καὶ ἔνδοξα εἶναι, καθάπερ καὶ τὰ σιδηρεῖα; ἢ σιδήρου μὲν εὐπορία τόπον ἐπιφανῆ δύναται ποιεῖν, ἀργύρου δʼ οὔ; τί δʼ εἰ μὴ κατὰ τοὺς ἥρωας, ἀλλὰ καθʼ Ὅμηρον εἰς δόξαν ἀφῖκτο τὰ ἀργυρεῖα, ἆρα μέμψαιτό τις ἂν τὴν ἀπόφασιν τοῦ ποιητοῦ; πῶς οὖν εἰς τὸν ποιητὴν ἡ δόξα ἀφίκετο; πῶς δʼ ἡ τοῦ ἐν τῇ Τεμέσῃ χαλκοῦ τῇ Ἰταλιώτιδι; πῶς δʼ ἡ τοῦ Θηβαϊκοῦ πλούτου τοῦ κατʼ Αἴγυπτον; καίτοι διπλάσιον σχεδόν τι διέχοντα τῶν Αἰγυπτίων Θηβῶν ἢ τῶν Χαλδαίων. ἀλλʼ οὐδʼ οἷς συνηγορεῖ, τούτοις ὁμολογεῖ· τὰ γὰρ περὶ τὴν Σκῆψιν τοποθετῶν τὴν ἑαυτοῦ πατρίδα, πλησίον τῆς Σκήψεως καὶ τοῦ Αἰσήπου Νέαν κώμην καὶ Ἀργυρίαν λέγει καὶ Ἀλαζονίαν. ταῦτα μὲν οὖν εἰ καὶ ἔστι, πρὸς ταῖς πηγαῖς ἂν εἴη τοῦ Αἰσήπου. ὁ δὲ Ἑκαταῖος λέγει ἐπέκεινα τῶν ἐκβολῶν αὐτοῦ, ὅ τε Παλαίφατος πρότερον μὲν Ἀλόπην οἰκεῖν φήσας νῦν δὲ Ζέλειαν, οὐδὲν ὅμοιον λέγει τούτοις. εἰ δʼ ἄρα ὁ Μενεκράτης, καὶ οὐδʼ οὗτος τὴν Ἀλόπην ἢ Ἀλόβην ἢ ὅπως ποτὲ βούλονται γράφειν φράζει ἥτις ἐστίν, οὐδʼ αὐτὸς ὁ Δημήτριος.

[24] πρὸς Ἀπολλόδωρον δὲ περὶ τῶν αὐτῶν ἐν τῷ Τρωικῷ διακόσμῳ διαλεγόμενον πολλὰ μὲν εἴρηται πρότερον, καὶ νῦν δὲ λεκτέον. οὐ γὰρ οἴεται δεῖν δέχεσθαι τοὺς Ἁλιζώνους ἐκτὸς τοῦ Ἅλυος· μηδεμίαν γὰρ συμμαχίαν ἀφῖχθαι τοῖς Τρωσὶν ἐκ τῆς περαίας τοῦ Ἅλυος. πρῶτον τοίνυν ἀπαιτήσομεν αὐτὸν τίνες εἰσὶν οἱ ἐντὸς τοῦ Ἅλυος Ἁλίζωνοι, οἱ καὶ

τηλόθεν ἐξ Ἀλύβης, ὅθεν ἀργύρου ἐστὶ γενέθλη·

¹⁴ οὐ γὰρ ἕξει λέγειν· ἔπειτα τὴν αἰτίαν διʼ ἣν οὐ συγχωρεῖ καὶ ἐκ τῆς περαίας ἀφῖχθαί τινα συμμαχίαν· καὶ γὰρ εἰ τὰς ἄλλας ἐντὸς εἶναι τοῦ ποταμοῦ πάσας συμβαίνει πλὴν τῶν Θρᾳκῶν, μίαν γε ταύτην οὐδὲν ἐκώλυε πέραθεν ἀφῖχθαι ἐκ τῆς ἐπέκεινα τῶν Λευκοσύρων. ἢ πολεμήσοντας μὲν ἦν δυνατὸν διαβαίνειν ἐκ τῶν τόπων τούτων καὶ τῶν ἐπέκεινα, καθάπερ τὰς Ἀμαζόνας καὶ Τρῆρας καὶ Κιμμερίους φασί, συμμαχήσοντας δʼ ἀδύνατον; αἱ μὲν οὖν Ἀμαζόνες οὐ συνεμάχουν διὰ τὸ τὸν Πρίαμον πολεμῆσαι πρὸς αὐτὰς συμμαχοῦντα τοῖς Φρυξὶν

ἤματι τῷ ὅτε τʼ ἦλθον Ἀμαζόνες ἀντιάνειραι

¹⁵ φησὶν ὁ Πρίαμος

καὶ γὰρ ἐγὼν ἐπίκουρος ἐὼν μετὰ τοῖσιν ἐλέγμην.

οἱ δʼ ὁμοροῦντες αὐταῖς, οὔθʼ οὕτως ἄπωθεν ὄντες ὥστε χαλεπὴν εἶναι τὴν ἐκεῖθεν μετάπεμψιν οὔτʼ ἔχθρας ὑποκειμένης, οὐδὲν ἐκωλύοντο οἶμαι συμμαχεῖν.

[25] ἀλλʼ οὐδὲ δόξαν ἔχει τοιαύτην τῶν παλαιῶν εἰπεῖν ὡς συμφωνούντων ἁπάντων μηδένας ἐκ τῆς περαίας τοῦ Ἅλυος κοινωνῆσαι τοῦ Τρωικοῦ πολέμου. πρὸς τοὐναντίον δὲ μᾶλλον εὕροι τις ἂν μαρτυρίας· Μαιάνδριος γοῦν ἐκ τῶν Λευκοσύρων φησὶ τοὺς Ἐνετοὺς ὁρμηθέντας συμμαχῆσαι τοῖς Τρωσίν, ἐκεῖθεν δὲ μετὰ τῶν Θρᾳκῶν ἀπᾶραι καὶ οἰκῆσαι περὶ τὸν τοῦ Ἀδρίου μυχόν, τοὺς δὲ μὴ μετασχόντας τῆς στρατείας Ἐνετοὺς Καππάδοκας γενέσθαι. συνηγορεῖν δʼ ἂν δόξειε τῷ λόγῳ τούτῳ, διότι πᾶσα ἡ πλησίον τοῦ Ἅλυος Καππαδοκία ὅση παρατείνει τῇ Παφλαγονίᾳ ταῖς δυσὶ χρῆται διαλέκτοις καὶ τοῖς ὀνόμασι πλεονάζει τοῖς Παφλαγονικοῖς, Βάγας καὶ Βιάσας καὶ Αἰνιάτης καὶ Ῥατώτης καὶ Ζαρδώκης καὶ Τίβιος καὶ Γάσυς καὶ Ὀλίγασυς καὶ Μάνης· ταῦτα γὰρ ἔν τε τῇ Φαζημωνίτιδι καὶ τῇ Πιμωλισίτιδι καὶ τῇ Γαζηλωνίτιδι καὶ Γαζακηνῇ καὶ ἄλλαις πλείσταις χώραις ἐπιπολάζει τὰ ὀνόματα. αὐτὸς δὲ ὁ Ἀπολλόδωρος παρατίθησι τὸ τοῦ Ζηνοδότου ὅτι γράφει

ἐξ Ἐνετῆς, ὅθεν ἡμιόνων γένος ἀγροτεράων.

¹⁶ ταύτην δέ φησιν Ἑκαταῖον τὸν Μιλήσιον δέχεσθαι τὴν Ἀμισόν· ἡ δʼ Ἀμισὸς εἴρηται διότι τῶν Λευκοσύρων ἐστὶ καὶ ἐκτὸς τοῦ Ἅλυος.

[26] εἴρηται δʼ αὐτῷ που καὶ διότι ὁ ποιητὴς ἱστορίαν εἶχε τῶν Παφλαγόνων τῶν ἐν τῇ μεσογαίᾳ παρὰ τῶν πεζῇ διελθόντων τὴν χώραν, τὴν παραλίαν δʼ ἠγνόει, καθάπερ καὶ τὴν ἄλλην τὴν Ποντικήν· ὠνόμαζε γὰρ ἂν αὐτήν. τοὐναντίον δʼ ἔστιν ἀναστρέψαντα εἰπεῖν ἐκ τῆς περιοδείας ὁρμηθέντα τῆς ἀποδοθείσης νυνί, ὡς τὴν μὲν παραλίαν πᾶσαν ἐπελήλυθε καὶ οὐδὲν τῶν ὄντων τότε ἀξίων μνήμης παραλέλοιπεν· εἰ δʼ Ἡράκλειαν καὶ Ἄμαστριν καὶ Σινώπην οὐ λέγει τὰς μήπω συνῳκισμένας οὐδὲν θαυμαστόν· τὴν δὲ μεσόγαιαν οὐδὲν ἄτοπον εἰ μὴ εἴρηκε. καὶ τὸ μὴ ὀνομάζειν δὲ πολλὰ τῶν γνωρίμων οὐκ ἀγνοίας ἐστὶ σημεῖον, ὅπερ καὶ ἐν τοῖς ἔμπροσθεν ἐπεσημηνάμεθα· ἀγνοεῖν γὰρ αὐτὸν πολλὰ τῶν ἐνδόξων ἔφη περὶ τὸν Πόντον, οἷον ποταμοὺς καὶ ἔθνη· ὀνομάσαι γὰρ ἄν. τοῦτο δʼ ἐπὶ μέν τινων σφόδρα σημειωδῶν δοίη τις ἄν, οἷον Σκύθας καὶ Μαιῶτιν καὶ Ἴστρον. οὐ γὰρ διὰ σημείων μὲν τοὺς νομάδας εἴρηκε γαλακτοφάγους ἀβίους τε, δικαιοτάτους ἀνθρώπους, καὶ ἔτι ἀγαυοὺς ἱππημολγούς, Σκύθας δὲ οὐκ ἂν εἶπεν ἢ Σαυρομάτας ἢ Σαρμάτας, εἰ δὴ οὕτως ὠνομάζοντο τότε ὑπὸ τῶν Ἑλλήνων· οὐδʼ ἂν Θρᾳκῶν τε καὶ Μυσῶν μνησθεὶς τῶν πρὸς τῷ Ἴστρῳ αὐτὸν παρεσίγησε μέγιστον τῶν ποταμῶν ὄντα, καὶ ἄλλως ἐπιφόρως ἔχων πρὸς τὸ τοῖς ποταμοῖς ἀφορίζεσθαι τοὺς τόπους, οὐδʼ ἂν Κιμμερίους λέγων παρῆκε τὸν Βόσπορον ἢ τὴν Μαιῶτιν.

[27] ἐπὶ δὲ τῶν μὴ οὕτω σημειωδῶν ἢ μὴ τότε ἢ μὴ πρὸς τὴν ὑπόθεσιν τί ἄν τις μέμφοιτο; οἷον τὸν Τάναϊν διʼ οὐδὲν ἄλλο γνωριζόμενον ἢ διότι τῆς Ἀσίας καὶ τῆς Εὐρώπης ὅριόν ἐστιν· ἀλλʼ οὔτε τὴν Ἀσίαν οὔτε τὴν Εὐρώπην ὠνόμαζόν πω οἱ τότε, οὐδὲ διῄρητο οὕτως εἰς τρεῖς ἠπείρους ἡ οἰκουμένη· ὠνόμασε γὰρ ἄν που διὰ τὸ λίαν σημειῶδες, ὡς καὶ τὴν Λιβύην καὶ τὸν λίβα τὸν ἀπὸ τῶν ἑσπερίων τῆς Λιβύης πνέοντα· τῶν δʼ ἠπείρων μήπω διωρισμένων οὐδὲ τοῦ Τανάιδος ἔδει καὶ τῆς μνήμης αὐτοῦ. πολλὰ δὲ καὶ ἀξιομνημόνευτα μέν, οὐχ ὑπέδραμε δέ· πολὺ γὰρ δὴ καὶ τὸ ἐπελευστικὸν εἶδος ἔν τε τοῖς λόγοις καὶ ἐν ταῖς πράξεσίν ἐστιν. ἐκ πάντων δὲ τούτων καὶ τῶν τοιούτων δῆλόν ἐστιν ὅτι μοχθηρῷ σημείῳ χρῆται πᾶς ὁ ἐκ τοῦ μὴ λέγεσθαί τι ὑπὸ τοῦ ποιητοῦ τὸ ἀγνοεῖσθαι ἐκεῖνο ὑπʼ αὐτοῦ τεκμαιρόμενος. καὶ δεῖ διὰ πλειόνων παραδειγμάτων ἐξελέγχειν αὐτὸ μοχθηρὸν ὄν· πολλῷ γὰρ αὐτῷ κέχρηνται πολλοί. ἀνακρουστέον οὖν αὐτοὺς προφέροντας τὰ τοιαῦτα, εἰ καὶ ταυτολογήσομεν¹⁷· οἷον ἐπὶ τῶν ποταμῶν εἴ τις λέγοι τῷ μὴ ὠνομάσθαι ἀγνοεῖσθαι εὐήθη φήσομεν τὸν λόγον· ὅπου γε οὐδὲ Μέλητα τὸν παρὰ τὴν Σμύρναν ῥέοντα ὠνόμακε ποταμόν, τὴν ὑπὸ τῶν πλείστων λεγομένην αὐτοῦ πατρίδα, Ἕρμον ποταμὸν καὶ Ὕλλον ὀνομάζων, οὐδὲ Πακτωλὸν τὸν εἰς ταὐτὸ τούτοις ῥεῖθρον ἐμβάλλοντα, τὴν δʼ ἀρχὴν ἀπὸ τοῦ Τμώλου ἔχοντα οὗ μέμνηται· οὐδʼ αὐτὴν Σμύρναν λέγει, οὐδὲ τὰς ἄλλας τῶν Ἰώνων πόλεις καὶ τῶν Αἰολέων τὰς πλείστας, Μίλητον λέγων¹⁸ καὶ Λέσβον καὶ Τένεδον, οὐδὲ Ληθαῖον τὸν παρὰ Μαγνησίαν ῥέοντα οὐδὲ δὴ Μαρσύαν τοὺς εἰς τὸν Μαίανδρον ἐκδιδόντας, ἐκεῖνον ὀνομάζων καὶ πρὸς τούτοις

Ῥῆσόν θʼ Ἑπτάπορόν τε Κάρησόν τε Ῥοδίον τε,

¹⁹ καὶ τοὺς ἄλλους, ὧν οἱ πλείους ὀχετῶν οὔκ εἰσι μείζους. πολλάς τε χώρας ὀνομάζων καὶ πόλεις τοτὲ μὲν καὶ τοὺς ποταμοὺς καὶ ὄρη συγκαταλέγει τοτὲ δʼ οὔ· τοὺς γοῦν κατὰ τὴν Αἰτωλίαν καὶ τὴν Ἀττικὴν οὐ λέγει οὐδʼ ἄλλους πλείους· ἔτι δὲ καὶ τῶν πόρρω μεμνημένος τῶν ἐγγὺς σφόδρα οὐ μέμνηται, οὐ δήπου ἀγνοῶν αὐτοὺς γνωρίμους τοῖς ἄλλοις ὄντας· οὐδὲ δὴ τοὺς ἐγγὺς ἐπίσης, ὧν τοὺς μὲν ὀνομάζει τοὺς δὲ οὔ, οἷον Λυκίους μὲν καὶ Σολύμους, Μιλύας δʼ οὔ, οὐδὲ Παμφύλους οὐδὲ Πισίδας· καὶ Παφλαγόνας μὲν καὶ Φρύγας καὶ Μυσούς, Μαριανδυνοὺς δʼ οὔ, οὐδὲ Θυνοὺς οὐδὲ Βιθυνοὺς οὐδὲ Βέβρυκας· Ἀμαζόνων τε μέμνηται, Λευκοσύρων δʼ οὔ, οὐδὲ Σύρων οὐδὲ Καππαδόκων οὐδὲ Λυκαόνων, Φοίνικας καὶ Αἰγυπτίους καὶ Αἰθίοπας θρυλῶν· καὶ Ἀλήιον μὲν πεδίον λέγει καὶ Ἀρίμους, τὸ δὲ ἔθνος ἐν ᾧ ταῦτα σιγᾷ. ὁ μὲν δὴ τοιοῦτος ἔλεγχος ψευδής ἐστιν, ὁ δʼ ἀληθής, ὅταν δείκνυται ψεῦδος λεγόμενόν τι. ἀλλʼ οὐδʼ ἐν τῷ τοιούτῳ κατορθῶν ἐδείχθη, ὅτε γε ἐθάρρησε πλάσματα λέγειν τοὺς ἀγαυοὺς ἱππημολγοὺς καὶ γαλακτοφάγους. τοσαῦτα καὶ πρὸς Ἀπολλόδωρον· ἐπάνειμι δὲ ἐπὶ τὴν ἑξῆς περιήγησιν.

[28] ὑπὲρ μὲν δὴ τῶν περὶ Φαρνακίαν καὶ Τραπεζοῦντα τόπων οἱ Τιβαρηνοὶ καὶ Χαλδαῖοι μέχρι τῆς μικρᾶς Ἀρμενίας εἰσίν. αὕτη δʼ ἐστὶν εὐδαίμων ἱκανῶς χώρα· δυνάσται δʼ αὐτὴν κατεῖχον ἀεί, καθάπερ τὴν Σωφηνήν, τοτὲ μὲν φίλοι τοῖς ἄλλοις Ἀρμενίοις ὄντες τοτὲ δὲ ἰδιοπραγοῦντες· ὑπηκόους δʼ εἶχον καὶ τοὺς Χαλδαίους καὶ Τιβαρηνούς, ὥστε μέχρι Τραπεζοῦντος καὶ Φαρνακίας διατείνειν τὴν ἀρχὴν αὐτῶν. αὐξηθεὶς δὲ Μιθριδάτης ὁ Εὐπάτωρ καὶ τῆς Κολχίδος κατέστη κύριος καὶ τούτων ἁπάντων, Ἀντιπάτρου τοῦ Σίσιδος παραχωρήσαντος αὐτῷ. ἐπεμελήθη δὲ οὕτω τῶν τόπων τούτων ὥστε πέντε καὶ ἑβδομήκοντα φρούρια ἐν αὐτοῖς κατεσκευάσατο, οἷσπερ τὴν πλείστην γάζαν ἐνεχείρισε. τούτων δʼ ἦν ἀξιολογώτατα ταῦτα, Ὕδαρα καὶ Βασγοιδάριζα καὶ Σινορία, ἐπιπεφυκὸς τοῖς ὁρίοις τῆς μεγάλης Ἀρμενίας χωρίον, διόπερ Θεοφάνης Συνορίαν παρωνόμασεν. ἡ γὰρ τοῦ Παρυάδρου πᾶσα ὀρεινὴ τοιαύτας ἐπιτηδειότητας ἔχει πολλὰς εὔυδρός τε οὖσα καὶ ὑλώδης καὶ ἀποτόμοις φάραγξι καὶ κρημνοῖς διειλημμένη πολλαχόθεν· ἐτετείχιστο γοῦν ἐνταῦθα τὰ πλεῖστα τῶν γαζοφυλακίων, καὶ δὴ καὶ τὸ τελευταῖον εἰς ταύτας κατέφυγε τὰς ἐσχατιὰς τῆς Ποντικῆς βασιλείας ὁ Μιθριδάτης ἐπιόντος Πομπηίου, καὶ τῆς Ἀκιλισηνῆς κατὰ Δάστειρα εὔυδρον ὄρος καταλαβόμενος (πλησίον δʼ ἦν καὶ ὁ Εὐφράτης ὁ διορίζων τὴν Ἀκιλισηνὴν ἀπὸ τῆς μικρᾶς Ἀρμενίας) διέτριψε τέως ἕως πολιορκούμενος ἠναγκάσθη φυγεῖν διὰ τῶν ὀρῶν εἰς Κολχίδα κἀκεῖθεν εἰς Βόσπορον. Πομπήιος δὲ περὶ τὸν τόπον τοῦτον πόλιν ἔκτισεν ἐν τῇ μικρᾷ Ἀρμενίᾳ Νικόπολιν, ἣ καὶ νῦν συμμένει καὶ οἰκεῖται καλῶς.

[29] τὴν μὲν οὖν μικρὰν Ἀρμενίαν ἄλλοτʼ ἄλλων ἐχόντων, ὡς ἐβούλοντο Ῥωμαῖοι, τὸ τελευταῖον εἶχεν ὁ Ἀρχέλαος. τοὺς δὲ Τιβαρηνοὺς καὶ Χαλδαίους μέχρι Κολχίδος καὶ Φαρνακίας καὶ Τραπεζοῦντος ἔχει Πυθοδωρίς, γυνὴ σώφρων καὶ δυνατὴ προΐστασθαι πραγμάτων. ἔστι δὲ θυγάτηρ Πυθοδώρου τοῦ Τραλλιανοῦ, γυνὴ δʼ ἐγένετο Πολέμωνος καὶ συνεβασίλευσεν ἐκείνῳ χρόνον τινά, εἶτα διεδέξατο τὴν ἀρχήν, τελευτήσαντος ἐν τοῖς Ἀσπουργιανοῖς καλουμένοις τῶν περὶ τὴν Σινδικὴν βαρβάρων· δυεῖν δʼ ἐκ τοῦ Πολέμωνος ὄντων υἱῶν καὶ θυγατρὸς ἡ μὲν ἐδόθη Κότυϊ τῷ Σαπαίῳ, δολοφονηθέντος δὲ ἐχήρευσε παῖδας ἔχουσα ἐξ αὐτοῦ· δυναστεύει δʼ ὁ πρεσβύτατος αὐτῶν· τῶν δὲ τῆς Πυθοδωρίδος υἱῶν ὁ μὲν ἰδιώτης συνδιῴκει τῇ μητρὶ τὴν ἀρχήν, ὁ δὲ νεωστὶ καθέσταται τῆς μεγάλης Ἀρμενίας βασιλεύς. αὐτὴ δὲ συνῴκησεν Ἀρχελάῳ καὶ συνέμεινεν ἐκείνῳ μέχρι τέλους, νῦν δὲ χηρεύει, τά τε λεχθέντα ἔχουσα χωρία καὶ ἄλλα ἐκείνων χαριέστερα, περὶ ὧν ἐφεξῆς ἐροῦμεν.

[30] τῇ γὰρ Φαρνακίᾳ συνεχής ἐστιν ἡ Σιδήνη καὶ ἡ Θεμίσκυρα. τούτων δʼ ἡ Φανάροια ὑπέρκειται μέρος ἔχουσα τοῦ Πόντου τὸ κράτιστον· καὶ γὰρ ἐλαιόφυτός ἐστι καὶ εὔοινος καὶ τὰς ἄλλας ἔχει πάσας ἀρετάς, ἐκ μὲν τῶν ἑῴων μερῶν προβεβλημένη τὸν Παρυάδρην παράλληλον αὐτῇ κατὰ μῆκος, ἐκ δὲ τῶν πρὸς δύσιν τὸν Λίθρον καὶ τὸν Ὄφλιμον. ἔστι δʼ αὐλὼν καὶ μῆκος ἔχων ἀξιόλογον καὶ πλάτος· διαρρεῖ δʼ αὐτὴν ἐκ μὲν τῆς Ἀρμενίας ὁ Λύκος, ἐκ δὲ τῶν περὶ Ἀμάσειαν στενῶν ὁ Ἶρις· συμβάλλουσι δʼ ἀμφότεροι κατὰ μέσον που τὸν αὐλῶνα, ἐπὶ τῇ συμβολῇ δʼ ἵδρυται πόλις, ἣν ὁ μὲν πρῶτος ὑποβεβλημένος Εὐπατορίαν ἀφʼ αὑτοῦ προσηγόρευσε, Πομπήιος δʼ ἡμιτελῆ καταλαβών, προσθεὶς χώραν καὶ οἰκήτορας Μαγνόπολιν προσεῖπεν. αὕτη μὲν οὖν ἐν μέσῳ κεῖται τῷ πεδίῳ, πρὸς αὐτῇ δὲ τῇ παρωρείᾳ τοῦ Παρυάδρου Κάβειρα ἵδρυται, σταδίοις ἑκατὸν καὶ πεντήκοντά που νοτιωτέρα τῆς Μαγνοπόλεως, ὅσον καὶ Ἀμάσεια δυσμικωτέρα αὐτῆς ἐστιν· ἐν δὲ τοῖς Καβείροις τὰ βασίλεια Μιθριδάτου κατεσκεύαστο καὶ ὁ ὑδραλέτης καὶ τὰ ζωγρεῖα καὶ αἱ πλησίον θῆραι καὶ τὰ μέταλλα.

[31] ἐνταῦθα δὲ καὶ τὸ Καινὸν χωρίον προσαγορευθέν, ἐρυμνὴ καὶ ἀπότομος πέτρα, διέχουσα τῶν Καβείρων ἔλαττον ἢ διακοσίους σταδίους· ἔχει δʼ ἐπὶ τῇ κορυφῇ πηγὴν ἀναβάλλουσαν πολὺ ὕδωρ, πρός τε τῇ ῥίζῃ ποταμὸν καὶ φάραγγα βαθεῖαν· τὸ δʼ ὕψος ἐξαίσιον τῆς πέτρας ἐστὶ ἄνω τοῦ αὐχένος, ὥστʼ ἀπολιόρκητός ἐστι· τετείχισται δὲ θαυμαστῶς πλὴν ὅσον οἱ Ῥωμαῖοι κατέσπασαν· οὕτω δʼ ἐστὶν ἅπασα ἡ κύκλῳ κατάδρυμος καὶ ὀρεινὴ καὶ ἄνυδρος, ὥστʼ ἐντὸς ἑκατὸν καὶ εἴκοσι σταδίων μὴ εἶναι δυνατὸν στρατοπεδεύσασθαι. ἐνταῦθα μὲν ἦν τῷ Μιθριδάτῃ τὰ τιμιώτατα τῶν κειμηλίων, ἃ νῦν ἐν τῷ Καπιτωλίῳ κεῖται Πομπηίου ἀναθέντος. ταύτην δὴ τὴν χώραν ἔχει πᾶσαν ἡ Πυθοδωρὶς προσεχῆ οὖσαν τῇ βαρβάρῳ τῇ ὑπʼ αὐτῆς κατεχομένῃ, καὶ τὴν Ζηλῖτιν καὶ Μεγαλοπολῖτιν. τὰ δὲ Κάβειρα Πομπηίου σκευάσαντος εἰς πόλιν καὶ καλέσαντος Διόσπολιν, ἐκείνη προσκατεσκεύασε καὶ Σεβαστὴν μετωνόμασε, βασιλείῳ τε τῇ πόλει χρῆται. ἔχει δὲ καὶ τὸ ἱερὸν Μηνὸς Φαρνάκου καλούμενον, τὴν Ἀμερίαν κωμόπολιν πολλοὺς ἱεροδούλους ἔχουσαν καὶ χώραν ἱεράν, ἣν ὁ ἱερώμενος ἀεὶ καρποῦται. ἐτίμησαν δʼ οἱ βασιλεῖς τὸ ἱερὸν τοῦτο οὕτως εἰς ὑπερβολὴν ὥστε τὸν βασιλικὸν καλούμενον ὅρκον τοῦτον ἀπέφηναν τύχην βασιλέως καὶ μῆνα Φαρνάκου. ἔστι δὲ καὶ τοῦτο τῆς σελήνης τὸ ἱερόν, καθάπερ τὸ ἐν Ἀλβανοῖς καὶ τὰ ἐν Φρυγίᾳ, τό τε τοῦ Μηνὸς ἐν τῷ ὁμωνύμῳ τόπῳ καὶ τὸ τοῦ Ἀσκαίου τὸ πρὸς Ἀντιοχείᾳ τῇ πρὸς Πισιδίᾳ καὶ τὸ ἐν τῇ χώρᾳ τῶν Ἀντιοχέων.

[32] ὑπὲρ δὲ τῆς Φαναροίας ἐστὶ τὰ Κόμανα τὰ ἐν τῷ Πόντῳ, ὁμώνυμα τοῖς ἐν τῇ μεγάλῃ Καππαδοκίᾳ καὶ τῇ αὐτῇ θεῷ καθιερωμένα, ἀφιδρυθέντα ἐκεῖθεν, σχεδὸν δέ τι καὶ τῇ ἀγωγῇ παραπλησίᾳ κεχρημένα τῶν τε ἱερουργιῶν καὶ τῶν θεοφοριῶν καὶ τῆς περὶ τοὺς ἱερέας τιμῆς, καὶ μάλιστα ἐπὶ τῶν πρὸ τοῦ βασιλέων, ἡνίκα δὶς τοῦ ἔτους κατὰ τὰς ἐξόδους λεγομένας τῆς θεοῦ διάδημα φορῶν ἐτύγχανεν ὁ ἱερεύς, καὶ ἦν δεύτερος κατὰ τιμὴν μετὰ τὸν βασιλέα.

[33] ἐμνήσθημεν δὲ πρότερον Δορυλάου τε τοῦ τακτικοῦ, ὃς ἦν πρόπαππος τῆς μητρὸς ἡμῶν, καὶ ἄλλου Δορυλάου, ὃς ἦν ἐκείνου ἀδελφιδοῦς υἱὸς δὲ Φιλεταίρου, καὶ διότι ἐκεῖνος τῶν ἄλλων τιμῶν παρὰ τοῦ Εὐπάτορος τῶν μεγίστων τυχὼν καὶ δὴ καὶ τῆς ἐν Κομάνοις ἱερωσύνης ἐφωράθη τὴν βασιλείαν ἀφιστὰς Ῥωμαίοις· καταλυθέντος δʼ ἐκείνου συνδιεβλήθη καὶ τὸ γένος. ὀψὲ δὲ Μοαφέρνης ὁ θεῖος τῆς μητρὸς ἡμῶν εἰς ἐπιφάνειαν ἦλθεν ἤδη πρὸς καταλύσει τῆς βασιλείας, καὶ πάλιν τῷ βασιλεῖ συνητύχησαν καὶ αὐτὸς καὶ οἱ ἐκείνου φίλοι, πλὴν εἴ τινες ἔφθησαν προαποστάντες αὐτοῦ, καθάπερ ὁ πάππος ἡμῶν ὁ πρὸς²⁰ αὐτῆς, ὃς ἰδὼν τὰ τοῦ βασιλέως κακῶς φερόμενα ἐν τῷ πρὸς Λεύκολλον πολέμῳ, καὶ ἅμα ἠλλοτριωμένος αὐτοῦ διʼ ὀργήν, ὅτι ἀνεψιὸν αὐτοῦ Τίβιον καὶ υἱὸν ἐκείνου Θεόφιλον ἐτύγχανεν ἀπεκτονὼς νεωστί, ὥρμησε τιμωρεῖν ἐκείνοις τε καὶ ἑαυτῷ, καὶ λαβὼν παρὰ τοῦ Λευκόλλου πίστεις ἀφίστησιν αὐτῷ πεντεκαίδεκα φρούρια· καὶ ἐπαγγελίαι μὲν ἐγένοντο ἀντὶ τούτων μεγάλαι, ἐπελθὼν δὲ Πομπήιος ὁ διαδεξάμενος τὸν πόλεμον πάντας τοὺς ἐκείνῳ τι χαρισαμένους ἐχθροὺς ὑπέλαβε διὰ τὴν γενομένην αὐτῷ πρὸς ἐκεῖνον ἀπέχθειαν, διαπολεμήσας δὲ καὶ ἐπανελθὼν οἴκαδε ἐξενίκησεν ὥστε τὰς τιμάς, ἃς ὑπέσχετο ὁ Λεύκολλος τῶν Ποντικῶν τισι, μὴ κυρῶσαι τὴν σύγκλητον· ἄδικον γὰρ εἶναι κατορθώσαντος ἑτέρου τὸν πόλεμον τὰ βραβεῖα ἐπʼ ἄλλῳ γενέσθαι καὶ τὴν τῶν ἀριστείων διανομήν.

[34] ἐπὶ μὲν οὖν τῶν βασιλέων οὕτω τὰ Κόμανα διῳκεῖτο ὡς εἴρηται, παραλαβὼν δὲ Πομπήιος τὴν ἐξουσίαν Ἀρχέλαον ἐπέστησεν ἱερέα καὶ προσώρισεν αὐτῷ χώραν δίσχοινον κύκλῳ (τοῦτο δʼ ἔστιν ἑξήκοντα στάδιοι) πρὸς τῇ ἱερᾷ, προστάξας τοῖς ἐνοικοῦσι πειθαρχεῖν αὐτῷ· τούτων μὲν οὖν ἡγεμὼν ἦν καὶ τῶν τὴν πόλιν οἰκούντων ἱεροδούλων κύριος πλὴν τοῦ πιπράσκειν· ἦσαν δὲ οὐκ ἐλάττους οὐδʼ ἐνταῦθα τῶν ἑξακισχιλίων. ἦν δʼ οὗτος Ἀρχέλαος υἱὸς μὲν τοῦ ὑπὸ Σύλλα καὶ τῆς συγκλήτου τιμηθέντος, φίλος δὲ Γαβινίου τῶν ὑπατικῶν τινος. ἐκείνου δὲ πεμφθέντος εἰς Συρίαν ἧκε καὶ αὐτὸς ἐπʼ ἐλπίδι τοῦ κοινωνήσειν αὐτῷ παρασκευαζομένῳ πρὸς τὸν Παρθικὸν πόλεμον, οὐκ ἐπιτρεπούσης δὲ τῆς συγκλήτου ταύτην ἀφεὶς τὴν ἐλπίδα ἄλλην εὕρατο μείζω. ἐτύγχανε γὰρ Πτολεμαῖος ὁ τῆς Κλεοπάτρας πατὴρ ὑπὸ τῶν Αἰγυπτίων ἐκβεβλημένος, θυγάτηρ δʼ αὐτοῦ κατεῖχε τὴν βασιλείαν, ἀδελφὴ πρεσβυτέρα τῆς Κλεοπάτρας· ταύτῃ ζητουμένου ἀνδρὸς βασιλικοῦ γένους ἐνεχείρισεν ἑαυτὸν τοῖς συμπράττουσι, προσποιησάμενος Μιθριδάτου τοῦ Εὐπάτορος υἱὸς εἶναι, καὶ παραδεχθεὶς ἐβασίλευσεν ἓξ μῆνας. τοῦτον μὲν οὖν ὁ Γαβίνιος ἀνεῖλεν ἐν παρατάξει κατάγων τὸν Πτολεμαῖον.

[35] υἱὸς δʼ αὐτοῦ τὴν ἱερωσύνην παρέλαβεν· εἶθʼ ὕστερον Λυκομήδης, ᾧ καὶ τετράσχοινος ἄλλη προσετέθη· καταλυθέντος δὲ καὶ τούτου νῦν ἔχει Δύτευτος υἱὸς Ἀδιατόριγος, ὃς δοκεῖ ταύτης τυγχάνειν τῆς τιμῆς παρὰ Καίσαρος τοῦ Σεβαστοῦ διʼ ἀρετήν. ὁ μὲν γὰρ Καῖσαρ θριαμβεύσας τὸν Ἀδιατόριγα μετὰ παίδων καὶ γυναικὸς ἔγνω ἀναιρεῖν μετὰ τοῦ πρεσβυτάτου τῶν παίδων (ἦν δὲ πρεσβύτατος οὗτος), τοῦ δὲ δευτέρου τῶν ἀδελφῶν αὐτοῦ φήσαντος εἶναι πρεσβυτάτου πρὸς τοὺς ἀπάγοντας στρατιώτας, ἔρις ἦν ἀμφοτέροις πολὺν χρόνον ἕως οἱ γονεῖς ἔπεισαν τὸν Δύτευτον παραχωρῆσαι τῷ νεωτέρῳ τῆς νίκης· αὐτὸν γὰρ ἐν ἡλικίᾳ μᾶλλον ὄντα ἐπιτηδειότερον κηδεμόνα τῇ μητρὶ ἔσεσθαι καὶ τῷ λειπομένῳ ἀδελφῷ· οὕτω δὲ τὸν μὲν συναποθανεῖν τῷ πατρί, τοῦτον δὲ σωθῆναι καὶ τυχεῖν τῆς τιμῆς ταύτης. αἰσθόμενος γάρ, ὡς ἔοικε, Καῖσαρ ἤδη τῶν ἀνθρώπων ἀνῃρημένων ἠχθέσθη, καὶ τούς γε σωζομένους εὐεργεσίας καὶ ἐπιμελείας ἀξίους ὑπέλαβε δοὺς αὐτοῖς ταύτην τὴν τιμήν.

[36] τὰ μὲν οὖν Κόμανα εὐανδρεῖ καὶ ἔστιν ἐμπόριον τοῖς ἀπὸ τῆς Ἀρμενίας ἀξιόλογον· συνέρχονται δὲ κατὰ τὰς ἐξόδους τῆς θεοῦ πανταχόθεν ἔκ τε τῶν πόλεων καὶ τῆς χώρας ἄνδρες ὁμοῦ γυναιξὶν ἐπὶ τὴν ἑορτήν· καὶ ἄλλοι δὲ κατʼ εὐχὴν ἀεί τινες ἐπιδημοῦσι θυσίας ἐπιτελοῦντες τῇ θεῷ. καί εἰσιν ἁβροδίαιτοι οἱ ἐνοικοῦντες, καὶ οἰνόφυτα τὰ κτήματα αὐτῶν ἐστι πάντα, καὶ πλῆθος γυναικῶν τῶν ἐργαζομένων ἀπὸ τοῦ σώματος, ὧν αἱ πλείους εἰσὶν ἱεραί. τρόπον γὰρ δή τινα μικρὰ Κόρινθός ἐστιν ἡ πόλις· καὶ γὰρ ἐκεῖ διὰ τὸ πλῆθος τῶν ἑταιρῶν, αἳ τῆς Ἀφροδίτης ἦσαν ἱεραί, πολὺς ἦν ὁ ἐπιδημῶν καὶ ἐνεορτάζων τῷ τόπῳ· οἱ δʼ ἐμπορικοὶ καὶ στρατιωτικοὶ τελέως ἐξανηλίσκοντο, ὥστʼ ἐπʼ αὐτῶν καὶ παροιμίαν ἐκπεσεῖν τοιαύτην

οὐ παντὸς ἀνδρὸς εἰς Κόρινθόν ἐσθʼ ὁ πλοῦς.

τὰ μὲν δὴ Κόμανα τοιαῦτα.

[37] τὴν δὲ κύκλῳ πᾶσαν ἔχει Πυθοδωρίς, ἧς ἥ τε Φανάροια ἔστι καὶ ἡ Ζηλῖτις καὶ ἡ Μεγαλοπολῖτις. περὶ μὲν Φαναροίας εἴρηται· ἡ δὲ Ζηλῖτις ἔχει πόλιν Ζῆλα ἐπὶ χώματι Σεμιράμιδος τετειχισμένην, ἔχουσαν τὸ ἱερὸν τῆς Ἀναΐτιδος, ἥνπερ καὶ οἱ Ἀρμένιοι σέβονται. αἱ μὲν οὖν ἱεροποιίαι μετὰ μείζονος ἁγιστείας ἐνταῦθα συντελοῦνται, καὶ τοὺς ὅρκους περὶ τῶν μεγίστων ἐνταῦθα Ποντικοὶ πάντες ποιοῦνται· τὸ δὲ πλῆθος τῶν ἱεροδούλων καὶ αἱ τῶν ἱερέων τιμαὶ παρὰ μὲν τοῖς βασιλεῦσι τὸν αὐτὸν εἶχον τύπον ὅνπερ προείπομεν, νυνὶ δὲ ἐπὶ τῇ Πυθοδωρίδι πάντʼ ἐστίν. ἐκάκωσαν δὲ πολλοὶ καὶ ἐμείωσαν τό τε πλῆθος τῶν ἱεροδούλων καὶ τὴν ἄλλην εὐπορίαν. ἐμειώθη δὲ καὶ ἡ παρακειμένη χώρα μερισθεῖσα εἰς πλείους δυναστείας. ἡ λεγομένη Ζηλῖτις²¹. τὸ παλαιὸν μὲν γὰρ οἱ βασιλεῖς οὐχ ὡς πόλιν ἀλλʼ ὡς ἱερὸν διῴκουν τῶν Περσικῶν θεῶν τὰ Ζῆλα, καὶ ἦν ὁ ἱερεὺς κύριος τῶν πάντων· ᾠκεῖτο δʼ ὑπὸ τοῦ πλήθους τῶν ἱεροδούλων καὶ τοῦ ἱερέως ὄντος ἐν περιουσίᾳ μεγάλῃ, καὶ τοῖς περὶ αὐτὸν οὐκ ὀλίγοις χώρα τε ὑπέκειτο ἱερὰ καὶ ἦν τοῦ ἱερέως. Πομπήιος δὲ πολλὰς ἐπαρχίας προσώρισε τῷ τόπῳ καὶ πόλιν ὠνόμασε καὶ ταύτην καὶ τὴν Μεγαλόπολιν, συνθεὶς ταύτην τε εἰς ἓν τήν τε Κουλουπηνὴν καὶ τὴν Καμισηνήν, ὁμόρους οὔσας τῇ τε μικρᾷ Ἀρμενίᾳ καὶ τῇ Λαουιανσηνῇ, ἐχούσας ὀρυκτοὺς ἅλας καὶ ἔρυμα ἀρχαῖον τὰ Κάμισα νῦν κατεσπασμένον· οἱ δὲ μετὰ ταῦτα ἡγεμόνες τῶν Ῥωμαίων τῶν δυεῖν πολιτευμάτων τούτων τὰ μὲν τοῖς Κομάνων ἱερεῦσι προσένειμαν, τὰ δὲ τῷ Ζήλων ἱερεῖ, τὰ δʼ Ἀτεπόριγι, δυνάστῃ τινὶ τοῦ τετραρχικοῦ γένους τῶν Γαλατῶν ἀνδρί· τελευτήσαντος δʼ ἐκείνου ταύτην μὲν τὴν μερίδα οὐ πολλὴν οὖσαν ὑπὸ Ῥωμαίοις εἶναι συμβαίνει καλουμένην ἐπαρχίαν (καὶ ἔστι σύστημα καθʼ αὑτὸ τὸ πολίχνιον συνοικισάντων τὰ Κάρανα, ἀφʼ οὗ καὶ ἡ χώρα Καρανῖτις λέγεται), τὰ δὲ λοιπὰ ἔχει Πυθοδωρὶς καὶ ὁ Δύτευτος.

[38] λείπεται δὲ τοῦ Πόντου τὰ μεταξὺ ταύτης τε τῆς χώρας καὶ τῆς Ἀμισηνῶν καὶ Σινωπέων, πρός τε τὴν Καππαδοκίαν συντείνοντα καὶ Γαλάτας καὶ Παφλαγόνας. μετὰ μὲν οὖν τὴν Ἀμισηνῶν μέχρι τοῦ Ἅλυος ἡ Φαζημωνῖτις ἔστιν, ἣν Πομπήιος Νεαπολῖτιν ὠνόμασε κατὰ Φαζημῶνα κώμην, πόλιν ἀποδείξας τὴν κατοικίαν καὶ προσαγορεύσας Νεάπολιν. ταύτης δὲ τῆς χώρας τὸ μὲν προσάρκτιον πλευρὸν ἡ Γαζηλωνῖτις συγκλείει καὶ ἡ τῶν Ἀμισηνῶν, τὸ δὲ ἑσπέριον ὁ Ἅλυς, τὸ δʼ ἑῷον ἡ Φανάροια, τὸ δὲ λοιπὸν ἡ ἡμετέρα χώρα ἡ τῶν Ἀμασέων, πολὺ πασῶν πλείστη καὶ ἀρίστη. τὸ μὲν οὖν πρὸς τῇ Φαναροίᾳ μέρος τῆς Φαζημωνίτιδος λίμνη κατέχει πελαγία τὸ μέγεθος ἡ Στιφάνη καλουμένη, πολύοψος καὶ κύκλῳ νομὰς ἀφθόνους ἔχουσα καὶ παντοδαπάς· ἐπίκειται δʼ αὐτῇ φρούριον ἐρυμνὸν ἔρημον νῦν Ἰκίζαρι, καὶ πλησίον βασίλειον κατεσκαμμένον· ἡ δὲ λοιπὴ ψιλὴ τὸ πλέον καὶ σιτοφόρος χώρα. ὑπέρκειται δὲ τῆς τῶν Ἀμασέων τά τε θερμὰ ὕδατα τῶν Φαζημωνιτῶν ὑγιεινὰ σφόδρα, καὶ τὸ Σαγύλιον ἐπὶ ὄρους ὀρθίου καὶ ὑψηλοῦ πρὸς ὀξεῖαν ἀνατείνοντος ἄκραν ἔρυμα ἱδρυμένον ἔχον καὶ ὑδρεῖον δαψιλές, ὃ νῦν ὠλιγώρηται, τοῖς δὲ βασιλεῦσιν ἦν χρήσιμον εἰς πολλά. ἐνταῦθα δὲ ἑάλω καὶ διεφθάρη ὑπὸ τῶν Φαρνάκου τοῦ βασιλέως παίδων Ἀρσάκης, δυναστεύων καὶ νεωτερίζων, ἐπιτρέψαντος οὐδενὸς τῶν ἡγεμόνων· ἑάλω δὲ οὐ βίᾳ τοῦ ἐρύματος ληφθέντος ὑπὸ Πολέμωνος καὶ Λυκομήδους, βασιλέων ἀμφοῖν, ἀλλὰ λιμῷ· ἀνέφυγε γὰρ εἰς τὸ ὄρος παρασκευῆς χωρὶς εἰργόμενος τῶν πεδίων, εὗρε δὲ καὶ τὰ ὑδρεῖα ἐμπεφραγμένα πέτραις ἠλιβάτοις· οὕτω γὰρ διετέτακτο Πομπήιος, κατασπᾶν κελεύσας τὰ φρούρια καὶ μὴ ἐᾶν χρήσιμα τοῖς ἀναφεύγειν εἰς αὐτὰ βουλομένοις λῃστηρίων χάριν. ἐκεῖνος μὲν οὖν οὕτω διέταξε τὴν Φαζημωνῖτιν, οἱ δʼ ὕστερον βασιλεῦσι καὶ ταύτην ἔνειμαν.

[39] ἡ δʼ ἡμετέρα πόλις κεῖται μὲν ἐν φάραγγι βαθείᾳ καὶ μεγάλῃ, διʼ ἧς ὁ Ἶρις φέρεται ποταμός, κατεσκεύασται δὲ θαυμαστῶς προνοίᾳ τε καὶ φύσει, πόλεως τε ἅμα καὶ φρουρίου παρέχεσθαι χρείαν δυναμένη· πέτρα γὰρ ὑψηλὴ καὶ περίκρημνος κατερρωγυῖα ἐπὶ τὸν ποταμόν, τῇ μὲν ἔχουσα τὸ τεῖχος ἐπὶ τῷ χείλει τοῦ ποταμοῦ καθʼ ὃ ἡ πόλις συνῴκισται, τῇ δʼ ἀνατρέχον ἑκατέρωθεν ἐπὶ τὰς κορυφάς· δύο δʼ εἰσὶ συμφυεῖς ἀλλήλαις πεπυργωμέναι παγκάλως· ἐν δὲ τῷ περιβόλῳ τούτῳ βασίλειά τʼ ἐστὶ καὶ μνήματα βασιλέων· αἱ κορυφαὶ δʼ ἔχουσιν αὐχένα παντάπασι στενόν, πέντε ἢ ἓξ σταδίων ἑκατέρωθεν τὸ ὕψος ἀπὸ τῆς ποταμίας ἀναβαίνοντι καὶ τῶν προαστείων· ἀπὸ δὲ τοῦ αὐχένος ἐπὶ τὰς κορυφὰς ἄλλη σταδιαία λείπεται πρόσβασις ὀξεῖα καὶ πάσης βίας κρείττων· ἔχει δὲ καὶ ὑδρεῖα ἐντὸς ἀναφαίρετα, συρίγγων τετμημένων δυεῖν, τῆς μὲν ἐπὶ τὸν ποταμὸν τῆς δʼ ἐπὶ τὸν αὐχένα· ἐπέζευκται δὲ γέφυρα τῷ ποταμῷ μία μὲν ἀπὸ τῆς πόλεως ἐπὶ τὸ προάστειον, ἄλλη δʼ ἀπὸ τοῦ προαστείου πρὸς τὴν ἔξω χώραν· κατὰ γὰρ τὴν γέφυραν ταύτην ἀπολήγει τὸ ὄρος τὸ τῆς πέτρας ὑπερκείμενον. αὐλὼν δʼ ἐστὶν ἀπὸ τοῦ ποταμοῦ διήκων οὐ πλατὺς τὸ πρῶτον τελέως, ἔπειτα πλατύνεται καὶ ποιεῖ τὸ Χιλιόκωμον καλούμενον πεδίον· εἶθʼ ἡ Διακοπηνὴ καὶ ἡ Πιμωλισηνὴ χώρα πᾶσα εὐδαίμων μέχρι τοῦ Ἅλυος. ταῦτα μὲν τὰ ἀρκτικὰ μέρη τῆς τῶν Ἀμασέων χώρας, μῆκος ὅσον πεντακοσίων σταδίων· ἔπειθʼ ἑξῆς ἡ λοιπὴ πολὺ ταύτης ἐπιμηκεστέρα μέχρι τοῦ Βαβανόμου καὶ τῆς Ξιμήνης, ἥπερ καὶ αὐτὴ καθήκει μέχρι πρὸς τὸν Ἅλυν· τοῦτο μὲν δὴ τὸ μῆκος, πλάτος δὲ τὸ ἀπὸ τῶν ἄρκτων πρὸς νότον ἐπί τε τὴν Ζηλῖτιν καὶ τὴν μεγάλην Καππαδοκίαν μέχρι τῶν Τροκμῶν. εἰσὶ δʼ ἐν τῇ Ξιμήνῃ ἅλαι ὀρυκτῶν ἁλῶν, ἀφʼ ὧν εἰκάζουσιν εἰρῆσθαι Ἅλυν τὸν ποταμόν. ἔστι δὲ καὶ ἐρύματα πλείω κατεσκαμμένα ἐν τῇ ἡμετέρᾳ χώρᾳ καὶ ἔρημος γῆ πολλὴ διὰ τὸν Μιθριδατικὸν πόλεμον. ἔστι μέντοι πᾶσα μὲν εὔδενδρος, ἡ δʼ ἱππόβοτος καὶ τοῖς ἄλλοις θρέμμασι πρόσφορος· ἅπασα δʼ οἰκήσιμος καλῶς. ἐδόθη δὲ καὶ ἡ Ἀμάσεια βασιλεῦσι, νῦν δʼ ἐπαρχία ἐστί.

[40] λοιπὴ δʼ ἐστὶν ἡ ἐκτὸς Ἅλυος χώρα τῆς Ποντικῆς ἐπαρχίας ἡ περὶ τὸν Ὄλγασσυν, συναφὴς τῇ Σινωπίδι. ἔστι δʼ ὁ Ὄλγασσυς ὄρος σφόδρα ὑψηλὸν καὶ δύσβατον· καὶ ἱερὰ τοῦ ὄρους τούτου πανταχοῦ καθιδρυμένα ἔχουσιν οἱ Παφλαγόνες. περίκειται δʼ ἱκανῶς χώρα ἀγαθὴ ἥ τε Βλαηνὴ καὶ ἡ Δομανῖτις, διʼ ἧς Ἀμνίας ῥεῖ ποταμός. ἐνταῦθα Μιθριδάτης ὁ Εὐπάτωρ τὰς Νικομήδους τοῦ Βιθυνοῦ δυνάμεις ἄρδην ἠφάνισεν, οὐκ αὐτὸς παρατυχὼν ἀλλὰ διὰ τῶν στρατηγῶν· καὶ ὁ μὲν φεύγων μετʼ ὀλίγων εἰς τὴν οἰκείαν ἐσώθη κἀκεῖθεν εἰς Ἰταλίαν ἔπλευσεν, ὁ δʼ ἠκολούθησε καὶ τήν τε Βιθυνίαν εἷλεν ἐξ ἐφόδου καὶ τὴν Ἀσίαν κατέσχε μέχρι Καρίας καὶ Λυκίας. κἀνταῦθα δʼ ἀπεδείχθη πόλις ἡ Πομπηιούπολις· ἐν δὲ τῇ πόλει ταύτῃ τὸ σανδαρακουργεῖον οὐ πολὺ ἄπωθεν Πιμωλίσων, φρουρίου βασιλικοῦ κατεσκαμμένου, ἀφʼ οὗ ἡ χώρα ἡ ἑκατέρωθεν τοῦ ποταμοῦ καλεῖται Πιμωλισηνή. τὸ δὲ σανδαρακουργεῖον ὄρος κοῖλόν ἐστιν ἐκ τῆς μεταλλείας, ὑπεληλυθότων αὐτὸ τῶν ἐργαζομένων διώρυξι μεγάλαις· εἰργάζοντο δὲ δημοσιῶναι μεταλλευταῖς χρώμενοι τοῖς ἀπὸ κακουργίας ἀγοραζομένοις ἀνδραπόδοις· πρὸς γὰρ τῷ ἐπιπόνῳ τοῦ ἔργου καὶ θανάσιμον καὶ δύσοιστον εἶναι τὸν ἀέρα φασὶ τὸν ἐν τοῖς μετάλλοις διὰ τὴν βαρύτητα τῆς τῶν βώλων ὀδμῆς, ὥστε ὠκύμορα εἶναι τὰ σώματα. καὶ δὴ καὶ ἐκλείπεσθαι συμβαίνει πολλάκις τὴν μεταλλείαν διὰ τὸ ἀλυσιτελές, πλειόνων μὲν ἢ διακοσίων ὄντων τῶν ἐργαζομένων, συνεχῶς δὲ νόσοις καὶ φθοραῖς δαπανωμένων. τοσαῦτα καὶ περὶ τοῦ Πόντου εἰρήσθω.

[41] μετὰ δὲ τὴν Πομπηιούπολιν ἡ λοιπὴ τῆς Παφλαγονίας ἐστὶ τῆς μεσογαίας μέχρι Βιθυνίας ἰοῦσι πρὸς δύσιν. ταύτης δὲ καίπερ ὀλίγης οὔσης μικρὸν μὲν πρὸ ἡμῶν ἦρχον πλείους, νῦν δʼ ἔχουσι Ῥωμαῖοι τοῦ γένους τῶν βασιλέων ἐκλιπόντος. ὀνομάζουσι δʼ οὖν τὴν ὅμορον τῇ Βιθυνίᾳ Τιμωνῖτιν καὶ τὴν Γεζατόριγος καὶ Μαρμωλῖτίν τε καὶ Σανισηνὴν καὶ Ποταμίαν· ἦν δέ τις καὶ Κιμιατηνή, ἐν ᾗ τὰ Κιμίατα, φρούριον ἐρυμνόν, ὑποκείμενον τῇ τοῦ Ὀλγάσσυος ὀρεινῇ, ᾧ χρησάμενος ὁρμητηρίῳ Μιθριδάτης ὁ κτίστης προσαγορευθεὶς κατέστη τοῦ Πόντου κύριος, καὶ οἱ ἀπʼ αὐτοῦ τὴν διαδοχὴν ἐφύλαξαν μέχρι τοῦ Εὐπάτορος. ὕστατος δὲ τῆς Παφλαγονίας ἦρξε Δηιόταρος, Κάστορος υἱὸς ὁ προσαγορευθεὶς φιλάδελφος, τὸ Μορζέου βασίλειον ἔχων τὰ Γάγγρα πολισμάτιον ἅμα καὶ φρούριον.

[42] Εὔδοξος δʼ ὀρυκτοὺς ἰχθῦς ἐν Παφλαγονίᾳ λέγων ἐν ξηροῖς τόποις οὐ διορίζει τὸν τόπον, ἐν ὑγροῖς δὲ περὶ τὴν Ἀσκανίαν λίμνην φησὶ τὴν ὑπὸ Κίῳ, λέγων οὐδὲν σαφές. ἐπεὶ δὲ καὶ τὴν ὅμορον τῷ Πόντῳ Παφλαγονίαν ἐκτιθέμεθα, τοῖς δὲ Παφλαγόσιν ὁμοροῦσιν οἱ Βιθυνοὶ πρὸς δύσιν, πειρασόμεθα καὶ τὰ τούτων ἐπελθεῖν· ἔπειτα λαβόντες ἀρχὴν ἄλλην ἔκ τε τούτων καὶ τῶν Παφλαγόνων τὰ ἑξῆς τούτων τὰ πρὸς νότον μέχρι τοῦ Ταύρου συνυφανοῦμεν τὰ παράλληλα τῷ Πόντῳ καὶ τῇ Καππαδοκίᾳ· τοιαύτην γάρ τινα ὑπογράφει τάξιν καὶ μερισμὸν ἡ τῶν τόπων φύσις.

Translations (1)

Geography (Books 6-14) Perseus (Strabo. The Geography of Strabo, Vols. 3-6. Jones, Horace Leonard, translator. Cambridge, Mass.: Harvard University Press; London: William Heinemann, Ltd., 1924-1929 (printing).) — 12.3 focus

[1] As for Pontus, Mithridates Eupator established himself as king of it; and he held the country bounded by the Halys River as far as the Tibarani and Armenia, and held also, of the country this side the Halys, the region extending to Amastris and to certain parts of Paphlagonia. And he acquired, not only the seacoast towards the west a far as Heracleia, the native land of Heracleides the Platonic philosopher, but also, in the opposite direction, the seacoast extending to Colchis and lesser Armenia; and this, as we know, he added to Pontus. And in fact this country was comprised within these boundaries when Pompey took it over, upon his overthrow of Mithridates. The parts towards Armenia and those round Colchis he distributed to the potentates who had fought on his side, but the remaining parts he divided into eleven states and added them to Bithynia, so that out of both there was formed a single province. And he gave over to the descendants of Pylaemenes the office of king over certain of the Paphlagonians situated in the interior between them,¹ just as he gave over the Galatians to the hereditary tetrarchs. But later the Roman prefects made different divisions from time to time, not only establishing kings and potentates, but also, in the case of cities, liberating some and putting others in the hands of potentates and leaving others subject to the Roman people. As I proceed I must speak of things in detail as they now are, but I shall touch slightly upon things as they were in earlier times whenever this is useful. I shall begin at Heracleia, which is the most westerly place in this region.

[2] Now as one sails into the Euxine Sea from the Propontis, one has on his left the parts which adjoin Byzantium (these belong to the Thracians, and are called “the Left-hand Parts” of the Pontus), and on his right the parts which adjoin Chalcedon. The first of these latter belong to the Bithynians, the next to the Mariandyni (by some also called Caucones), the next to the Paphlygonians as far as the Halys River, and the next to the Pontic Cappadocians and to the people next in order after them as far as Colchis. All these are called the Right-hand Parts of the Pontus. Now Eupator reigned over the whole of this seacoast, beginning at Colchis and extending as far as Heracleia, but the parts farther on, extending as far as the mouth of the Pontus and Chalcedon, remained under the rule of the king of Bithynia. But when the kings had been overthrown, the Romans preserved the same boundaries, so that Heracleia was added to Pontus and the parts farther on went to the Bithynians.

[3] Now as for the Bithynians, it is agreed by most writers that, though formerly Mysians, they received this new name from the Thracians—the Thracian Bithynians and Thynians—who settled the country in question, and they put down as evidences of the tribe of the Bithynians that in Thrace certain people are to this day called Bithynians, and of that of the Thynian, that the coast near Apollonia and Salmydessus is called Thynias. And the Bebryces, who took up their abode in Mysia before these people, were also Thracians, as I suppose. It is stated that even the Mysians themselves are colonists of those Thracians who are now called Moesians.² Such is the account given of these people.

[4] But all do not give the same account of the Mariandyni and the Caucones; for Heracleia, they say, is situated in the country of the Mariandyni, and was founded by the Milesians; but nothing has been said as to who they are or whence they came, nor yet do the people appear characterized by any ethnic difference, either in dialect or otherwise, although they are similar to the Bithynians. Accordingly, it is reasonable to suppose that this tribe also was at first Thracian. Theopompus says that Mariandynus ruled over a part of Paphlagonia, which was under the rule of many potentates, and then invaded and took possession of the country of the Bebryces, but left the country which he had abandoned named after himself. This, too, has been said, that the Milesians who were first to found Heracleia forced the Mariandyni, who held the place before them, to serve as Helots, so that they sold them, but not beyond the boundaries of their country (for the two peoples came to an agreement on this), just as the Mnoan class,³ as it is called, were serfs of the Cretans and the Penestae of the Thessalians.

[5] As for the Cauconians, who, according to report, took up their abode on the seacoast next to the Mariandyni and extended as far as the Parthenius River, with Tieium as their city, some say that they were Scythians, others that they were a certain people of the Macedonians, and others that they were a certain people of the Pelasgians. But I have already spoken of these people in another place.⁴ Callisthenes in his treatise on The Marshalling of the Ships was for inserting⁵ after the words

Cromna, Aegialus, and lofty Erythini

⁶ the words

the Cauconians were led by the noble son of Polycles—

they who lived in glorious dwellings in the neighborhood of the Parthenius River,

for, he adds, the Cauconians extended from Heracleia and the Mariandyni to the white Syrians, whom we call Cappadocians, and the tribe of the Cauconians round Tieium extended to the Parthenius River, whereas that of the Heneti, who held Cytorum, were situated next to them after the Parthenius River, and still today certain “Cauconitae”⁷ live in the neighborhood of the Parthenius River.

[6] Now Heracleia is a city that has good harbors and is otherwise worthy of note, since, among other things, it has also sent forth colonies; for both Chersonesus⁸ and Callatis are colonies from it. It was at first an autonomous city, and then for some time was ruled by tyrants, and then recovered its freedom, but later was ruled by kings, when it became subject to the Romans. The people received a colony of Romans, sharing with them a part of their city and territory. But Adiatorix, the son of Domnecleius, tetrarch of the Galatians, received from Antony that part of the city which was occupied by the Heracleiotae; and a little before the Battle of Actium he attacked the Romans by night and slaughtered them, by permission of Antony, as he alleged. But after the victory at Actium he was led in triumph and slain together with his son. The city belongs to the Pontic Province which was united with Bithynia.

[7] Between Chalcedon and Heracleia flow several rivers, among which are the Psillis and the Calpas and the Sangarius, which last is mentioned by the poet.⁹ The Sangarius has its sources near the village Sangia, about one hundred and fifty stadia from Pessinus. It flows through the greater part of Phrygia Epictetus, and also through a part of Bithynia, so that it is distant from Nicomedeia a little more than three hundred stadia, reckoning from the place where it is joined by the Gallus River, which has its beginnings at Modra in Phrygia on the Hellespont. This is the same country as Phrygia Epictetus, and it was formerly occupied by the Bithynians. Thus increased, and now having become navigable, though of old not navigable, the river forms a boundary of Bithynia at its outlets. Off this coast lies also the island Thynia. The plant called aconite grows in the territory of Heracleia. This city is about one thousand five hundred stadia from the Chalcedonian temple and five hundred from the Sangarius River.

[8] Tieium is a town that has nothing worthy of mention except that Philetaerus, the founder of the family of Attalic Kings, was from there. Then comes the Parthenius River, which flows through flowery districts and on this account came by its name;¹⁰ it has its sources in Paphlagonia itself. And then comes Paphlagonia and the Eneti. Writers question whom the poet means by “the Eneti,” when he says,

And the rugged heart of Pylaemenes led the Paphlagonians, from the land of the Eneti, whence the breed of wild mules;

¹¹for at the present time, they say, there are no Eneti to be seen in Paphlagonia, though some say that there is a village¹² on the Aegialus¹³ ten schoeni¹⁴ distant from Amastris. But Zenodotus writes “from Enete,”¹⁵ and says that Homer clearly indicates the Amisus of today. And others say that a tribe called Eneti, bordering on the Cappadocians, made an expedition with the Cimmerians and then were driven out to the Adriatic Sea.¹⁶ But the thing upon which there is general agreement is, that the Eneti, to whom Pylaemenes belonged, were the most notable tribe of the Paphlagonians, and that, furthermore, these made the expedition with him in very great numbers, but, losing their leader, crossed over to Thrace after the capture of Troy, and on their wanderings went to the Enetian country,¹⁷ as it is now called. According to some writers, Antenor and his children took part in this expedition and settled at the recess of the Adriatic, as mentioned by me in my account of Italy.¹⁸ It is therefore reasonable to suppose that it was on this account that the Eneti disappeared and are not to be seen in Paphlagonia.

[9] As for the Paphlagonians, they are bounded on the east by the Halys River, which, according to Herodotus,

flows from the south between the Syrians and the Paphlagonians and empties into the Euxine Sea, as it is called;

¹⁹by “Syrians,” however, he means the “Cappadocians,” and in fact they are still today called “White Syrians,” while those outside the Taurus are called “Syrians.” As compared with those this side the Taurus, those outside have a tanned complexion, while those this side do not, and for this reason received the appellation “white.” And Pindar says that the Amazons

swayed a ‘Syrian’ army that reached afar with their spears,

thus clearly indicating that their abode was in Themiscyra. Themiscyra is in the territory of the Amiseni; and this territory belongs to the White Syrians, who live in the country next after the Halys River. On the east, then, the Paphlagonians are bounded by the Halys River; on the south by Phrygians and the Galatians who settled among them; on the west by the Bithynians and the Mariandyni (for the race of the Cauconians has everywhere been destroyed), and on the north by the Euxine. Now this country was divided into two parts, the interior and the part on the sea, each stretching from the Halys River to Bithynia; and Eupator not only held the coast as far as Heracleia, but also took the nearest part of the interior,²⁰ certain portions of which extended across the Halys (and the boundary of the Pontic Province has been marked off by the Romans as far as this).²¹ The remaining parts of the interior, however, were subject to potentates, even after the overthrow of Mithridates. Now as for the Paphlagonians in the interior, I mean those not subject to Mithridates, I shall discuss them later,²² but at present I propose to describe the country which was subject to him, called the Pontus.

[10] After the Parthenius River, then, one comes to Amastris, a city bearing the same name as the woman who founded it. It is situated on a peninsula and has harbors on either side of the isthmus. Amastris was the wife of Dionysius the tyrant of Heracleia and the daughter of Oxyathres, the brother of the Dareius whom Alexander fought. Now she formed the city out of four settlements, Sesamus and Cytorum and Cromna (which Homer mentions in his marshalling of the Paphlagonian ships)²³ and, fourth, Tieium. This part, however, soon revolted from the united city, but the other three remained together; and, of these three, Sesamus is called the acropolis of Amastris. Cytorum was once the emporium of the Sinopeans; it was named after Cytorus, the son of Phryxus, as Ephorus says. The most and the best box-wood grows in the territory of Amastris, and particularly round Cytorum. The Aegialus is a long shore of more than a hundred stadia, and it has also a village bearing the same name, which the poet mentions when he says,

Cromna and Aegialus and the lofty Erythini,

²⁴though some write, “Cromna and Cobialus.” They say that the Erythrini of today, from their color,²⁵ used to be called Erythini; they are two lofty rocks. After Aegialus one comes to Carambis, a great cape extending towards the north and the Scythian Chersonese. I have often mentioned it, as also Criumetopon which lies opposite it, by which the Euxine Pontus is divided into two seas.²⁶ After Carambis one comes to Cinolis, and to Anticinolis, and to Abonuteichus,²⁷ a small town, and to Armene, to which pertains the proverb,

whoever had no work to do walled Armene.

It is a village of the Sinopeans and has a harbor.

[11] Then one comes to Sinope itself, which is fifty stadia distant from Armene; it is the most noteworthy of the cities in that part of the world. This city was founded by the Milesians; and, having built a naval station, it reigned over the sea inside the Cyaneae, and shared with the Greeks in many struggles even outside the Cyaneae; and, although it was independent for a long time, it could not eventually preserve its freedom, but was captured by siege, and was first enslaved by Pharnaces²⁸ and afterwards by his successors down to Eupator²⁹ and to the Romans who overthrew Eupator. Eupator was both born and reared at Sinope; and he accorded it especial honor and treated it as the metropolis of his kingdom. Sinope is beautifully equipped both by nature and by human foresight, for it is situated on the neck of a peninsula, and has on either side of the isthmus harbors and roadsteads and wonderful pelamydes-fisheries, of which I have already made mention, saying that the Sinopeans get the second catch and the Byzantians the third.³⁰ Furthermore, the peninsula is protected all round by ridgy shores, which have hollowed-out places in them, rock-cavities, as it were, which the people call “choenicides”;³¹ these are filled with water when the sea rises, and therefore the place is hard to approach, not only because of this, but also because the whole surface of the rock is prickly and impassable for bare feet. Higher up, however, and above the city, the ground is fertile and adorned with diversified market-gardens; and especially the suburbs of the city. The city itself is beautifully walled, and is also splendidly adorned with gymnasium and marked place and colonnades. But although it was such a city, still it was twice captured, first by Pharnaces, who unexpectedly attacked it all of a sudden, and later by Leucullus and by the tyrant who was garrisoned within it, being besieged both inside and outside at the same time; for, since Bacchides, who had been set up by the king as commander of the garrison, was always suspecting treason from the people inside, and was causing many outrages and murders, he made the people, who were unable either nobly to defend themselves or to submit by compromise, lose all heart for either course. At any rate, the city was captured; and though Leucullus kept intact the rest of the city’s adornments, he took away the globe of Billarus and the work of Sthenis, the statue of Autolycus,³² whom they regarded as founder of their city and honored as god. The city had also an oracle of Autolycus. He is thought to have been one of those who went on the voyage with Jason and to have taken possession of this place. Then later the Milesians, seeing the natural advantages of the place and the weakness of its inhabitants, appropriated it to themselves and sent forth colonists to it. But at present it has received also a colony of Romans; and a part of the city and the territory belong to these. It is three thousand five hundred stadia distant from the Hieron,³³ two thousand from Heracleia, and seven hundred from Carambis. It has produced excellent men: among the philosophers, Diogenes the Cynic and Timotheus Patrion; among the poets, Diphilus the comic poet; and, among the historians, Baton, who wrote the work entitled The Persica.

[12] Thence, next, one comes to the outlet of the Halys River. It was named from the “halae,”³⁴ past which it flows. It has its sources in Greater Cappadocia in Camisene near the Pontic country;³⁵ and, flowing in great volume towards the west, and then turning towards the north through Galatia and Paphlagonia, it forms the boundary between these two countries and the country of the White Syrians.³⁶ Both Sinopitis and all the mountainous country extending as far as Bithynia and lying above the aforesaid seaboard have shipbuilding timber that is excellent and easy to transport. Sinopitis produces also the maple and the mountain-nut, the trees from which they cut the wood used for tables. And the whole of the tilled country situated a little above the sea is planted with olive trees.

[13] After the outlet of the Halys comes Gazelonitis, which extends to Saramene; it is a fertile country and is everywhere level and productive of everything. It has also a sheep-industry, that of raising flocks clothed in skins and yielding soft wool,³⁷ of which there is a very great scarcity throughout the whole of Cappadocia and Pontus. The country also produces gazelles, of which there is a scarcity elsewhere. One part of this country is occupied by the Amiseni, but the other was given to Deïotarus by Pompey, as also the regions of Pharnacia and Trapezusia as far as Colchis and Lesser Armenia. Pompey appointed him king of all these, when he was already in possession of his ancestral Galatian tetrarchy,³⁸ the country of the Tolistobogii. But since his death there have been many successors to his territories.

[14] After Gazelon one comes to Saramene, and to a notable city, Amisus, which is about nine hundred stadia from Sinope. Theopompus says that it was first founded by the Milesians, . . .³⁹ by a leader of the Cappadocians, and thirdly was colonized by Athenocles and Athenians and changed its name to Peiraeus. The kings also took possession of this city; and Eupator adorned it with temples and founded an addition to it. This city too was besieged by Leucullus, and then by Pharnaces, when he crossed over from the Bosporus. After it had been set free by the deified Caesar,⁴⁰ it was given over to kings by Antony. Then Straton the tyrant put it in bad plight. And then, after the Battle of Actium,⁴¹ it was again set free by Caesar Augustus; and at the present time it is well organized. Besides the rest of its beautiful country, it possesses also Themiscyra, the abode of the Amazons, and Sidene.

[15] Themiscyra is a plain; on one side it is washed by the sea and is about sixty stadia distant from the city, and on the other side it lies at the foot of the mountainous country, which is well wooded and coursed by streams that have their sources therein. So one river, called the Thermodon, being supplied by all these streams, flows out through the plain; and another river similar to this, which flows out of Phanaroea, as it is called, flows out through the same plain, and is called the Iris. It has its sources in Pontus itself, and, after flowing through the middle of the city Comana in Pontus and through Dazimonitis, a fertile plain, towards the west, then turns towards the north past Gaziura itself an ancient royal residence, though now deserted, and then bends back again towards the east, after receiving the waters of the Scylax and other rivers, and after flowing past the very wall of Amaseia, my fatherland, a very strongly fortified city, flows on into Phanaroea. Here the Lycus River, which has its beginnings in Armenia, joins it, and itself also becomes the Iris. Then the stream is received by Themiscyra and by the Pontic Sea. On this account the plain in question is always moist and covered with grass and can support herds of cattle and horses alike and admits of the sowing of millet-seeds and sorghum-seeds in very great, or rather unlimited, quantities. Indeed, their plenty of water offsets any drought, so that no famine comes down on these people, never once; and the country along the mountain yields so much fruit, self-grown and wild, I mean grapes and pears and apples and nuts, that those who go out to the forest at any time in the year get an abundant supply—the fruits at one time still hanging on the trees and at another lying on the fallen leaves or beneath them, which are shed deep and in great quantities. And numerous, also, are the catches of all kinds of wild animals, because of the good yield of food.

[16] After Themiscyra one comes to Sidene, which is a fertile plain, though it is not well-watered like Themiscyra. It has strongholds on the seaboard: Side, after which Sidene was named, and Chabaca and Phabda. Now the territory of Amisus extends to this point; and the city has produced men note-worthy for their learning, Demetrius, the son of Rhathenus, and Dionysodorus, the mathematicians, the latter bearing the same name as the Melian geometer, and Tyrranion the grammarian, of whom I was a pupil.

[17] After Sidene one comes to Pharnacia, a fortified town; and afterwards to Trapezus, a Greek city, to which the voyage from Amisus is about two thousand two hundred stadia. Then from here the voyage to Phasis is approximately one thousand four hundred stadia, so that the distance from Hieron⁴² to Phasis is, all told, about eight thousand stadia, or slightly more or less. As one sails along this seaboard from Amisus, one comes first to the Heracleian Cape, and then to another cape called Jasonium, and to Genetes, and then to a town called Cytorus,⁴³ from the inhabitants of which Pharnacia was settled, and then to Ischopolis, now in ruins, and then to a gulf, on which are both Cerasus and Hermonassa, moderate-sized settlements, and then, near Hermonassa, to Trapezus, and then to Colchis. Somewhere in this neighborhood is also a settlement called Zygopolis. Now I have already described⁴⁴ Colchis and the coast which lies above it.

[18] Above Trapezus and Pharnacia are situated the Tibarani and Chaldaei and Sanni, in earlier times called Macrones, and Lesser Armenia; and the Appaïtae, in earlier times called the Cercitae, are fairly close to these regions. Two mountains cross the country of these people, not only the Scydises, a very rugged mountain, which joins the Moschian Mountains above Colchis (its heights are occupied by the Heptacomitae), but also the Paryadres, which extends from the region of Sidene and Themiscyra to Lesser Armenia and forms the eastern side of Pontus. Now all these peoples who live in the mountains are utterly savage, but the Heptacomitae are worse than the rest. Some also live in trees or turrets; and it was on this account that the ancients called them “Mosynoeci,” the turrets being called “mosyni.” They live on the flesh of wild animals and on nuts; and they also attack wayfarers, leaping down upon them from their scaffolds. The Heptacomitae cut down three maniples⁴⁵ of Pompey’s army when they were passing through the mountainous country; for they mixed bowls of the crazing honey which is yielded by the tree-twigs, and placed them in the roads, and then, when the soldiers drank the mixture and lost their senses, they attacked them and easily disposed of them. Some of these barbarians were also called Byzeres.

[19] The Chaldaei of today were in ancient times named Chalybes; and it is just opposite their territory that Pharnacia is situated, which, on the sea, has the natural advantages of pelamydes-fishing (for it is here that this fish is first caught)⁴⁶ and, on the land, has the mines, only iron-mines at the present time, though in earlier times it also had silver-mines.⁴⁷ Upon the whole, the seaboard in this region is extremely narrow, for the mountains, full of mines and forests, are situated directly above it, and not much of it is tilled. But there remains for the miners their livelihood from the mines, and for those who busy themselves on the sea their livelihood from their fishing, and especially from their catches of pelamydes and dolphins; for the dolphins pursue the schools of fish—the cordyle and the tunny-fish and the pelamydes themselves;⁴⁸ and they not only grow fat on them, but also become easy to catch because they are rather eager to approach the land. These are the only people who cut up the dolphins, which are caught with bait, and use their abundance of fat for all purposes.

[20] So it is these people, I think, that the poet calls Halizoni, mentioning them next the after Paphlagonians in his Catalogue.

But the Halizones were led by Odius and Epistrophus, from Alybe far away, where is the birth-place of silver,

⁴⁹since the text has been changed from “Chalybe far away” or else the people were in earlier times called “Alybes” instead of “Chalybes”; for at the present time it proves impossible that they should have been called “Chaldaei,” deriving their name from “Chalybe,” if in earlier times they could not have been called “Chalybes” instead of “Alybes,” and that too when names undergo many changes, particularly among the barbarians; for instance, certain of the Thracians were called Sinties, then Sinti and then Saïi, in whose country Archilochus says he flung away his shield:

One of the Saïi robbed me of my shield, which, a blameless weapon, I left behind me beside a bush, against my will.

⁵⁰ These same people are now named Sapaei; for all these have their abode round Abdera and the islands round Lemnos. Likewise the Brygi and Bryges and Phryges are the same people; and the Mysi and Maeones and Meïones are the same; but there is no use of enlarging on the subject. The Scepsian⁵¹ doubts the alteration of the name from “Alybes” to “Chalybes”; and, failing to note what follows and what accords with it, and especially why the poet calls the Chalybians Halizoni, he rejects this opinion. As for me, let me place his assumption and those of the other critics side by side with my own and consider them.

[21] Some change the text and make it read “Alazones,” others “Amazones,” and for the words “from Alybe” they read “from Alope,” or “from Alobe,” calling the Scythians beyond the Borysthenes River “Alazones,” and also “Callipidae” and other names—names which Hellanicus and Herodotus and Eudoxus have foisted on us—and placing the Amazons between Mysia and Caria and Lydia near Cyme, which is the opinion also of Ephorus, who was a native of Cyme. And this opinion might perhaps not be unreasonable, for he may mean the country which was later settled by the Aeolians and the Ionians, but earlier by the Amazons. And there are certain cities, it is said, which got their names from the Amazons, I mean Ephesus, Smyrna, Cyme, and Myrina.⁵² But how could Alybe, or, as some call it, “Alope” or “Alobe,” be found in this region, and how about “far away,” and how about “the birthplace of silver”?

[22] These objections Ephorus solves by his change of the text, for he writes thus:

But the Halizones were led by Odius and Epistrophus, from Alope far away, where is the race of Amazons.

But in solving these objections he has fallen into another fiction; for Alope is nowhere to be found in this region; and, further, his change of the text, with innovations so contrary to the evidence of the early manuscripts, looks like rashness. But the Scepsian apparently accepts neither the opinion of Ephorus nor of those who suppose them to be the Halizoni near Pallene, whom I have mentioned in my description of Macedonia.⁵³ He is also at loss to understand how anyone could think that an allied force came to help the Trojans from the nomads beyond the Borysthenes River; and he especially approves of the opinions of Hecataeus of Miletus, and of Menecrates of Elaea, one of the disciples of Xenocrates, and also of that of Palaephatus. The first of these says in his Circuit of the Earth:

Near the city Alazia is the River Odrysses, which flows out of Lake Dascylitis from the west through the plain of Mygdonia and empties into the Rhyndacus.

But he goes on to say that Alazia is now deserted, and that many villages of the Alazones, through whose country the Odrysses flows, are inhabited, and that in these villages Apollo is accorded exceptional honor, and particularly on the confines of the Cyziceni. Menecrates in his work entitled The Circuit of the Hellespont says that above the region of Myrleia there is an adjacent mountainous tract which is occupied by the tribe of the Halizones. One should spell the name with two l’s, he says, but on account of the metre the poet spells it with only one. But Palaephatus says that it was from the Amazons who then lived in Alope, but now in Zeleia, that Odius and Epistrophus made their expedition. How, then, can the opinions of these men deserve approval? For, apart from the fact that these men also disturb the early text, they neither show us the silver-mines, nor where in the territory of Myrleia Alope is, nor how those who went from there to Ilium were “from far away,” even if one should grant that there actually was an Alope or Alazia; for these, of course, are much nearer the Troad than the places round Ephesus. But still those who speak of the Amazons as living in the neighborhood of Pygela between Ephesus and Magnesia and Priene talk nonsense, Demetrius says, for, he adds, “far away” cannot apply to that region. How much more inapplicable, then, is it to the region of Mysia and Teuthrania?

[23] Yes, by Zeus, but he goes on to say that some things are arbitrarily inserted in the text, for example,

from Ascania far away,

⁵⁴and

Arnaeus was his name, for his revered mother had given him this name at his birth,

⁵⁵and

Penelope took the bent key in her strong hand.

⁵⁶Now let this be granted, but those other things are not to be granted to which Demetrius assents without even making a plausible reply to those who have assumed that we ought to read “from Chalybe far away”; for although he concedes that, even if the silver-mines are not now in the country of the Chalybians, they could have been there in earlier times, he does not concede that other point, that they were both famous and worthy of note, like the iron-mines. But, one might ask, what is there to prevent them from being famous like the iron-mines? Or can an abundance of iron make a place famous but an abundance of silver not do so? And if the silver-mines had reached fame, not in the time of the heroes, but in the time of Homer, could any person find fault with the assertion of the poet? How, pray, could their fame have reached the poet? How, pray, could the fame of the copper-mine at Temesa in Italy have reached him? How the fame of the wealth of Thebes in Egypt,⁵⁷ although he was about twice as far from Thebes as from the Chaldaeans? But Demetrius is not even in agreement with those for whose opinions he pleads; for in fixing the sites round Scepsis, his birth-place, he speaks of Nea, a village, and of Argyria and Alazonia as near Scepsis and the Aesepus River. These places, then, if they really exist, would be near the sources of the Aesepus; but Hecataeus speaks of them as beyond the outlets of it; and Palaephatus, although he says that they⁵⁸ formerly lived in Alope, but now in Zeleia, says nothing like what these men say. But if Menecrates does so, not even he tells us what kind of a Place “Alope” is or “Alobe,” or however they wish to write the name, and neither does Demetrius himself.

[24] As regards Apollodorus, who discusses the same subject in his Marshalling of the Trojan Forces, I have already said much in answer to him,⁵⁹ but I must now speak again; for he does not think that we should take the Halizoni as living outside the Halys River; for, he says, no allied force came to the Trojans from beyond the Halys. First, therefore, we shall ask of him who are the Halizoni this side the Halys and

from Alybe far away, where is the birthplace of silver.

⁶⁰For he will be unable to tell us. And we shall next ask him the reason why he does not concede that an allied force came also from the country on the far side of the river; for, if it is the case that all the rest of the allied forces except the Thracians lived this side the river, there was nothing to prevent this one allied force from coming from the far side of the Halys, from the country beyond the White Syrians.⁶¹ Or was it possible for peoples who fought the Trojans to cross over from these regions and from the regions beyond, as they say the Amazons and Treres and Cimmerians did, and yet impossible for people who fought as allies with them to do so? Now the Amazons would not fight on Priam’s side because of the fact that he had fought against them as an ally of the Phrygians, against the

Amazons, peers of men, who came at that time,

⁶² as Priam says,

for I too, being their ally, was numbered among them;

but since the peoples whose countries bordered on that of the Amazons were not even far enough away to make difficult the Trojan summons for help from their countries, and since, too, there was no underlying cause for hatred, there was nothing to prevent them, I think, from being allies of the Trojans.

[25] Neither can Apollodorus impute such an opinion to the early writers, as though they, one and all, voiced the opinion that no peoples from the far side of the Halys River took part in the Trojan war. One might rather find evidence to the contrary; at any rate, Maeandrius says that the Eneti first set forth from the country of the White Syrians and allied themselves with the Trojans, and that they sailed away from Troy with the Thracians and took up their abode round the recess of the Adrias,⁶³ but that the Eneti who did not have a part in the expedition had become Cappadocians. The following might seem to agree with this account, I mean the fact that the whole of that part of Cappadocia near the Halys River which extends along Paphlagonia uses two languages which abound in Paphlagonian names, as “Bagas,” “Biasas,” “Aeniates,” “Rhatotes,” “Zardoces,” “Tibius,” “Gasys,” “Oligasys,” and “Manes,” for these names are prevalent in Bamonitis,⁶⁴ Pimolitis,⁶⁵ Gazelonitis, Gazacene and most of the other districts. Apollodorus himself quotes the Homeric verse as written by Zenodotus, stating that he writes it as follows:

from Enete,⁶⁶ whence the breed of the wild mules;

⁶⁷and he says that Hecataeus takes Enete to be Amisus. But, as I have already stated,⁶⁸ Amisus belongs to the White Syrians and is outside the Halys River.

[26] Apollodorus somewhere states, also, that the poet got an account of those Paphlagonians who lived in the interior from men who had passed through the country on foot, but that he was ignorant of the Paphlagonian coast, just as he was ignorant of the rest of the Pontic coast; for otherwise he would have named them. On the contrary, one can retort and say, on the basis of the description which I have now given, that Homer traverses the whole of the coast and omits nothing of the things that were then worth recording, and that it is not at all remarkable if he does not mention Heracleia and Amastris and Sinope, cities which had not yet been founded, and that it is not at all strange if he has mentioned no part of the interior. And further, the fact that Homer does not name many of the known places is no sign of ignorance, as I have already demonstrated in the foregoing part of my work;⁶⁹ for he says that Homer was ignorant of many of the famous things round the Pontus, for example, rivers and tribes, for otherwise, he says, Homer would have named them. This one might grant in the case of certain very significant things, for example, the Scythians and Lake Maeotis and the Ister River, for otherwise Homer would not have described the nomads by significant characteristics as “Galactophagi” and “Abii” and as “men most just,” and also as “proud Hippemolgi,”⁷⁰ and yet fail to call the Scythians either Sauromatae or Sarmatae, if indeed they were so named by the Greeks, nor yet, when he mentions the Thracians and Mysians, pass by the Ister River in silence, greatest of the rivers, and especially when he is inclined to mark the boundaries of places by rivers, nor yet, when he mentions the Cimmerians, omit any mention of the Bosporus or Lake Maeotis.

[27] But in the case of things not so significant, either not at that time or for the purposes of his work, how could anyone find fault with Homer for omitting them? For example, for omitting the Tanaïs River, which is well known for no other reason than that it is the boundary between Asia and Europe. But the people of that time were not yet using either the name “Asia” or “Europe,” nor yet had the inhabited world been divided into three continents as now, for otherwise he would have named them somewhere because of their very great significance, just as he mentions Libya and also the Lips, the wind that blows from the western parts of Libya. But since the continents had not yet been distinguished, there was no need of mentioning the Tanaïs either. Many things were indeed worthy of mention, but they did not occur to him; for of course adventitiousness is much in evidence both in one’s discourse and in one’s actions. From all these facts it is clear that every man who judges from the poet’s failure to mention anything that he is ignorant of that thing uses faulty evidence. And it is necessary to set forth several examples to prove that it is faulty, for many use such evidence to a great extent. We must therefore rebuke them when they bring forward such evidences, even though in so doing I shall be repeating previous argument.⁷¹ For example, in the case of rivers, if anyone should say that the poet is ignorant of some river because he does not name it, I shall say that his argument is silly, because the poet does not even name the Meles River, which flows past Smyrna, the city which by most writers is called his birth-place, although he names the Hermus and Hyllus Rivers; neither does he name the Pactolus River, which flows into the same channel as these two rivers and rises in Tmolus, a mountain which he mentions;⁷² neither does he mention Smyrna itself, nor the rest of the Ionian cities; nor the most of the Aeolian cities, though he mentions Miletus and Samos and Lesbos and Tenedos; nor yet the Lethaeus River, which flows past Magnesia, nor the Marsyas River, which rivers empty into the Maeander, which last he mentions by name, as also

the Rhesus and Heptaporus and Caresus and Rhodius,

⁷³and the rest, most of which are no more than small streams. And when he names both many countries and cities, he sometimes names with them the rivers and mountains, but sometimes he does not. At any rate, he does not mention the rivers in Aetolia or Attica, nor in several other countries. Besides, if he mentions rivers far away and yet does not mention those that are very near, it is surely not because he was ignorant of them, since they were known to all others. Nor yet, surely, was he ignorant of peoples that were equally near, some of which he names and some not; for example he names the Lycians and the Solymi, but not the Milyae; nor yet the Pamphylians or Pisidians; and though he names the Paphlagonians, Phrygians, and Mysians, he does not name the Mariandyni; and he mentions the Amazons, but not the White Syrians, or Cappadocians, or Lycaonians, though he repeatedly mentions the Phoenicians and the Egyptians and the Ethiopians. And although he mentions the Alëian Plain and the Arimi,⁷⁴ he is silent as to the tribe to which both belong. Such a test of the poet, therefore, is false; but the test is true only when it is shown that some false statement is made by him. But Apollodorus has not been proved correct in this case either, I mean when he was bold enough to say that the “proud Hippemolgi” and “Galactophagi” were fabrications of the poet. So much for Apollodorus. I now return to the part of my description that comes next in order.

[28] Above the region of Pharnacia and Trapezus are the Tibareni and the Chaldaei, whose country extends to Lesser Armenia. This country is fairly fertile. Lesser Armenia, like Sophene, was always in the possession of potentates, who at times were friendly to the other Armenians and at times minded their own affairs. They held as subjects the Chaldaei and the Tibareni, and therefore their empire extended to Trapezus and Pharnacia. But when Mithridates Eupator had increased in power, he established himself as master, not only of Colchis, but also of all these places, these having been ceded to him by Antipater, the son of Sisis. And he cared so much for these places that he built seventy-five strongholds in them and therein deposited most of his treasures. The most notable of these strongholds were these: Hydara and Basgoedariza and Sinoria; Sinoria was close to the borders of Greater Armenia, and this is why Theophanes changed its spelling to Synoria.⁷⁵ For as a whole the mountainous range of the Paryadres has numerous suitable places for such strongholds, since it is well-watered and woody, and is in many places marked by sheer ravines and cliffs; at any rate, it was here that most of his fortified treasuries were built; and at last, in fact, Mithridates fled for refuge into these farthermost parts of the kingdom of Pontus, when Pompey invaded the country, and having seized a well-watered mountain near Dasteira in Acilisene (near by, also, was the Euphrates, which separates Acilisene from Lesser Armenia), he stayed there until he was besieged and forced to flee across the mountains into Colchis and from there to the Bosporus. Near this place, in Lesser Armenia, Pompey built a city, Nicopolis,⁷⁶ which endures even to this day and is well peopled.

[29] Now as for Lesser Armenia, it was ruled by different persons at different times, according to the will of the Romans, and finally by Archeläus. But the Tibareni and Chaldaei, extending as far as Colchis, and Pharnacia and Trapezus are ruled by Pythodoris, a woman who is wise and qualified to preside over affairs of state. She is the daughter of Pythodorus of Tralles. She became the wife of Polemon and reigned along with him for a time, and then, when he died⁷⁷ in the country of the Aspurgiani, as they are called, one of the barbarian tribes round Sindice, she succeeded to the rulership. She had two sons and a daughter by Polemon. Her daughter was married to Cotys the Sapaean,⁷⁸ but he was treacherously slain,⁷⁹ and she lived in widowhood, because she had children by him; and the eldest of these is now in power.⁸⁰ As for the sons of Pythodoris, one of them⁸¹ as a private citizen is assisting his mother in the administration of her empire, whereas the other⁸² has recently been established as king of Greater Armenia. She herself married Archeläus and remained with him to the end;⁸³ but she is living in widowhood now, and is in possession not only of the places above mentioned, but also of others still more charming, which I shall describe next.

[30] Sidene and Themiscyra are contiguous to Pharnacia. And above these lies Phanaroea, which has the best portion of Pontus, for it is planted with olive trees, abounds in wine, and has all the other goodly attributes a country can have. On its eastern side it is protected by the Paryadres Mountain, in its length lying parallel to that mountain; and on its western side by the Lithrus and Ophlimus Mountains. It forms a valley of considerable breadth as well as length; and it is traversed by the Lycus River, which flows from Armenia, and by the Iris, which flows from the narrow passes near Amaseia. The two rivers meet at about the middle of the valley; and at their junction is situated a city which the first man who subjugated it⁸⁴ called Eupatoria after his own name, but Pompey found it only half-finished and added to it territory and settlers, and called it Magnopolis. Now this city is situated in the middle of the plain, but Cabeira is situated close to the very foothills of the Paryadres Mountains about one hundred and fifty stadia farther south than Magnopolis, the same distance that Amaseia is farther west than Magnopolis. It was at Cabeira that the palace of Mithridates was built, and also the water-mill; and here were the zoological gardens, and, near by, the hunting grounds, and the mines.

[31] Here, also, is Kainon Chorion,⁸⁵ as it is called, a rock that is sheer and fortified by nature, being less than two hundred stadia distant from Cabeira. It has on its summit a spring that sends forth much water, and at its foot a river and a deep ravine. The height of the rock above the neck⁸⁶ is immense, so that it is impregnable; and it is enclosed by remarkable walls, except the part where they have been pulled down by the Romans. And the whole country around is so overgrown with forests, and so mountainous and waterless, that it is impossible for an enemy to encamp within one hundred and twenty stadia. Here it was that the most precious of the treasures of Mithridates were kept, which are now stored in the Capitolium, where they were dedicated by Pompey. Pythodoris possesses the whole of this country, which is adjacent to the barbarian country occupied by her, and also Zelitis and Megalopolitis. As for Cabeira, which by Pompey had been built into a city and called Diospolis,⁸⁷ Pythodoris further adorned it and changed its name to Sebaste;⁸⁸ and she uses the city as a royal residence. It has also the temple of Men of Pharnaces,⁸⁹ as it is called,—the village-city Ameria, which has many temples servants, and also a sacred territory, the fruit of which is always reaped by the ordained priest. And the kings revered this temple so exceedingly that they proclaimed the “royal” oath as follows: “By the Fortune of the king and by Men of Pharnaces.”⁹⁰ And this is also the temple of Selene,⁹¹ like that among the Albanians and those in Phrygia,⁹² I mean that of Men in the place of the same name and that of Men⁹³ Ascaeus⁹⁴ near the Antiocheia that is near Pisidia⁹⁵ and that of Men in the country of the Antiocheians.⁹⁶

[32] Above Phanaroea is the Pontic Comana, which bears the same name as the city in Greater Cappadocia, having been consecrated to the same goddess and copied after that city; and I might almost say that the courses which they have followed in their sacrifices, in their divine obsessions, and in their reverence for their priests, are about the same, and particularly in the times of the kings who reigned before this, I mean in the times when twice a year, during the “exoduses”⁹⁷ of the goddess, as they are called, the priest wore a diadem⁹⁸ and ranked second in honor after the king.

[33] Heretofore⁹⁹ I have mentioned Dorylaüs the tactician, who was my mother’s great grandfather, and also a second Dorylaüs, who was the nephew of the former and the son of Philetaerus, saying that, although he had received all the greatest honors from Eupator and in particular the priesthood of Comana, he was caught trying to cause the kingdom to revolt to the Romans; and when he was overthrown, the family was cast into disrepute along with him. But long afterwards Moaphernes, my mother’s uncle, came into distinction just before the dissolution of the kingdom, and again they were unfortunate along with the king, both Moaphernes and his relatives, except some who revolted from the king beforehand, as did my maternal grandfather, who, seeing that the cause of the king was going badly in the war with Leucullus, and at the same time being alienated from him out of wrath at his recently having put to death his cousin Tibius and Tibius’ son Theophilus, set out to avenge both them and himself; and, taking pledges from Leucullus, he caused fifteen garrisons to revolt to him; and although great promises were made in return for these services, yet, when Pompey, who succeeded Leucullus in the conduct of the war, went over, he took for enemies all who had in any way favored Leucullus, because of the hatred which had arisen between himself and Leucullus; and when he finished the war and returned home, he won so completely that the Senate would not ratify those honors which Leucullus had promised to certain of the people of Pontus, for, he said, it was unjust, when one man had brought the war to a successful issue, that the prizes and the distribution of the rewards should be placed in the hands of another man.

[34] Now in the times of the kings the affairs of Comana were administered in the manner already described, but when Pompey took over the authority, he appointed Archeläus priest and included within his boundaries, in addition to the sacred land, a territory of two schoeni (that is, sixty stadia) in circuit and ordered the inhabitants to obey his rule. Now he was governor of these, and also master of the temple-servants who lived in the city, except that he was not empowered to sell them. And even here¹⁰⁰ the temple-servants were no fewer in number than six thousand. This Archeläus was the son of the Archeläus who was honored by Sulla and the Senate, and was also a friend of Gabinius,¹⁰¹ a man of consular rank. When Gabinius was sent into Syria, Archeläus himself also went there in the hope of sharing with him in his preparations for the Parthian War, but since the Senate would not permit him, he dismissed that hope and found another of greater importance. For it happened at that time that Ptolemaeus, the father of Cleopatra, had been banished by the Egyptians, and his daughter, elder sister of Cleopatra, was in possession of the kingdom; and since a husband of royal family was being sought for her, Archeläus proffered himself to her agents, pretending that he was the son of Mithridates Eupator; and he was accepted, but he reigned only six months. Now this Archeläus was slain by Gabinius in a pitched battle, when the latter was restoring Ptolemaeus to his kingdom.

[35] But his son succeeded to the priesthood; and then later, Lycomedes, to whom was assigned an additional territory¹⁰² of four hundred schoeni; but now that he has been deposed, the office is held by Dyteutus, son of Adiatorix, who is thought to have obtained the honor from Caesar Augustus because of his excellent qualities; for Caesar, after leading Adiatorix in triumph together with his wife and children, resolved to put him to death together with the eldest of his sons (for Dyteutus was the eldest), but when the second of the brothers told the soldiers who were leading them away to execution that he was the eldest, there was a contest between the two for a long time, until the parents persuaded Dyteutus to yield the victory to the younger, for he, they said, being more advanced in age, would be a more suitable guardian for his mother and for the remaining brother. And thus, they say, the younger was put to death with his father, whereas the elder was saved and obtained the honor of the priesthood. For learning about this, as it seems, after the men had already been put to death, Caesar was grieved, and he regarded the survivors as worthy of his favor and care, giving them the honor in question.

[36] Now Comana is a populous city and is a notable emporium for the people from Armenia; and at the times of the “exoduses”¹⁰³ of the goddess people assemble there from everywhere, from both the cities and the country, men together with women, to attend the festival. And there are certain others, also, who in accordance with a vow are always residing there, performing sacrifices in honor of the goddess. And the inhabitants live in luxury, and all their property is planted with vines; and there is a multitude of women who make gain from their persons, most of whom are dedicated to the goddess, for in a way the city is a lesser Corinth,¹⁰⁴ for there too, on account of the multitude of courtesans, who were sacred to Aphrodite, outsiders resorted in great numbers and kept holiday. And the merchants and soldiers who went there squandered all their money¹⁰⁵ so that the following proverb arose in reference to them:

Not for every man is the voyage to Corinth.

Such, then, is my account of Comana.

[37] The whole of the country around is held by Pythodoris, to whom belong, not only Phanaroea, but also Zelitis and Megalopolitis. Concerning Phanaroea I have already spoken. As for Zelitis, it has a city Zela, fortified on a mound of Semiramis, with the temple of Anaïtis, who is also revered by the Armenians.¹⁰⁶ Now the sacred rites performed here are characterized by greater sanctity; and it is here that all the people of Pontus make their oaths concerning their matters of greatest importance. The large number of temple-servants and the honors of the priests were, in the time of the kings, of the same type as I have stated before, but at the present time everything is in the power of Pythodoris. Many persons had abused and reduced both the multitude of temple-servants and the rest of the resources of the temple. The adjacent territory, also, was reduced, having been divided into several domains—I mean Zelitis, as it is called (which has the city Zela on a mound); for in, early times the kings governed Zela, not as a city, but as a sacred precinct of the Persian gods, and the priest was the master of the whole thing. It was inhabited by the multitude of temple-servants, and by the priest, who had an abundance of resources; and the sacred territory as well as that of the priest was subject to him and his numerous attendants.¹⁰⁷ Pompey added many provinces to the boundaries of Zelitis, and named Zela, as he did Megalopolis, a city, and he united the latter and Culupene and Camisene into one state; the latter two border on both Lesser Armenia and Laviansene, and they contain rock-salt, and also an ancient fortress called Camisa, now in ruins. The later Roman prefects assigned a portion of these two governments to the priests of Comana, a portion to the priest of Zela, and a portion to Ateporix, a dynast of the family of tetrarchs of Galatia; but now that Ateporix has died, this portion, which is not large, is subject to the Romans, being called a province (and this little state is is a political organization of itself, the people having incorporated Carana into it, from which fact its country is called Caranitis), whereas the rest is held by Pythodoris and Dyteutus.

[38] There remain to be described the parts of the Pontus which lie between this country and the countries of the Amisenians and Sinopeans, which latter extend towards Cappadocia and Galatia and Paphlagonia. Now after the territory of the Amisenians, and extending to the Halys River, is Phazemonitis, which Pompey named Neapolitis, proclaiming the settlement at the village Phazemon a city and calling it Neapolis.¹⁰⁸ The northern side of this country is bounded by Gazelonitis and the country of the Amisenians; the western by the Halys River; the eastern by Phanaroea; and the remaining side by my country, that of the Amaseians, which is by far the largest and best of all. Now the part of Phazemonitis towards Phanaroea is covered by a lake which is like a sea in size, is called Stephane, abounds in fish, and has all round it abundant pastures of all kinds. On its shores lies a strong fortress, Icizari, now deserted; and, near by, a royal palace, now in ruins. The remainder of the country is in general bare of trees and productive of grain. Above the country of the Amaseians are situated the hot springs of the Phazemonitae, which are extremely good for the health, and also Sagylium, with a strong hold situated on a high steep mountain that runs up into a sharp peak. Sagylium also has an abundant reservoir of water, which is now in neglect, although it was useful to the kings for many purposes. Here Arsaces, one of the sons of Pharnaces, who was playing the dynast and attempting a revolution without permission from any of the prefects, was captured and slain.¹⁰⁹ He was captured, however, not by force, although the stronghold was taken by Polemon and Lycomedes, both of them kings, but by starvation, for he fled up into the mountain without provisions, being shut out from the plains, and he also found the wells of the reservoir choked up by huge rocks; for this had been done by order of Pompey, who ordered that the garrisons be pulled down and not be left useful to those who wished to flee up to them for the sake of robberies. Now it was in this way that Pompey arranged Phazemonitis for administrative purposes, but the later rulers distributed also¹¹⁰ this country among kings.

[39] My city¹¹¹ is situated in a large deep valley, through which flows the Iris River. Both by human foresight and by nature it is an admirably devised city, since it can at the same time afford the advantage of both a city and a fortress; for it is a high and precipitous rock, which descends abruptly to the river, and has on one side the wall on the edge of the river where the city is settled and on the other the wall that runs up on either side to the peaks. These peaks are two in number, are united with one another by nature, and are magnificently towered.¹¹² Within this circuit are both the palaces and monuments of the kings. The peaks are connected by a neck¹¹³ which is altogether narrow, and is five or six stadia in height on either side as one goes up from the riverbanks and the suburbs; and from the neck to the peaks there remains another ascent of one stadium, which is sharp and superior to any kind of force. The rock also has reservoirs of water inside it, A water-supply of which the city cannot be deprived, since two tube-like channels have been hewn out, one towards the river and the other towards the neck. And two bridges have been built over the river, one from the city to the suburbs and the other from the suburbs to the outside territory; for it is at this bridge that the mountain which lies above the rock terminates. And there is a valley extending from the river which at first is not altogether wide, but it later widens out and forms the plain called Chiliocomum;¹¹⁴ and then comes the Diacopene and Pimolisene country, all of which is fertile, extending to the Halys River. These are the northern parts of the country of the Amaseians, and are about five hundred stadia in length. Then in order comes the remainder of their country, which is much longer than this, extending to Babanomus and Ximene, which latter itself extends as far as the Halys River. This, then, is the length of their country, whereas the breadth from the north to the south extends, not only to Zelitis, but also to Greater Cappadocia, as far as the Trocmi. In Ximene there are “halae”¹¹⁵ of rock-salt,¹¹⁶ after which the river is supposed to have been called “Halys.” There are several demolished strongholds in my country, and also much deserted land, because of the Mithridatic War. However, it is all well supplied with trees; a part of it affords pasturage for horses and is adapted to the raising of the other animals; and the whole of it is beautifully adapted to habitation. Amaseia was also given to kings, though it is now a province.¹¹⁷

[40] There remains that part of the Pontic province which lies outside the Halys River, I mean the country round Mt. Olgassys, contiguous to Sinopis. Mt. Olgassys is extremely high and hard to travel. And temples that have been established everywhere on this mountain are held by the Paphlagonians. And round it lies fairly good territory, both Blaëne and Domanitis, through which latter flows the Amnias River. Here Mithridates Eupator utterly wiped out the forces of Nicomedes the Bithynian—not in person, however, since it happened that he was not even present, but through his generals. And while Nicomedes, fleeing with a few others, safely escaped to his home-land and from there sailed to Italy, Mithridates followed him and not only took Bithynia at the first assault but also took possession of Asia as far as Caria and Lycia. And here, too, a place was proclaimed a city, I mean Pompeiupolis¹¹⁸ and in this city is Mt. Sandaracurgium,¹¹⁹ not far away from Pimolisa, a royal fortress now in ruins, after which the country on either side of the river is called Pimolisene. Mt. Sandaracurgium is hollowed out in consequence of the mining done there, since the workmen have excavated great cavities beneath it. The mine used to be worked by publicans, who used as miners the slaves sold in the market because of their crimes; for, in addition to the painfulness of the work, they say that the air in the mines is both deadly and hard to endure on account of the grievous odor of the ore, so that the workmen are doomed to a quick death. What is more, the mine is often left idle because of the unprofitableness of it, since the workmen are not only more than two hundred in number, but are continually spent by disease and death.¹²⁰ So much be said concerning Pontus.

[41] After Pompeiupolis comes the remainder of the interior of Paphlagonia, extending westwards as far as Bithynia. This country, small though it is, was governed by several rulers a little before my time, but, the family of kings having died out, it is now in possession of the Romans. At any rate, they give to the country that borders on Bithynia¹²¹ the names “Timonitis,” “the country of Gezatorix,” and also “Marmolitis,” “Sanisene,” and “ Potamia. There was also a Cimiatene, in which was Cimiata, a strong fortress situated at the foot of the mountainous country of the Olgassys. This was used by Mithridates, surnamed Ctistes,¹²² as a base of operations when he established himself as lord of Pontus; and his descendants preserved the succession down to Eupator. The last to reign over Paphlagonia was Deïotarus, the son of Castor, surnamed Philadelphus, who possessed Gangra, the royal residence of Morzeüs, which was at the same time a small town and a fortress.

[42] Eudoxus mentions fish that are “dug up” in Paphlagonia “in dry places,” but he does not distinguish the place; and he says that they are dug up “in moist places round the Ascanian Lake below Cius,” without saying anything clear on the subject.¹²³ Since I am describing the part of Paphlagonia which borders on Pontus and since the Bithynians border on the Paphlagonians towards the west, I shall try to go over this region also; and then, taking a new beginning from the countries of these people and the Paphlagonians, I shall interweave my description of their regions with that of the regions which follow these in order towards the south as far as the Taurus —the regions that ran parallel to Pontus and Paphlagonia; for some such order and division is suggested by the nature of the regions.

Notes on the current edition

Geography

1. Kizil-Irmak.

2. Who lived on the west of the river Sidenus (Siddin).

3. Amassera.

4. Erekli, or Benderegli.

5. Erekli.

6. The Bithynians, or rather Thyni, occupied the sea-coast from the Bosphorus to the river Sagaris (Sakaria). The Mariandyni extended to Heracleia (Erekli); and the Caucones to the east as far as the river Parthenius (Tschati-su).

7. Sizeboli, south of the Gulf of Burgas.

8. Midjeh.

9. B. vii. c. iii. § 2.

10. Kramer is of opinion that Strabo is mistaken in this account of the origin of Heracleia.

11. Atbenaeus, b. vi. c. 85, vol. i. p. 414, Bohn’s Class. Library.

12. Tilijos

13. B. viii. c. iii. § 17.

14. Il. ii. 855.

15. Kidros.

16. On the bay of the modern Sebastopol, b. vii. c. iv. § 2.

17. Mangalia.

18. Some of the smaller mountain streams which descend from the range of hills extending from Scutari to the Sangaria. According to Gossellin the Psillis may be the river near Tschileh, and the Calpas the river near Kerpeh.

19. Il. xvi. 719.

20. The virgin river, from its flowers and tranquil course.

21. Il. ii. 851.

22. B. v. c. i. § 4.

23. Herod. i. 6.

24. About the Thermodon, now Termeh.

25. The country about Samsoun.

26. Il. ii. 853.

27. Kara-Aghatsch.

28. Il. i. 855.

29. Between C. Tchakras and Delike-Tschili.

30. B. vii. c. iv. § 3.

31. Kinoli.

32. Ineboli, near the mouth of the Daurikan-Irmak.

33. Ak-Liman.

34. B. vii. c. vi. § 2.

35. The eunuch Bacchides, or Bacchus, according to others, whom Mithridates, after despairing of success, commissioned with the order for his women to die. Plutarch, Life of Lucullus.

36. Probably a celestial globe constructed by Billarus, or on the principles of Billarus, a person otherwise unknown. Strabo mentions, b. ii. c. v. § 10, the Sphere of Crates, Cicero the Sphere of Archimedes and of Posidonius. History speaks of several of these spheres, among others of that of Ptolemy and Aratus. Leontinus, a mechanician of the sixth century, explains the manner in which this last was constructed.

37. Lucullus, upon his entry into Sinope, put to death 8000 Cilicians whom he found there. The rest of the inhabitants, after having set fire to the town, carried with them the statue of Autolycus, the founder of Sinope, the work of Sthenis; but not having time to put it on board ship, it was left on the sea-shore. Autolycus was one of the companions of Hercules in his expedition against the Amazons. Sthenis, as well as his brother Lysistratus, was a celebrated statuary; he was a native of Olynthus and a contemporary of Alexander the Great.

38. The temple of Jupiter Urius near Chalcedon.

39. He was also the author of a History of the Tyrants of Ephesus. Athenoeus, b. vi. c. 59, p. 395, Bohn’s Class. Library.

40. ἀπὸ τῶν ἁλῶν.

41. B. iv. c. iv. § 3.

42. ζόοͅκες.

43. Wesir Kopti.

44. The district between the Halys (Kizil Irmak) and the Iris (Jeschil Irmak).

45. Some words of the text are lost.

46. The tract of country between the Iris and the Thermodon.

47. The territory on the east of the Thermodon (Termeh).

48. Jeschil Irmak.

49. Tasch Owa.

50. Gumenek.

51. Kas Owa.

52. Turchal.

53. Tschoterlek Irmak.

54. Amasija.

55. Germeili Tschai.

56. At the mouth of the river Puleman.

57. Fatsa?

58. Samsun.

59. According to Arrian, Pharnacia in his time was the name of Cerasus (Kerasun).

60. Trebisond.

61. The temple of Jupiter near Chalcedon.

62. To the west of the mouth of the Termeh.

63. Jasun.

64. C. Vona.

65. Ordu.

66. Platana.

67. B. xi. c. ii. § 12.

68. Probably the same as the Macropogones and Macrocephali.

69. Aggi-dagh.

70. The mountains above Erzeroum.

71. The inhabitants of the Seven Villages.

72. Iildiz-dagh.

73. Dwellers in towers.

74. Il. ii. 856.

75. Sarakoi.

76. Il. ii. 863.

77. Od. xviii. 5.

78. Od. xxi. 6.

79. In Kiepert’s map it is without a name. Leake calls it Boklu. It falls into the sea to the west of Cyzicus.

80. B. vii. c. iii. § 6. B. i. c. ii. § 23.

81. Il. iii. 189.

82. B. xiii. c. iv. § 5, it joins the Hyllus, called Phrygius in the time of Strabo. The Phrygius takes its rise in the mountains north of Thyatira, (Ak Hissar,) and falls into the Hermus (Gedis Tschai).

83. Bos Dagh.

84. Manisa.

85. Bojuk Meinder.

86. Il. xii. 20.

87. B. vii. c. iii. § 6.

88. Gumenek.

89. Zileh.

90. This district is at the foot of the mountains which separated the Roman from the Persian Armenia. Carana (now Erzurm, Erzerum, or Garen) was the capital of this district. It was afterwards called Theodosiopolis, which name was given to it in honour of the Emperor Theodosius the Younger by Anatolius his general in the East, A. D. 416. It was for a long time subject to the Byzantine emperors, who considered it the most important fortress of Armenia. About the middle of the 11th century it received the name of Arze-el-Rum, contracted into Arzrum or Erzrum. It owed its name to the circumstance, that when Arzek was taken by the Seljuk Turks, A. D. 1049, the inhabitants of that place, which from its long subjection to the Romans had received the epithet of Rúm, retired to Theodosiopolis, and gave it the name of their former abode Smith.

91. On the S. W. of the ridge of Tauschan Dagh.

92. Mersivan. The text is corrupt. Groskurd’s emendation is followed in the translation.

93. Ladik-Gol.

94. Kawsa.

95. Ijan (Tauschan) Kalessi.

96. Tusanlu-su, a branch of the Ieschil Irmak.

97. West of Koseh Dagh.

98. Situated between the Kizil Irmak and the river Delidsche Irmak, a tributary of the former.

99. Alkas-Dagh.

100. Gok-Irmak, or Kostambul Tschai, flowing between the mountain ridges. Jeralagoz-Dagh and Sarikawak-Dagh.

101. B. C. 88.

102. Tasch-Kopri.

103. Pliny, xxxiv. c. 18.

104. Great-grandson of Deïotarus I.

105. According to Alexander Polyhistor, the town was built by a goatherd, who had found one of his goats straying there, but this is probably a mere philological speculation, gangra signifying a goat in the Paphlagonian language. In ecclesiastical writers it is often mentioned as the metropolitan see of Paphlagonia. The orchards of this town were celebrated for their apples. Athen. iii.— Smith.

106. Book iv. c. i. § 6. Athen. b. viii.

107. Isnik Gol.

Strabo Geography 12.3

Hans Claude Hamilton (Translator), William Falconer (Translator)

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