Aeschylus Eumenides 94

Paul Mazon (Editor)

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j'ai vraiment grand besoin de dormeuses! Et, tandis qu'entre les morts vous me réservez tels mépris, l'injure « Meurtrière ! » ne m'est pas épargnée, à moi, chez les ombres, et j'erre là dans la honte... Oui, vous dis-je, de mes actes on me fait grand crime là-bas, et, en revanche,
après le sort atroce que j'ai subi d'un fils, aucun dieu ne s'indigne en faveur d'une mère qu'égorgea un bras parricide. Vois : que ton cœur contemple mes plaies dans le som- meil : l'âme mortelle est toute éclairée d'yeux, à qui le don de

Eumenides. Aeschylus. Paul Mazon (Editor). Paris. 1920-1925.

Sponsored by Perseus Project, Tufts University.

Funding provided by Schmidt Sciences.

Current edition Experimental

LES EUMÉNIDES (OCR draft) (fra) (LES EUMÉNIDES. Paul Mazon, 1920-1925.)

Provisional text from uncorrected OCR; expect errors.

Editions (12)
Εὐμενίδες First1KGreek (Aeschyli Tragoediae. Sidgwick, Arthur, editor. Oxford: Clarendon Press, 1902.) — 143-177 focus
Εὐμενίδες Perseus (Aeschylus, Volume 2. Smyth, Herbert Weir, editor. London; New York: William Heinemann; G.P. Putnam's Sons, 1926.) — 143-177 focus
Εὐμενίδες (1518 edition; OCR draft) Experimental (Aeschylus, Eumenides, 1518 edition. VLM-assisted OCR with native lineation and automated correspondence to the Smyth edition.) — 94 focus
Εὐμενίδες (OCR draft) Experimental (Εὐμενίδες. Guilielmus Dindorfius, 1882.) — 94 focus
Εὐμενίδες (OCR draft) Experimental (Εὐμενίδες. Gottfried Hermann, 1852.) — 94 focus
ΕΥΜΕΝΙΔΕΣ (OCR draft) Experimental (ΕΥΜΕΝΙΔΕΣ. Paul Mazon, 1920-1925.) — 94 focus
Εὐμενίδες (OCR draft) Experimental (Εὐμενίδες. Arthur Sidgwick, 1887.) — 94 focus
Εὐμενίδες (OCR draft) Experimental (Εὐμενίδες. N. Wecklein, 1885.) — 94 focus
εὕδοιτ᾽ ἄν, ὠή, καὶ καθευδουσῶν τί δεῖ;
Εὐμενίδες (OCR draft) Experimental (Εὐμενίδες. Martin L. West, 1990.) — 94 focus
Aeschyli Eumenides (OCR draft) Experimental (Aeschyli Eumenides. Ulrich von Wilamowitz-Moellendorff, 1914.) — 94 focus
Εὐμενίδες (OCR draft) Experimental (Greek text of Aeschylus' Eumenides, edited by F. A. Paley, 1885.) — 94 focus
εὕδοιτ᾿ ἂν, ὠὴ, καὶ καθευδουσῶν τί δεῖ;
ἐγὼ δ᾽ ὑφ᾽ ὑμῶν ὧδ᾽ ἀπητιμασμένη
95
ἄλλοισιν ἐν νεκροῖσιν, ὡς μὲν ἔκτανον
ὄνειδος ἐν φθιτοῖσιν οὐκ ἐκλείπεται,
αἰσχρῶς δ᾽ ἀλῶμαι· προὐννέπω δ᾽ ὑμῖν ὅτι
ἔχω μεγίστην αἰτίαν κείνων ὕπο·
παθοῦσα δ᾽ οὕτω δεινὰ πρὸς τῶν φιλτάτων,
100
οὐδεὶς ὑπέρ μου δαιμόνων μηνίεται,
κατασφαγείσης πρὸς χερῶν μητροκτόνων.
ὁρᾶτε πληγὰς τάσδε καρδίας ὅθεν·
εὔδουσα γὰρ φρὴν ὄμμασιν λαμπρύνεται·
ἐν ἡμέρᾳ δὲ μοῖρ᾽ ἀπρόσκοπος βροτῶν.
105
ἢ πολλὰ μὲν δὴ τῶν ἐμῶν ἐλείξατε·
χοάς τ᾽ ἀοίνους, νηφάλια μειλίγματα,
καὶ νυκτίσεμνα δεῖπν᾿ ἐπ᾿ ἐσχάρᾳ πυρὸς
ἔθυον, ὥραν οὐδενὸς κοινὴν θεῶν.
καὶ πάντα ταῦτα λὰξ ὁρῶ πατούμενα·
110
ὁ δ᾽ ἐξαλύξας οἴχεται νεβροῦ δίκην,
καὶ ταῦτα κούφως ἐκ μέσων ἀρκυστάτων
ὤρουσεν, ὑμῖν ἐγκατιλλώψας μέγα.
ἀκούσαθ᾽· ὡς ἔλεξα τῆς ἐμῆς πέρι
ψυχῆς· φρονήσατ᾽, ὦ κατὰ χθονὸς θεαί.
115
ὄναρ γὰρ ὑμᾶς νῦν Κλυταιμνήστρα καλῶ.
μύζοιτ᾽ ἂν, ἀνὴρ δ᾽ οἴχεται φεύγων πρόσω·
φίλοις γάρ εἰσιν, οὐκ ἐμοὶ, προσίκτορες.
ἄγαν ὑπνώσσεις, κου κατοικτίζεις πάθος.
Εὐμενίδες (OCR draft) Experimental (Greek text of Aeschylus' Eumenides, edited by Friedrich Blass, 1907.) — 94 focus
εὕδοιτ᾽ ἂν, ὠή, καὶ καθευδουσῶν τί δεῖ;
ἐγὼ δ᾽ ὑφ᾽ ὑμῶν ὧδ᾽ ἀπητιμασμένη
95
ὡς μὲν ἔκτανον
ἄλλοισιν ἐν νεκροῖσιν
ὄνειδος ἐν φθιτοῖσιν οὐκ ἐκλείπεται,
αἰσχρῶς δ᾽ ἀλῶμαι· προυννέπω δ᾽ ὑμῖν ὅτι
ἔχω μεγίστην αἰτίαν κείνων ὑπερ·
παθοῦσα δ᾽ οὕτω δεινὰ πρὸς τῶν φιλτάτων,
100
οὐδεὶς ὑπέρ μου δαιμόνων μηνίσεται,
κατασφαγείσης πρὸς χερῶν μητροκτόνων;
δρα δὲ πληγὰς τᾶσδε καρδίᾶι σέθεν.
εύδουσα γὰρ φρὴν ὄμμασιν λαμπρύνεται,
ἐν ἡμέρᾶι δὲ μοῖρ᾽ ἀπρόσκοπος βροτῶν.
105
ἢ πολλὰ μὲν δὴ τῶν ἐμῶν ἐλείξατε,
χοάς τ᾽ ἀοίνους, νηφάλια μειλίγματα,
καὶ νυκτίσεμνα δεῖπν᾽ ἐπ᾿ ἐσχάρᾶι πυρὸς
ἔθυον, ὥραν οὐδενὸς κοινὴν θεῶν.
καὶ πάντα ταῦτα λὰξ ὁρῶ πατούμενα.
110
ὁ δ᾽ ἐξαλύξας οἴχεται νεβροῦ δίκην,
καὶ ταῦτα κούφως ἐκ μέσων ἀρκυστάτων
ὤρουσεν ὑμῖν ἐγκατιλλώψας μέγα.
ἀκούσαθ᾽, ὡς ἔλεξα τῆς ἐμῆς περὶ
ψυχῆς, φρονήσατ᾽, ὦ κατὰ χθονὸς θεαί.
115
ὄναρ γὰρ ὑμᾶς νῦν Κλυταιμήστρα καλῶ.
μυγμός.
Translations (10)
Eumenides Perseus (Aeschylus, Volume 2. Smyth, Herbert Weir, translator. London; New York: William Heinemann; G.P. Putnam's Sons, 1926. (Modernized by Perseus.)) — 143-175 focus
The Eumenides (OCR draft) Experimental (The Eumenides. Theodore Alois Buckley, 1849.) — 94 focus
Sleep on, will ye 2
? and what need is there of sleepers? But I thus dishonored by you among the other dead, because I was a slayer, reproach among the dead ceases not: and in disgrace I wander, and I declare to you that I have the greatest reproach from those. But having suffered thus dreadful things from those most dear, none of the deities is enraged on account of me, slaughtered by matricidal hands. Behold these blows on thee, my heart 3
, for the slumbering mind is keen in its eyes 4
, but during day the fate of mortals can not foresee 5
futurity. Full oftentimes have ye tasted of my offerings 6
, both wineless libations, temperate­ soothing gifts, and I have offered at the hearth of fire nightly solemn feasts at an hour common to none of the gods. And all these things I behold trampled under the heel. But he is gone having escaped like a fawn, and moreover lightly has he rushed from the midst of the toils, having greatly laughed at you. Hear what I have said in behalf of this my soul, O goddesses beneath the earth: for I Clytemnestra, a dream 7
now call upon you. Snore on, but the man is gone flying afar: for the gods of supplication are friendly to my relatives, not to me 8
. Soundly you slumber, and pity not my suffering; but Orestes murderer of me his mother is gone. Do you cry oh? do you slumber? will you not quickly arise? What thing has been done by you except to work evils? Sleep and toil powerful conspirers have wasted the strength of the fell dragon.
The Furies (OCR draft) Experimental (The Furies. Robert Potter, 1779.) — 94 focus
What, can you fleep? Is this a time t' indulge
Your indolent repoſe? Thro' your neglect
I am diſhonour'd 'mongſt the dead, revil'd,
For that I flew him with inceſſant taunts,
125
And wander with disgrace: this infamy,
I tell you, is thro' you: my horrid ſuff'rings,
From those moſt dear to me, excite no anger
Of one offended God;
yet I was ſlain
130
By my fon's hand. With thy mind's eye behold
Theſe wounds: in ſleep the vig'rous foul, ſet free
From groſs corporeal ſenſe, with keener view
Looks thro' the fate of mortals, dimly ſeen
Thro' the day's troubled beam.
135
Eschilo, Le Eumenidi: traduzione italiana di Ettore Romagnoli (OCR draft) Experimental (Eschilo, Le Eumenidi: traduzione italiana di Ettore Romagnoli. Ettore Romagnoli, 1922.) — 94 focus
Ehi là! Dormite? E che bisogno ho io
di sonnacchiose?
Perché m'offendete
Aeschylus, Eumenides: versio Latina Ioannis Sanravii (OCR draft) Experimental (Aeschylus, Eumenides: versio Latina Ioannis Sanravii. Ioannes Sanravius, 1555.) — 94 focus
Dormiat igitur, aurora & dormientib. quid opus est?
Ego uerò à uobis fic ignominia affecta
Cum alijs mortuis, ſic enim interfeci.
100
Probrum mortuis non deficit.
Turpè uerò capta ſum. prædico enim uobis quòd
Habeo maximam cauſam ab illis,
Patiens ſic atrocia, ab amiciſsimis.
Nullus pro me deorum ſuccenſet,
105
Iugulata parricidis manibus.
Vide plagas has tui cordis.
Dormiens enim meis oculis illuminatur.
In die uerò parca ſpeculatrix mortalium.
Certè multa meorum ſuſcepi
110
Inferiasq; uiro carentes, nephalia placamenta
Et noctigrauas coenas in foco ignis
Sacrificaui in hora nulli deorum communi.
Et omnia hæc ideo pedibus conculcata eſse.
Iſte uerò fugiens uenit instar cadaueris,
115
Et hæc leuiter ex medijs retibus
Impetum fecit, uobis inſaniens ualde.
Audite quemadmodum dixi de mea
Anima, intelligite ſubterraneæ deæ,
Somnium uos nunc Clytemneſtra uoco.
120
Aeschylus, Die Eumeniden: German translation (OCR draft) Experimental (Aeschylus, Die Eumeniden: German translation. Ulrich von Wilamowitz-Moellendorff, 1919–1923.) — 94 focus
Ihr schlaft wohl? Holla, taugt es, daſs ihr schlafend
liegt?
95 Und ich, von euch so preisgegeben in der Schar
der Schatten - ach, die Toten hören stets den Schimpf
von denen, die ich selber schlug. In Schanden muſs
ich einsam schweifen. Und ich sag's euch an, die Last
ihrer Anklagen drückt mich schwer, und ich, an der
100 das nächste Blut so fürchterliche That beging,
in Höll' und Himmel hab' ich keinen, der mich rächt,
ob Mutterblut mein Mörder auch vergossen hat.
Sie entblöfst die Brust.
Sieh hier die Wunde. Deine Seele nimmt sie wahr,
104 denn erst im Schlafe wird des Geistes Auge hell.
106 Ihr habt von meinen Schenkerhänden manchen Guſs
weinloser Spenden, nüchtern Opfer gern geschlürft,
und meines Herdes Flamme hat in nächt'gen Weih'n
euch manches Mahl bereitet, wo kein andrer Gott
110 geladen wird; für alles zahlt ihr Schmach als Dank.
Und er ist fort, ist ausgebrochen wie ein Reh,
war von den Netzen schon umstellt, und doch ent-
weicht
er leichten Sprunges, spottet euch hohngrinsend aus.
Hört mich, um meiner Seele Frieden ruf ich euch,
115 kommt zu euch, ihr Gewalt'gen aus dem Reich der
Nacht.
Als Traumerscheinung ruft euch Klytaimestra wach.
Eumenides (OCR draft) Experimental (Eumenides. Anna Swanwick, 1886.) — 94 focus
ORESTES
Now bear me witness and expound for me,
Apollo, whether I with justice slew.
580
The deed, as wrought, we do not disavow;-
But whether justly shed, or not, this blood,
Judge thou, that answer I may make to these.
English (E. D. A. Morshead, 1889, second edition) (OCR draft) Experimental (Aeschylus, The Furies — Morshead translation. Wikisource transcription; speech corresp and card milestones aligned to Smyth perseus-grc2.) — 94 focus
Sleep on! awake! what skills your sleep to me—
Me, among all the dead by you dishonoured—
Me from whom never, in the world of death,
120
Dieth this curse, 'Tis she who smote and slew,
And shamed and scorned I roam? Awake, and hear
My plaint of dead men's hate intolerable.
Me, sternly slain by them that should have loved,
Me doth no god arouse him to avenge,
125
Hewn down in blood by matricidal hands.
Mark ye these wounds from which the heart's blood ran,
And by whose hand, bethink ye! for the sense
When shut in sleep hath then the spirit-sight,
But in the day the inward eye is blind.
130
List, ye who drank so oft with lapping tongue
The wineless draught by me outpoured to soothe
Your vengeful ire! how oft on kindled shrine
I laid the feast of darkness, at the hour
Abhorred of every god but you alone!
135
Lo, all my service trampled down and scorned!
And he hath baulked your chase, as stag the hounds;
Yea, lightly bounding from the circling toils,
Hath wried his face in scorn, and flieth far.
Awake and hear—for mine own soul I cry—
140
Awake, ye powers of hell! the wandering ghost
That once was Clytemnestra calls—Arise.
[ The Furies mutter grimly, as in a dream.
Mutter and murmur! He hath flown afar—
My kin have gods to guard them, I have none!
[ The Furies mutter as before.
O drowsed in sleep too deep to heed my pain!
145
Orestes flies, who me, his mother, slew.
[ The Furies give a confused cry.
Yelping, and drowsed again? Up and be doing
That which alone is yours, the deed of hell!
[ The Furies give another cry.
Lo, sleep and toil, the sworn confederates,
Have quelled your dragon-anger, once so fell!
150
German (J. J. C. Donner, 1854; OCR review) (OCR draft) Experimental (Aeschylos. Deutsch in den Versmaßen der Urschrift. Stuttgart: Hoffmann, 1854. Native Donner line citations, Smyth card correspondence, selected textual readings and metrical facsimiles. Remaining OCR differences and unattributed reading notes are documented in the linked review inventory.) — 94 focus
Ihr schlummert? He doch! Was bedarf's der Schlummernden?
Mich, die vor andern Todten so durch eure Schuld
95
Ein Spott geworden, mich verfolgt im Schattenland 1
Nastlos der Hohn der Todten, die ich mordete.
Schmachvoll umher dort irr' ich und verkünd' es euch,
Daß schwerer Vorwurf mich darob von jenen trifft.
Und thaten meine Liebsten auch so Grauses mir,
100
Zürnt doch um meinetwillen kein Unsterblicher,
Die durch des Muttermordes Hand geopfert ward.
Sieh diese Wunden mit des Herzens Blick dir an; 2
Denn schlafend späht des Geistes Auge klar umher,
Der Tag vergönnt ihm keinen Blick in Menschenloos.
105
Von meiner Habe schlürftet ihr vielfältig einst
Weinlose Spenden, unberauschenden Sühnetrank;
Manch heilig Nachtmahl brachten wir am Feuerherd
Euch dar in Stunden, die mit euch kein Gott getheilt.
Und alles dies in Staub getreten seh' ich's nun!
110
Doch er entrinnt euch, flieht davon, dem Rehe gleich;
Ja, mitten aus den Garnen ist er leichten Sprungs
Entschlüpft, und blickt hohnlachend nun nach euch zurück.
Vernehmt mich; denn um meine Seele sprach ich jetzt;
Merkt auf, besinnt euch, unterird'sche Göttinnen!
115
Ein Schatte, Klytämnestra, ruft euch dieses zu.
(Der Chor stöhnt.)
English (Smyth; revised Bannon and Nagy, CHS) (OCR draft) Experimental (CHS Primary Sources revision of Herbert Weir Smyth’s translation by Cynthia Bannon and Gregory Nagy, with transliterated Greek terms tagged and aligned to the Smyth edition.)

No corresponding passage available

Notes on the current edition

Eumenides

1. A l'état de veille, l'homme voit par les yeux ; pendant le sommeil, il voit par le cœur (cf. Agam. 179). Ce qui est vrai de l'homme l'est aussi des Érinyes : le sommeil des dieux n'est pas différent de celui des hommes.
2. Les dieux infernaux sont les seuls auxquels on sacrifie la nuit.
3. C'est-à-dire il y va de tout pour moi : l'expression était si courante que, pour un Grec, elle ne devait pas paraître surprenante dans la bouche d'un mort.
4. Cette indication scénique, comme les précédentes, (grondement... cri inarticulé...) ne vient pas du traducteur : elles se trouvent toutes trois dans nos manuscrits et peuvent remonter à Eschyle.
5. A l'état de veille, l'homme voit par les yeux ; pendant le sommeil, il voit par le cœur (cf. Agam. 179). Ce qui est vrai de l'homme l'est aussi des Érinyes : le sommeil des dieux n'est pas différent de celui des hommes.
6. Les dieux infernaux sont les seuls auxquels on sacrifie la nuit.
7. C'est-à-dire il y va de tout pour moi : l'expression était si courante que, pour un Grec, elle ne devait pas paraître surprenante dans la bouche d'un mort.
8. Cette indication scénique, comme les précédentes, (grondement... cri inarticulé...) ne vient pas du traducteur : elles se trouvent toutes trois dans nos manuscrits et peuvent remonter à Eschyle.

Commentary

Commentary on Aeschylus: Eumenides (Aeschylus. Eumenides. Sidgwick, Arthur, editor. Oxford: Clarendon Press, 1887.)

100. πρός , common poetic use for ὑπό of agent: Cho. 133, 346, etc. So ἐκ, παρά, and ἀπό are poetically used. So below 1. 102.

104. ὄμμασιν λαμπρύνεται , stately Aeschylean for 'is clearsighted.'

105. μοῖρ᾽ ἀπρόσκοπος βροτῶν , 'tis the lot of mortals to be blind. Others take it the lot of men cannot be foretold: but the sense of the other is better, the antithesis is more pointed, ('seeing in sleep, blind in the day,') and ἀπρόσκοπος is more naturally active. [The Schol. says ἡ τῆς φρενὸς μοῖρα, whence H. and others read φρενῶν for βροτῶν : but the Schol. is only (rather stupidly) explaining μοῖρα in connection with the φρήν of the last line: it proves nothing about the reading: φρήν and φρενῶν would be very flat repetition.]

109. ὥραν , the acc. is best explained as a kind of loose apposition to νυκτίσεμνα δείπνα: the apposition really being to the part of the expression which contains the notion of night. The Erinyes alone had midnight sacrifices.

112. καὶ ταῦτα , usually with participle: here loosely but naturally with principal verb. The fact is, the ὤρουσεν is grammatically needless ('he is gone like a fawn, and that too from the very midst of the snare'), but is redundantly added, picking up and further emphasizing οἴχεται.

113. ἐγκατιλλώψας , a strange word, which occurs again Aesch. Sisyph. (Frag. 211) meaning mock. We find also κατιλλώπτω, ἐνιλλώπτω: the derivation seems to be ἴλλω, twist, ὀπ-, face:' hence to leer, to sneer, and so to scoff.

114. τῆς ἐμῆς περὶ ψυχῆς , ‘for dear life;' a proverbial expression as in English (rather strange in the mouth of a ghost), meaning that the issue is of the last importance to her.

116. ὄναρ , might be nom., I, a dream, like Ag. 82 ὄναρ ἡμερόφαντον ἀλαίνει (so Schütz, Wakef. H. Pal.). But it is rather more naturally taken acc. in a dream, as l. 131. II [The Furies begin to groan and mutter and move uneasily in their sleep.]

127. κύριοι ξυνωμόται , fit conspirators: a bold and characteristic image. κύριος means rightful: sleep and weariness naturally act together. For the figure cp. Ag. 650 ξυνώμοσαν γάρ, ὄντες ἔχθιστοι τὸ πρὶν Πῦρ καὶ θάλασσα.

134. μηδ᾽ ἀγνοήσῃς πῆμα , ‘forget not my wrong.'

136. ἀντίκεντρα , like spurs; see 1. 38.

137. τῷ , on him. Epic use of article as demonstr. frequent in Aeschylus: see 11. 174, 340, 462, 484.

169. μάντις ὤν , i. e. ‘though a seer,' and thus the last who should have allowed pollution.

174. τόν , Orestes: for Epic form cp. 137, 357.

Critical apparatus to Eumenides (OCR draft) (Latin and Greek critical apparatus to Gottfried Hermann's 1852 edition of Eumenides.) focus

mvp-comment-68-1 παθοῦσα δ᾽: παθοῦσα γ' οὕτω Ven. Flor. Farn.

mvp-comment-69-1 οὐδεὶs ... ὑπέρ μου: ovdeis d' Ven. Flor. Farn. ὑπὲρ μοῦ G. Ald. et Bekkero teste Ven. ὑπερμοῦ Rob. ὑπὲρ ἐμοῦ Farn.

mvp-comment-70-1 χερῶν: χειρῶν G. Ald.

mvp-comment-71-1 καρδίας ὅθεν: καρδίαι σέθεν Μ. καρδία σέθεν G. Par. Flor. καρδία σέθεν Ven. Farn. Rob. καρδίας σέθεν Ald. Turn. καρδίας ἔθεν, id ut esset idem quod quédev, Canterus scribendum putabat. Defendit Schoemannus καρδίᾳ σέθεν. Sed ad δρα plane inutiliter καρδίᾳ σέθεν additum esset, praesertim quum oé v prorsus supervacaneum sit. Scripsi, ut in Opusc. VI. 2. p. 28. scribendum esse dixeram, ὅρα δὲ πληγὰς τάςδε καρδίας ὅθεν. O. Müllero hanc emendationem eo evertere conanti, quod v. 582. Orestes matrem interfecisse dicitur ξιφουλκῇ χειρὶ πρὸς δέρην τεμών, assensus est Linwoodius. Quasi tam anxie haec rimanda essent, aut quasi nemo gladio superne iugulo alicuius defixo cor percutere possit. Ipse Linwoodius καρδίας σέθεν scripsit et πληγάς καρδίας metaphorice dictas ad convicia a Clytaemnestrae choro iniecta referendas putavit. Hoc nemo intellexisset. Contorta sunt et improbabilia quae Schne dewinus in Notitiis litterariis Gottingensibus a. 1845. p. 1948 seqq. de his versibus protulit.

mvp-comment-72-1 ὄμμασιν: uuao Victorius et sic Ven. ouao M. G. Flor. Ald. Rob. Turn.

mvp-comment-73-1 μοῖρ᾽ ἀπρόσκοπος βροτῶν: μοῖρα πρόσκοπος M. G. Ven. Flor. Farn. Ald. μοῖρα πρό-σκοπτος Rob. Recte Turnebus μοῖρ᾽ ἀπρόσκοπος ex hac scholiastae adnotatione, ἡ τῆς φρενὸς μοῖρα οὐ προορᾷ ἐν ἡμέρᾳ. Deinde libri Poorur, inepte. Scribendum, ut in Opusc. VI. 2. p. 29 dixi, ἐν ἡμέρᾳ δὲ μοῖρ᾽ ἀπρόσκοπος φρενῶν. Ita legit scholiastes, cuius adnotationem modo attuli. Stanleius praeter alia haec comparavit Ciceronis de divin. I. 30. quum ergo est somno serocalus animus a societate et contagione corporis, tum meminit praeteritorum, praesentia cernit, futura praevidet. Mirifice fallitur Linwoodius, qui hos duo versus 107. et 108. aliunde insertos putat. Recte scholiastes ἐν τῷ καθεύδειν ὁ νοῦς ἀκριβέστερον ὁρᾷ, μὴ παραπλανώμενος τῇ θέᾳ. τραγικώτερον δὲ τὸ εἴδωλον Κλυταιμνήστρας σώζει τὴν oqay. Haec igitur dicit Clytemnestra, vide haec vulnera cordis, a quo illata sunt: nam in somnis mens claro oculorum lumine utitur; interdiu vero non est eius sors ut longe videat.

mvp-comment-74-1 νηφάλια: mália Rob. Turn. vigáλia M. G. Ven. Flor. Farn. Ald.

mvp-comment-75-1 νυκτίσεμνα: νυκτίσεμνα Turn. νυκτίσεμνά Μ. νυκτὶ σεμνὰ G. Flor. Ald. Rob. et Bekkero teste Ven.

mvp-comment-76-1 ἔθυον: εv9vov Ald. male lecta scriptura codicis G. De accusativo our dixit Elmsleius ad Bacch. v. 722.

mvp-comment-77-1 καὶ πάντα ταῦτα: καὶ ταῦτα πάντα Par.

mvp-comment-78-1 ὃ δ᾽ ἐξαλύξας ... νεβροῦ: odişahé§as codex Robortelli: ipse ex emendatione Sophiani ó d'¿§akvğaç dedit, quod ceteri libri omnes habent. Deinde veßooũ M. Rob. vεzgov G. Ven. Flor. Ald. Turn. Deinde dízɛır Ald.

mvp-comment-79-1 ἀρκυστάτων: ἀρκυστάτων Turnebus. αρκυσμάτων Μ. ἀρκυσμάτων G. Ven. Flor. Par. Rob. άozioµátov Ald. dozvoμtwv ex Farn. affertur.

mvp-comment-80-1 ὑμῖν ... ἐγκατιλλώψας: ἡμῖν Bekkero teste Ven. Deinde ἐγκατιλλώψας Turn. ἐκκατιλλώψας M. G. Ven. (Bekkero teste). Flor. Farn. Ald. Rob. In Farn. glossa χλεβάσας, i. e. χλευάσας. In M. adscriptum χλευάσας, ἐγγελάσας. διὰ δὲ τούτων ερεθίζει αὐτάς.

mvp-comment-81-1 ἀκούσαθ᾽ ὡς ἔλεξα: Nihil hic mutandum erat. Audite, inquit: nam de capitali meo periculo loquor: recipite mentem el cogitationem, expergefactae.

mvp-comment-82-1 Κλυταιμνήστρα: κλυταιμνήστρας Ven. Recte Wakefieldius et Schützius intellexerunt hoc dicere Clytaemnestram, ego illa Clytemnestra, quae umbra sum el somnium, vos invoco.

mvp-comment-83-1 NA: Sequuntur epodica: respondet enim uvyμòs uvyµ@, wyμòs ὠγμῷ, et deinde epodum constituit μυγμὸς ille διπλοῦς ὀξύς, et quae somnians loquitur chorus. Chori nomen versibus 120. 123. 126. 129. 132. praefixum in Rob. Turn. In Ald. versibus 120. 126. In M. personae lineolis distinctae sunt. Omissae personarum notae in G. In Ven. Flor. Farn. versibus 120. 123. 126. 129. praefixum nóλλwv.

mvp-comment-84-1 ἀνὴρ: Libri ário, nisi quod avio est in Farn.

mvp-comment-85-1 προςίκτορες: Huic versui άn'. praefixum in Rob. Libri φίλοις γάρ εἰσιν οὐκ ἐμοῖς προσέκτορες, et G. quidem commate post εἰσιν posito. yag eloìv Ald. Rob. Horum verborum quae prolatae sunt explicationes, ipsis Graecis verbis obscuriores sunt. Schützius scribendum putavit qi- λοι γὰρ εἰσίν, οὐκ ἐμοί, προςίκτορος, quod sic interpretatur, sunt enim (dii) amici cius supplicis, sive eum supplicem recepturi, iidemque mihi haud amici. At haec sententia et alium verborum ordinem et ¿uov requireret. Quod olim dedi, φίλοι γὰρ εἰσὶν οὐκ ἐμοὶ προςίκτορες, που est mihi amicum praesidium, propterea displicet, quod qio non recte in initio positum est. Scribendum est, ut in Opusc. VI. 2. p. 32. seqq. demonstravi, φίλοις γάρ εἰσιν, οὐκ ἐμοί, προςίκτορες, cognatis enim meis sunt, non mihi, ad quorum praesidium confugiant. Iposizτoges hic non supplices, ut v. 433. sed eos significat, ad quos quis supplex accedit. Sic Ζεὺς ἀφίκτωρ in initio Supplicum, sic προς- Tónшos, et alia: ipsum nomen izétys sic quidam accipiebant, de qua re v. Eustathium p. 1807, 5.

mvp-comment-86-1 ἄγαν ... ὑπνώσσεις: ayar y Ven. Flor. Farn. υπνώσεις Rob.

mvp-comment-87-1 ὠγμός: ωγμός Rob. μωγμὸς M. Ven. Flor. μυγμός G. Farn. Ald. Turn. sed in G. v puncto notatum et supra scriptum w.

mvp-comment-88-1 ὤζεις ... οὐκ: άζεις G. Ald. ώξεις Rob. Eustathius p. 127, 10. παρὰ τὸ ὦ ὤζω ἐν Αἰσχύλῳ. 7/1 O. Müllero scribendum videbatur Çaç vaνός- oovo'; Ea mutatione non opus est. οὐκ Μ. G. Ald. Rob. Turn. κοὐκ Ven. Flor. Farn. Deinde libri dvaotion.

mvp-comment-89-1 πέπρακται: Non opus est ut néлgazia ex Stanleii Bentleiique sententia in néлgora, aut, ut Wakefieldius volebat, in tétaxta mutetur. In Prometheo quidem v. 521. est τί γὰρ πέπρωται Ζηνὶ πλὴν ἀεὶ κραττεiv; hic non minus recte dici videtur, quid tibi aliud agitur negolium quam mala perpetrare? Neque fortasse aliter intellexit scholiastes, qui haec adscripsit τί οὖν μέλλεις τὸ σὸν ἔργον ἀνύειν;

mvp-comment-90-1 ὠγμός: ώγμός Rob.

mvp-comment-91-1 ἐξεκήραναν: ἐξεκράαναν Par.

mvp-comment-92-1 μυγμὸς διπλοῦς ὀξύς: In Rob. ante dinkovs insertum z2. sequens autem versus rursus choro tributus est. In Ven. Flor. et, ut videtur, etiam in Farn. versui 133. praefixum yogòs evµevídwr.

mvp-comment-93-1 κλαγγαίνεις: Libri zλayyaivas. Dindorfio, ut antea Wakefieldio, scribendum videtur κλαγγάνεις, αἱ ἐπανακλαγγάνειν est apud Xenophontem et κλαγγάνειν in versu Sophoclis apud Strabonem XV. p. 687. όπου τις ὄρνις οὐχὶ κλαγγάνει, ubi codex Med. 3. κλαγκάζει habet. Non puto zhayyaivas mutandum esse. Lobeckius enim in Pathol. proleg. p. 37. complura verba in aivo et άo desinentia ex eadem radice orta affert. Potuit igitur κλαγγαίνειν dici ut κλαγγάζειν.

mvp-comment-94-1 οὔποτ᾽: οὔπω τ' Rob.

mvp-comment-95-1 τί δρᾷς;: ti dous; Rob. Ceteri, ut videtur, omnes ví dous; Non recte hic diceretur quid agis? sed dicendum erat ecquid agis? i. e. agedum. Itaque scribendum τὶ δρᾷς;

mvp-comment-96-1 ἀγνοήσῃς ... μαλθαχθεῖσ᾽: ἀγνοήσεις Par. Deinde μαλαχθεὶς Ven. Farn. μαλαχθεῖσ᾽ Rob.

mvp-comment-97-1 ὀνείδεσιν: ἐνείδεσιν Ven. Flor. Farn. Rob. ονείδεσσιν M. G. Ald. ὀνείδεσι Turn.

mvp-comment-98-1 γίγνεται: γίγνεται Porsonus. Libri γίνεται.

mvp-comment-99-1 σὺ δ᾽ αἱματηρὸν πνεῦμ᾽ ἐπουρίσασα τῷδ', ἕπου, μάραινε δευτέροις διώγμασιν, ἀτμῷ κατισχναίνουσα, νηδύος πυρί.: Libri οὐδ᾽ αἱματηρὸν πνεῦμ᾽ ἐπουρίσασα τῷ, ἀτμῷ κατισχναίνουσα νηδύος πυρί, ὅπου, μάραινε δευτέροις διώγμασιν, nisi quod Turn. ἐπουρήσασα dedit, ut in lemmate scholiorum Robortelli . scriptum est, versu autem altero G. Ven. Flor. Farn. Par. Ald. κατισχαίμουσα habent, de qua verbi forma dictum est ad Prom, v. 271. In primo versu Stanleii sive potius Pearsoni emendationem, σὺ δ' pro οὐδ᾽, merito recepit Porsonus. Cetera neque ego olim expedivi, neque expediverunt alii. To enim de Oreste intellectum, sic in fine versus, praesertim sequente alio dativo, ἀτμῷ, prorsus putidum est. Nec Wakefieldii ἐπουρίσασα τῳ, de Oreste dictum, hic aptum est. Scripsi, mutato versuum ordine, σὺ δ᾽ αἱματηρὸν πνεῦμ᾽ ἐπουρίσασα τῷδ᾽ ἕπου, μάραινε δευτέροις διώγμασιν, ἀτμῷ κατισχναίνουσα, νηδύος πυρί. Tod' abiecta in fine versus vocali, quum post nov incisio sit, non magis offendere debet quam quod in Suppl. v. 739. scripsi, praegressa ibi incisione, φιλεῖ δ' ὠδῖνα τίκτειν νὺξ κυβερνήτῃ σοφῷ, ubi videnda sunt quae adnotavi. Haec locuta umbra Clytaemnestrae descendit per ἀναπίεσμα.

Commentary on the Eumenides (OCR draft) (Brief English notes on Aeschylus' Eumenides by F. A. Paley, 1885.) focus

mvp-comment-41-1 The Med. has ὅρα δὲ and σέθεν. But the verb is in the plural throughout this speech, and the sense is much simpler, See this wound over my heart, from whose hand it proceeded. The Schol. here observes, It is a tragic device to make the ghost of Clytemnestra retain the wound where she was stabbed.

mvp-comment-42-1 εὕδουσα γάρ] 'See it, I say, even in your sleep; for the mind in sleep can see brightly with its eyes; it is in the day that it is the lot of man not to have the power of foresight. This is one of the Pythagorean theories about dreams, to which the poet often alludes. Compare Xen. Cyr. VIII. 7, 21

ἡ τοῦ ἀνθρώπου ψυχὴ τότε δήπου (sc. ἐν ὕπνῳ) θειοτάτη φαίνεται, καὶ τότε τι τῶν μελλόντων προορᾷ
. We have 'the mind's eye,' φρένα ὠμματωμένην, Cho. 839 . For βροτῶν, which may well refer to a general proposition as the lot of mankind, the Schol. seems to have read φρενῶν.

mvp-comment-43-1 ἐλείξατε] You licked up, or, lapped. They are described as hounds with lolling tongues, who had been propitiated by wineless libations at the family altar at the solemn hour of midnight. -ἀοίνους, see inf. 975. Oed. Col. 100, 481 .

mvp-comment-44-1 κούφως] See Pers. 101 , Ag. 350, 1347 . He has escaped, she says, like a nimble stag from the very middle of the stake-net, thereby mocking you sorely. Schol.

χλευάσας, ἐγγελάσας.
Pollux, 11. 52 , gives ἰλλώπτειν and κατιλλώπτειν as comic words. The words ἴλλειν and ἰλλὸς expressed rolling or leering with the eyes, as ἰλλὸς γεγένημαι προσδοκῶν, Αr. Thesm. 846 . -τῆς ἐμῆς ψυχῆς. This is used ambiguously, since the speaker is a ψυχὴ or spirit; but the phrase commonly means a struggle or contest for life. – φρονήσατε, ‘ be conscious, viz. of your duties and your mission. This imperative occurs Soph. Ant. 49
οἴμοι, φρόνησον, ὦ κασιγνήτη.

mvp-comment-45-1 ὄναρ] See v. 126. I address you as a vision addresses one in a dream, i. e. not appealing to your bodily senses, but to your spiritual intelligence quickened by sleep. Lit. for it is in your slumber that I call upon you now, the waking-scene being yet to follow. And it seems that the ghost applied some vigorous measures to the snoring and insensible company.

mvp-comment-46-1 μύζοιτ᾽ ἄν] See 94 and 180. The moaning noise, or a sound representing uneasy dreamers, is here indicated by the stage-notes ( παρεπιγραφαί), μυγμός, ὠγμός, &c. In the next verse ἐμοὶ is Hermann's correction for ἐμοῖς. The sense is, There are gods (who protect their friends, Apollo and Pallas), but none who aid me, and therefore the murderer has escaped. Thus Ζεὺς ἀφίκτωρ is the patron of Suppliants in Suppl. 1 .

mvp-comment-47-1 Ας φεύζειν is to cry φεῦ, so ὤζειν is to cry Oh! Ar. Vesp. 1526

ὅπως ἰδόντες ἄνω σκέλος ὤζωσιν οἱ θεαταί.
Aeschylus used τέκνοις ἐπώζειν, to wail over her children, in the Niobe, which Hesychius misinterprets of a hen sitting on her eggs. See inf. 337.

mvp-comment-48-1 τεύχειν κακά ( Cho. 717 ), to go on doing harm, virtually means to make matters worse, since now the culprit can exult in his escape.

mvp-comment-49-1 δρακαίνης] The fell she-dragon is the leader of the chorus, who has been addressed in the two preceding couplets. -κηραίνειν, referred by Curtius, Gr. Et. 147 , to a root κειρ, is perhaps different from κηραίνειν ‘to have at heart,' to care for. See Suppl. 976 . Trach. 29

κείνου προκηραίνουσα.
Schol.
παρείλοντο.
 Hesych.
ἐξεκήρανεν· ἐξέφθειρεν.

mvp-comment-50-1 φράζου] Mark him! They are dreaming, says the Schol., that they are pursuing Orestes. Accordingly Clytemnestra says, It is in a dream (only) that you are chasing the beast, and making these uneasy sounds, as a dog barks when not even asleep he gives up his fondness for the toil. This characteristic of the dog is described by Lucretius, Iv. 992-6 .

mvp-comment-51-1 ἀντίκεντρα] See v. 38, 444. When reproaches are just, they act as goads to the wise and discreet. This is alluded to inf. 150.

mvp-comment-52-1 σὺ δέ] This seems addressed to another of the three leading Furies, who are all mentioned in v. 135, do you wake her, even as I wake you. ibid. ἐπουρίζειν is properly to direct a favouring gale upon a ship. Schol.

ἐφορμήσασα ιήσασα τῷ ᾿Ορέστῃ.
(He (He took the demonstrative τῷ for the article, with the name understood; but cf. 2 and 7, and inf. 166.)

Selected scholia accompanying Blass's Eumenides (OCR draft) (The mixed Greek, Latin, and German scholia register printed with Friedrich Blass's 1907 edition, aligned to O. L. Smith's later recensional editions.) focus

mvp-comment-49-1 ἐν

mvp-comment-51-1 ἡ τῆς φρενὸς μοῖρα οὐ προορᾶι ἐν ἡμέρᾶι.

mvp-comment-52-1 οἶνος γὰρ οὐ σπένδεται Ἐρινύσιν.

mvp-comment-53-1 ἔθυον ἐν ἡι οὐδεὶς τῶν θεῶν ἐκοινώνει τῆς θυσίας ὑμῖν. ἐν γὰρ τῶι μεσονυκτίωι μόναις Ἐρινύσιν ἀπάρχονται. ὅτι (auf ein χ) ταύταις μόναις ἐν νυκτὶ θύουσιν.

mvp-comment-54-1 διὰ τὸ πεφευγέναι ἐκ τοῦ νεώ.

mvp-comment-55-1 χλευάσας, ἐγγελάσας (auch f). διὰ δὲ τούτων ἐρεθίζει αὐτάς.

mvp-comment-56-1 παρεπιγραφή. τοῦτο δὲ ἐστιν ὁ φησιν ὁ ποιητής (ΙΙ. Δ 20) „αἱ δ᾽ ἐπέμυξαν“. τὸ δὲ (εὐθὺς) ἐγείρεσθαι (ἐγ. (ἀθρόως) Weckl. nach Schol. 140) τὰς παρειμένας ὕπνωι οὐ πιθανόν· κατὰ βραχὺ οὖν ἐκ προσβάσεως τὴν ἔγερσιν ποιήσονται.

mvp-comment-57-1 ὡς παρὰ) τὸ αἳ αἳ αἰάζειν, οὕτω παρὰ) τὸ ὦ ὦ ὤιζειν.

mvp-comment-58-1 τί οὖν μέλλεις τὸ σὸν ἔργον ἀνύειν

mvp-comment-59-1 συνωμοσίαν ποιήσαντες κατεκοίμισαν ὑμᾶς.

mvp-comment-60-1 παρείλοντο.

mvp-comment-61-1 ὀνειροπολοῦσαι διώκειν Ὀρέστην τοῦτό φασιν (φησιν) Μ).

mvp-comment-62-1 ἴσα μαστίγων.

mvp-comment-63-1 ἐφορμήσασα τῶι Ὀρέστηι. οἰκεῖον τῶι πνεῦμα τὸ ἐπουρίσασα.

Wecklein’s commentary on Eumenides (1888; German; OCR draft) (Explanatory commentary, pp. 251–322; HW42J8 and HXJHA8 OCR collated, with missing comparison pages 294–295 explicitly marked. Unresolved OCR and provisional reference mappings are explicitly marked.) focus

mvp-comment-1-1 Wecklein 1888, p. 251

mvp-comment-1-2 Prolog, wenn man das Erwachen der Erinyen 140-178 als Parodos und das zweite Erscheinen derselben 244-275 als Epiparodos gelten läfst. Andernfalls müfste man den Prolog bis zum eigentlichen Auftreten des Chors als der wirklichen Parodos, also 1-243 rechnen. Die Pythia, welche als Greisin (38) sich auf einen Stab stützt, kommt (durch eine Seitenthüre der Hinterwand) aus einem Nebenraume des Tempels zum Haupteingange desselben und verrichtet vor dem Eintritt ein Gebet (30 f.). Sie hat die χρηστηρία ἐσθής wie Kasandra in Agamemnon (zu Ag. 774 ). Gut bemerkt der Schol. :

φαίνεται ἐπὶ σκηνῆς τὸ μαντεῖον· η δὲ προφῆτις πρόεισιν ἐπικλήσεις, ὡς ἔθος, τῶν θεῶν ποιησομένη, ἀπροόπτως τε ἰδοῦσα τὰς Ἐρινύας κύκλῳ τοῦ Ὀρέστου καθευδούσας πάντα μηνύει τοῖς θεαταῖς, οὐχ ὡς διηγουμένη τὰ ὑπὸ τὴν σκηνήν, τοῦτο γὰρ νεωτερικὸν Εὐριπίδειον, ὑπὸ δὲ τῆς ἐκπλήξεως τὰ θορυβήσαντα αὐτὴν καταμηνύουσα φιλοτέχνως
(d. h. die Exposition ist nicht unvermittelt wie bei Euripides, sondern wohl motiviert). τὰ δὲ πρῶτα εὐχαὶ καὶ ἐπικλήσεις θεῶν, ἵνα ἀπὸ τῶν εὐφημοτέρων ἄρξηται ἡ προφῆτις (in der That breitet das Gebet der Priesterin über den Anfang eine weihevolle Stimmung aus). οἰκονομικῶς δὲ οὐκ ἐν ἀρχῇ διώκεται Ὀρέστης, ἀλλὰ τοῦτο ἐν μέσῳ τοῦ δράματος κατατάττει, ταμιευόμενος τὰ ἀκμαιότατα ἐν μέσῳ.

mvp-comment-59-1 Wecklein 1888, p. 260

mvp-comment-59-2 ὅρα zur Chorführerin wie 131, 183. — τραγικώτερον τὸ εἴδωλον Κλυταιμήστρας σώζει τὴν σφαγήν Schol. - καρδίᾳ, mit dem Inneren.

mvp-comment-59-3 1

mvp-comment-60-1 2

mvp-comment-60-2 Wecklein 1888, p. 260

mvp-comment-60-3 Schol. ἐν τῷ καθεύδειν ὁ νοῦς ἀκριβέστερον ὁρᾷ μὴ παραπλανώμενος τῇ θέα. Schlafenden Augen wird der Geist erhellt, während am Tage die Natur des Geistes nicht weitblickend ist. Vgl. Pind. frg. 108 Bgk. εὕδει δὲ πρασσόντων μελέων· ἀτὰρ εὐδόντεσσιν ἐν πολλοῖς ὀνείροις δείκνυσι τερπνῶν ἐφέρποισαν χαλεπῶν τε κρίσιν, Xenoph. Kyr. VIII 7, 21 ἐγγύτερον μὲν τῶν ἀνθρωπίνων θανάτῳ οὐδέν ἐστιν ὕπνου· ἡ δὲ ἀνθρώπου ψυχὴ τότε δήπου θειοτάτη καταφαίνεται καὶ τότε τι τῶν μελλόντων προορᾷ, Platon περὶ πολιτ. ΙΧ 1, Aelian. ποικ. ἱστ. ΙΙΙ 11 οἱ Περιπατητικοί φασι μεθ᾿ ἡμέραν θητεύουσαν τὴν ψυχὴν τῷ σώματι περιπλέκεσθαι καὶ μὴ δύνασθαι καθαρῶς τὴν ἀλήθειαν θεωρεῖν, νύκτωρ δὲ διαλυθεῖσαν τῆς περὶ τοῦτο λειτουργίας καὶ σφαιρωθεῖσαν ἐν τῷ περὶ τὸν θώρακα τόπῳ μαντικωτέραν γίνεσθαι, ἐξ ὧν τὰ ἐνύπνια. Cic. d. divin. I 30 cum ergo est somno sevocatus animus a societate et a contagione corporis, tum meminit praeteritorum, praesentia cernit, futura providet; iacet enim corpus dormientis ut mortui, viget autem et vivit animus.

mvp-comment-61-1 Wecklein 1888, p. 260

mvp-comment-61-2 ἐλείξατε, wie durstige Hunde (vgl. zu Ag. 1104 ). Klytämestra hat den Erinyen Opfer gebracht nach der Ermordung des Agamemnon, um deren Groll abzuwenden.

mvp-comment-62-1 Wecklein 1888, p. 261

mvp-comment-62-2 ἀοίνους: οἶνος γὰρ οὐ σπέν δεται Ερινύσιν Schol. Vgl. Soph. Oed. K. 100 ἀοίνοις. Die Spenden, welche den Erinyen ausgegossen werden ( νηφάλιαι σπονδαὶ Schol. zu Soph. a. O.) bestehen aus reinem Quellwasser oder aus Wasser und Honig, vgl. ebd. 469, 481.

mvp-comment-63-1 Wecklein 1888, p. 261

mvp-comment-63-2 νυκτίσεμνα δείπνα sollte noch wie χοὰς ἀοίνους als Apposition zu πολλά stehen, wird aber von einem νυκτίeigenen Verbum regiert. σεμνα dicuntur sacrificia, quae eo ipso, quod nocte fiunt, augustiora sunt et sacrum quasi horrorem incutiunt (Schütz). Vgl. Einl. S. 12.

mvp-comment-64-1 Wecklein 1888, p. 261

mvp-comment-64-2 ὥραν .. θεῶν: zu einer Zeit, welche ihr mit keiner Gottheit teilt (in der „Geisterstunde"); ἐν γὰρ τῷ μεσονυκτίῳ μόναις Ερινύσιν ἀπάρχονται Schol. Der Akk. wie Eur. Bakch. 723

αἳ δὲ τὴν τεταγ μένην ὥραν ἐκίνουν θύρσον ἐς βακχεύματα
. Vgl. zu Cho. 812 .

mvp-comment-65-1 Wecklein 1888, p. 261

mvp-comment-65-2 λὰξ πατούμενα wie Cho. 640 .

mvp-comment-66-1 Wecklein 1888, p. 261

mvp-comment-66-2 ἐγκατιλλώψας: ἐγγελάσας. Διὰ δὲ τούτων ερεθίζει αὐτάς Schol.

mvp-comment-67-1 Wecklein 1888, p. 261

mvp-comment-67-2 ὡς kausal. περὶ ψυχῆς wie Hom. ι 423 πάντας τε δόλους καὶ μῆτιν ὕφαινον ὥς τε περὶ ψυ χῆς, Hel. 946 τοὺς δὲ Μενέλεω ποθῶ λόγους ἀκοῦσαι τίνας ἐρεῖ ψυχῆς πέρι, und in Redensarten wie μάχεσθαι, θέειν, τρέχειν περὶ ψυχῆς, ὁ περὶ τῆς ψυχῆς ἀγών ( Soph. El. 1492 ), doch hier mehr in übertragenem Sinne ,,es ist mir blutiger Ernst um die Sache". φρονήσατε, bringt es euch zum Bewurstsein.

mvp-comment-68-1 Wecklein 1888, p. 261

mvp-comment-68-2 ὄναρ, im Traume euch erscheinend. Der Dichter giebt damit den Zuschauern die richtige Auffassung des Folgenden an die Hand. Vgl. 131.

mvp-comment-69-1 3

mvp-comment-69-2 Wecklein 1888, p. 261

mvp-comment-69-3 Die παρεπιγραφαί geben den äufseren Vorgang an; sie kommen öfter in Handschriften des Aristophanes, bei Tragikern nur hier vor, wie auch die Art der äufseren Handlung vereinzelt steht.

mvp-comment-70-1 Wecklein 1888, p. 261

mvp-comment-70-2 μύζοιτε: zu Ag. 1058 .

mvp-comment-71-1 4

mvp-comment-71-2 Wecklein 1888, p. 261

mvp-comment-71-3 Er hat eben Freunde, die anderer Art sind als die meinigen.

mvp-comment-72-1 Wecklein 1888, p. 261

mvp-comment-72-2 πάθος, was euch und mir widerfahren ist, dafs Orestes die Flucht ergriffen hat.

mvp-comment-73-1 Wecklein 1888, p. 262

mvp-comment-73-2 πέπρακται, ist dein Werk, vgl. Eur. Med. 1064

πάντως πέπρακται ταῦτα κοὐκ ἐκφεύξεται
und dazu Schol. :
ἀντὶ τοῦ κέκριται, εἴμαρται, πέπρωται
. Bentley will hier πέπρωται schreiben nach Prom. 535
τί γὰρ πέπρωται Ζηνὶ πλὴν ἀεὶ κρατεῖν
. Vgl. 71 κακῶν δ᾽ ἕκατι κἀγένοντο.

mvp-comment-74-1 Wecklein 1888, p. 262

mvp-comment-74-2 συνωμόται: Ag. 655 .

mvp-comment-75-1 Wecklein 1888, p. 262

mvp-comment-75-2 ἐξεκήραναν, Schol. παρεί λοντο. Hesych. ἐξεκήρανεν· ἐξέ φθειρε.

mvp-comment-76-1 Wecklein 1888, p. 262

mvp-comment-76-2 λαβὲ (wie man dem Hunde zuruft fals") φράζου (,,hab acht") spricht die Chorführerin im Traume.

mvp-comment-77-1 Wecklein 1888, p. 262

mvp-comment-77-2 κύων, ein Jagdhund. Vgl. Aristot. Tiergesch. IV 10 ἐνυπνιάζειν φαίνονται οὐ μόνον ἄνθρωποι, ἀλλὰ καὶ ἵπποι καὶ κύνες καὶ βόες, Lucret. IV 988 venantumque canes in molli saepe quiete iactant crura tamen subito vocesque repente mittunt et crebro reducunt naribus auras, ut vestigia si teneant inventa ferarum etc.

mvp-comment-78-1 Wecklein 1888, p. 262

mvp-comment-78-2 πῆμα, das Unglück, dafs Orestes entronnen ist.

mvp-comment-79-1 Wecklein 1888, p. 262

mvp-comment-79-2 Meine gerechten Vorwürfe mögen dein Inneres empfindlich berühren. Hom. Ε 493 δάκε δὲ φρένας Ἕκτορι μύθος.

mvp-comment-80-1 Wecklein 1888, p. 262

mvp-comment-80-2 ἀντίκεντρα wie 469. Weiter ausgeführt wird der Vergleich 156 f.

mvp-comment-81-1 Wecklein 1888, p. 262

mvp-comment-81-2 σοῦ: ἴθι, τρέχε, ὅρμα Hesych. — Schol. :

ἐπουρίσασα τῷ ἐφορμήσασα τῷ Ὀρέστη
Über das demonstrative to Krüger II § 50, 1, 4 .

Commentary (Arthur Sidgwick, 1887) (OCR draft) (Arthur Sidgwick's commentary on the Eumenides, aligned to the canonical Greek text.) focus

mvp-sidgwick-61-1-1 This sentence is written with an effective vehemence which is very dramatic: the broken and rough grammar being exactly imitative of strongly excited speech.

mvp-sidgwick-61-2-1 The drift is: 'I, thus dishonoured by you [the negligent Furies], among the dead below am constantly reproached for my deeds-wandering in disgrace and blamed by all-but for my sufferings no god takes heed.'

mvp-sidgwick-61-3-1 Thus the antithesis to ὧν μὲν ἔκτανον is really παθοῦσα δ᾽ (100) and αἰσχρῶς δ᾽ ἀλῶμαι answers οὐκ ἐκλείπεται. Note the double break of construction: (1) the intrusion of οὐκ ἐκλείπεται with a new subject between ἐγώ and ἀλῶμαι : (2) the entire anacoluthon παθοῦσα δ᾽ without verb followed by οὐδεὶς μηνίεται. For the latter compare Ag. 1008

ὅκνος βαλὼν ... οὐκ ἔδυ δόμος,
Cho. 521
πάντα ἐκχέας . . . μάτην ὁ μόχθος,
 and Eur. Cycl. 331 , Hipp. 24 , Iph. Taur. 947 , etc. See 478.

πρός , common poetic use for ὑπό of agent: Cho. 133, 346 , etc. So ἐκ, παρά, and ἀπό are poetically used. So below l. 102

.

mvp-sidgwick-63-1-1 The MSS. read ὅρα δὲ πληγὰς τάσδε καρδίᾳ σέθεν, ‘behold these wounds with thy heart, the use of καρδίᾳ being at first sight supported by what follows for the mind sees in sleep.' But Aeschylus always uses καρδία (as we do heart) of emotion not of intelligence : grief, anxiety, care, fear, wrath, courage, favour, desire-never of perception. So I take Canter's καρδίας ὅθεν adopted by Dind. Pal. Herm. Paley is further no doubt right in reading ὁρᾶτε: the plural is wanted: the asyndeton improves the sense, being more passionate: and the singular clearly arose from σέθεν.

mvp-sidgwick-63-2-1 Behold these wounds in my heart, from whence they came; a fierce reminder of their duty to hunt Orestes, and a far finer sense than the MSS. reading.

ὄμμασιν λαμπρύνεται , stately Aeschylean for is clearsighted.

μοῖρ᾽ ἀπρόσκοπος βροτῶν , 'tis the lot of mortals to be blind. Others take it the lot of men cannot be foretold: but the sense of the other is better, the antithesis is more pointed, ( seeing in sleep, blind in the day,) and ἀπρόσκοπος is more naturally active. [The Schol. says ἡ τῆς φρενὸς μοῖρα, whence H. and others read φρενῶν for βροτῶν : but the Schol. is only (rather stupidly) explaining μοῖρα in connection with the φρήν of the last line: it proves nothing about the reading: φρήν and φρενῶν would be very flat repetition.]

mvp-sidgwick-66-1-1 Wineless libations, sober cheer: poetic amplification. The Ερινύες had no wine in their offerings:

νήφων ἀοίνοις
Ο. C. 100 ,
μηδὲ προσφέρειν μέθυ
ib. 481 . So again l. 860
ἀοίνοις θυμώμασι.

ὥραν , the acc. is best explained as a kind of loose apposition to νυκτίσεμνα δείπνα: the apposition really being to the part of the expression which contains the notion of night. The Erinyes alone had midnight sacrifices.

καὶ ταῦτα , usually with participle: here loosely but naturally with principal verb. The fact is, the ὤρουσεν is grammatically needless ('he is gone like a fawn, and that too from the very midst of the snare'), but is redundantly added, picking up and further emphasizing οἴχεται.

ἐγκατιλλώψας , a strange word, which occurs again Aesch. Sisyph. (Frag. 211) meaning mock. We find also κατιλλώπτω, ἐνιλλώπτω: the derivation seems to be ἴλλω, twist, ὀπ-, face:' hence to leer, to sneer, and so to scoff.

τῆς ἐμῆς περὶ ψυχῆς , for dear life; a proverbial expression as in English (rather strange in the mouth of a ghost), meaning that the issue is of the last importance to her.

ὄναρ , might be nom., I, a dream, like Ag. 82 ὄναρ ἡμερόφαντον ἀλαίνει (so Schütz, Wakef. H. Pal.). But it is rather more naturally taken acc. in a dream, as l. 131

. II [The Furies begin to groan and mutter and move uneasily in their sleep.]

mvp-sidgwick-72-1-1 The MSS. read φίλοις γάρ εἰσιν οὐκ ἐμοῖς προσίκτορες, which makes no sense, since it could only be translated for there are protectors for friends who are not mine, an obscure and impossible expression for my enemies have gods to help them. Herm.'s correction οὐκ ἐμοί is neat and simple: my friends have helpers: I have none: and P. D. adopt it.

mvp-sidgwick-72-2-1 But it is not really satisfactory : φίλοις without article or possessive is very harsh, and even the use of the word at all is unnatural (not at all like line 108): and προσίκτωρ, though supported by

Ζεὺς ἀφίκτωρ
(Supp. 1 ), is suspicious.

mvp-sidgwick-72-3-1 I prefer on the whole Weil's φίλοι γάρ εἰσιν, οὐκ ἐμοῖς προσεικότες for he has friends, not like to mine, an effective taunt simply expressed.

mvp-sidgwick-73-1-1 Notice the ironic elaborate plainness of this line, as of an angry person who cannot make herself understood.

mvp-sidgwick-74-1-1 If we keep the MSS. πέπρακται, we can only construe (with Paley) this line What hast thou accomplished save to work me harm? i. e. 'you are appointed to avenge me, and by negligence you have only done harm, in letting Orestes escape.'

mvp-sidgwick-74-2-1 The Schol. however paraphrases τί μέλλεις τὸ σὸν ἔργον ἀνύειν ( why delay to do your duty?), clearly understanding the text what business is yours save to do harm (to Orestes)? Herm. followed by Weil tries to get this sense out of πέπρακται, quid tibi agitur: but the tense makes it impossible. If we accept the meaning of the Schol. we must read with Bentley [Stanl. Butl. Hart.] πέπρωται or with Wakef. τέτακται. I have taken πέπρωται. The scornful summons What is your business but mischief?' is more characteristic of Klytaimnestra and more effective than a complaint.

κύριοι ξυνωμόται , fit conspirators: a bold and characteristic image. κύριος means rightful: sleep and weariness naturally act together. For the figure cp. Ag. 650

ξυνώμοσαν γάρ, ὄντες ἔχθιστοι τὸ πρὶν Πῦρ καὶ θάλασσα.

mvp-sidgwick-76-1-1 [Mutterings redoubled and louder] Seize him, seize him ... give heed! The muttering and restless movements and slow awakening with fierce cries are finely dramatic: Aeschylus is unmatched in producing these effects of suspense and terror. Müller ingeniously suggests that it should be read φράζου, followed by λαβέ seven times repeated, as φράζου, mark him, more naturally comes first: the iambic metrical system is preserved: and the leader would then say φράζου, and each of the seven pairs λαβέ. We have however (see p. 23) preferred the view that the chorus was 12, not 15.]

mvp-sidgwick-77-1-1 The dreams of animals are noticed by Theocr. (21.44), Lucret. (4. 989), and Aristotle (Hist. An. 4. 10).

μηδ᾽ ἀγνοήσῃς πῆμα , forget not my wrong.

ἀντίκεντρα , like spurs; see l. 38

.

τῷ , on him. Epic use of article as demonstr. frequent in Aeschylus: see ll. 174, 340, 462, 484

.

mvp-sidgwick-80-2-1 Notice the powerful and imaginative phrasing, waft a bloody breath, shrivel with vapour, wither with pursuit. [The ghost of Klytaimnestra disappears below ; the Chorus gradually awake, the leader rousing the others.]