Aeschylus Eumenides 988

Gottfried Hermann (Editor)

Table of Contents

Search the Perseus Catalog for:

← Previous Next →

Eumenides. Aeschylus. Gottfried Hermann (Editor). Lipsiae. 1852.

Sponsored by Perseus Project, Tufts University.

Funding provided by Schmidt Sciences.

Current edition Experimental

Εὐμενίδες (OCR draft) (Greek) (Εὐμενίδες. Gottfried Hermann, 1852.)

Provisional text from uncorrected OCR; expect errors.

Editions (11)
Εὐμενίδες First1KGreek (Aeschyli Tragoediae. Sidgwick, Arthur, editor. Oxford: Clarendon Press, 1902.) — 1021-1031 focus
Εὐμενίδες Perseus (Aeschylus, Volume 2. Smyth, Herbert Weir, editor. London; New York: William Heinemann; G.P. Putnam's Sons, 1926.) — 1021-1031 focus
Εὐμενίδες (1518 edition; OCR draft) Experimental (Aeschylus, Eumenides, 1518 edition. VLM-assisted OCR with native lineation and automated correspondence to the Smyth edition.) — 988 focus
Εὐμενίδες (OCR draft) Experimental (Εὐμενίδες. Guilielmus Dindorfius, 1882.) — 988 focus
ΕΥΜΕΝΙΔΕΣ (OCR draft) Experimental (ΕΥΜΕΝΙΔΕΣ. Paul Mazon, 1920-1925.) — 988 focus
Εὐμενίδες (OCR draft) Experimental (Εὐμενίδες. Arthur Sidgwick, 1887.) — 988 focus
Εὐμενίδες (OCR draft) Experimental (Εὐμενίδες. N. Wecklein, 1885.) — 988 focus
ἆρα φρονοῦσιν γλώσσης ἀγαθῆς
ὁδὸν εὑρίσκειν;
990
ἐκ τῶν φοβερῶν τῶνδε προσώπων
μέγα κέρδος ὁρῶ τοῖσδε πολίταις.
τάσδε γὰρ εὔφρονας εὔφρονες ἀεὶ
μέγα τιμῶντες καὶ γῆν καὶ πόλιν
ὀρθοδίκαιον
995
πρέψετε πάντως διάγοντες.
Εὐμενίδες (OCR draft) Experimental (Εὐμενίδες. Martin L. West, 1990.) — 988 focus
Aeschyli Eumenides (OCR draft) Experimental (Aeschyli Eumenides. Ulrich von Wilamowitz-Moellendorff, 1914.) — 988 focus
Εὐμενίδες (OCR draft) Experimental (Greek text of Aeschylus' Eumenides, edited by F. A. Paley, 1885.) — 988 focus
ἆρα φρονοῦσαι γλώσσης ἀγαθῆς ἀντισύστ. β΄.
ὁδὸν εὑρίσκουσ᾽; ἐκ τῶν φοβερών
945
τῶνδε προσώπων μέγα κέρδος ὁρῶ
τοῖσδε πολίταις· τάσδε γὰρ εὔφρονας
εὔφρονες ἀεὶ μέγα τιμῶντες,
καὶ γῆν καὶ πόλιν ὀρθοδίκαιοι
950
πρέψετε πάντως διάγοντες.
Εὐμενίδες (OCR draft) Experimental (Greek text of Aeschylus' Eumenides, edited by Friedrich Blass, 1907.) — 988 focus
ἆρα φρονοῦσιν γλώσσης ἀγαθῆς
ὁδὸν εὑρίσκειν;
ἐκ τῶν φοβερῶν τῶνδε προσώπων
990
μέγα κέρδος ὁρῶ τοῖσδε πολίταις.
τᾶσδε γὰρ εὔφρονας εὔφρονες αἰεὶ
μέγα τιμῶντες καὶ γῆν καὶ πόλιν
ὀρθοδίκαιον
πρέψετε πάντως διάγοντες.
995
Translations (10)
Eumenides Perseus (Aeschylus, Volume 2. Smyth, Herbert Weir, translator. London; New York: William Heinemann; G.P. Putnam's Sons, 1926. (Modernized by Perseus.)) — 1021-1030 focus
The Eumenides (OCR draft) Experimental (The Eumenides. Theodore Alois Buckley, 1849.) — 988 focus
Do you then, returning 2
to right thoughts, find the way of a good tongue? From these dread faces I see great gain to these citizens. For you ever benevolent greatly honouring these benevolent, with respect to your rightly-just land and city shall all be illustrious while you live 3
.
LES EUMÉNIDES (OCR draft) Experimental (LES EUMÉNIDES. Paul Mazon, 1920-1925.) — 988 focus
du sang de ces représailles qui font la ruine des cités! Que tous
entre eux n'échangent que des joies, remplis d'un mutuel amour et haïssant d'un même cœur! 1 A bien des maux humains il n'est pas d'autre remède.
The Furies (OCR draft) Experimental (The Furies. Robert Potter, 1779.) — 988 focus
So the mild accents of the ſoothing tongue,
Attun'd by wiſdom, win their eaſy way:
1120
And to this people from theſe horrid forms
I ſee much good.
With gentle courteſy
Their courteſy requiting, always own'd
By acts of higheſt reverence, you, whoſe care
1125
Is watchful o'er this country and this ſeat
Of juſtice, all ſhall reap the meed of glory.
Eschilo, Le Eumenidi: traduzione italiana di Ettore Romagnoli (OCR draft) Experimental (Eschilo, Le Eumenidi: traduzione italiana di Ettore Romagnoli. Ettore Romagnoli, 1922.) — 988 focus
Chi ben pensa, di sagge parole
trova dunque la via! Grandi beni
io da queste terribili forme
qui prevedo alla nostra città.
E se voi queste Dive benevole.
1035
con benevolo cuore onoriate,
sempre insigni ne andrete, reggendo
con giustizia la patria ed Atène.
Aeschylus, Eumenides: versio Latina Ioannis Sanravii (OCR draft) Experimental (Aeschylus, Eumenides: versio Latina Ioannis Sanravii. Ioannes Sanravius, 1555.) — 988 focus
Sapientibus ſanè linguæ bonæ
Viam inuenit
Ex his terribilibus uultibus
Magnum lucrum uideo ciuibus.
Has uerò lætas,
925
Latè ſemper ſunt,
Multum honorantes.
Et terram & urbem rectè iuſtam
Ornatè omnes degentes.
Aeschylus, Die Eumeniden: German translation (OCR draft) Experimental (Aeschylus, Die Eumeniden: German translation. Ulrich von Wilamowitz-Moellendorff, 1919–1923.) — 988 focus
Seht ihr, Mäfsigung und guter Wille
989 wissen wohl mit Worten der Versöhnung
zu dem schönsten Ziel den Weg zu finden.
990 Und so lohnt sich reich mein reines Streben.
Diese grimmig blickenden Gesichter
leuchten meinen Bürgern Glück verheiſsend.
Wenn ihr holdgesinnt den holdgesinnten
immer treu der Ehren Fülle spendet,
werdet ihr dem Staat den Ruhm bewahren,
995 stets des Rechtes graden Weg zu geh'n.
English (E. D. A. Morshead, 1889, second edition) (OCR draft) Experimental (Aeschylus, The Furies — Morshead translation. Wikisource transcription; speech corresp and card milestones aligned to Smyth perseus-grc2.) — 988 focus
Skill they, or not, the path to find
Of favouring speech and presage kind?
Yea, even from these, who, grim and stern,
Glared anger upon you of old,
O citizens, ye now shall earn
1140
A recompense right manifold.
Deck them aright, extol them high,
Be loyal to their loyalty,
And ye shall make your town and land
Sure, propped on Justice' saving hand,
1145
And Fame's eternity.
German (J. J. C. Donner, 1854; OCR review) (OCR draft) Experimental (Aeschylos. Deutsch in den Versmaßen der Urschrift. Stuttgart: Hoffmann, 1854. Native Donner line citations, Smyth card correspondence, selected textual readings and metrical facsimiles. Remaining OCR differences and unattributed reading notes are documented in the linked review inventory.) — 988 focus
So fandest du denn wohlwollend den Pfad
Friedfertigen Worts?
Aus dem furchtbaren Mund der Erinnen erblüht
Viel Segen, ich seh's, für die Bürger der Stadt.
Wenn freundlichen Sinns ihr die Freundlichen stets
945
Hoch ehret hinfort; dann werdet ihr Land
Und Stadt allzeit
Nuhmvoll in Gerechtigkeit lenken.
English (Smyth; revised Bannon and Nagy, CHS) (OCR draft) Experimental (CHS Primary Sources revision of Herbert Weir Smyth’s translation by Cynthia Bannon and Gregory Nagy, with transliterated Greek terms tagged and aligned to the Smyth edition.)

No corresponding passage available

Notes on the current edition

Eumenides

1. αντισύστ. β'.

Commentary

Commentary on Aeschylus: Eumenides (Aeschylus. Eumenides. Sidgwick, Arthur, editor. Oxford: Clarendon Press, 1887.)

929. κατανασσαμένη , middle, housing in my city. 11. 932, 933. The MSS. read

ὁ δὲ μὴ κύρσας βαρέων τούτων
οὐκ οἶδεν ὅθεν πληγαὶ βιότου.
Now τούτων here must refer to the Furies, as αὗται above and τάσδε below: and consequently βαρέων must be wrong, as (1) it is the wrong gender: (2) even if we suppose (with D.) a fem. form βαρεῶν, it clearly is the wrong sense. What Aeschylus means to say is, He who incurs the wrath of the Furies meets with unexpected calamity: the sins of his fathers bring him into their power.

964. ἐπιβριθής , lit. weighing down upon, falling heavily on: i. e. grievous .

971. ἐπωπάω . is properly to look down on, watch, behold, descry: so Cho. 693, Eum. 275, but, like the commoner ἐποπτεύω, is used regularly of gods or supernatural powers, and gets the meaning 'to guard, guide, direct;' see note on 1. 220.

973. ἀγοραῖος , God of the gathering, was a name given to Zeus and other gods (Hermes, Ar. Eq. 297, Artemis and Athena, Paus. 3. 11. 9) as protectors of the city life of which the natural centre was the ἀγορά or 'gathering place' (Agam. 90). But as the ἀγορά was also the place for speech (ἀγορεύω, κατηγορέω, etc.) the name here implies god of speech.

1034. παῖδες ἄπαιδες , the MSS. reading, could hardly mean childless children, which seems pointless: it might mean evil children, like vᾶes ἄναες: but the real objection to any such word as ἄπαιδες is that here the words in which the Chorus are addressed are specially reverent and honourable. It is best to reject it and then we get rid also of τύχᾳ τε, meaningless and unmetrical, at the end of 1. 1037.

Critical apparatus to Eumenides (OCR draft) (Latin and Greek critical apparatus to Gottfried Hermann's 1852 edition of Eumenides.) focus

mvp-comment-736-1 ἐπωπᾷ:

ἐποπτᾶ
Flor.
ἐποπτᾷ
Farn.
ἐποπτας
teste Bekkero Ven.

mvp-comment-737-1 ἀπανηναμένας:

ἀπονηναμένας
Ven. (sic Ven.) Flor. Farn.

mvp-comment-738-1 ἐκράτησεν: Libri

ἐκράτησε
.

mvp-comment-739-1 τὰν δ᾽ ἄπληστον:

τὴν δ᾽ ἄπληστον
Aug. Rob.
τάνδ' ἄπληστον
Μ. Ven. Flor.
τὴν δ᾽ ἄπλειστον
G. in quo ante correctionem
τῶν δ'
fuerat.
τόν δ' ἄπλειστον
Αld.
τήνδ' άπληστον
Turn.

mvp-comment-740-1 μήποτ':

μήτ'
pro
μήποτ'
Rob.

Commentary on the Eumenides (OCR draft) (Brief English notes on Aeschylus' Eumenides by F. A. Paley, 1885.) focus

mvp-comment-291-1 ἐπωπᾷ] respicit, 'regards with favour. Cf. v. 845. —ἀλλὰ κ.τ.λ., 'however, it was Zeus the god of the agora (the patron of popular eloquence) who prevailed; and the contest between him and me, as to which benefits the citizens the more, prevails (over the evil caused by the Furies' anger), and shall prevail for all time.' By ἡμετέρα the united efforts of the Furies also, in their present mood, are perhaps meant.

mvp-comment-292-1 κόνις] The Earth is meant, which on the pantheistic theology, exacted penalties for blood ( ποινὰς) by causing retributive murders. Perhaps πόλεως is best taken in its natural order, eagerly to seize from the city, like a debt due but yet unpaid.

Wecklein’s commentary on Eumenides (1888; German; OCR draft) (Explanatory commentary, pp. 251–322; HW42J8 and HXJHA8 OCR collated, with missing comparison pages 294–295 explicitly marked. Unresolved OCR and provisional reference mappings are explicitly marked.) focus

mvp-comment-487-1 Wecklein 1888, p. 314

mvp-comment-487-2 Kommos. Der Chor erfleht oder weissagt alles Gute (Wachstum und Gedeihen der Früchte und Herden Gesundheit des Volkes und bürgerliche Eintracht Wohlwollen und Segen der Götter) für Athen und wird darob von Athena belobt und geehrt. · ξυνοικίαν: zu 836.

mvp-comment-512-1 Wecklein 1888, p. 317

mvp-comment-512-2 στόμ᾽ ἐπωπᾷ πρὸς τάσδε, sie waltete über meinen Mund diesen gegenüber.

mvp-comment-513-1 Wecklein 1888, p. 318

mvp-comment-513-2 ἀγοραῖος als Hort der beratenden Versammlungen und der dort den Ausschlag gebenden Wohlredenheit. Vgl. Suppl. 632 , Aristoph. 410

ἀγοραίου Διός
, 500 πράξειας κατὰ νοῦν τὸν ἐμὸν και σε φυλάττοι Ζεὺς ἀγοραίος, Hesych. ἀγοραίου Διὸς βωμὸς ᾿Αθήνησιν.

mvp-comment-514-1 1

mvp-comment-514-2 Wecklein 1888, p. 318

mvp-comment-514-3 ἀγαθῶν ἔρις, Wetteifer im Guten, certamen utrum plus boni Minerva an Eumenides civitati conferant (Butler). Vgl. Herod. VIII 79

ἡμέας στασιάζειν χρεόν ἐστι ἔν τε τῷ ἄλλῳ καιρῷ καὶ δὴ καὶ ἐν τῷδε, περὶ τοῦ ὁκότερος ἡμέων πλέω ἀγαθὰ τὴν πατρίδα ἐργάσεται
und zu 904.

mvp-comment-514-4 2

Commentary (Arthur Sidgwick, 1887) (OCR draft) (Arthur Sidgwick's commentary on the Eumenides, aligned to the canonical Greek text.) focus

ἐπωπάω . is properly to look down on, watch, behold, descry: so Cho. 693 , Eum. 275, but, like the commoner ἐποπτεύω, is used regularly of gods or supernatural powers, and gets the meaning to guard, guide, direct; see note on l. 220

.

ἀγοραῖος , God of the gathering, was a name given to Zeus and other gods (Hermes, Ar. Eq. 297, Artemis and Athena, Paus. 3. 11. 9) as protectors of the city life of which the natural centre was the ἀγορά or gathering place ( Agam. 90 ). But as the ἀγορά was also the place for speech (ἀγορεύω, κατηγορέω, etc.) the name here implies god of speech.

mvp-sidgwick-449-1-1 And our strife for blessings is victorious for ever.' 'We have before had an ἔρις κακή, a hostile strife: henceforward it will be an ἔρις ἀγαθῶν, a friendly rivalry to do good: and the victory, νίκη, shall be with both; we shall always succeed.'