Seven Against Thebes. N. Wecklein. . .
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Commentary (N. Wecklein, 1902; German; OCR draft) (German) (Seven Against Thebes, explanatory commentary pp. 15–100. Single-witness OCR; source readings and all reference placements require scan review.)
Provisional text from uncorrected OCR; expect errors.
Editions (7)
Ἑπτὰ ἐπὶ Θήβας First1KGreek (Aeschyli Tragoediae. Sidgwick, Arthur, editor. Oxford: Clarendon Press, 1902.) — 1-107 focus
Ετεοκλης
Κάδμου πολῖται, χρὴ λέγειν τὰ καίρια
1
ὅστις φυλάσσει πρᾶγος ἐν πρύμνῃ πόλεως
οἴακα νωμῶν, βλέφαρα μὴ κοιμῶν ὕπνῳ.
εἰ μὲν γὰρ εὖ πράξαιμεν, αἰτία θεοῦ:
εἰ δ᾽ αὖθ᾽, ὃ μὴ γένοιτο, συμφορὰ τύχοι,
5
Ἐτεοκλέης ἂν εἷς πολὺς
1
κατὰ πτόλιν
ὑμνοῖθ᾽ ὑπ᾽ ἀστῶν φροιμίοις πολυρρόθοις
οἰμώγμασίν θ᾽, ὧν Ζεὺς ἀλεξητήριος
ἐπώνυμος γένοιτο Καδμείων πόλει.
ὑμᾶς δὲ χρὴ νῦν, καὶ τὸν ἐλλείποντ᾽ ἔτι
10
ἥβης ἀκμαίας καὶ τὸν ἔξηβον χρόνῳ,
βλαστημὸν ἀλδαίνοντα σώματος πολύν,
πόλει τ᾽ ἀρήγειν καὶ θεῶν ἐγχωρίων
βωμοῖσι, τιμὰς μὴ Ξ̓αλειφθῆναί ποτε:
15
τέκνοις τε, Γῇ τε μητρί, φιλτάτῃ τροφῷ:
ἡ γὰρ νέους ἕρποντας εὐμενεῖ πέδῳ,
ἅπαντα πανδοκοῦσα παιδείας ὄτλον,
ἐθρέψατ᾽ οἰκητῆρας
4
ἀσπιδηφόρους
πιστοὺς
5
ὅπως γένοισθε πρὸς χρέος τόδε.
20
καὶ νῦν μὲν ἐς τόδ᾽ ἦμαρ εὖ ῥέπει θεός:
χρόνον γὰρ ἤδη τόνδε πυργηρουμένοις
καλῶς τὰ πλείω πόλεμος ἐκ θεῶν κυρεῖ.
νῦν δ᾽ ὡς ὁ μάντις φησίν, οἰωνῶν βοτήρ,
ἐν ὠσὶ νωμῶν καὶ φρεσίν, πυρὸς δίχα,
25
χρηστηρίους ὄρνιθας ἀψευδεῖ τέχνῃ:
οὗτος τοιῶνδε δεσπότης μαντευμάτων
λέγει μεγίστην προσβολὴν Ἀχαιίδα
νυκτηγορεῖσθαι κἀπιβούλευσιν
6
πόλει.
ἀλλ᾽ ἔς τ᾽ ἐπάλξεις καὶ πύλας πυργωμάτων
30
ὁρμᾶσθε πάντες, σοῦσθε σὺν παντευχίᾳ,
πληροῦτε θωρακεῖα, κἀπὶ σέλμασιν
πύργων στάθητε, καὶ πυλῶν ἐπ᾽ ἐξόδοις
μίμνοντες εὖ θαρσεῖτε,
7
μηδ᾽ ἐπηλύδων
ταρβεῖτ᾽ ἄγαν ὅμιλον: εὖ τελεῖ θεός.
35
σκοποὺς δὲ κἀγὼ καὶ κατοπτῆρας στρατοῦ
ἔπεμψα, τοὺς πέποιθα μὴ ματᾶν ὁδῷ:
καὶ τῶνδ᾽ ἀκούσας οὔ τι μὴ ληφθῶ δόλῳ.
39
ὑμᾶς δὲ χρὴ νῦν, καὶ τὸν ἐλλείποντ᾽ ἔτι
σκοποὺς δὲ κἀγὼ καὶ κατοπτῆρας στρατοῦ
Αγγελος
Ἐτεόκλεες, φέριστε Καδμείων ἄναξ,
ἥκω σαφῆ τἀκεῖθεν ἐκ στρατοῦ φέρων,
40
αὐτὸς κατόπτης δ᾽ εἴμ᾽ ἐγὼ τῶν πραγμάτων:
ἄνδρες γὰρ ἑπτά, θούριοι λοχαγέται,
ταυροσφαγοῦντες ἐς μελάνδετον σάκος
καὶ θιγγάνοντες χερσὶ ταυρείου φόνου,
Ἄρη τ᾽, Ἐνυώ, καὶ φιλαίματον Φόβον
45
ὡρκωμότησαν ἢ πόλει κατασκαφὰς
θέντες λαπάξειν ἄστυ Καδμείων βίᾳ,
ἢ γῆν θανόντες τήνδε φυράσειν φόνῳ:
μνημεῖά θ᾽ αὑτῶν
8
τοῖς τεκοῦσιν ἐς δόμους
πρὸς ἅρμ᾽ Ἀδράστου χερσὶν ἔστεφον, δάκρυ
50
λείβοντες: οἶκτος δ᾽ οὔτις ἦν διὰ στόμα.
σιδηρόφρων γὰρ θυμὸς ἀνδρείᾳ φλέγων
ἔπνει, λεόντων ὡς Ἄρη δεδορκότων.
καὶ τῶνδε πίστις
9
οὐκ ὄκνῳ χρονίζεται.
κληρουμένους δ᾽ ἔλειπον, ὡς πάλῳ λαχὼν
55
ἕκαστος αὐτῶν πρὸς πύλας ἄγοι λόχον.
πρὸς ταῦτ᾽ ἀρίστους ἄνδρας ἐκκρίτους πόλεως
πυλῶν ἐπ᾽ ἐξόδοισι τάγευσαι τάχος:
ἐγγὺς γὰρ ἤδη πάνοπλος Ἀργείων στρατὸς
χωρεῖ, κονίει, πεδία δ᾽ ἀργηστὴς ἀφρὸς
60
χραίνει σταλαγμοῖς ἱππικῶν ἐκ πλευμόνων.
10
σὺ δ᾽ ὥστε ναὸς κεδνὸς οἰακοστρόφος
φράξαι πόλισμα, πρὶν καταιγίσαι πνοὰς
Ἄρεως: βοᾷ γὰρ κῦμα χερσαῖον στρατοῦ:
καὶ τῶνδε καιρὸν ὅστις ὤκιστος λαβέ:
65
κἀγὼ τὰ λοιπὰ πιστὸν ἡμεροσκόπον
ὀφθαλμὸν ἕξω, καὶ σαφηνείᾳ λόγου
εἰδὼς τὰ τῶν θύραθεν ἀβλαβὴς ἔσι.
Ετεοκλης
ὦ Ζεῦ τε καὶ Γῆ καὶ πολισσοῦχοι θεοί,
Ἀρά τ᾽ Ἐρινὺς πατρὸς ἡ μεγασθενής,
70
μή μοι πόλιν γε πρυμνόθεν
11
πανώλεθρον
ἐκθαμνίσητε δῃάλωτον, Ἑλλάδος
φθόγγον χέουσαν, καὶ δόμους ἐφεστίους:
ἐλευθέραν δὲ γῆν τε καὶ Κάδμου πόλιν
γένεσθε δ᾽ ἀλκή: ξυνὰ δ᾽ ἐλπίζω λέγειν:
πόλις γὰρ εὖ πράσσουσα δαίμονας τίει.
78
Χορος
θρέομαι φοβερὰ μεγάλ᾽ ἄχη:
μεθεῖται στρατός: στρατόπεδον λιπὼν
ῥεῖ πολὺς ὅδε λεὼς πρόδρομος ἱππότας:
80
αἰθερία κόνις με πείθει φανεῖσ᾽,
ἄναυδος σαφὴς ἔτυμος ἄγγελος.—
ἔτι δὲ γᾶς ἐμᾶς πεδί᾽ ὁπλόκτυπ᾽ ὠ-
τὶ χρίμπτει βοάν:
14
ποτᾶται, βρέμει δ᾽
ἀμαχέτου δίκαν ὕδατος ὀροτύπου.—
85
ἰὼ ἰὼ
15
θεοὶ
θεαί τ᾽ ὀρόμενον κακὸν ἀλεύσατε.—
βοᾷ
16
ὑπὲρ τειχέων
ὁ λεύκασπις ὄρνυται λαὸς εὐ-
τρεπὴς ἐπὶ πόλιν [διώκων
17
].—
90
τίς ἄρα ῥύσεται, τίς ἄρ᾽ ἐπαρκέσει
θεῶν ἢ θεᾶν;
πότερα δῆτ᾽ ἐγὼ <πάτρια
18
> προσπέσω
βρέτη δαιμόνων;—
95
ἰὼ μάκαρες εὔεδροι,
ἀκμάζει βρετέων ἔχεσθαι: τί μέλ-
λομεν ἀγάστονοι;—
ἀκούετ᾽ ἢ οὐκ ἀκούετ᾽ ἀσπίδων κτύπον;
100
πέπλων καὶ στεφέων
19
πότ᾽ εἰ μὴ νῦν ἀμ-
φὶ λιτάν᾽
20
ἕξομεν;—
κτύπον δέδορκα: πάταγος οὐχ ἑνὸς δορός.
τί ῥέξεις; προδώσεις, παλαίχθων
Ἄρης, τὰν τεάν;—
105
ἰὼ
21
χρυσοπήληξ δαῖμον, ἔπιδ᾽ ἔπι-
δε πόλιν ἅν ποτ᾽ εὐφιλήταν ἔθου.
22
109
Ἑπτὰ ἐπὶ Θήβας Perseus (Aeschylus, Volume 1. Smyth, Herbert Weir, editor. London; New York: William Heinemann; G.P. Putnam's Sons, 1922.) — 1-107 focus
Ἐτεοκλής
Κάδμου πολῖται, χρὴ λέγειν τὰ καίρια
1
ὅστις φυλάσσει πρᾶγος ἐν πρύμνῃ πόλεως
οἴακα νωμῶν, βλέφαρα μὴ κοιμῶν ὕπνῳ.
εἰ μὲν γὰρ εὖ πράξαιμεν, αἰτία θεοῦ·
εἰ δʼ αὖθʼ, ὃ μὴ γένοιτο, συμφορὰ τύχοι,
5
Ἐτεοκλέης ἂν εἷς πολὺς κατὰ πτόλιν
ὑμνοῖθʼ ὑπʼ ἀστῶν φροιμίοις πολυρρόθοις
οἰμώγμασίν θʼ, ὧν Ζεὺς ἀλεξητήριος
ἐπώνυμος γένοιτο Καδμείων πόλει.
ὑμᾶς δὲ χρὴ νῦν, καὶ τὸν ἐλλείποντʼ ἔτι
10
ἥβης ἀκμαίας καὶ τὸν ἔξηβον χρόνῳ,
βλαστημὸν ἀλδαίνοντα σώματος πολύν,
ὥραν τʼ ἔχονθʼ ἕκαστον ὥστε συμπρεπές,
πόλει τʼ ἀρήγειν καὶ θεῶν ἐγχωρίων
βωμοῖσι, τιμὰς μὴ ʼξαλειφθῆναί ποτε·
15
τέκνοις τε, Γῇ τε μητρί, φιλτάτῃ τροφῷ·
ἡ γὰρ νέους ἕρποντας εὐμενεῖ πέδῳ,
ἅπαντα πανδοκοῦσα παιδείας ὄτλον,
ἐθρέψατʼ οἰκητῆρας ἀσπιδηφόρους
πιστοὺς ὅπως γένοισθε πρὸς χρέος τόδε.
20
καὶ νῦν μὲν ἐς τόδʼ ἦμαρ εὖ ῥέπει θεός·
χρόνον γὰρ ἤδη τόνδε πυργηρουμένοις
καλῶς τὰ πλείω πόλεμος ἐκ θεῶν κυρεῖ.
νῦν δʼ ὡς ὁ μάντις φησίν, οἰωνῶν βοτήρ,
ἐν ὠσὶ νωμῶν καὶ φρεσίν, πυρὸς δίχα,
25
χρηστηρίους ὄρνιθας ἀψευδεῖ τέχνῃ·
οὗτος τοιῶνδε δεσπότης μαντευμάτων
λέγει μεγίστην προσβολὴν Ἀχαιίδα
νυκτηγορεῖσθαι κἀπιβουλεύσειν πόλει.
ἀλλʼ ἔς τʼ ἐπάλξεις καὶ πύλας πυργωμάτων
30
ὁρμᾶσθε πάντες, σοῦσθε σὺν παντευχίᾳ,
πληροῦτε θωρακεῖα, κἀπὶ σέλμασιν
πύργων στάθητε, καὶ πυλῶν ἐπʼ ἐξόδοις
μίμνοντες εὖ θαρσεῖτε, μηδʼ ἐπηλύδων
ταρβεῖτʼ ἄγαν ὅμιλον· εὖ τελεῖ θεός.
35
σκοποὺς δὲ κἀγὼ καὶ κατοπτῆρας στρατοῦ
ἔπεμψα, τοὺς πέποιθα μὴ ματᾶν ὁδῷ·
καὶ τῶνδʼ ἀκούσας οὔ τι μὴ ληφθῶ δόλῳ.
39
ὑμᾶς δὲ χρὴ νῦν, καὶ τὸν ἐλλείποντʼ ἔτι
σκοποὺς δὲ κἀγὼ καὶ κατοπτῆρας στρατοῦ
Ἄγγελος
Ἐτεόκλεες, φέριστε Καδμείων ἄναξ,
ἥκω σαφῆ τἀκεῖθεν ἐκ στρατοῦ φέρων,
40
αὐτὸς κατόπτης δʼ εἴμʼ ἐγὼ τῶν πραγμάτων·
ἄνδρες γὰρ ἑπτά, θούριοι λοχαγέται,
ταυροσφαγοῦντες ἐς μελάνδετον σάκος
καὶ θιγγάνοντες χερσὶ ταυρείου φόνου,
Ἄρη τʼ, Ἐνυώ, καὶ φιλαίματον Φόβον
45
ὡρκωμότησαν ἢ πόλει κατασκαφὰς
θέντες λαπάξειν ἄστυ Καδμείων βίᾳ,
ἢ γῆν θανόντες τήνδε φυράσειν φόνῳ·
μνημεῖά θʼ αὑτῶν τοῖς τεκοῦσιν ἐς δόμους
πρὸς ἅρμʼ Ἀδράστου χερσὶν ἔστεφον, δάκρυ
50
λείβοντες· οἶκτος δʼ οὔτις ἦν διὰ στόμα.
σιδηρόφρων γὰρ θυμὸς ἀνδρείᾳ φλέγων
ἔπνει, λεόντων ὡς Ἄρη δεδορκότων.
καὶ τῶνδε πύστις οὐκ ὄκνῳ χρονίζεται·
κληρουμένους δʼ ἔλειπον, ὡς πάλῳ λαχὼν
55
ἕκαστος αὐτῶν πρὸς πύλας ἄγοι λόχον.
πρὸς ταῦτʼ ἀρίστους ἄνδρας ἐκκρίτους πόλεως
πυλῶν ἐπʼ ἐξόδοισι τάγευσαι τάχος·
ἐγγὺς γὰρ ἤδη πάνοπλος Ἀργείων στρατὸς
χωρεῖ, κονίει, πεδία δʼ ἀργηστὴς ἀφρὸς
60
χραίνει σταλαγμοῖς ἱππικῶν ἐκ πλευμόνων.
σὺ δʼ ὥστε ναὸς κεδνὸς οἰακοστρόφος
φράξαι πόλισμα, πρὶν καταιγίσαι πνοὰς
Ἄρεως· βοᾷ γὰρ κῦμα χερσαῖον στρατοῦ·
καὶ τῶνδε καιρὸν ὅστις ὤκιστος λαβέ·
65
κἀγὼ τὰ λοιπὰ πιστὸν ἡμεροσκόπον
ὀφθαλμὸν ἕξω, καὶ σαφηνείᾳ λόγου
εἰδὼς τὰ τῶν θύραθεν ἀβλαβὴς ἔσῃ.
Ἐτεοκλής
ὦ Ζεῦ τε καὶ Γῆ καὶ πολισσοῦχοι θεοί,
Ἀρά τʼ Ἐρινὺς πατρὸς ἡ μεγασθενής,
70
μή μοι πόλιν γε πρυμνόθεν πανώλεθρον
ἐκθαμνίσητε δῃάλωτον, Ἑλλάδος
φθόγγον χέουσαν, καὶ δόμους ἐφεστίους·
ἐλευθέραν δὲ γῆν τε καὶ Κάδμου πόλιν
ζυγοῖσι δουλίοισι μήποτε σχεθεῖν·
75
γένεσθε δʼ ἀλκή· ξυνὰ δʼ ἐλπίζω λέγειν·
πόλις γὰρ εὖ πράσσουσα δαίμονας τίει.
78
Χορός
θρέομαι φοβερὰ μεγάλʼ ἄχη·
μεθεῖται στρατός· στρατόπεδον λιπὼν
ῥεῖ πολὺς ὅδε λεὼς πρόδρομος ἱππότας·
80
αἰθερία κόνις με πείθει φανεῖσʼ,
ἄναυδος σαφὴς ἔτυμος ἄγγελος.
ἔτι δὲ
γᾶς ἐμᾶς πεδίʼ ὁπλόκτυπʼ ὠ-
τὶ χρίμπτει βοάν· ποτᾶται, βρέμει δʼ
ἀμαχέτου δίκαν ὕδατος ὀροτύπου.
85
ἰὼ ἰὼ
ἰὼ θεοὶ θεαί τʼ ὀρόμενον κακὸν
βοᾷ τειχέων ὕπερ ἀλεύσατε.
ὁ λεύκασπις ὄρνυται λαὸς εὐ-
τρεπὴς ἐπὶ πόλιν διώκων
πόδα.
90
τίς ἄρα ῥύσεται, τίς ἄρʼ ἐπαρκέσει
θεῶν ἢ θεᾶν;
πότερα δῆτʼ ἐγὼ
πάτρια ποτιπέσω
βρέτη δαιμόνων;
95
ἰὼ μάκαρες εὔεδροι,
ἀκμάζει βρετέων ἔχεσθαι· τί μέλ-
λομεν ἀγάστονοι;
ἀκούετʼ ἢ οὐκ ἀκούετʼ ἀσπίδων κτύπον;
100
πέπλων καὶ στεφέων πότʼ εἰ μὴ νῦν ἀμ-
φὶ λιτάνʼ ἕξομεν;
κτύπον δέδορκα· πάταγος οὐχ ἑνὸς δορός.
τί ῥέξεις; προδώσεις, παλαίχθων
Ἄρης, τὰν τεάν;
105
ἰὼ χρυσοπήληξ δαῖμον ἔπιδʼ ἔπι-
δε πόλιν ἅν ποτʼ εὐφιλήταν ἔθου.
Ἑπτὰ ἐπὶ θήβας (OCR draft) Experimental (Ἑπτὰ ἐπὶ θήβας. Guilielmus Dindorfius, 1882.) — 1 focus
ΕΤΕΟΚΛΗΣ.
Κάδμου πολῖται, χρὴ λέγειν τὰ καίρια
1
ὅστις φυλάσσει πρᾶγος ἐν πρύμνῃ πόλεως
οἴακα νωμῶν, βλέφαρα μὴ κοιμῶν ὕπνῳ.
εἰ μὲν γὰρ εὖ πράξαιμεν, αἰτία θεοῦ·
εἰ δ᾽ αὖθ᾽, ὃ μὴ γένοιτο, συμφορά τύχοι,
5
Ἐτεοκλέης ἂν εἷς πολὺς κατὰ πτόλιν
ὑμνοῖθ᾽ ὑπ᾽ ἀστῶν φροιμίοις πολυρρόθοις
οἰμώγμασίν θ᾽, ὧν Ζεὺς ἀλεξητήριος
ἐπώνυμος γένοιτο Καδμείων πόλει.
ὑμᾶς δὲ χρὴ νῦν, καὶ τὸν ἐλλείποντ᾽ ἔτι
10
ἥβης ἀκμαίας καὶ τὸν ἔξηβον χρόνῳ,
βλαστημὸν ἀλδαίνοντα σώματος πολὺν,
ὥραν τ᾽ ἔχονθ᾽ ἕκαστον ᾧ ᾿στι συμπρεπές,
πόλει τ' ἀρήγειν καὶ θεῶν ἐγχωρίων
βωμοῖσι, τιμὰς μὴ ᾿ξαλειφθῆναί ποτε·
15
τέκνοις τε, Γῇ τε μητρὶ, φιλτάτῃ τροφῷ·
ἡ γὰρ νέους ἔρποντας εὐμενεῖ πέδῳ,
ἅπαντα πανδοκοῦσα παιδείας ὄτλον,
ἐθρέψατ᾽ οἰκητῆρας ἀσπιδηφόρους,
ὅπως γένοισθε πρὸς χρέος πιστοὶ τόδε.
20
καὶ νῦν μὲν ἐς τόδ᾽ ἦμαρ εὖ ῥέπει θεός·
χρόνον γὰρ ἤδη τόνδε πυργηρουμένοις
καλῶς τὰ πλείω πόλεμος ἐκ θεῶν κυρεῖ.
νῦν δ᾽ ὡς ὁ μάντις φησὶν, οἰωνῶν βοτὴρ,
Ἑπτὰ ἐπὶ θήβας (OCR draft) Experimental (Ἑπτὰ ἐπὶ θήβας. Gottfried Hermann, 1852.) — 1 focus
Ἐτεοκλῆς
Κάδμου πολῖται, χρὴ λέγειν τὰ καίρια,
1
ὅςτις φυλάσσει πρᾶγος ἐν πρύμνῃ πόλεως,
οἴακα νωμῶν, βλέφαρα μὴ κοιμῶν ὕπνῳ.
εἰ μὲν γὰρ εὖ πράξαιμεν, αἰτία θεοῦ·
εἰ δ᾽ αὖθ', ὃ μὴ γένοιτο, συμφορὰ τύχοι,
5
Ἐτεοκλέης ἂν εἷς πολὺς κατὰ πτόλιν
ὑμνοῖθ᾽ ὑπ᾽ ἀστῶν φροιμίοις πολυρρόθοις,
οἰμώγμασίν θ᾽, ὧν Ζεὺς ἀλεξητήριος
ἐπώνυμος γένοιτο Καδμείων πόλει.
ὑμᾶς δὲ χρὴ νῦν, καὶ τὸν ἐλλείποντ᾽ ἔτι
10
ἥβης ἀκμαίας, καὶ τὸν ἔξηβον χρόνῳ,
βλαστημὸν ἀλδαίνοντα σώματος πολύν,
ὥραν τ᾽ ἔχονθ᾽ ἕκαστον, ὥς τις ἐμπρεπής,
πόλει τ᾽ ἀρήγειν καὶ θεῶν ἐγχωρίων
βωμοῖσι, τιμὰς μὴ ἐξαλειφθῆναι ποτε·
15
τέκνοις τε, γῇ τε μητρί, φιλτάτῃ τροφῷ·
ἣ γὰρ νέους ἕρποντας εὐμενεῖ πέδῳ,
ἅπαντα πανδοκοῦσα παιδείας ὄτλον,
ἐθρέψατ' οἰκητῆρας ἀσπιδηφόρους
πιστοὺς ὅπως γένοισθε πρὸς χρέος τόδε.
20
καὶ νῦν μὲν ἐς τόδ᾽ ἦμαρ εὖ ῥέπει θεός·
χρόνον γὰρ ἤδη τόνδε πυργηρουμένοις
καλῶς τὰ πλείω πόλεμος ἐκ θεῶν κυρεῖ.
Ἐτεοκλῆς
νῦν δ᾽ ὡς ὁ μάντις φησίν, οἰωνῶν βοτήρ,
ἐν ὠσὶ νωμῶν καὶ φρεσίν, πυρὸς δίχα,
25
χρηστηρίους ὄρνιθας ἀψευδεῖ τέχνῃ·
οὗτος τοιῶνδε δεσπότης μαντευμάτων
λέγει μεγίστην προςβολὴν Ἀχαΐδα
νυκτηγορεῖσθαι κἀπιβουλεύειν πόλει.
ἀλλ᾽ ἐς τ᾽ ἐπάλξεις καὶ πύλας πυργωμάτων
30
ὁρμᾶσθε πάντες, σοῦσθε σὺν παντευχίᾳ,
πληροῦτε θωρακεῖα, κἀπὶ σέλμασιν
πύργων στάθητε, καὶ πυλῶν ἐπ᾽ ἐξόδοις
μίμνοντες εὖ θαρσεῖτε, μηδ᾽ ἐπηλύδων
ταρβεῖτ᾽ ἄγαν ὅμιλον· εὖ τελεῖ θεός.
35
σκοποὺς δὲ κἀγὼ καὶ κατοπτῆρας στρατοῦ
ἔπεμψα, τοὺς πέποιθα μὴ ματᾶν ὁδῷ·
καὶ τῶνδ᾽ ἀκούσας οὔ τι μὴ ληφθῶ δόλῳ.
ΕΠΤΑ ΕΠΙ θΗΒΑΣ (OCR draft) Experimental (ΕΠΤΑ ΕΠΙ θΗΒΑΣ. Paul Mazon, 1920-1925.) — 1 focus
ΕΤΕΟΚΛΗΣ
Κάδμου πολῖται, χρὴ λέγειν τὰ καίρια
1
ὅστις φυλάσσει πρᾶγος ἐν πρύμνῃ πόλεως,
οἴακα νωμῶν βλέφαρα μὴ κοιμῶν ὕπνῳ·
εἰ μὲν γὰρ εὖ πράξαιμεν, αἰτία θεοῦ·
εἰ δ' αὖθ', ὃ μὴ γένοιτο, συμφορὰ τύχοι,
5
Ἐτεοκλέης ἂν εἷς πολὺς κατὰ πτόλιν
ὑμνοῖθ' ὑπ' ἀστῶν φροιμίοις πολυρρόθοις
οἰμώγμασίν θ', ὧν Ζεὺς ἀλεξητήριος
ἐπώνυμος γένοιτο Καδμείων πόλει.
Ὑμᾶς δὲ χρὴ νῦν, καὶ τὸν ἐλλείποντ' ἔτι
10
ἥβης ἀκμαίας καὶ τὸν ἔξηβον χρόνῳ,
βλαστημὸν ἀλδαίνοντα σώματος
πολύν
πολύ,
ὥραν
ὥραν ἔχονθ' ἕκαστον ὥς τι συμπρεπές,
πόλει τ' ἀρήγειν καὶ θεῶν ἐγχωρίων
βωμοῖσι, τιμὰς μὴ 'ξαλειφθῆναί ποτε,
15
τέκνοις τε, Γῇ τε μητρί, φιλτάτῃ τροφῷ·
ἡ γὰρ νέους ἕρποντας εὐμενεῖ πέδῳ,
ἅπαντα πανδοκοῦσα παιδείας ὄτλον,
ἐθρέψατ'
οἰκητῆρας
οἰκιστῆρας ἀσπιδηφόρους
πιστοὺς ὅπως γένοισθε πρὸς χρέος τόδε.
20
Καὶ νῦν μὲν ἐς τόδ' ἦμαρ εὖ ῥέπει θεός·
χρόνον γὰρ ἤδη τόνδε πυργηρουμένοις
καλῶς τὰ πλείω πόλεμος ἐκ θεῶν κυρεῖ·
νῦν δ', ὡς ὁ μάντις φησίν, οἰωνῶν βοτήρ,
ΕΠΤΑ ΕΠΙ ΘΗΒΑΣ
ΕΤΕΟΚΛΗΣ
ἐν ὠσὶ νωμῶν καὶ φρεσίν, πυρὸς δίχα,
25
χρηστηρίους ὄρνιθας ἀψευδεῖ τέχνῃ —
οὗτος τοιῶνδε δεσπότης μαντευμάτων
λέγει μεγίστην προσβολὴν Ἀχαιίδα
νυκτηγορεῖσθαι
κἀπιβουλεύσειν
κἀπιβουλεύειν πόλει.
Ἀλλ' ἔς τ' ἐπάλξεις καὶ πύλας πυργωμάτων
30
ὁρμᾶσθε πάντες, σοῦσθε σὺν παντευχίᾳ,
πληροῦτε θωρακεῖα κἀπὶ σέλμασιν
πύργων στάθητε καὶ πυλῶν ἐπ' ἐξόδοις
μίμνοντες
εὐθαρσεῖτε
εὖ θαρσεῖτε, μηδ' ἐπηλύδων
ταρβεῖτ' ἄγαν ὅμιλον· εὖ τελεῖ θεός·
35
σκοποὺς δὲ κἀγὼ καὶ κατοπτῆρας στρατοῦ
ἔπεμψα, τοὺς πέποιθα μὴ ματᾶν ὁδῷ·
καὶ τῶνδ' ἀκούσας οὔ τι μὴ ληφθῶ δόλῳ.
Ἑπτὰ ἐπὶ θήβας (OCR draft) Experimental (Ἑπτὰ ἐπὶ θήβας. N. Wecklein, 1885.) — 1 focus
Κάδμου πολῖται, χρὴ λέγειν τὰ καίρια
1
ὅστις φυλάσσει πρᾶγος ἐν πρύμνῃ πόλεως
οἴακα νωμῶν, βλέφαρα μὴ κοιμῶν ὕπνῳ.
εἰ μὲν γὰρ εὖ πράξαιμεν, αἰτία θεοῦ·
εἰ δ᾽ αὖθ', ὃ μὴ γένοιτο, συμφορὰ τύχοι,
5
Ἐτεοκλέης ἂν εἷς πολὺς κατὰ πτόλιν
ὑμνοῖθ᾽ ὑπ᾽ ἀστῶν φροιμίοις πολυρρόθοις
οἰμώγμασίν θ᾽, ὧν Ζεὺς ἀλεξητήριος
ἐπώνυμος γένοιτο Καδμείων πόλει.
ὑμᾶς δὲ χρὴ νῦν, καὶ τὸν ἐλλείποντ᾽ ἔτι
10
ἥβης ἀκμαίας καὶ τὸν ἔξηβον χρόνῳ,
βλαστημὸν ἀλδαίνοντα σώματος πολύν,
ΕΤ.
ὥραν ἔχονθ᾽ ἕκαστον, ὥστι συμπρεπές,
πόλει τ᾽ ἀρήγειν καὶ θεῶν ἐγχωρίων
βωμοῖσι, τιμὰς μὴ 'ξαλειφθῆναί ποτε,
15
τέκνοις τε γῇ τε μητρί, φιλτάτῃ τροφῷ·
ἡ γὰρ νέους ἕρποντας εὐμενεῖ πέδῳ,
ἅπαντα πανδοκοῦσα παιδείας ὅπλον,
ἐθρέψατ᾽ οἰκιστῆρας ἀσπιδηφόρους
πιστοὺς ὅπως γένοισθε πρὸς χρέος τόδε.
20
καὶ νῦν μὲν ἐς τόδ᾽ ἦμαρ εὖ ῥέπει θεός·
χρόνον γὰρ ἤδη τόνδε πυργηρουμένοις
καλῶς τὰ πλείω πόλεμος ἐκ θεῶν κυρεῖ.
νῦν δ᾽ ὡς ὁ μάντις φησίν, οἰωνῶν βοτήρ,
ἐν ὠσὶ νωμῶν καὶ φρεσίν, πυρὸς δίχα,
25
χρηστηρίους ὄρνιθας ἀψευδεῖ τέχνῃ·
οὗτος τοιῶνδε δεσπότης μαντευμάτων
λέγει μεγίστην προσβολὴν Ἀχαιίδα
ΕΤ.
νυκτηγορεῖσθαι κἀπιβουλεύσειν πόλει.
ἀλλ᾽ ἔς τ᾽ ἐπάλξεις καὶ πύλας πυργωμάτων
30
ὁρμᾶσθε πάντες, σοῦσθε σὺν παντευχίᾳ,
πληροῦτε θωρακεῖα, κἀπὶ σέλμασιν
πύργων στάθητε, καὶ πυλῶν ἐπ᾽ ἐξόδοις
μίμνοντες εὖ θαρσεῖτε, μηδ᾽ ἐπηλύδων
ταρβεῖτ᾽ ἄγαν ὅμιλον· εὖ τελεῖ θεός.
35
σκοποὺς δὲ κἀγὼ καὶ κατοπτῆρας στρατοῦ
ἔπεμψα, τοὺς πέποιθα μὴ ματᾶν ὁδῷ·
καὶ τῶνδ᾽ ἀκούσας οὔ τι μὴ ληφθῶ δόλῳ.
Ἄγγελος κατάσκοπος.
Aeschyli Septem contra Thebas (OCR draft) Experimental (Aeschyli Septem contra Thebas. Ulrich von Wilamowitz-Moellendorff, 1914.) — 1 focus
ΕΤΕΟΚΛΗΣ
Κάδμου πολῖται, χρὴ λέγειν τὰ καίρια
1
ὅστις φυλάσσει πρᾶγος ἐν πρύμνηι πόλεως
οἴακα νωμῶν, βλέφαρα μὴ κοιμῶν ὕπνωι.
εἰ μὲν γὰρ εὖ πράξαιμεν, αἰτία θεοῦ·
εἰ δ᾽ αὖθ᾽, ὃ μὴ γένοιτο, συμφορὰ τύχοι,
5
Ἐτεοκλέης ἂν εἷς πολὺς κατὰ πτόλιν
ὑμνοῖθ᾽ ὑπ᾿ ἀστῶν φροιμίοις πολυρρόθοις
οἰμώγμασίν θ᾽, ὧν Ζεὺς ἀλεξητήριος
ἐπώνυμος γένοιτο Καδμείων πόλει.
ὑμᾶς δὲ χρὴ νῦν, καὶ τὸν ἐλλείποντ᾽ ἔτι
10
ἥβης ἀκμαίας καὶ τὸν ἔξηβον χρόνωι
βλαστημὸν ἀλδαίνοντα σώματος πολύν,
ὥραν ἔχονθ᾽ ἕκαστον, ὥς τι συμπρεπές,
πόλει τ᾿ ἀρήγειν καὶ θεῶν ἐγχωρίων
βωμοῖσι, τιμὰς μὴ ᾿ξαλειφθῆναί ποτε,
15
τέκνοις τε γῆι τε μητρί, φιλτάτηι τροφῶι.
ἢ γὰρ νέους ἕρποντας εὐμενεῖ πέδωι
ἅπαντα πανδοκοῦσα παιδείας ὄτλον
1
Testim.:
Apparatus Criticus
Ἐτεοκλέης ἂn εἷς Ετεοκλής ὢν εἷς ἂν εἷς ὢν ἀλεξητήριος ἀλεξιτήριος νῦν om βλαστημὸn βλάστημον βλάστιμον πολύν πολύν πολύ πολλήν βλάστην μέν πολύ ὥραν ἔχονθ᾽ ἕκαστον, ὥς τι ὥραν ἔχων ἕκαστος ὥστις ὤραν ὤραν τ᾽ ἔχονθ᾽ ἕκαστον ὤραν δ' ὥστε τροφῶι γρ. βροτῶν ἢ ὁ πανδοκοῦσα δοκοῦσα
ΕΤΕΟΚΛΗΣ
2
ἐθρέψατ᾽ οἰκητῆρας ἀσπιδηφόρους
πιστοὺς ὅπως γένοισθε πρὸς χρέος τόδε.
20
καὶ νῦν μὲν ἐς τόδ᾽ ἦμαρ εὐ ῥέπει θεός·
χρόνον γὰρ ἤδη τόνδε πυργηρουμένοις
καλῶς τὰ πλείω πόλεμος ἐκ θεῶν κυρεῖ.
νῦν δ᾽ ὡς ὁ μάντις φησίν, οἰωνῶν βοτήρ,
ἐν ὠσὶ νωμῶν καὶ φρεσίν πυρὸς δίχα
25
χρηστηρίους ὄρνιθας ἀψευδεῖ τέχνηι,
οὗτος τοιῶνδε δεσπότης μαντευμάτων
λέγει μεγίστην προσβολὴν Ἀχαιίδα
νυκτηγορεῖσθαι κἀπιβουλεύσειν πόλει.
ἀλλ᾽ ἔς τ᾽ ἐπάλξεις καὶ πύλας πυργωμάτων
30
ὁρμᾶσθε πάντες, σοῦσθε σὺν παντευχίαι,
πληροῦτε θωρακεῖα κἀπὶ σέλμασιν
πύργων στάθητε καὶ πυλῶν ἐπ᾿ ἐξόδοις
μίμνοντες εὖ θαρσεῖτε, μηδ᾽ ἐπηλύδων
ταρβεῖτ᾽ ἄγαν ὅμιλον· εὐ τελεῖ θεός.
35
σκοποὺς δὲ κἀγὼ καὶ κατοπτῆρας στρατοῦ
ἔπεμψα, τοὺς πέποιθα μὴ ματᾶν ὁδῶι.
καὶ τῶνδ᾽ ἀκούσας οὔ τι μὴ ληφθῶ δόλωι.
Translations (9)
Seven Against Thebes Perseus (Aeschylus, Volume 1. Smyth, Herbert Weir, translator. London; New York: William Heinemann; G.P. Putnam's Sons, 1922. (Modernized by Perseus.)) — 1-105 focus
Eteocles
Men of Cadmus’s city, he who guards from the stern the concerns of the State and guides its helm with eyes untouched by sleep must speak to the point. For if we succeed, the responsibility is heaven’s;
1
but if—may it not happen—disaster is our lot, Eteocles would be the one name shouted many times throughout the city in the citizens’ resounding uproars and laments. From these evils may Zeus the Defender, upholding his name, shield the city of the Cadmeans!
5
But now you—both he who is still short of his youthful prime, and he who, though past his prime, still strengthens the abundant growth of his body, and every man still in his prime, as is fitting—you must aid the State and
10
the altars of your homeland’s gods so that their honors may never be obliterated. You must aid, too, your children, and Mother Earth, your beloved nurse. For welcoming all the distress of your childhood, when you were young and crept upon her kind soil, she raised you to inhabit her and bear the shield,
15
and to prove yourselves faithful in this time of need. And so, until today, God has been favorably inclined, for though we have long been under siege, the war has gone well for the most part through the gods’ will. But now, as the seer, the herdsman of birds, informs us,
20
using his ears and his mind to understand with unerring skill the prophetic birds unaided by sacrificial fire—he, master of such prophecy, declares that the greatest
Argive
attack is being planned in night assembly and that they will make plans to capture our city.
25
Hurry each of you to the battlements and the gates of our towered walls! Rush with all your armor! Fill the parapets and take your positions on the platforms of the towers. Stand your ground bravely where the gates open out,
30
and do not be afraid of this crowd of foreigners. God will bring it to a good end.
I myself have dispatched scouts and men to observe their army, and I am confident that their going is not in vain. Once I have heard their report, I will not be taken by any trickery.
35
39
Enter a Scout.
I myself have dispatched scouts and men to observe their army, and I am confident that their going is not in vain. Once I have heard their report, I will not be taken by any trickery.
Scout
Eteocles, mighty prince of the Cadmeans,
I have returned with a sure report of the army outside the walls; I myself am an eyewitness of their actions. Seven warriors, fierce regiment-commanders, slaughtered a bull over a black shield, and then touching the bull’s gore with their hands they swore an oath
40
by Ares, by Enyo,
1
and by Rout who delights in blood, that either they will level the city and sack the Cadmeans’ town by force, or will in death smear this soil with their blood. And on Adrastus’ chariot they were placing remembrances of themselves
45
for their parents at home, and were shedding tears while so doing, but no piteous wailing escaped their lips. For their iron- hearted spirit heaved, blazing with courage, as of lions with war in their eyes. Your knowledge of these things was not delayed by fearfulness;
50
for I left them casting lots to decide how each commander, his post assigned by chance, would lead his regiment against the gates. Therefore, choose the bravest men of the city and station them quickly at the outlets of the gates. For nearby already the
Argive
army in full armor
55
is advancing in a flurry of dust, and glistening foam splatters the plain in drops from the horses’ pantings. So you, like the careful helmsman of a ship, secure the city before Ares’ blasts storm down upon it; for the wave of their army now crashes over the dry land.
60
Seize the first opportune moment for doing this. For all else, I, on my part, will keep a reliable eye on the lookout, and you, by learning from my certain report what happens beyond the gates, shall remain unharmed.
Exit.
65
Eteocles
O Zeus and Earth, and gods that guard our city,
and Curse,
2
potent agent of my father’s vengeance, do not destroy my city, ripping it up from its foundations, captive of the enemy, a city that speaks in
Greece
’s tongue, and do not destroy our hearths and homes.
70
May they never hold the free land and city of Cadmus beneath the yoke of slavery! Be our protection! I am certain that what I ask is in our common interest; for a State that prospers pays honors to its gods.
Exit Eteocles, with citizens. The Chorus enters in fearful agitation.
75
78
Chorus
In terror I wail loud cries of sorrow. Their army is let loose! Leaving camp,
—look!—the mounted throng floods swiftly ahead. The dust whirling in the air tells me this is so—its message is speechless, yet clear and true.
And now the plains of my native land under the blows of hooves send a roar to my ears; the sound flies
80
and rumbles like a resistless torrent crashing down a mountainside.
Ah, ah, you gods and goddesses, raise your war cry over our walls to drive away the onrushing evil!
The army of the white shield,
85
ready for battle, rushes at full speed against the city.
Who then will rescue us, which of the gods or goddesses will help?
Or shall I fall in supplication at the feet
90
of our ancestral gods’ statues?
Ah, blessed gods, firmly enthroned, the time has come to hold fast to your statues. Why do we delay, who are much to be lamented?
95
Do you hear the clash of shields, or does it escape you? When, if not now, shall we place sacred robes and wreaths on the statues to accompany our prayers?
I see the clash—it is not the clatter of a single spear. What will you do? Will you betray
100
your own land, Ares, where you have dwelt since long ago? God of the golden helmet, look, look upon the city that you once cherished!
105
And now the plains of my native land under the blows of hooves send a roar to my ears; the sound flies
Ah, ah, you gods and goddesses, raise your war cry over our walls to drive away the onrushing evil!
The army of the white shield,
Who then will rescue us, which of the gods or goddesses will help?
Or shall I fall in supplication at the feet
Ah, blessed gods, firmly enthroned, the time has come to hold fast to your statues. Why do we delay, who are much to be lamented?
I see the clash—it is not the clatter of a single spear. What will you do? Will you betray
The Seven against Thebes. (OCR draft) Experimental (The Seven against Thebes.. Theodore Alois Buckley, 1849.) — 1 focus
But haste ye all, both to the battlements and the gates of the tower-works; On! in full panoply throng the breastworks, and take your stations on the platforms of the towers, and, making stand at the outlets of the gates, be of good heart, nor be over-dismayed at the rabble of the aliens; God will give a happy issue. Moreover, I have also despatched scouts and observers of the army, who will not, I feel assured, loiter on their way; and when I have had intelligence from these, I shall, in no point, be surprised by stratagem.
Messenger
LES SEPT CONTRE THÈBES (OCR draft) Experimental (LES SEPT CONTRE THÈBES. Paul Mazon, 1920-1925.) — 1 focus
Si au contraire — ce qu'au Ciel ne plaise ! — un malheur arrive, « Étéocle ! » — un seul nom dans des milliers de bouches sera célébré par des hymnes grondants et des lamentations, dont Zeus Préservateur, pour mériter son nom, puisse-t-il préserver la cité cadméenne ! Et vous
aussi, vous devez tous à cette heure, ceux qui attendent encore la pleine force de la jeunesse comme ceux qu'elle a fuis avec l'âge, gonflant du moins vos muscles pour en doubler la vigueur, chacun enfin se donnant au rôle qui convient à ses forces, porter secours à la cité, aux autels
des dieux du pays afin que leur culte ne soit pas à jamais effacé — à vos fils, et à la Terre maternelle, la plus tendre des nourrices, qui, à l'heure où, enfants, vous vous traîniez sur son sol bienveillant, a pris toute la charge de votre nourriture et fait de vous les loyaux citoyens armés du
bouclier qu'elle attend en ce besoin. — Sans doute, jusqu'ici le Ciel penche pour nous : depuis de longs jours que Thèbes est assiégée, la guerre, grâce aux dieux, nous a le plus souvent donné l'avantage. Mais voici qu'aujourd'hui parle le devin, pâtre des oiseaux, qui, sans recourir aux
ÉTÉOCLE
présages du feu, par l'oreille et l'esprit, pèse les signes prophétiques avec une science qui jamais n'a menti
1
. Or, ce qu'il déclare, lui, le maître de ces augures, c'est qu'une immense attaque achéenne tout à l'heure se décidait dans la nuit et va sournoisement assaillir notre ville. Donc aux
créneaux aux portes des remparts ! Tous debout ! courez armés de pied en cap ! Garnissez les parapets, occupez les terrasses des tours, et, aux issues des portes, attendez avec
confiance, sans craindre le nombre de nos envahisseurs : les dieux seront pour nous. J'ai, de mon côté, envoyé aux lignes ennemies des guetteurs et éclaireurs, dont les pas, j'en suis sûr, ne seront pas perdus : leurs rapports écoutés, je ne crains plus de surprises
présages du feu, par l'oreille et l'esprit, pèse les signes prophétiques avec une science qui jamais n'a menti 1 . Or, ce qu'il déclare, lui, le maître de ces augures, c'est qu'une immense attaque achéenne tout à l'heure se décidait dans la nuit et va sournoisement assaillir notre ville. Donc aux
créneaux aux portes des remparts ! Tous debout ! courez armés de pied en cap ! Garnissez les parapets, occupez les terrasses des tours, et, aux issues des portes, attendez avec
confiance, sans craindre le nombre de nos envahisseurs : les dieux seront pour nous. J'ai, de mon côté, envoyé aux lignes ennemies des guetteurs et éclaireurs, dont les pas, j'en suis sûr, ne seront pas perdus : leurs rapports écoutés, je ne crains plus de surprises
The Seven Chiefs against Thebes (OCR draft) Experimental (The Seven Chiefs against Thebes. Robert Potter, 1779.) — 1 focus
For if success
5
Attends our toils, to the good Gods we bow
c
,
The authors of the blessing: Should misfortune,
Avert it Heav'n! befall, Eteocles
Shall hear his name alone wide thro' the city
Insulted by each tongue, that vents its spleen
10
In mutinous reproach, or loud laments:
From which may Jove, the guardian of our state,
Defend the sons of Cadmus!
But this hour
Calls on you all, whether your flow'ry spring
15
Yet wants the prime of manhood, or your age
Puts forth its firmest strength, t' exert your pow'rs,
Well it becomes you, to defend the city,
The altars of the Gods presiding here,
(Ah, never may their honours be effac'd!)
20
Your children, and this land, your common parent,
And dearest nurse, who on her soft'ring soil
Upheld with bounteous care your infant steps,
And train'd you to this service, that your hands
In her defence might lift the faithful shield.
25
E'en to this day indeed the Gods incline
To favour us; and tho' so long immur'd
Within our rampires, each bold work of war
Hath prosper'd in our hands.
But now the seer,
30
That listens to the flight of birds
d
, and thence
Forms in his præscient mind the sure presage,
Guiltless of fire, from their oracular wings
Draws his deep skill, and warns us that the pow'rs
Of Greece, combin'd against us, in the night
35
Advancing, meditate the dark assault.
Haste all then to the walls, haste to the bulwarks
With all your arms, fill ev'ry tow'r, secure
Each pass, stand firm at ev'ry gate, be bold,
Nor fear th' assailing numbers: Heav'n is with us.
40
Meanwhile on ev'ry quarter have I sent
T' observe their forces, and descry their march:
By these, not charg'd, I trust, in vain to watch,
Inform'd I guard against the wiles of war.
SOLDIER.
Eschilo, I Sette a Tebe: traduzione italiana di Ettore Romagnoli (OCR draft) Experimental (Eschilo, I Sette a Tebe: traduzione italiana di Ettore Romagnoli. Ettore Romagnoli, 1922.) — 1 focus
PROLOGO
ETEOCLE
Cittadini cadmei, chi su la poppa
de la città volge la barra, e regge
lo stato, senza mai sopire il ciglio,
10
parole acconce deve dir: ché quando
ridon gli eventi ella è mercè dei Numi;
ma se poi, deh!, non sia, male ne incolga,
per la città solo sarebbe Eteocle
con preludî d'obbrobrio altosonanti
15
e con querele decantato Giove
-
che detto è salutar, salute arrechi
alla città di Cadmo. - Or tutti voi,
e quei che al fiore dell' età non giunge,
20
e quei che lo mirò vizzo negli anni,
riscotendo nei membri ogni vigore,
volgendo alla piú acconcia opra la cura,
date soccorso a Tebe, ed agli altari
dei patrî Numi, che non mai d'onore
25
sien privi, e ai figli, e a questa terra madre,
carissima nutrice. Essa, reggendo
dell'educarvi il peso tutto, pargoli
repenti ancora, sul benigno suolo
v'accolse e vi nutrí, ché cittadini
30
fidi e fidi guerrieri, a tai frangenti
un giorno foste. E insino ad oggi, il Nume
a favor nostro s'inchinò: la guerra,
mercè dei Numi, insino a qui, propizia
volse, gran parte, a noi stretti d'assedio.
35
Ed ora il vate educator d'augelli,
che, senza fiamma, con l'orecchio, intende
i fatidici alati, e col pensiero,
e con la non mendace arte: costui,
signor di tali vaticinî, annunzial
40
che nottumo concilio gli Achei tennero,
e un grande assalto alla città si trama.
Delle torri alle porte ed agli spalti
dunque tutti affrettatevi, lanciatevi
chiusi nell'arme, empiete i propugnacoli,
45
piantate il pie sui palchi de le torri,
a cuor sicuro delle porte i valichi
sbarrate: troppo una straniera turba
non vi sgomenti: un Dio darà buon esito.
Esploratori io già mandai, che spiino
50
l'oste nemica e spero bene ch'essi
non indugin per via. Poscia che uditi
li avrò, veruna insidia potrà coglierni.
Il popolo si allontana. Dalla via che conduce fuor della rocca,
entra un messaggero.
MESSAGGERO
Aeschylus, Septem ad Thebas: versio Latina Ioannis Sanravii (OCR draft) Experimental (Aeschylus, Septem ad Thebas: versio Latina Ioannis Sanravii. Ioannes Sanravius, 1555.) — 1 focus
Quicunq; negotioru curam habet,
in puppi ciuitatis
Habens clauum, palpebras ne det
5
somno.
Si bene nobiscum agitur, cauſa dijs tribuenda eſt:
Si uerò uiciſsim (quod ne contingat) calamitas acci-derit,
Etheocles unus multus per ciuitatem
Conuicijs afficiatur proæmijs tumultuoſis,
10
Et fletibus: quibus Iupiter defensor,
Nominatus sit Thebanorum urbi.
Vos uerò oportet nunc, et eum qui adhuc
Impubes est, et eu qui tépore exceſsit ex pubertate,
Florens ac creſcens, multum corporis
15
Vigorem habere quemq;, ut decet,
Vrbemq; iuuare deorum patriorum
Abaris, nunquam honores delere:
Filiosq; & matrem chariſsimam, terram altricem.
Quæ enim uenietes iuuenes in propitium campum,
20
Omnia admittens labore diſciplinæ,
Aluit incolas ſcutatos
Fideles ut sitis in hoc opere.
Et nunc in hoc die bene uertat Deus:
Nam hoc tempore turrium cuſtolibus,
25
Fœliciter plerumq; bellum ex dijs ſuccedit.
Nunc uerò ut uates ait auium pastor,
In auribus conſiderans mentibus sine igne,
Fatidicas aues uera arte:
Ipſe talium uaticinationum dominus
30
Dicit, maximam incurſionem Grecanicam
Noctu deliberare, & inſidiari urbi.
Sed ad propugnacula, portas turrium
Festinate omnes, cum armis:
Implete thoraces, in tabulatis
35
Turrium state, in exitibus portarum
Manentes, confidite: neq;
hostium
Timete admodum multitudinem, bene uertat Deus.
Speculatores ego, & exploratores exercitus
40
Miſi, quibus persuasi ne frustra iter aggrederentur,
Vt illos audiens non capiar dolo.
Nun.
Seven Against Thebes (OCR draft) Experimental (Seven Against Thebes. Anna Swanwick, 1886.) — 8 focus
THIRD MAIDEN
Prostrate shall I fall
Their shrines before?
FOURTH MAIDEN
Ye Blest ones here who reign
Now is the time to clasp your statues, now.
FIFTH MAIDEN
Burdened with sorrow, why, oh why delay?
SIXTH MAIDEN
The clash of shields meets it, or not your ear?
SEVENTH MAIDEN
† When, if not now, shall we our prayers begin
With sacred peplus and wool-tufted bough?
EIGHTH MAIDEN
I mark the rattling din!
It is the clatter of no single spear.
NINTH MAIDEN
O Ares, tutelary god of old,
Thy proper soil betraying what wilt gain?
TENTH MAIDEN
O golden-helmed god, the State behold
Which once to count beloved thou didst deign.
LEADER OF 1ST HALF CHORUS
†Ye tutelary gods, the land who hold,
Come ye, come all, look on this virgin train
Who, dreading bonds, as suppliants on you call.
LEADER OF 2ND HALF CHORUS
For lo! with slanting plumes
A surge of warriors round our city wall,
On blasts of Ares riding, hoarsely booms.
CHORUS
STROPHE I.
†Do thou, O Zeus, all-perfect Sire, do thou
Avert, thou canst, our capture by the foe;
For Cadmos' fort Argives encircle now;
Weapons of war my heart appal, for lo,
To chargers' mouths made fast, their metal gear
Rings slaughter, and with pride elate,
Seven chiefs, conspicuous o'er the host,
With panoply of spear,
Each having gained by lot his post,
Stand, prompt for battle, at the seventh gate.
CHORUS
MESODE.
Thou too, Zeus-born, war-loving power, do thou,
Pallas, our city from destruction save;
Equestrian Lord, thou ruler of the wave,
Poseidon, with fish-piercing trident now
Grant respite from our fears, grant respite thou.
CHORUS
ANTISTROPHE I.
Ares, alas! Our town, the name which bears
Of Cadmos, guard;-show forth thy care divine;
Kypris, do thou, fore-mother of our line,
These ills avert, for from thy blood we came;
Thee we approach with god-invoking prayers.
Thou too, Lykeian
*
Lord, thy name
Attesting, as our groans ascend,
Smite thou the hostile host;—
‡
And thou from Leto who dost boast
Thy heavenly birth, thy bow, dread virgin, bend.
CHORUS
STROPHE II.
The din of chariot wheels, alas, ah me,
Around our walls I hear;
O Hera, mighty queen!
From axles overburden'd creak the naves.
O Artemis most dear!
Madden'd by hurtling spears vext ether raves.
What ails the city? What its doom will be?
God guides the issue to what goal unseen?
CHORUS
ANTISTROPHE II.
A stone-shower hits the towers, alas, ah me,
Striking their very crown.
Apollo, our dear Lord!
With clang of brass-bound shields our gates resound.
†Zeus only can accord
With righteous issue that the strife be crowned.
O Onca,
*
here enthroned, blest Deity,
Do thou protect our seven-gated town.
CHORUS
STROPHE III.
O ye all-puissant powers,
Dread guardians of our towers,
Of either sex, oh hear us, nor betray
A city toiling 'neath the spear,
To hosts of alien speech. These virgins hear,
Most justly hear, with outstretched hands who pray.
CHORUS
ANTISTROPHE III.
Divinities most dear,
As Saviours mustering near
Our city walls-show forth the love ye bear.
Care for our fanes, with aspect kind,
And caring for them save. O hear our prayer,
Our sacrificial rites call ye to mind.
ETEOCLES
(to the Chorus).
You I accost, creatures unbearable.
Is this the course fittest the State to save,
The leaguered host to hearten-falling thus
Before the statues of our city's gods,
To shout and wail-a nuisance to the wise?
Neither in ill nor dear prosperity
Mine may it be with womankind to dwell.
In rule, her insolence keeps all aloof,
In fear, worse ill she brings to home and State;
So have ye now, rushing in hurried flight,
Roused in our townsmen soulless cowardice.
Ye serve, as best ye may, the foe without,
While we within bring ruin on ourselves.
Such aid he reapeth who with women dwells.
So if there be who heeds not my command,
Or man or woman, or aught else between,
The fatal pebble shall decide their doom,
Nor death by stoning at the people's hand
Shall they escape. What passeth out of doors
Is man's concern; let woman counsel not.
Bide thou within, and no more mischief cause.
Dost hear or not? Or speak I to the deaf?
CHORUS
STROPHE I.
Dear son of Edipus, I trembled sore,
Hearing of rattling cars the roar, the roar,
When wheel-impelling axles shrieked amain,
When sounded on mine ear
The noise of fire-wrought gear-
Within the chargers' mouths their guiding rein.
ETEOCLES
What then? doth sailor means of safety find,
The stern forsaking for the prow, what time
His vessel labours 'mid the ocean wave?
CHORUS
ANTISTROPHE I.
Relying on the gods, as was but meet,
When at our gates pattered the deadly sleet,
With hurrying pace I sought their statues old;
By fear possest, I there
Poured to the Blest my prayer,
That they our city's prowess would uphold.
ETEOCLES
Pray that our towers be stanch 'gainst foemen's spear.
CHORUS
Grant not the gods this boon?
ETEOCLES
Ay, but 'tis said,
That from a captured town the gods depart.
CHORUS
STROPHE II.
Ne'er may this conclave of the gods take flight
While I behold the day;
And never may these streets appal my sight
Foe-trampled, and to hostile fire a prey.
English (E. D. A. Morshead, 1908) (OCR draft) Experimental (Aeschylus, Seven against Thebes — Morshead translation. Wikisource transcription; speech corresp and card milestones aligned to Smyth perseus-grc2.) — 1 focus
Clansmen of Cadmus, at the signal given
1
By time and season must the ruler speak
Who sets the course and steers the ship of State
With hand upon the tiller, and with eye
Watchful against the treachery of sleep.
5
For if all go aright,
thank Heaven, men say,
But if adversely—which may God forefend!—
One name on many lips, from street to street,
Would bear the bruit and rumour of the time,
Down with Eteocles!—a clamorous curse,
10
A dirge of ruin. May averting Zeus
Make good his title here, in Cadmus' hold!
You it beseems now—boys unripened yet
To lusty manhood, men gone past the prime
And increase of the full begetting seed,
15
And those whom youth and manhood well combined
Array for action—all to rise in aid
Of city, shrines, and altars of all powers
Who guard our land; that ne'er, to end of time,
Be blotted out the sacred service due
20
To our sweet mother-land and to her brood.
For she it was who to their guest-right called
Your waxing youth, was patient of the toil,
And cherished you on the land's gracious lap,
Alike to plant the hearth and bear the shield
25
In loyal service, for an hour like this.
Mark now! until to-day, luck rules our scale;
For we, though long beleaguered, in the main
Have with our sallies struck the foemen hard.
But now the seer, the feeder of the birds,
30
(Whose art unerring and prophetic skill
Of ear and mind divines their utterance
Without the lore of fire interpreted)
Foretelleth, by the mastery of his art,
That now an onset of Achaea's host
35
Is by a council of the night designed
To fall in double strength upon our walls.
Up and away, then, to the battlements,
The gates, the bulwarks! don your panoplies,
Array you at the breast-work, take your stand
40
On floorings of the towers, and with good heart
Stand firm for sudden sallies at the gates,
Nor hold too heinous a respect for hordes
Sent on you from afar: some god will guard!
I too, for shrewd espial of their camp,
45
Have sent forth scouts, and confidence is mine
They will not fail nor tremble at their task,
And, with their news, I fear no foeman's guile.
[
Enter
A Spy.
The Spy
German (J. J. C. Donner, 1854; OCR review) (OCR draft) Experimental (Aeschylos. Deutsch in den Versmaßen der Urschrift. Stuttgart: Hoffmann, 1854. Native Donner line citations, Smyth card correspondence, selected textual readings and metrical facsimiles. Remaining OCR differences and unattributed reading notes are documented in the linked review inventory.) — 1 focus
Ihr Kadmosbürger, reden muß das Treffende,
1
1
Wer, wach für seines Volkes Wohl, das Ruder lenkt
Am Bord des Staates, nie das Aug' in Schlaf gewiegt.
Denn sind wir glücklich, wissen wir's den Göttern Dank;
Doch wenn ein Leid uns träfe, - mög' es nie gescheh'n! -
5
Dann würde durch die ganze Stadt Eteokles nur
Vielfach von alles Volkes weithinſchallendem
Wehklageruf gefeiert: Zeus der Schüßende,
Treu seinem Namen, wende dies von Kadmos' Stadt!
Auf, Bürger alle, wer zu voller Manneskraft
10
Noch nicht gereift ist oder wer bereits ergraut,
Pflegt eures Leibes, stählet ihn zu frischer That,
Voll regen Eifers alle, wie's die Pflicht gebeut,
Die Stadt zu schirmen und der Landesgötter Herd,
Daß ihrer Ehren Sterne niemals untergeh'n,
15
Auch Söhn' und Mutter Erde, die uns hold gepflegt!
Denn als ihr, klein noch, spieltet auf dem weichen Grund,
Hat sie der Kindespflege Last all' über sich
Genommen, hat zu schildbewehrten Bürgern euch
Erzogen, daß ihr rüstig wärt zu solchem Dienst.
20
Bis diesen Tag nun neigte sich ein Gott zu uns.
Denn sind wir auch belagert schon die lange Zeit,
Gewährten gute Götter uns doch meist den Sieg.
Doch, wie der Seher heute sprach, der Vögel Wart,
Der, ohne Flammenzeichen, nur mit Geist und Ohr
25
Der Vögel Schicksalsfluge lauscht voll weiser Kunst, -
Er, solcher Sprüche Meister, that uns heute kund,
Das Heer Achäa's habe sich zahlreich zu Nacht
Gesammelt, und bedrohe Kadmos' Stadt mit Sturm.
Drum auf die Mauerzinnen, an die Thorbastei'n
30
Eilt alle, stürmt in voller Rüstung all' hinaus,
Besekt die Brustwehr, stellet auf die Platten euch
Der Thurmeshöhen, an den Thorausgängen harrt
Getrostes Muthes, zaget nicht in banger Angst
Vor diesem Fremdlingsschwarme: wohl vollbringt's ein Gott!
35
Kundschafter sandt' ich, Späher in das Heer hinaus,
Und die verfehlen sicher nicht des Weges Ziel.
Wenn sie mir Kunde bringen, fängt mich keine List.
(Das bewaffnete Volk entfernt sich nach der Stadtseite. Nachher tritt ein Bote ein von der Seite der Fremde.)
Der Bote.
Notes on the current edition
Seven Against Thebes
Commentary
Critical apparatus to Seven Against Thebes (OCR draft) (Latin and Greek critical apparatus to Gottfried Hermann's 1852 edition of Seven Against Thebes.) focus
25.
mvp-aeschylus-tlg0085-tlg004-hermann1852-appcrit-lat1-41
25.
mvp-aeschylus-tlg0085-tlg004-hermann1852-appcrit-lat1-42
25.
mvp-aeschylus-tlg0085-tlg004-hermann1852-appcrit-lat1-43
Commentary (N. Wecklein, 1902; German; OCR draft) (Seven Against Thebes, explanatory commentary pp. 15–100. Single-witness OCR; source readings and all reference placements require scan review.) focus
1-77.
mvp-aeschylus-tlg0085-tlg004-wecklein1902-com-ger1-1
25.
mvp-aeschylus-tlg0085-tlg004-wecklein1902-com-ger1-22