Aeschylus Prometheus Bound 196-398

ed. Herbert Weir Smyth

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Prometheus Bound. Aeschylus. ed. Herbert Weir Smyth. New York. 1922.

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Current edition Perseus

Προμηθεὺς δεσμώτης (Greek) (Aeschylus, Volume 1. Smyth, Herbert Weir, editor. London; New York: William Heinemann; G.P. Putnam's Sons, 1922.)

Editions (6)
Προμηθεὺς Δεσμώτης First1KGreek (Aeschyli Tragoediae. Sidgwick, Arthur, editor. Oxford: Clarendon Press, 1902.) — 195-398 focus
Προμηθεὺς Δεσμώτης (OCR draft) Experimental (Προμηθεὺς Δεσμώτης. Guilielmus Dindorfius, 1882.) — 196 focus
Προμηθεὺς Δεσμώτης (OCR draft) Experimental (Προμηθεὺς Δεσμώτης. Gottfried Hermann, 1852.) — 196 focus
ΠΡΟΜΗθΕΥΣ ΔΕΣΜΩΤΗΣ (OCR draft) Experimental (ΠΡΟΜΗθΕΥΣ ΔΕΣΜΩΤΗΣ. Paul Mazon, 1920-1925.) — 196 focus
Προμηθεὺς Δεσμώτης (OCR draft) Experimental (Προμηθεὺς Δεσμώτης. N. Wecklein, 1885.) — 196 focus
πάντ᾽ ἐκκάλυψον καὶ γέγων᾽ ἡμῖν λόγον,
ποίῳ λαβών σε Ζεὺς ἐπ᾽ αἰτιάματι
210
οὕτως ἀτίμως καὶ πικρῶς αἰκίζεται·
δίδαξον ἡμᾶς, εἴ τι μὴ βλάπτῃ λόγῳ.
σιδηρόφρων τε κἀκ πέτρας εἰργασμένος
ὅστις, Προμηθεῦ, σοῖσιν οὐ συνασχαλᾷ
μόχθοις· ἐγὼ γὰρ οὔτ᾽ ἂν εἰσιδεῖν τάδε
260
ἔχρηζον εἰσιδοῦσά τ' ἠλγύνθην κέαρ.
ἐλαφρὸν ὅστις πημάτων ἔξω πόδα
ἔχει παραινεῖν νουθετεῖν τε τὸν κακῶς
280
πράσσοντ᾽· ἐγὼ δὲ ταῦθ᾽ ἅπαντ᾽ ἐπιστάμην.
ἑκὼν ἑκὼν ἥμαρτον, οὐκ ἀρνήσομαι·
θνητοῖς ἀρήγων αὐτὸς ηὑρόμην πόνους.
οὐ μήν τι ποιναῖς γ' ᾠόμην τοίαισί με
κατισχνανεῖσθαι πρὸς πέτραις πεδαρσίοις,
285
τυχόντ᾽ ἐρήμου τοῦδ᾽ ἀγείτονος πάγου.
καί μοι τὰ μὲν παρόντα μὴ δύρεσθ᾽ ἄχη,
πέδοι δὲ βᾶσαι τὰς προσερπούσας τύχας
οὐκ ἀκούσαις ἐπεύξαο
τοῦτο, Προμηθεῦ.
καὶ νῦν ἐλαφρῷ ποδὶ κραιπνόσυτον
295
θᾶκον προλιποῦσ᾽ αἰθέρα θ᾽ ἁγνὸν
πόρον οἰωνῶν, ἀκριοέσσῃ
χθονὶ τῇδε πελῶ· τοὺς σοὺς δὲ πόνους
χρήζω διὰ παντὸς ἀκοῦσαι.
ἔα, τί χρῆμα; καὶ σὺ δὴ πόνων ἐμῶν
ἥκεις ἐπόπτης; πῶς ἐτόλμησας, λιπὼν
315
ἐπώνυμόν τε ῥεῦμα καὶ πετρηρεφῆ
αὐτόκτιτ᾽ ἄντρα, τὴν σιδηρομήτορα
ἐλθεῖν ἐς αἶαν; ἢ θεωρήσων τύχας
ἐμὰς ἀφῖξαι καὶ συνασχαλῶν κακοῖς;
δέρκου θέαμα, τόνδε τὸν Διὸς φίλον,
320
τὸν συγκαταστήσαντα τὴν τυραννίδα,
οἵαις ὑπ᾽ αὐτοῦ πημοναῖσι κάμπτομαι.
ζηλῶ σ' ὁθούνεκ᾽ ἐκτὸς αἰτίας κυρεῖς,
πάντων μετασχὼν καὶ τετολμηκὼς ἐμοί.
καὶ νῦν ἔασον μηδέ σοι μελησάτω.
πάντως γὰρ οὐ πείσεις νιν· οὐ γὰρ εὐπιθής.
πάπταινε δ᾽ αὐτὸς μή τι πημανθῇς ὁδῷ.
350
τὰ μέν σ' ἐπαινῶ κοὐδαμῇ λήξω ποτέ·
προθυμίας γὰρ οὐδὲν ἐλλείπεις. ἀτὰρ
μηδὲν πόνει· μάτην γὰρ οὐδὲν ὠφελῶν
ἐμοὶ πονήσεις, εἴ τι καὶ πονεῖν θέλεις.
ἀλλ᾽ ἡσύχαζε σαυτὸν ἐκποδὼν ἔχων·
360
ἐγὼ γὰρ οὐκ εἰ δυστυχῶ τοῦδ' εἵνεκα
θέλοιμ᾽ ἂν ὡς πλείστοισι πημονὰς τυχεῖν.
οὐ δῆτ᾽, ἐπεί με καὶ κασιγνήτου τύχαι
τείρουσ' Ἄτλαντος, ὃς πρὸς ἑσπέρους τόπους
ἕστηκε κίον᾽ οὐρανοῦ τε καὶ χθονὸς
365
ὤμοις ἐρείδων, ἄχθος οὐκ εὐάγκαλον.
τὸν γηγενῆ τε Κιλικίων οἰκήτορα
ἄντρων ἰδὼν ᾤκτειρα, δάιον τέρας,
ἑκατογκάρανον πρὸς βίαν χειρούμενον
Τυφῶνα θοῦρον, πᾶσιν ὃς ἀντέστη θεοῖς,
370
σμερδναῖσι γαμφηλαῖσι συρίζων φόβον·
ἐξ ὀμμάτων δ᾽ ἤστραπτε γοργωπὸν σέλας,
ὡς τὴν Διὸς τυραννίδ᾽ ἐκπέρσων βίᾳ.
οὔκουν, Προμηθεῦ, τοῦτο γιγνώσκεις ὅτι
ὀργῆς νοσούσης εἰσὶν ἰατροὶ λόγοι;
Aeschyli Prometheus Vinctus (OCR draft) Experimental (Aeschyli Prometheus Vinctus. Ulrich von Wilamowitz-Moellendorff, 1914.) — 196 focus
Translations (9)
Prometheus Bound Perseus (Aeschylus, Volume 1. Smyth, Herbert Weir, translator. London; New York: William Heinemann; G.P. Putnam's Sons, 1922. (Modernized by Perseus.)) — 196-395 focus
Prometheus Bound. (OCR draft) Experimental (Prometheus Bound.. Theodore Alois Buckley, 1849.) — 196 focus
Unfold and speak out to us the whole story, from what accusation has Jupiter seized thee, and is thus disgracefully and bitterly tormenting thee. Inform us, if thou be in no respect hurt by the recital.
Iron-hearted and formed of rock too, Prometheus, is he, who condoles not with thy toils: for I could have wished never to have beheld them, and now, when I behold them, I am pained in my heart.
'Tis easy, for any one that hath his foot unentangled by sufferings, both to exhort and to admonish him that is in evil plight. But I knew all these things willingly, willingly I erred, I will not gainsay it: and in doing service to mortals I brought upon myself sufferings. Yet not at all did I imagine, that, in such a punishment as this, I was to wither away upon lofty rocks, meeting with this desolate solitary crag. And yet wail ye not over my present sorrows, but after alighting on the ground, list ye to the fortune that is coming on, that ye may learn the whole throughout. Yield to me, yield ye, take ye a share in the woes of him that is now suffering. Hence in the same way doth calamity roaming to and fro settle down on different individuals.
Upon those who are nothing loath hast thou urged this, Prometheus: and now having with light step quitted my rapidly-wafted chariot-seat, and the pure aether, highway of the feathered race, I will draw near to this rugged ground: and I long to hear the whole tale of thy sufferings.
Enter OCEAN.
I am arrived at the end of a long journey , having passed over [it] to thee, Prometheus, guiding this winged steed of mine, swift of pinion, by my will, without a bit; and, rest assured, I sorrow with thy misfortunes. For both the tie of kindred thus constrains me, and, relationship apart, there is no one on whom I would bestow a larger share [of my regard] than to thyself. And thou shalt know that these words are sincere, and that it is not in me vainly to do lip-service: for come, signify to me in what it is necessary for me to assist thee; for at no time shalt thou say that thou hast a stauncher friend than Oceanus.
Hah! what means this? and hast thou too come to be a witness of my pangs? How hast thou ventured, after quitting both the stream that bears thy name, and the rock-roofed self-wrought grots, to come into the iron-teeming land? Is it that you may contemplate my misfortunes, and as sympathising with my woes that thou hast come? Behold a spectacle, me here the friend of Jupiter, that helped to establish his sovereignty, with what pains I am bent by him.
I give thee joy, because that thou hast escaped censure, after taking part in and venturing along with me in all things. And now leave him alone, and let it not concern thee. For in no wise wilt thou persuade him; for he is not open to persuasion. And look thou well to it that thou take not harm thyself by the journey.
In part I commend thee, and will by no means at any time cease to do so. For in zeal to serve me thou lackest nothing. But trouble thyself not; for in vain, without being of any service to me , wilt thou labour, if in any respect thou art willing to labour. But hold thou thy peace, and keep thyself out of harm's way; for I, though I be in misfortune, would not on this account be willing that sufferings should befall as many as possible. No, indeed, since also the disasters of my brother Atlas gall my heart, who is stationed in the western regions, sustaining on his shoulders the pillar of heaven and of earth, a burthen not of easy grasp. I commiserated too when I beheld the earthborn inmate of the Cilician caverns, a tremendous prodigy, the hundred-headed impetuous Typhon, overpowered by force, who withstood all the gods, hissing slaughter from his hungry jaws; and from his eyes there flashed a hideous glare, as though he would perforce overthrow the sovereignty of Jove. But the sleepless shaft of Jupiter came upon him, the descending thunderbolt breathing forth flame, which scared him out of his presumptuous bravadoes; for having been smitten to his very soul he was crumbled to a cinder, and thunder-blasted in his prowess. And now, a helpless and paralyzed form, is he lying hard by a narrow frith, pressed down beneath the roots of Aetna . And, seated on the topmost peaks, Vulcan forges the molten masses, whence there shall one day burst forth floods devouring with fell jaws the level fields of fruitful Sicily: with rage such as this shall Typhon boil over in hot artillery of a never-glutted fire-breathing storm; albeit he hath been reduced to ashes by the thunderbolt of Jupiter. But thou art no novice, nor needest thou me for thine instructor. Save thyself as best thou knowest how; but I will exhaust my present fate until such time as the spirit of Jupiter shall abate its wrath.
True, if one seasonably soften down the heart, and do not with rude violence reduce a swelling spirit.
PROMÉTHÉE ENCHAINÉ (OCR draft) Experimental (PROMÉTHÉE ENCHAINÉ. Paul Mazon, 1920-1925.) — 196 focus
les autres, au contraire, luttant pour que Zeus jamais ne régnât sur les dieux — j'eus beau alors donner les plus sages conseils et chercher à persua-
der les Titans, fils d'Ouranos et de la Terre, je n'y réussis pas. Dédaignant les moyens de ruse, ils crurent, en leur brutalité présomptueuse, qu'ils n'auraient point de peine à triompher par la force. Moi, plus d'une fois, ma mère,
Thémis ou Gaia, forme unique sous maints noms divers 1 , m'avait prédit comment se réaliserait l'avenir : à qui l'emporterait non par force et violence, mais par ruse, appartiendrait la victoire. Je le leur expliquai avec force
raisons : ils ne daignèrent pas m'accorder un regard ! Le mieux, dans ces conjonctures, m'apparaissait dès lors
cependant : je leur ai fait présent du feu.
douleurs présentes, mettez pied à terre, pour
âpre sol : je veux jusqu'au bout connaître tes peines.
Quoi ? tu viens donc aussi assister à mon
supplice ? Comment as-tu osé quitter le fleuve qui te doit
de cause après avoir eu part à tout et osé autant que moi 6 . Aussi
cherche pas à me retenir. Je me fais
fort, je me fais fort d'obtenir de Zeus la grâce de te dégager de ces peines.
se relâchera de son courroux.
Prometheus Chained (OCR draft) Experimental (Prometheus Chained. Robert Potter, 1779.) — 196 focus
But ſay, relate at large for what offence
200
Committed doth the wrath of Jove inflict
This puniſhment ſo ſhameful, ſo ſevere:
Inſtruct us, if the tale ſhocks not thy ſoul.
Of iron is he form'd and adamant,
250
Whoſe breaſt with ſocial ſorrow does not melt
At thy afflictions: I nor wiſh'd to ſee them,
Nor ſee them but with anguiſh at my heart.
How eaſy, when the foot is not entangled
In miſery's thorny maze, to give monitions
And precepts to th' afflicted! Of theſe things
I was not unadvis'd; and my offence
275
Was voluntary; in man's cauſe I drew
Theſe evils on my head: but ills like theſe,
On this aerial rock to waſte away,
This deſart and unſocial precipice,
My mind preſag'd it not. But ceaſe your grief,
280
Wail not my preſent woes; on the rough point
Of this firm cliff deſcend, and there obſerve
What further may betide me, e'en the whole
Of my hard fate; indulge me, O indulge
This my requeſt, and ſympathize with me
285
Thus wretched; for affliction knows no reſt,
But rolls from breaſt to breaſt its vagrant tide.
Not to th' unwilling are thy words directed.
With light foot now this nimblemoving ſeat,
This pure air, thro' whoſe liquid fields the birds
290
Winnow their wanton way, I leave; and now
Alight I on this rude and craggy rock,
Anxious to hear all thy unhappy tale.
Ah me! What draws thee hither? Art thou come
Spectator of my toils? How haſt thou ventur'd
To leave the ocean waves, from thee ſo call'd,
Thy rockroof'd grottos arch'd by nature's hand,
And land upon this ironteeming earth?
310
Comeſt thou to viſit and bewail my ills?
Behold this ſight, behold this friend of Jove,
Th' aſſertor of his empire, bending here
Beneath a weight of woes by him inflicted.
I gratulate thy fortune, that on thee
340
No blame hath lighted, tho' aſſociate with me
In all, and daring equally. But now
Forbear, of my condition take no care;
Thou wilt not move him, nothing moves his rigor:
Take heed then, leſt to go brings harm on thee.
345
For this thou haſt my thanks; thy courteſy
350
With grateful memory ever ſhall be honour'd.
But think not of it, the attempt were vain,
Nor wou'd thy labour profit me; ceaſe then,
And leave me to my fate: however wretched,
I wiſh not to impart my woes to others.
355
Know'ſt thou not this, Prometheus, that ſoft ſpeech
Is to diſtemper'd wrath medicinal?
Eschilo, Prometeo legato: traduzione italiana di Ettore Romagnoli (OCR draft) Experimental (Eschilo, Prometeo legato: traduzione italiana di Ettore Romagnoli. Ettore Romagnoli, 1922.) — 196 focus
il Signore dei Superi avrà,
per conoscer la trama novella
200
che poter deve togliergli e scettro.
Né potrà con melliflua lusinga
di scongiuri molcirmi; né téma
di minacce saprà sgomentarmi,
che il segreto gli sveli, se innanzi
205
non mi sciolga dai lacci selvaggi,
non s' induca a pagare la pena
di questa ignominia.
า
io mi pensai convincere pel meglio
i figliuoli del Cielo e della Terra,
i Titani; e non seppi. Essi, superbi
240
della lor forza, le sottili astuzie
disprezzarono; e senza stento, a forza,
conquistare il dominio immaginarono.
A me, però, non una sola volta,
mia madre Temi, e Gea che nomi ha varî
245
ed una forma sola, avean predetto
l'evento già delle future sorti :
che vinto avrebbe chi vincer doveva,
non con la gagliardia, non con la forza,
ma con l'astuzia.
250
E tutto questo udirono
dalle parole mie, né lo degnarono
d'alcun riguardo.
In tali eventi, il meglio
mi parve allor trarre con me mia madre,
255
e spontaneo prestar soccorso a Giove
che lo bramava.
E pei consigli miei,
il negro abisso del profondo Tartaro,
Crono l'antico e i suoi compagni asconde.
260
Ebbe da me tal beneficio; ed ora
con queste pene turpi il re dei Numi
me ne compensa: è mal della tirannide
questo di non prestar fede agli amici.
Or poi rispondo alla dimanda vostra,
265
per qual ragione egli cosí m' offenda.
Seduto appena sul paterno soglio,
subito Giove a compartir si diede
doni ai Celesti, a compartirne uffici,
a chi questo, a chi quello.
270
E dei mortali
non fe parola alcuna: anzi distruggere
tutta quanta volea la stirpe loro,
ed una nuova seminarne.
E niuno,
275
se togli me, si oppose al suo disegno.
lo n'ebbi ardire. E gli uomini salvai
dal piombare nell'Ade, allo sterminio.
Per questo in tali pene io son fiaccato,
dure a soffrire, misere a vedere.
280
Perché pietà degli uomini sentii,
indegno io stesso parvi di pietà;
e in questi lacci dolorosi stretto,
offro tal vista miseranda a Giove.
Ha cuor di ferro, o Prometèo, tagliato
285
è nella roccia, chi pietà non sente
dei mali tuoi! Veduti, oh!, non li avessi :
or che li ho visti, tutto il cuor mi duole.
Tutte io sapevo queste pene. lo stesso
volli peccare, non lo negherò:
310
io stesso volli: gli uomini soccorsi,
ed a me stesso procacciai tormenti.
Ma non credeva a strazio tal, che in vetta
d'aeree rocce io macerar dovessi
su questa balza inospite deserta.
315
Ma non piangete il mio presente male:
scendete al suolo, e le sciagure udite
che incombono su me, sí che sappiate
compiutamente il tutto.
Esauditemi,
320
compatite al dolente, esauditemi,
ché la sciagura, ciecamente errando,
ora su questo piomba, ora su quello.
O Prometeo, non sai che le parole
son medicina all'animo che soffre.
Aeschylus, Prometheus vinctus: versio Latina Ioannis Sanravii (OCR draft) Experimental (Aeschylus, Prometheus vinctus: versio Latina Ioannis Sanravii. Ioannes Sanravius, 1555.) — 196 focus
Omnia patefac, & nobis effare causam,
Quo in crimine deprehendens Iupiter,
Sic ignominiose & acerbè contumelia afficit:
200
Doce nos, nisi tibi noceat sermo.
Ferreas mentes habet, & ex petris factus est.
Quisquis Prometheu tuis non condolet
250
Laboribus: ego verò neq; haec respicere
Volui, videns verò dolui corde.
Facile est illi, qui extra dolores pedem
270
Habet, admonere & castigare qui male
Valent. omnia haec ipse scivi:
Volens lubens peccavi, non inficior:
Non invitis vociferasti
Hoc Prometheu,
285
Et nunc levi pede sublimem
Sedem relinquens, & purum æthera,
Solum avium, ab hac molesta
Terra migro: tuos autem labores
Volo semper intelligi.
290
Age quid negotij est, tu iam meos labores
Spectatum venis? quomodo ausus es relinquere
305
A' te denominatum fluctum, & petris tectas
Proprias latebras, ferriparamq;
Venire in terram? num speculaturus fortunas
Meas appulisti, & condolens malis?
Inspice spectaculum, hunc Iovis amicum,
310
Constituentem tyrannidem,
Quibus doloribus ab ipso afficior.
Admiror te, cum sis extra multam,
Ausum mecum omnium rerum participem esse.
Et nunc desiste, neq; sollicitus sis: (est facilis.
Nam omnino non persuadebis ipsum: persuasio non
Inspice ipse, ne quid tibi mali in itinere contingat.
340
In his te laudo, & nunquam desistam.
Nam nihil diligentiæ negligis: sed
Nihil frustra laborato, nihil profuturus
Mihi laborabis, quamvis laborare velis:
Sed quiesce, te ipsum procul continens.
350
Nam ego etsi infælix sim, non tamen
Vellem pluribus tales pœnas contingere.
Igitur hoc nosti Prometheu, quòd
Ire laborantis, sunt medici sermones.
Prometheus Bound (OCR draft) Experimental (Prometheus Bound. Anna Swanwick, 1886.) — 196 focus
HERMES
Then my forewarnings mark, nor dare
When tangled in fell ruin's snare
Fortune to blame, nor ever say
That Zeus hath plunged you unaware
In doleful plight ;—nay, truly nay,
But ye yourselves; for not untaught,
Not stealthily, by sudden blow,
Ye through sheer folly will be caught
In net of boundless woe.

PROMETHEUS
And lo in act, in word no more,
Earth totters ;—from below
Loud bellows the discordant roar
Of thunder; lightning's wreathed glow
Blazes around me; dust elate
Rides on the whirlwind; forward leap
Of every wind rude blasts that sweep
In strife of rancour-breathing hate.
The sky is mingled with the deep.
Such turmoil to arouse my fear
Comes visibly from Zeus. Oh thou,

Mother revered! Oh upper air,
Who sheddest from thy circling sphere
The common light! Behold ye now
What pangs unjust I bear.
English (E. D. A. Morshead, 1908) (OCR draft) Experimental (Aeschylus, Prometheus Bound — Morshead translation. Wikisource transcription; speech corresp and card milestones aligned to Smyth perseus-grc2.) — 196 focus
Unveil, say forth to us the tale entire,
220
Under what imputation Zeus laid hands
On thee, to rack thee thus with shameful pangs?
Tell us—unless the telling pain thee—all!
A heart of steel, a mould of stone were he,
Who could complacently behold thy pains—
I came not here as craving for this sight,
And, seeing it, I stand heart-wrung with pain.
275
Easy it is, for one whose foot is set
Outside the slough of pain, to lesson well
295
With admonitions him who lies therein.
With perfect knowledge did I all I did,
I willed to sin, and sinned, I own it all—
I championed men, unto my proper pain.
Yet scarce I deemed that, in such cruel doom,
300
Withering upon this skyey precipice,
I should inherit lonely mountain crags,
Here, in a vast un-neighboured solitude.
Yet list not to lament my present pains,
But, stepping from your cars unto the ground,
305
Listen, the while I tell the future fates
Now drawing near, until ye know the whole.
Grant ye, O grant my prayer, be pitiful
To one now racked with woe! the doom of pain
Wanders, but settles, soon or late, on all.
310
To willing hearts, and schooled to feel,
Prometheus, came thy tongue's appeal;
Therefore we leave, with lightsome tread,
The flying cars in which we sped—
We leave the stainless virgin air
315
Where wingèd creatures float and fare,
And by thy side, on rocky land,
Thus gently we alight and stand,
Willing, from end to end, to know
Thine history of woe.
320
[ The Chorus alight from their winged cars. Enter Oceanus, mounted on a griffin.
Ho, what a sight of marvel! what, thou too
Comest to contemplate my pains, and darest—
(Yet how, I wot not!) leaving far behind
The circling tide, thy namefellow, and those
Rock-arched, self-hollowed caverns—thus to come
340
Unto this land, whose womb bears iron ore?
Art come to see my lot, resent with me
The ills I bear? Well, gaze thy fill! behold
Me, friend of Zeus, part-author of his power—
Mark, in what ruthlessness he bows me down!
345
O enviable thou, and unaccused—
Thou who wast art and part in all I dared!
And now, let be! make this no care of thine,
For Zeus is past persuasion—urge him not!
Look to thyself, lest thine emprise thou rue.
375
In part I praise thee, to the end will praise;
Goodwill thou lackest not, but yet forbear
Thy further trouble! If thy heart be fain,
Bethink thee that thy toil avails me not.
385
Nay, rest thee well, aloof from danger's brink!
I will not ease my woe by base relief
In knowing others too involved therein.
Away the thought! for deeply do I rue
My brother Atlas' doom. Far off he stands
390
In sunset land, and on his shoulder bears
The pillar'd mountain-mass whose base is earth,
Whose top is heaven, and its ponderous load
Too great for any grasp. With pity too
I saw Earth's child, the monstrous thing of war,
395
That in Cilicia's hollow places dwelt—
Typho; I saw his hundred-headed form
Crushed and constrained; yet once his stride was fierce,
His jaws gaped horror and their hiss was death,
And all heaven's host he challenged to the fray,
400
While, as one vowed to storm the power of Zeus,
Forth from his eyes he shot a demon glare.
It skilled not: the unsleeping bolt of Zeus,
The downward levin with its rush of flame,
Smote on him, and made dumb for evermore
405
The clamour of his vaunting: to the heart
Stricken he lay, and all that mould of strength
Sank thunder-shattered to a smouldering ash;
And helpless now and laid in ruin huge
He lieth by the narrow strait of sea,
410
Crushed at the root of Etna's mountain-pile.
High on the pinnacles whereof there sits
Hephaestus, sweltering at the forge; and thence
On some hereafter day shall burst and stream
The lava-floods, that shall with ravening fangs
415
Gnaw thy smooth lowlands, fertile Sicily!
Such ire shall Typho from his living grave
Send seething up, such jets of fiery surge,
Hot and unslaked, altho' himself be laid
In quaking ashes by Zeus' thunderbolt.
420
But thou dost know hereof, nor needest me
To school thy sense: thou knowest safety's road—
Walk then thereon! I to the dregs will drain,
Till Zeus relent from wrath, my present woe.
Nay, but, Prometheus, know'st thou not the saw—
425
Words can appease the angry soul's disease?
German (J. J. C. Donner, 1854; OCR review) (OCR draft) Experimental (Aeschylos. Deutsch in den Versmaßen der Urschrift. Stuttgart: Hoffmann, 1854. Native Donner line citations, Smyth card correspondence, selected textual readings and metrical facsimiles. Remaining OCR differences and unattributed reading notes are documented in the linked review inventory.) — 196 focus
Jetzt offenbar' uns Alles und verkündige:
Welch eine Schuld war's, über der dich Zeus ergriff,
Daß also schmachvoll, daß so herb er dich bestraft?
195
Verkünd' es, wenn die Rede dir nicht schmerzlich fällt.
Der hat ein Herz von Eisen, ist aus Stein gezeugt,
Den, o Prometheus, deine Qual zum Mitgefühl
Nicht stimmt. O hätte solches Leid mein Auge nie
Gesehen: nun ich's sehe, bricht es mir das Herz!
245
Wer sichern Fußes außerhalb des Leides steht,
Mag leicht Bedrängten Lehren und Ermahnungen
Ertheilen. Mir war alles dieß ganz wohlbekannt.
265
Ich fehlte wissend, wollend, nie verläugn' ich das,
Und lud, den Menschen helfend, selbst das Leid mir auf.
Ich dachte freilich nimmermehr von solcher Qual
Zerfleischt dahinzuwelken hier am Klippensturz,
Gebannt an diesen öden, nachbarlosen Fels.
270
Doch nicht beklagt das Leiden, das mich jetzt bedrängt:
Nein, steigt hernieder und vernehmt die kommenden
Geschicke, daß ihr Alles bis zum Ende schaut.
Willfahret mir, willfahret, tragt mein Loos mit mir,
Dem Mühbeladnen. Denn das Unglück, wirren Flugs
275
Umschweifend, sucht heut diesen, morgen jenen heim.
(Die Okeaniden steigen während des Folgenden auf den Felsboden hinab.)
Gern thun wir, Prometheus, was dein Ruf
Uns eben gebot.
Leicht heb' ich den Schritt und entschwinge mich schnell
Dem geflügelten Siz
280
Und der heiligen Luft, wo der Adler sich sonnt;
Ich steige herab auf den felsigen Grund;
Es verlangt mich von dir
Dein Schicksal ganz zu vernehmen.
(Von der Meeresseite her erscheint Okeanos auf seinem geflügelten Seeroß.)
Ha, was erblick' ich? Kommst auch du, mein Leid zu schau'n?
Wie mochtest du des gleichgenannten Stromes Quell,
300
Wie deine Felsengrotten, die du selbst gewölbt,
Verlassen, und im Mutterland des Eisens hier
Erscheinen? Oder kamest du, mein Mißgeschick
Selbst anzusehen, mitzufühlen meine Pein?
O sieh' ein Schauspiel, siehe mich, den Freund des Zeus,
305
Der ihm verbündet bauen half den Königsthron,
Sieh', unter welchen Qualen er mich niederbeugt!
Beneidenswerther, daß du bliebst aus aller Schuld,
Obschon du jedes Wagestück mit mir getheilt!
Nun aber laß dief, kümm're dich nicht mehr darum!
Denn ihn bewegst du nimmer; Nichts beugt seinen Sinn.
Sieh, daß dir selbst nur dieser Gang nicht Schaden bringt!
335
Für Solches lob' ich jego dich und immerdar.
Gewiß, an Freundeseifer fehlt dir's nicht: indeß
Laf deine Mühe; nichtig ja, nuklos für mich,
Bleibt alle Mühe, wenn du ja dich mühen willst.
Nein, harre ruhig, halte dich der Sache fern.
345
Denn wenn ich selbst auch leide, möcht' ich darum nicht,
Daß Vielen gleiches Ungemach begegnete.
O nein! Des Bruders Schicksal schon betrübt mich tief,
Des Atlas, der im fernen Abendlande steht,
Und auf den Schultern, eine schwergewalt'ge Last,
350
Des Himmels und der Erde Säulen stüßend trägt.
Den Erdensohn auch sah ich, der Kilikia's
Felskluft bewohnt, und seufzte, wie das Ungethüm
Mit hundert Häuptern durch Gewalt gebändigt ward,
Der grimme Typhon, der den Göttern allzumal
355
Trog bot, Verderben schnaubend aus dem grausen Schlund;
Aus seinen Augen blikte wild des Feuers Glanz,
Als wollt' er stürzen mit Gewalt Zeus' Herrscherthron.
Ihn aber traf Kronions ewigwacher Pfeil,
Der Donnerstrahl, der flammenathmend niederfuhr,
360
Daß hochvermess'ner Prahlerei Verheißungen
Zum Nichts zerstoben: mitten schlug in's Herz der Strahl,
Und brach im Dampfe wilder Glut die stolze Kraft.
Und nun, ein machtlos hingestreckter Riesenleib,
So liegt er dort, des Meeres engem Sunde nah,
365
Tief unter Aetna's Felsengrund hinabgedrückt:
Auf hoher Kuppe sikend schlägt sein glühend Erz
Hephästos. Dorther stürzen einst Glutströme sich
Hernieder, und verzehren rings mit grimmem Zahn
Die fruchtumglänzten Segensau'n Sikelia's.
370
So wird Typhoeus seine Wuth in flammenden
Geschossen aussprüh'n niegedämpften Glutorkans,
Obwohl zur Asche durch Kronions Strahl verbrannt.
Doch dir gebricht erfahrne Kunde nicht, du brauchst
Nicht meines Rathes; rette dich, wie du's vermagst.
375
Ich will das Loos ausdulden, das Zeus' Wille mir
Beschieden, bis die Flamme seines Zorns erlischt.
Du hast, Prometheus, also nicht gewußt, der Arzt
Für zorneskranke Herzen sei ein gutes Wort?

Commentary

Critical apparatus to Prometheus Bound (OCR draft) (Latin and Greek critical apparatus to Gottfried Hermann's 1852 edition of Prometheus Bound.) focus

196. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-199

αἰτιάματι:
αιτιάματι
Lips. 2. Antiatticista Bekkeri p. 78, 25.
αἰτίαμα. Αισχύλος Προμηθεῖ δεσμώτῃ
.

198. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-200

βλάπτει: Libri
βλάπτῃ
, nisi quod Lips. 1. ante correctionem
βλάπτειν
.

199. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-201

ἀλγεινὰ:
ἀλγεινά
, superscripto
οι
, Lips. 2. Aug.

199. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-202

ἐστὶν:
ἔστιν
Μ.
ἐστὶ
G

200. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-203

δύςποτμα:
δύσποτμος
Par. F.

201. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-204

ἤρξαντο:
ἤρξατο
Lips. 1.

202. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-205

NA: om. Lips. 2. Idem
ὠρθύνετο
.

203. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-206

ἕδρας:
ἕδρας
M. G. Lips. 1. 2. Aug.
ἕδρας
Ven. 3. Rob. Turn.

204. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-207

ἀνάσσοι:
ἀνάσσοι
M. G. Rob. Turn.
ἀνάσσῃ
Lips. 1. 2. Aug. aliique codd. et Ald.

205. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-208

NA: In G. sedecim versus 205–220. bis scripti sunt a diversis manibus. Nam quum prima manus desiisset in v. 204. ita ut superesset trium versuum spatium, secunda manus addidit in ea ipsa pagina versus 205. 206. 207. in altera autem 208-220. Quum autem folia aliquot intercidissent, tertia manus in quattuor foliis insertis adscripsit qui deerant versus 205-294. In iis quae bis scripta sunt non est nisi glossarum aliqua diversitas.

205. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-209

ἄρξειεν:
ἄρξειεν
Μ.
ἄρξειε
G. Lips. 1. 2.

206. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-210

ἐνταῦθ᾽:
ἐντεῦθ᾽
Lips. 2. Aug.
ἐντεῦθεν
G.

206. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-211

τὰ λῷστα:
ταλωστὰ
Lips. 1.
λῶστα
Lips. 2.
τἄριστα
G.

206. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-212

πιθεῖν:
πιθεῖν
a pr. manu M.

209. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-213

καρτεροῖς:
καρτερών
Lips. 2. Aug.

210. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-214

ἀμοχθὶ:
ἀμοχθὶ
M. et Regius Spanhemii. Ceteri
ἀμοχθεί
.

211. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-215

μήτηρ:
μητρὶ
G. aliique codices et ex correctione Lips. 1. in quo antea
μοί
. Lips. 2.
μοι
, supra scriptis.

212. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-216

μορφὴ:
μορφή
G. et a pr. manu M. De Telluris
πολυωνυμίᾳ
disseruerunt Stanleius ad h. 1. et Bern. Martinus Var. Lect. III. 13. Videndus etiam Arnaldus de diis
παρέδροις
cap. 22. Schützius vero vel unum exemplum requirebat, in quo Themis nomen haberet Telluris. Nam Themis quum ab Aeschylo non solum in principio Eumenidum
Τιτανὶς παῖς Χθονός
, sed in ipso etiam Prometheo v. 877. dicta sit
Τιτανίς
, negabat dubium esse quin Aeschylus Hesiodum aliosque auctores secutus Themidem a Tellure distinxerit. Accedere quod, si Telluris filius esset Prometheus, Titanes, quos v. 207.
Οὐρανοῦ τε καὶ Χθονὸς τέκνα
vocet, rectius videatur fratres appellaturus fuisse. Quumque praeterea in exponendo Themidis vaticinio inutile sit et incommodum istud de alio Themidis nomine additamentum, versum hunc,
καὶ Γαῖα, πολλῶν ὀνομάτων μορφὴ μία
, spurium, Aeschylo plane indignum, atque ex glossa marginali vel interpretatione alicuius grammatici intrusum esse censebat. Videri enim istam interpretationem ex errore scholiastarum natam, qui quum
οὐχ ἅπαξ μόνον
ad Themidem referrent, requisiverint aliquid quod his verbis opponeretur. Haec etsi speciose disputata sunt, tamen versum illum genuinum esse certissimum est. Nihil quidem ponderis habet Io. Tzetzes, qui et ad Hesiodi O. et D. 9. scribit
Θέμις ἡ γῆ κατ' Αισχύλον
, et in Exegesi in Il. p. 52, 24.
Αἰσχύλος Θέμιν λέγει τὴν γῆν ἐν τῷ Προμηθεῖ προφανῶς· Θέμις τε καὶ Γῆ πολλῶν ὀνομάτων γραφῇ μιᾷ
quo respicit etiam p. 135, 25.
Αισχύλος δὲ Θέμιν φησὶ μητέρα Προμηθέως, ἀλλ' οὐκ Ασίαν
. Sed ipso licet Aeschylo auctore uti, qui quum in fine fabulae scripserit
ὦ μητρὸς ἐμῆς σέβας, ὦ πάντων αἰθὴρ κοινὸν φάος εἱλίσσων, ἐφορᾷς μὲ ὡς ἔκδικα πάσχω;
inepta invocatio matris esset, nisi terram et caelum his versibus designaret. Ergo non emendando, sed explicando succurrendum. Quod qui facere conatus est Welckerus in Trilogia p. 39. seqq. non solum aliena multa immiscuit, sed in ipsa etiam explicatione falli videtur, quum Themidem et Tellurem unum numen esse contendit, cognomenque hoc Themidis arbitrio poetae separatum a Telluris numine putat. Nam contrarium potius statuendum est, videturque ipse statuisse in Appendice Trilogiae p. 67. diversas omnium ipsiusque Aeschyli sententia deas hic in unum esse numen coniunctas. Id ipse Aeschylus declarat, quum eas dicit
πολλῶν ὀνομάτων μορφὴν μίαν
. Nimirum senserunt illi, qui religiones Graecis condiderunt, quos deos vocarent unius cuiusdam naturae communitate contineri, muneribusque magis atque officiis quam separatis numinibus singulos ab se invicem discretos vivere. Ita factum est ut, qui pro muneribus illis diversi di putabantur, saepe vel coniunctis officiis vel uno munere aliis praelato in unum confunderentur, ac modo duobus consociatis nominibus, modo uno ex alius dei natura petito appellarentur. Magis autem illa deorum in unam naturam coniunctio Aeschyli aevo per philosophos celebrata est atque dispersa, ex quo genere multa sunt a tragicis commemorata. Ac Terra quidem modo eadem quae Rhea habita est, de qua quum alii multi scriptores, tum copiosissime exposuit Lucretius II. 599-658. paucis autem complexus Apollonius Rhodius II. 1098. scripsit, Rheam dicens,
ἐκ γὰρ τῆς ἄνεμοί τε θάλασσά τε νειόθι τε χθὼν πᾶσα πεπείρηται νιφόεν θ᾽ ἕδος Ουλύμποιο
. Aeschylus autem in Supplicibus v. 857. 867. et Sophocles in Philocteta v. 391. Iovem terrae filium vocarunt; modo confusa est cum Cerere, quod constat factum esse saepissime, Ceresque ipsa omnibus Rheae attributis ornata est ab Euripide longo carmine in Helena a v. 1321. Ita hic quoque Aeschylus, sive ipse primus Prometheum Themidis filium appellavit, sive, quod veri similius est, antiquam aliquam fabulam est secutus, hanc famam praetulit, quia haec nobilior esset origo coniunctiorque cum virtutibus et meritis Promethei, quam si Clymenae vel Asiae filius diceretur. Themis autem coniunctissima cum Tellure est, siquidem antiquissimum Delphicum oraculum Telluris fuisse creditum est, cui successerit Themis, ut et in Eumenidum initio dictum est et ab Euripide in Iphigenia in Tauris v. 1259. seqq. Et sic etiam Olympiae. Pausanias V. 14, 10.
ἐπὶ δὲ τῷ Γαíῳ καλουμένῳ βωμός ἐστιν ἐπ' αὐτῷ Γῆς, τέφρας καὶ οὗτος· τὰ δ᾽ ἔτι ἀρχαιότερα καὶ μαντεῖον τῆς Γῆς αὐτόθι εἶναι λέγουσιν. ἐπὶ δὲ τοῦ ὀνομαζομένου στομίου Θέμιδι ὁ βωμὸς πεποίηται
. Has igitur fatidicas deas in unam coaluisse cernimus. Itaque non est quod miremur, si poeta v. 876. scripsit, quod veri simile est,
τοιόνδε χρησμὸν ἡ παλαιγενὴς μήτηρ ἐμοὶ διῆλθε Τιτανὶς θεῶν
. Nam eodem modo qui proprie Titanida est
Τιτάν Προμηθεύς
vocatur ab Sophocle in Oed. Col. v. 56. et ab Euripide Phoen. v. 1122. Ione v. 455. Quo tamen non referendum videtur illud Ciceronis ex Aeschylo
Titanum suboles, socia nostri sanguinis
, quod ab Aeschylo sic scriptum fuisse credibile est,
ὦ κοινὸν αἷμα, γέννα Τιτάνων, ἐμοί
.

213. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-217

μέλλον:
μέλον
Lips. 1.

213. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-218

κραíνοιτο: Non opus videtur ut cum Elmsleio scribatur
κρανεῖτο
.

213. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-219

προὐτεθεσπίκει:
προστεθεστήκει
G.

214. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-220

καρτερὸν:
κρατερὸν
G. ubi primum scripti hi versus.

215. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-221

χρείη:
χρὴ
M.
χρῆ
G. Lips. 1. 2. Aug. et sic fere ceteri.
χρεῖ ἦ
a manu tertia margo Μ. γρ.
χρεῖ ᾖ
supra scriptum in G. Lips. 2. Aug. et sic Rob.
χρείη
restituit Dawesius Misc. crit. p. 333.

215. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-222

δὲ:
δὲ
omissum in M. a pr. manu tertia adscripsit. Omittunt Lips. 1. aliique.
τε
habent G. Lips. 2. Aug. aliique.

215. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-223

ὑπερσχόντας:
ὑπερέχοντας
libri, nisi quod
ὑπερέχοντας
quidam Parisini. Ex Turnebi editione vulgabatur
ὑπερέξοντας
, Porsonum alii
ὑπερσχόντας
corrigentem secuti sunt. Sic Valckenarius in Euripidis Hipp. 1365. quum legeretur
ὑπερέχων
, correxit
ὁδ᾽ ὁ σωφροσύνῃ πάντας ὑπερσχών
. Aliud tamen monstrant glossae in Lips. 2.
μεγάλους
, in Ox.
τοὺς μεγάλους
, in G. et Lips. 1.
τοὺς μείζονας
, quibus non videtur
ὑπερσχόντας
, sed
ὑπερτέρους
explicatum esse. Scholiastes ad Od. III. 65.
ὑπέρτερα, τὰ ὑπέρθετα καὶ μείζονα
. Ad I. XI. 437.
ὑπέρτερον, μέγα
. Ad Od. XV. 491.
ὑπέρτερον, ὑπέροχον, μέγα
. Ad XI. 290.
ὑπέρτερον εὖχος, μεγάλως τῇ δόξῃ ὑπερέχον
. Schol. Ven. B. ad Il. XI. 785.
ὑπέρτερον δὲ ἀεὶ τὸν ὑπερέχοντα φησιν
. Schol. Α.
ὁ γὰρ ὑπερέχων κατά τι ἐστιν ὑπέρτερος. καὶ νῦν λέγει, τῷ γένει, τῇ εὐγενείᾳ ὑπερέχει
. Ibi dem in alio scholio
οὐ λέγει ὅτι τῇ γεννήσει σοῦ ἐστὶν ὑπερέχων, ἀλλ᾽ ὑπερτέραν γενεὰν λέγει οὐ τὴν χρόνῳ ὑπερέχουσαν, ἀλλὰ γένους ἀξίᾳ
. Glossa in Aeschyli Sept. ad Th. 511.
ὑπέρτερον, μειζόνως
. Schol. Sophoclis ad El. 455.
ἐξ ὑπερτέρας χειρός, ἀντὶ τοῦ ἰσχυροτέρας, οἷον μετὰ δυνάμεως μείζονος
. Hinc scripsi
ὑπερτέρους
. Sententia eadem est quae si diceret
τοὺς δὲ δόλῳ ὑπερτέρους
. De hac collocatione articuli dixit Heindorfius ad Plat. Phaedonem p. 139. V. ad Eur. Andr. 215.

216. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-224

τοιαῦτ᾽ ἐμοῦ:
τοιαῦτά μου
ante correctionem G.

216. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-225

ἐξηγουμένου:
ἐξηγομένου
Lips. 1.
ἐξηγουμένω
, adscripto
ν
super
ω
, Lips. 2.

217. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-226

οὐδὲ:
οὐδὲν
ante corr. Lips. 1.

217. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-227

προςβλέψαι: Idem
προβλέψαι
.

218. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-228

κράτιστα:
κράτιστα
, superscripto
οι
, Lips. 2.

219. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-229

προςλαβόντα:
προσλαβόντι
M. G. Lips. 1. 2. Aug. et multi alii. Nonnulli
προσλαβόντα
, quod Brunckius restituit.

220. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-230

ἑκόνθ' ἑκόντι:
ἑκὼν θ' ἑκόντι
Lips. 1.
ἔκονθ' έτι
G.

221. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-231

μελαμβαθὴς:
μελαμβαθής
M. aliique.
μελαμβαφής
Aug.
μελεμβαφής
G. Lips. 1. 2.

222. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-232

κευθμὼν:
κευθμών
Lips. 1.

222. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-233

παλαιγενῆ:
τὸν παλαιὸν
Lips. 2. Aug.

223. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-234

αὐτοῖσι συμμάχοισι:
αὐτοῖσυμάχοισι
ex correctione, quum penultima syllaba prius
ου
fuisset, Lips. 1.

225. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-235

ποιναῖς:
ποιναῖς
Μ. et plerique libri.
πηναῖς
Lips. 1.
τιμαῖς
G. Mosq. 1.
ποιναῖς
γρ.
τιμαῖς
Par. B. Id non videtur interpretis esse. Atque unus scholiastarum
τιμωρίας
adscripsit. Hesychius
τιμή, δόξα, ποτὲ δὲ καὶ τιμωρία, ἢ ἀντέκτισις ἡ κυρία
. Itaque recepi, praesertim quum acerbius dictum videretur.

225. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-236

ταῖςδέ μ' ἐξημείψατο:
ταῖσδ᾽ ἐξημείψατο
Lips. 2.
ἀντημείψατο
ex Arund. et Cant. 2. recepit Blomfieldius.

226. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-237

γάρ πως:
γὰρ πῶς
G.

227. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-238

τοῖς:
τοῖς
omittit G.

227. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-239

τυραννίδι:
τοῦτο τῆρανύδι
Lips 1.

228. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-240

ἐρωτᾶτ':
ἐρωτᾶτε μὲ
Lips. 1.
ἐρωτᾶτ' ἐμ'
Lips. 2. Aug.

228. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-241

αἰτίαν:
αἰτίην
Μ. G.

230. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-242

τὸν:
τὸν
bis Lips. 1.

231. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-243

καθέζετ':
καθίζετ'
G. Lips. 1.

231. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-244

δαíμοσιν νέμει:
δαίμοσι
M. G. Lips. 1. 2.
νέμοι
G.

232. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-245

διεστοιχίζετο:
διεστοιχίζετο
ex hoc loco habere videtur Hesychius.

233. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-246

βροτῶν δὲ τῶν:
βροτῶν τῶνδε τῶν
Lips. 1.

233. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-247

λόγον:
λόγων
G.

234. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-248

οὐδὲν:
οὐδένα
Μ.
οὐδὲν
G. Lips. 1. 2.

235. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-249

φιτῦσαι:
φιτύσαι
Μ.
φυτῦσαι
Lips. 2. Aug.
αντῆσαι
G. Lips. 1.
φιτῆσαι, φυτεῦσαι
alii.
φιτῦσαι
Turnebus.

236. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-250

τοῖσιν:
τοῖσιν
ultima littera in litura M. Blomfieldius ex Elmsleii sententia
καὶ τοισίδ'
. Non opus. Quae defendendo
τοισίδ'
allata exempla sunt, nihil ponderis habent. Nam aliud est
hic
, aliud
hice
.

236. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-251

ἀντέβαινε:
ἀντέβαινεν
Lips. 2.

237. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-252

ἐγὼ δ' ἐτόλμησ᾽:
ἐγὼ δὲ τόλμησ'
Μ.
ἐγὼ δὲ τολμῆς
G. Lips. 1. 2. Aug. Alii
ἐγὼ δὲ τολμῆς
vel
ἐγὼ δ᾽ ὁ τολμῆς
. Schol.
τινὲς ἐτόλμησα, καὶ τὸ ἑξῆς μετὰ ἤθους. δύναται καὶ τολμῆς εἶναι, ὡς τιμήεις τιμῆς
. Emendate
ἐγὼ δ᾽ ἐτόλμησ'
Par. F.

237. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-253

ἐξελυσάμην:
ἐξελυσάμην
M. Lips. 1. 2. Aug. (in cuius margine γρ.
ἐξερωσάμην
) aliique codices et Rob.
ἐξερυσάμην
G. aliique et Ald. Turn. At in hoc verbo duplicari solet
ρ
.

237. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-254

βροτοὺς:
βροτόν
Lips. 2.

238. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-255

τοῦ μὴ:
τὸ μη
Μ.
τὸ μὴ
Rob. et Regius Spanhemii. Ceteri libri
τοῦ μή
. G. Bernhardy in Syntaxi p. 356. magis, quam hoc Aeschyli
τοῦ μή
, defendendum censuit illud Herodoti I. 86,
ῥύσεται τοῦ μὴ ζῶντα κατακαυθῆναι
. Non intelligo quid voluerit.

239. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-256

τῷ τοι:
τῷ ταῖς τοιαῖσδε
, sed ad
ταῖς
a sec. manu superscripto
τοι
, Μ,
τῷ τοιαῖσδε
Lips. 2.

239. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-257

πημοναῖσι:
πημοναῖσιν
Lips. 1.

239. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-258

κάμπτομαι:
κάπτομαι
Lips. 2.

240. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-259

οἰκτραῖσιν:
οἰκτραῖσι
Lips. 2.
οἰκταῖσι
G.

241. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-260

τούτου:
τοῦτο
Aug.

242. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-261

αὐτός:
αὐτὸς
pro
αὐτός
Lips. 2. Aug.

242. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-262

ἀλλὰ νηλεῶς: Libri
ἀλλ' ἀνηλεώς
, quae proba quidem vox est, usurpata Platoni de leg. III. p. 697. et aliis: v. Dorv. ad Char. p. 724. (643.) sed recte tamen, opinor, Elmsleii monitu
ἀλλὰ νηλεῶς
scripsit Blomfieldius. Hanc enim formam ab Homero acceptam probasse videntur tragici.

243. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-263

ἐρρύθμισμαι:
ἐρύθμισμαι
Μ. a prima manu (tertia
ρ
addidit) et Lips. 2.
ἐρρύθισμαι
Lips. 1.
ἐρύθμης και
G. in quo post
Ζηνί
interpunctum est.

243. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-264

θέα:
θέα
Lips. 1.

244. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-265

NA: Eustathius p. 1940, 58.

244. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-266

σιδηρόφρων:
σιδηρόφρον
Lips.

245. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-267

ξυνασχαλᾷ:
ξυανασχαλᾷ
Lips. 1.
συνασχαλα
ceteri.

246. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-268

μόχθοις:
κακοῖς
pro
μόχθοις
codex Gregorii Corinthii in adnotatione p. 110. memoratus.

247. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-269

ἠλγύνθην:
ἀλγύνθην
Μ. G.
Ἀλγήθην
Lips. 1.
Ἀλγήνθην
Lips. 2. Aug. Aliquot codices
ἠλγύνθην
.

248. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-270

φίλοισιν οἰκτρὸς εἰςορᾶν: Vulgo
καὶ μὴν φίλοις ἐλεεινὸς εἰςορᾶν ἐγώ
, et sic M. nisi quod
εἰσ ὁρᾶν
habet. Porsonum in praefatione Hecubae p. VII.
ἐλεινός
corrigentem secuti sunt recentiores. Acquiescere in hac scriptura poteramus, nisi alio ducere viderentur quidam libri. Nam G. Lips. 1. et duo ex Parisinis (D. G.)
φίλοισιν
habent, idem Lips. autem et Vind. 1.
εἰσορᾶν ἐλεεινὸς ἐγώ
. Quae scripturae eo magis suadent ut
ἐλεεινός
pro explicatione habeamus, quod ad ipsum illud
ἐλεεινός
nihil est a glossatoribus adnotatum. Itaque scripsi
καὶ μὴν φίλοισιν οἰκτρὸς εἰςορᾶν ἐγώ
. Hesychius
οἰκτρά, ἐλεεινά. οἰκτρός, ἐλεεινός
.

250. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-271

θνητούς γε παύσας:
θνητοὺς ἔπαυσα
G. Aug. Ald. Rob. Τurn.
θνητούς τ᾽ ἔπαυσα
Lips. 1. Ven. 3. Victorius. Nicephorus in scholiis ad Synesium p. 403.
καὶ ὁ Αἰσχύλος δὲ ἐν τῷ δράματι ὃ ἐπιγράφει Προμηθεὺς δεσμώτης εἰςάγων τὸν Προμηθέα λυπούμενον διὰ τὸν δεσμὸν καὶ διηγούμενον τὰς αἰτίας δι᾽ ἃς τιμωρεῖται παρὰ τοῦ Διός, φησὶ καὶ ὅτι “θνητούς τ' ἔπαυσα μὴ προδέρκεσθαι μόρον, τυφλὰς ἐν αὐτοῖς ἐλπίδας κατοικίσας.”
Porsonus posuit quod Lips. 2. Vind. 2. 4. habent,
θνητούς γ᾽ ἔπαυσα
. Non credo sic scripsisse Aeschylum. Etenim usitata in respondendo ratio postulat
θνητούς γε παύσας
, idque restitui.

250. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-272

προδέρκεσθαι μόρον:
προσδέρκεσθαι
ante rasuram M.
μόρων
G. Meminerat huius loci Plato, quum in Gorgia p. 523. D. Iovem Prometheo mandare finxit, ut fatalis horae cognitionem hominibus eriperet :
πρῶτον μὲν οὖν, ἔφη, παυστέον ἐστὶ προειδότας αὐτοὺς τὸν θάνατον· νῦν μὲν γὰρ προΐσασι. τοῦτο μὲν οὖν καὶ δὴ εἴρηται τῷ Προμηθεῖ ὅπως ἂν παύσῃ αὐτῶν
. Repetita sunt Platonis verba a Plutarcho in Consol. ad Apoll. p. 120. B. C.

251. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-273

νόσου:
νόσσου
G.

252. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-274

ἐν αὐτοῖς:
ἐν αὐτῇ
Lips. 2.
ἐλπίδας
, minio superscripto
λ
, Lips. 1.

252. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-275

κατῴκισα:
κατοικίσας
Nicephorus.

254. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-276

πρὸς τοῖςδε:
πρὸς τούτοις
G.

254. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-277

ὤπασα:
ὤπασαν
Lips. 1.

255. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-278

φλογωπὸν:
φλογωπόν
, supra
ω
scripto
ο
, Lips. 2.

255. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-279

ἔχουσ᾽:
ἔχουσιν
G.
ἔχουσι
Lips. 1.

258. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-280

αἰκίζεταί τε κοὐδαμῇ:
αἰκίζεται κοὐδαμῶς
, ad
ῶς
superscripto
ῆ
, Lips. 2.
αἰκίζεται οὐδαμῶς
Aug.

259. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-281

ἄθλου:
ἄθλων
G.

259. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-282

τέρμα σοι:
τερμάσοι
Μ.
τέρμασι
Lips. 2.

260. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-283

ὅταν:
ὅτ' ἂν
M. Lips. 2.

260. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-284

κείνῳ:
ἐκείνῳ
Lips. 1.

260. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-285

δοκῇ:
δοκηι
ultima syllaba in litura M.
δοκεῖ
Lips. 2. Aug. sed supra scripto
η
, et ante correctionem G.

262. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-286

λέγειν:
λέγει
, minio addito
ν
, Lips. 1.

264. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-287

ἄθλου:
ἄθλου
Μ. G. Lips. 2. Aug. aliique et ante corr. Lips. 1.
ἄθλων
Lips. 1. ex corr. et alii.

264. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-288

ἔκλυσιν:
ἔκλησιν
Lips. 1.

266-267. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-289

τὸν κακῶς πράσσοντ': Omnes libri
τοὺς κακῶς πράσσοντας
, nisi quod
τοὺς κακῶς πράσσοντα
Lips. 1. Emendavit Stanleius. Similia quaedam vitia sustulit Porsonus ad Med. v. 5. Vide infra v. 351.

267. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-290

ταῦθ᾽ ἅπαντ':
ταῦτα πάντ'
Lips. 1.

267. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-291

ἐπιστάμην:
ἠπιστάμην
G. et ante corr. Lips. 1. 2.

268. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-292

οὐκ ἀρνήσομαι:
οὐ καρνήσομαι
Μ.
οὐκ ἀνήσομαι
Lips. 1.

269. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-293

δ᾽:
δ'
omittunt M. Rob. Ac delevit Elmsleio obsecutus Blomfieldius. At hic versus non est explicatio praecedentis.

269. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-294

εὑρόμην:
ηρόμην
Cant. 2.
εὑράμην
G.

270. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-295

NA: Hoc versu incipit codex Vitebergensis, in quo quae praecedunt perierunt.

270. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-296

οὐ μήν τι:
οὐ μήν τι
M. Rob.
οὐ μήν τοι
(
τοῖ
Aug.) G. Vit. Lips. 2. Aug.
οὐ μήν γε
Lips. 1.

270. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-297

γ':
γ'
omittunt Lips. 1. 2. Aug. aliique et edd. ante Vict.

270. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-298

τοίαισί:
τοιαῖσδέ τοι
Ven. 3. Elmsleius scribi volebat
τοιαισίδε
.

271. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-299

κατισχνανεῖσθαι:
κατισχανεῖσθαι
G. Lips. 1. 2. Aug. Ven. 3. et edd. vett. quod Porsonus ad Eur. Or. 292. ab Atticis suavioris soni caussa probatum iudicabat. Id analogiae repugnare vidit Blomfieldius. Recte M. Vit. Par. D.
κατισχνανεῖσθαι
, ediditque ita ipse Porsonus. Vtitur hoc verbo Aeschylus etiam infra 382. Eum. 142. 264. et in Lycurgo apud Athenaeum X. p. 447. C. recteque Blomfieldius in Callimachi epigr. 48, 3. reposuit
αἱ Μοῦσαι τὸν Ἔρωτα κατισχναίνοντι, Φίλιππε
. In G. virgula interpunctum post
κατισχανεῖσθαι
, ut
πρὸς πέτραις
cum sequentibus iungatur.

271. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-300

πεδαρσίοις:
πεδαρσίοις
Par. D. et sic prius in M. scriptum fuisse videtur.

273. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-301

καίτοι:
καίτοι
Cant. 1.
καὶ μήν
, superscripto
οι
. Ceteri libri
καί μοι
, praeter Rob. et marginem MS. apud Morellium, in quibus est
καίτοι
, quod recte recepit Blomfieldius.

273. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-302

δύρεσθ᾽:
μηδύρεσθ'
Μ.
μὴ δύρεσθ'
Aug.
μὴ δύρεσθ'
Vit. Lips. 1. 2. edd. vett.
μὴ ὀδύρεσθ'
G.

274. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-303

πέδοι:
πέδοι
M. a manu secunda, a prima
πέδο
habuit ut ceteri libri et Eustathius p. 153, 34. Quod Ioannes Alexandrinus in
τονικοῖς παραγγέλμασι
p. 36, 7. praecipit,
τὰ δὲ ἀπὸ βαρυτόνων βαρύνεται, ἔξω ἕξοι, πέδον πέδοι· “πέδοι δὲ βᾶσαι” Αισχύλος Προμηθεῖ δεσμώτῃ
, ante quam hic libellus editus est notum erat ex schol. Dionysii Thracis in Bekkeri Anecd. p. 945.

274. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-304

τύχας: Pro
τύχας
etiam
βλάβας
legi ait scholiastes.

275. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-305

ἀκούσαθ':
ἀκούσατε
G.
ἀκούσασθ'
Lips. 2.

275. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-306

μάθητε:
μάθητε
Vit. et alii. Ne huius promissi oblivisci videatur Prometheus, qui v. 524. seqq. se futura celare affirmat, tenendum est eum illa in mente habere, quae de liberatore suo dicturus est.

276. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-307

πείθεσθέ μοι, πείθεσθε:
πείθεσθαί μοι, πείθεσθε
G.
πείθεσθέ μοι, πείθεσθέ μοι
Vit. et alii pauci. Elmsleius sine caussa
πίθεσθέ μοι, πίθεσθε
scribendum putabat. V. ad Soph. El. 1003.

277. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-308

ταὐτά τοι:
ταυτάτοι
M. addito primae syllabae a sec. manu circumflexo.
ταὐτά τοι
Vit. Lips. 1.2. Aug. aliique codices et Turn.
ταὐτά τοι
Ald. Rob. Vict.
ταῦτα μοι
G.
ταυτά μοι
quattuor Vindobonenses. Vnus scholiastarum
τὸ ταῦτα πρὸς τὸ συμπονήσατε κρεῖττον ἢ πρὸς τὸ νῦν μογοῦντι ἀποδεδόσθαι. ἢ στικτέον εἰς τὸ μογοῦντι· τὸ δὲ ταῦτα τῷ ἑξῆς συναπτέον, ἵν ᾗ ἡ περὶ τὰ αὐτὰ περιερχομένη πημονὴ ἢ βλάβη ἄλλοτε πρὸς ἄλλον προςιζάνει
. Si
ταῦτα
coniungendum esset cum
μογοῦντι
, scripsisset poeta
τῷ νῦν μογοῦντι ταῦτ᾽· ἐπεὶ πλανωμένη
. Itaque rectum est
ταυτά τοι
.

278. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-309

πρὸς ἄλλοτ᾽ ἄλλον:
πρός τ' ἄλλον τ' ἄλλη
G.
πρὸς ἄλλοτ᾽ ἄλλη
Vind. 1. Lips. 1. et lemma scholii in G.
πρὸς ἄλλον ἄλλη
margo MS. apud Morellium. Hunc alia, sed ea mala scriptura prodit,
πρὸς ἄλλοτ᾽ ἄλλῃ πημονὴ προςιζάνει
. Vind. 2. 4. aliique
πρὸς ἄλλοτ' ἄλλο
, atque ita Vit. sed
ν
ad
ἄλλο
, adscripto. Ad
ἄλλο
pertinet glossa
κακόν
in Vit. Recte M. Lips. 2. Aug. et edd.
πρὸς ἄλλοτ᾽ ἄλλον
.

281. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-310

κραιπνόσυτον:
κραιπνόσσυτον
M. Vit. Lips. 1. 2. (in quo ultimae litterae superscriptum
ς
) Aug. ut reliqui fere libri.
κραιπνόσυτον
G. et Parisini E. G. (i. e. Ask. Α.) Colb. 1.

281. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-311

θᾶκον:
θᾶκον
(hoc accentu) M. G. Vit. Lips. 1.
θῶκον
Lips. 2. Aug. aliique pauci codd. et edd. veteres.

282. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-312

αἰθέρα θ᾽ ἁγνόν:
αιθέρ' ἁγνὸν
Lips. 2. paucique codd. et Ald. Rob.

282. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-313

πόρον:
πόρων
G.

283. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-314

ὀκριοέσσῃ:
ὀκριοέσσῃ
M. Lips. 1.
ἀκριοέσῃ
G.
ἀκρυοεσσῃ
Vit. Lips. 2. Aug. et plerique.

283. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-315

χθονὶ:
χθονὴ
Lips. 1.

283. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-316

πελῶ:
πέλω
Lips. 2. et sic fortasse prius fuit in M.

285. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-317

διὰ παντὸς:
διαπαντὸς
M. G. Vit. Lips. 1. 2. Aug.
διὰ πάντος
Rob.

285. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-318

ἀκοῦσαι:
ἀκούσειν
Ven. 2. Rob.

287. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-319

πρὸς σέ:
πρόσσε
, primo accentu a sec. manu addito, Μ.
πρὸς σὲ
G. Vit. Lips. 2. Omittit has duas voces Lips. 1.

288. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-320

πτερυγωκῆ:
πτερυγικόν
Lips. 2. Eustathius p. 1545, 48.
οὕτω καὶ ὠκεανὸς τό τε ὕδωρ αὐτὸ καὶ ὁ μυθευόμενος θεός, ὃν ὁ τραγικὸς Αισχύλος ἐπὶ γρυπὸς καθίζων ἐξάγει πρὸς τὸ θέατρον
. Non insolitum hoc spectaculum Atheniensibus fuisse adnotavit Spanhemius, haec afferens Plutarchi in Agesilao c. 19.
κάναθρα δὲ καλοῦσιν εἴδωλα γρυπῶν ξύλινα καὶ τραγελάφων, ἐν οἷς κομίζουσι τὰς παῖδας ἐν ταῖς πομπαῖς
, item Hesychium in
κάνναβρα
et Casaubonum ad Ath. IV. 6. p. 260. h. e. apud Schweighaeuserum vol. II. p. 450.

289. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-321

στομίων ἄτερ εὐθύνων:
στομίων εὐθύνων ἄτερ
Lips. 1.

290. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-322

συναλγῶ:
συναλγῶ
Μ. Vit.
ξυναλγῶ
G. Lips. 1. 2. Aug.

292. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-323

ἐςαναγκάζει:
ἐσαναγκάσει
, superscripto
ζει
, Vit.
ἐς ἀναγάζει
. G.

292. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-324

χωρίς τε:
χωρίς του
G.

294. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-325

νείμαιμ᾽:
νείμαι μ'
Μ. G. Vit.
νέμοι'
Lips. 1. 2. Aug.

295. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-326

γνώσει δὲ τάδ᾽: Libri
γνώσῃ
. Athenaeus IV. p. 165. C.
τὸ δὲ χαριτογλωσσεῖν Αἰσχύλος εἴρηκεν ἐν Προμηθεῖ δεσμώτη, γνώσει τάδ᾽ ὡς ἔτυμ', οὐδὲ μάτην χαριτογλωσσεῖν ἔνι μοι
, ubi codices
ἔτημα
et
ἔτοιμα
. Vt Athenaeus, sic etiam G. Vit. Lips. 1.
δὲ
omittunt.

295. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-327

ἔτυμ':
ἔτυμ'
Μ. et superscripto
η
Vit.
ἐτήτυμα
Lips. 1.
ἐτύτημα
G.
ἐτύπημα
, adscripto
ν
super
η
, Ligs. 2. Aug.

295. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-328

οὐδὲ:
οὐ μάτην
Vit.
κοὐ μάτην
Lips. 1.

296. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-329

χαριτογλωσσεῖν ἔνι μοι:
σὲ τὸ χαριτογλωσσεῖν
Μ.
σοὶ τὸ χ.
Rob.
σὲ χ.
G. Vit. Lips. I. aliique et Ald.
σοὶ χ.
Lips. 2. aliique.
χαριτογλωσσεῖν σοι
vel
σ'
alii.
χαριτογλωσσεῖν
Athenaeus, et sic Turn.

297. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-330

ξυμπράσσειν: Libri
συμπράττειν
. Correxit Brunckius.

298. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-331

ποτ᾽ ἐρεῖς:
ποτ' ἐρεῖς
M. G. Vit. Lips. 1. Rob.
ποτε φὴς
Lips. 2. in quo superscriptum ut glossa
ἐρεῖς
, et Aug. Ald. Alii
ποτε φῇς, ποτε φήσεις
.

300. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-332

καὶ σὺ δὴ:
δ'
omittunt Lips. 2. in quo
σὺ
in rasura duarum syllabarum est, et Aug. Ald. Rob.

301. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-333

ἥκεις:
ἧκες
, cum explicatione
ἦλθες
, G.

303. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-334

αὐτόκτιτ᾽:
αὐτόκτιτ'
Μ. aliique et Turn.
αὐτόκτητ᾽
Lips. 2. Aug.
αὐτόκτιστο
G. Vit. Lips. 1. Ald. Rob.

304. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-335

ἐλθεῖν:
ἐς
a pr. manu M.
ἐλθεῖν
a secunda, et sic Vit. Lips. 1. 2. Rob. Ald. Turn. et recentiores.

304. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-336

NA: Scholiastam secundum, cuius adnotationi in ed. Stanl. praefixum est
ἢ θεωρὸς τύχας ἐμὰς ἀφίξαι καὶ ξυνασχαλῶν κακοῖς
, Porsonus legisse putabat
θεωρὸς ὤν
. Eam scripturam Butleri negligentia tribuit Aldinae, quam habere dicit
θεωρὸς τύχας
, quum habeat
θεωρήσων τύχας
. Repetiit errorem Wellauerus. Affertur
θεωρὸς ὢν
ex Vind. 3.

305. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-337

ἀφῖξαι:
ἀφίξαι
a pr. manu M.

305. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-338

ξυνασχαλῶν:
ξυνασχαλῶν
Lips. 1.
συνασχαλῶν
M. G. Lips. 2.
συνασχαλών
Vit.

306. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-339

τὸν:
τον
omittit Lips. 1.

307. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-340

τὸν συγκαταστήσαντα: Omnes
τὸν συγκαταστήσαντα
.

307. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-341

τυραννίδα: Lips. 1.
τυρανίδα
.

308. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-342

κάμπτομαι:
κάπτομαι
Lips. 1.

311. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-343

γίγνωσκε:
γíγνωσκε
Μ. Vind. 4. Ceteri
γίνωσκε
.

311. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-344

μεθάρμοσαι:
μεθάρμοσαι
M. Lips. 1. 2. Aug. aliique et Ald.
μεθάρμωσαι
G.
μεθάρμοσον
Vit. quod in aliis superscriptum.
μεθάρμοζε
Rob.

312. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-345

καὶ:
και
omittit G.

313. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-346

τραχεῖς καὶ:
τραχεῖς τε καὶ
Lips. 2.

314. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-347

ἀνωτέρω:
ἀνωτέρω
Μ. Vit. et plerique ut videtur libri.
ἀπωτέρω
G. Lips. 1. Rob. quod in aliis codd. pro diversa lectione adnotatum.
ἀπατέρω
Lips. 2. Aug.

315. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-348

θακῶν κλύοι:
θακῶν
Μ. G. Lips. 2. Aug. et sic Victorius.
Θακών
Vit. Lips. 1. Ald. Rob. Turn.
κλύει
G.
κλύῃ
Lips. 2. Aug.

316. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-349

μόχθων:
μόχθον
G. Vit.

316. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-350

παιδιὰν:
πεδιὰν
Lips. 2.

317. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-351

ταλαίπωρ':
ταλαίπωρε
G.

318. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-352

πημάτων:
τῶν πημάτων
Lips. 2.

318. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-353

τῶνδε:
τῶνδε
omittit Vit.

319. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-354

ἀρχαῖ᾽:
ἀρχαῖα
G. Lips. 1.

319. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-355

ἴσως σοι:
ἴσωσοι
M. a pr. manu.
ἴσος σοι
Lips. 1.
ἴσως
omisso
σοι
Lips. 2. Aug.

321. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-356

γίγνεται:
γίγνεται
Lips. 1. Ceteri
γίνεται
.

322. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-357

κακοῖς:
κακῶν
Vit. in quo supra scriptum
ὑποχωρεῖς ἀπὸ τῶν
.

323. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-358

τοῖς:
τοις
om. Lips. 1.

324. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-359

NA: Imitatum esse hunc versum Tzetzam ad Hesiodi O. et D. 780. adnotavit Porsonus.

327. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-360

καὶ νῦν:
και μιν
, superscripto
νῦν
, Lips. 2. Aug.

329. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-361

λαβροστόμει:
μη λαβροστόμει
G. Vit. aliique et Ald. Scholiastes Nicandri ad Alex. 160.
καὶ Αἰσχύλος, μὴ λαβροστόμει
.

330. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-362

οἶσθ᾽:
οἶδ'
Aug.

330. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-363

περισσόφρων:
περισώφρων
G. Lips. 1.

331. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-364

προςτρίβεται:
προςτρίβεται
M. G. Vit. Lips. 1. Vind. 1. 4. et Victorius, atque ita scriptum est apud Stobaeum XXXVI. 17. atque Apostolium VI. 36. et in Monostichis Menandri v. 111.
προςγίνεται
Lips. 2. Aug. aliique codd. et Ald. Rob. Turn. γρ.
προςτρίβεται
margo Lips. 2.

332. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-365

ὁθούνεκ': Libri
ὅθ' οὕνεκ
.

333. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-366

τετολμηκὼς:
τετολμικῶς
G. Simillime Sophocles Antig. 537.
καὶ ξυμμετίσχω καὶ φέρω τῆς αἰτίας
.

334. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-367

μηδέ σοι:
μηδέν σοι
M. Vit. Lips. 1. 2. aliique et Rob.

335. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-368

πείσεις:
πείθεις
Μ.

335. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-369

οὐ γὰρ:
οὐτὰρ
G.

335. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-370

εὐπιθής:
εὐπειθής
M. а pr. manu et Vit. Lips. 1. 2. Aug. aliique et Ald. Rob. In Lips. 2. ad
ε
superscriptum
ι
.

336. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-371

πάπταινε:
πάπταννε
G.
πάμπταινε
Lips. 2. Aug.

336. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-372

πημανθῇς:
πημανθῆ
M. a pr. manu,
ς
addidit secunda.

339. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-373

ἀντισπάσῃς:
μηδαμῶς μὲ ἀντισπάσῃς
ex duabus Cantabrigiensibus Blomfieldius.

341. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-374

τῶνδέ:
τόνδε
om. Lips. 2. Aug.

342. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-375

κοὐδαμῇ:
κουδὲ μὴ
M. G. Vit. aliique.
κουδαμῆ
Lips. 1. edd. vett.
κουδαμή
, ultima littera in litura et supra scripto
οι
, Lips. 2.
κοὐδαμοῦ
Aug. Valckenario ad Phoen. 1723. p. 575.
τὰ μὲν σ' ἐπαινῶν οὐδαμῇ λήξω ποτέ
legendum putanti more suo obsecutus est Brunckius. V. ad Soph. Ai. 1379.

343. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-376

προθυμίας:
προμηθείας
G.

343. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-377

ἀτὰρ:
αὐτὰρ
Vit.

345. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-378

θέλοις:
θέλεις
M. G. Lips. 1. 2. Aug. et sic codd. plerique et vett. edd.
θέλοις
Vit. Par. B. Cantabr. 1. quod receperunt Brunckius et Schützius, non, ut Wellauerus ait, inepte, sed aptissime, immo sententia etiam flagitante, quia
μάτην πονήσεις
idem fere est quod
πονήσειας ἂν μάτην
.

347. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-379

οὐκ εἰ:
ουκ
om. Vit. qui
εἰ
habet et
οὐ
in principio sequentis versus.

347. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-380

οἵνεκα: Libri
εἵνεκα
. Correxit Brunckius.

348. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-381

πλείστοισι:
πλήστοισι
pr. manu habuisse videtur M.

348. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-382

πημονὰς:
πλείστους πημονάς
Vit.

349-374. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-383

NA: Versus 349-374. in libris Oceano tributi sunt. Promethei esse intellexit Elmsleius.

349. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-384

καὶ:
καὶ
om. G. Pro eo male Porsonus
καί
.

350. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-385

ὃς πρὸς ἑσπέρους τόπους:
ὃς ἐς ἑσπέρους τόπους
Med. Par. D. Rob.
ὃς πρὸς ἑσπερίους τόπους
Vit. Ceteri
ὃς πρὸς ἑσπέρους τόπους
.

351. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-386

κίον᾽:
κίονας
G. Lips. 1. Vulgatum
κίον'
, quae etiam in Rob. est, habet Plutarchus de facie in orbe lunae p. 923. C. Eustathius p. 1389, 61.
διὸ καὶ Αἰσχύλος ἐν Προμηθεῖ κίονα εἶπεν ἑνικῶς καὶ οὐ κίονας
, de axe, circum quem volvitur orbis, haec intelligenda putans. P. Petitum, qui in Obss. misc. III. 24.
ἕστηκε κίων
ut vulgatam scripturam affert, refutavit Abreschius. Quo magis mirum est Blomfieldium illud ipsum
ἕστηκε κίων
scribendum coniecisse, probasseque Nitzschium in adn. ad Od. I. 52. p. 18.

351. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-387

οὐρανοῦ:
οὐρανῶν
Rob.

352. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-388

ὤμοις:
ὤμοις
(non
ὤμοισι
) M. G. Vit. Lips. 1. 2. Aug. edd. vett. praeter Rob. Sic etiam apud Plutarchum.
ὤμοισι
Par. D.

352. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-389

NA: Alteram versus partem respexit Porphyrius de abst. p. 77.

352. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-390

εὐάγκαλον:
εὐάγγαλον
Lips. 1.

353. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-391

τε:
τε
omittit G.

354. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-392

ἄντρων:
ἄντρων
, superscripto
ω
, Lips. 2.

355. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-393

ἑκατογκάρηνον: Libri
ἑκατοντακάρηνον
, nisi quod M.
ἑκατοντοκάρηνον
habet,
α
super
η
a manu secunda adscripto. Ex Pauwii emendatione Porsonus
ἑκατογκάρηνον
. Blomfieldius aliique
ἑκατογκάρανον
, quod
καρανῶσαι, καρανιστῆρα
dicant tragici, probabili, etsi non prorsus certo argumento. Videri potest confirmari Hesychii verbis p. 1126.
ἑκατονκάρανοι, ἑκατὸν αἱ ἐπιζήμιον πρασσόμεναι
, et est fortasse ita, si ille
ἑκατογκάρανον
scripsit et deinde posuit ex Aristophanis Eq. 440.
ἑκατοντάλαντοι δίκαι, αἱ ἑκατὸν τάλαντα ἐπιζήμιον πρασσόμεναι
. In chori carmine apud Aeschylum Choeph. 391.
κάρανα
legitur, sed in trimetro ex Euripidis Meleagro apud scholiastam Pindari ad Nem. X. 12.
κάρα Τυδεὺς γένυσι Μελανίππου σπάσας
.

356. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-394

πᾶσι δ᾽ ἀντέστη θεοῖς:
πᾶσιν ὃς ἀντέστη θεοῖς
M. G. Vit. Lips. 1. Ald. Rob. Turn.
ὃς πᾶσιν ἀντέστη θεοῖς
Lips. 2. Aug. Par. E. Bess. Gaisfordii coniecturam,
Τυφῶνα θοῦρον, ὃςτις ἀντέστη θεοῖς
, probaverat Porsonus, multis exemplis allatis, in quibus
τις
vel additum temere vel omissum est. Ne commemorem quod sic grave et prope necessarium vocabulum abiicitur, ne recte quidem dictum est
ὅςτις
, quod pronomen quum non sit definientis, quam vim habet
ὃς
, sed declarantis, referendum id esset ad
θοῦρον
, quo languida fieret sententia. Defendere quidem
ὅςτις
pro
ὃς
positum conatus est Blomfieldius, sed aliena sunt exempla quae attulit praeter unum Callimachi h. Apoll. 22. in quo tamen vulgo recte divisim scriptum est de saxo Nioben referente
ὃς τις ἐνὶ Φρυγíῃ διερὸς λίθος ἐστήρικται
, h. e.
διερός τις λίθος
. Praeter alias inscite inventas medelas imperite Wunderlichius coniecit
πᾶσιν ὃς ἀνέστη θεοῖς
, numero prorsus ab Aeschyli arte alieno. Probabilius est quod Lobeckius in prima editione Aiacis ad v. 1122. p. 344. proposuit
πᾶσιν ὃς προὔστη θεοῖς
, ut in Aiacis versu dictum est
ἢ σοὶ γὰρ Αἴας πολέμιος προὔστη ποτέ;
quocum comparari potest scriptura quam in Trachinis v. 1183. servavit scholiastes, falsa illa quidem aperte,
οὐ θᾶσσον οἴσεις, μηδὲ προστήσεις ἐμοί
, quam interpretatur
ἐναντιωθήσῃ
, quo
verbo
etiam Aeschyli enarratores usi sunt. Multo tamen elegantius est, neque exiguam habet veri speciem, quod Naekio in mentem venit in programmate a. 1829. edito sive in eius Opusculis I. p. 175. inter
πᾶσιν ὃς
et
ἀντέστη
lacunam esse unius versus, hac fere sententia,
qui cunctis unus insana mentis rabie diis obstitit
. Quamquam, si quid excidit, non adducor ut
πᾶσιν
tam longe a
θεοῖς
removisse Aeschylum putem, sed facilius credam altera
ὃς
pronominis positura eum tale quid scripsisse,
ὃς δυςαντήτῳ μένει χειρῶν πεποιθὼς πᾶσιν ἀντέστη θεοῖς
. Sed tamen, quoniam haec omnia non sine magna audacia coniici possunt, ad illud redii quod ut facillimum olim in publicis scholis commendavi,
πᾶσι δ' ἀντέστη θεοῖς
. Eodem modo in Sept. ad Th. 549.
ἕκτον λέγοιμι ἂν ἄνδρα σωφρονέστατον ἀλκήν τ' ἄριστον, μάντιν, Αμφιάρεω βίαν· Ὁμολοΐσιν δὲ πρὸς πύλαις τεταγμένος κακοῖσι βάζει πολλὰ Τυδέως βίαν
.

357-358. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-395

NA: Hunc versum et sequentem afferunt Eudocia p. 406. Tzetzes ad Lycophr. 177.et in Theogonia v. 289. Favorinus in
Τυφωεύς
, priorem solum Eustathius p. 579, 20.

357. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-396

σμερδναῖσι: Apud Eudociam, Favorinum, Tzetzam in Theogonia et in quibusdam eius libris ad Lycophronem, ut in ed. Rob.
δειναῖσι
. Eustathius
σμερδνῇσι
. Ceteri Aeschyli et Tzetzae libri
σμερδναῖσι
.

357. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-397

γαμφηλαῖσι:
γαμφήλαισι
a pr. manu M. et ad secundam syllabam superscripto
ι
G.
γαμφήλαισι
M. a sec. manu et Rob. Eudocia, Favorinus.
γαμφηλαῖσι
Lips. 1.
γαμφηλαις
vel
γαμφηλαις
Vit. Lips. 2. aliique codd. et Ald. Turn. atque Eustathius et Tzetzes. Quod ad has dativi formas attinet, quid de Homeri usu statuendum sit, copiose docet Etym. M. p. 166, 30. et Gudianum p. 249, 41. sed utrumque emendatione indigens. Eam praebet Etym. Augustanum, in quo omissis exemplis sic scriptum,
δεῖ δὲ γιγνώσκειν ὅτι παρὰ τῷ ποιητῇ αἱ τοιαῦται δοτικαí, εἴτε ἐπεκτεταμέναι εἴτε ἀνεπέκτατοι, τὸ α εἰς η τρέπουσι, οἷον ἐν παλάμῃσιν, ἐν παλάμῃς φορεῖ, σεσημειωμένων δυεῖν, θεαῖς καὶ ἀκταῖς
. Itaque non in locis duobus illis quos Etym. M. et Gudianum afferunt, Od. V. 119. et II. XII. 284. servandum est
αις
, sed in duobus vocabulis
θεαῖς
et
ἀκταῖς
. Atque ex
θεά
dativus exstat etiam II. III. 15S. ubi tamen
αἰνῶς ἀθανάτησι θεῇς εἰς ὦπα ἔοικεν
non solum in libris scriptum est, sed etiam apud Athenaeum V. p. 188. B. ipsoque in Etym. M. p. 36, 7. Subtili quadam ratione Göttlingius ad Aristotelis Polit. p. 343.
θεῇς
not sine iota littera defendere studuit.

357. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-398

φόνον:
φόβον
, memoratum in scholiis habent M. Par. D. Rob. et ante primae manus correctionem Vit. Ceteri
φόνον
.

358. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-399

ὀμμάτων:
ὀμάτων
G. Lips. 1.

358. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-400

ἤστραπτε:
ἤστραπται
G. Lips. 2.

358. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-401

γοργωπὸν:
γοργωπὸν
ex hoc versu habere videtur Hesychius.

360. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-402

ἄγρυπνον:
ἄγριον
G. Lips. 1.

361. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-403

NA: Non latuit hic locus Bentleium Horatio Carm. III. 4, 44.
caducum fulmen
eripere tentantem.

364. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-404

κἀξεβροντήθη:
καὶ ἐξεβροντίθη
G.
κἀξεβροντήσθη
Vit.

365. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-405

παράορον:
παράωρον
Vit. aliique codd.
πανάωρον
Ox. Bess. Ald. γρ.
καὶ πανάωρον
Vit.
παρήωρον
G. Lips. 1. aliique codd. et Rob.
παρήορον
Lips. 2. Aug. Colb. 2. Turn.
παράφρον
, quod Bergkius in Diurn. antiq. Darmst. a. 1835. p. 952. restituendum monuit ex Hesychii glossa
παράορος, σειραφόρος
, praebuit M. V. II. VII. 156.

367. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-406

ἰπούμενος:
ἰπνούμενος
Lips. 2. Aug. eum plerisque libris et schol. Aristoph. ad Vesp. 139. in ed. Ald.
ἱπνούμενος
G. et a manu recentiore Μ.
ἱπούμενος
Vit. ex correctione primae manus, quae alterum
π
delevit. Eodem errore apud Hesychium et Photium
ιπποῦμεν
et
ἰππούμενος
scriptum.
ἰπνούμενον
Lips. 1. Quod Hemsterhusius ad Pluti v. 816. reponendum vidit
ἰπούμενος
habet M. a pr. manu et Par. C. et pro diversa scriptura Par. B. Eustathius p. 16, 40.
ἰποῦν ῥῆμα τὸ βλάπτειν παρὰ τῷ Αἰσχύλῳ
. Etiam Pindarus Ol. IV. 11. Aetnam vocavit
ἶπον ἀνεμόεσσαν ἑκατογκεφάλα Τυφῶνος ὀβρίμου
.

367. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-407

ῥίζαισιν:
ῥίζαισιν
M. Vit. Aug.
ῥίζησιν
G. Lips. 1.
ῥίζεσιν
Lips. 2.

368. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-408

μυδροκτυπεῖ:
μυδροκτυπεῖ
in litura M.
μυδροκτρυπεῖ
Lips. 2.

369. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-409

ἔνθεν ἐκραγήσονταί:
ἐνθένδ᾽ ἐκρ.
Lips. 1.
ἔνθ᾽ ἐκρραγήσονταί ποτε
G. Describit poeta recentis memoriae incendium Aetnae Ol. LXXV. 2. de quo marmor Parium in Corp. inscr. vol. II. p. 302. et Thucydides III. 116. V. Cluverii Sic. ant. I. p. 104.

370. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-410

δάπτοντες:
δ᾽ ἄπτοντες
G.

370. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-411

ἀγρίαις:
ἀγρίοις
Vit. et pauci alii.

371. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-412

λευρὰς:
λευροὺς
Μ. Rob. Ceteri libri
λευράς
.

371. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-413

γύας:
γυίας
Vit. Lips. 1. aliique.
γυίας
Lips. 2.

373. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-414

θερμῆς:
θερμοῖς
, quod in Par. Β. adscriptum est, Ald. Turn. Cant. et posteriores. Fortius est quod plerique libri cum Rob. habent
θερμῆς
. Ita, non
θερμής
, etiam M.
θέρμης
G. et ante correctionem Vit.

373. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-415

ἀπλήστου: Libri
ἀπλήστου
. Id in
ἀπλήτου
(scribere debebat
ἀπλάτου
) mutandum suspicabatur Schutzius, quia Pindarus
ἀπλάτου πυρός
dixerit. Cur corrigatur quod caret vitio?

373. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-416

βέλεσι:
βέλεσσι
Μ.

375. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-417

NA: In libris huic versui appositum est Promethei nomen, quoniam qui praecedunt versus tributi sunt Oceano. V. ad v. 349. Scholia haec praebent,
σὺ δ᾽· ὦ Ὠκεανέ. οὐκ ἄπειρος· τῆς ὀργῆς τοῦ Διός. οὐκ ἄπειρος, φησίν, ὑπάρχεις ὧν λέγεις, ἀλλ᾽ ἔμπειρος· ἔμπειρος δὲ ὢν τούτων φύλασσε ὅπως σώσεις ἑαυτὸν ὡς γινώσκεις· οὐ γὰρ ἐν τούτῳ χρήζεις διδασκάλου τινός
. Prior interpretatio non satisfacit. Nam si iram Iovis expertus esse dicitur Oceanus, quaenam est illa ira? Non iram, sed audaciam Iovis et quidem non magis quam ceteri omnes antiqui dei expertus erat, cunctorum illo sibi imperium arrogante. Melius est alterum, non inexpertum eorum quae dicat esse Oceanum. Dixit autem Oceanus v. 326.
τραχὺς μόναρχος, οὐδ᾽ ὑπεύθυνος κρατεῖ
.

376. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-418

σῶζ':
σῶιζ'
Μ.

376. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-419

ἐπίστασαι:
ἐπίσταμαι
ante corr. Lips. 1.

378. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-420

λωφήσῃ:
λωφήσῃ
, ut librarius prius
λωφήσει
scripsisse videatur, M.
λογήσῃ
G.

378. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-421

χόλου:
χόλον
Vit.

379. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-422

γιγνώσκεις:
γιγνώσκεις
Μ. Ceteri
γινώσκεις
. Cicero Q. Tusc. III. 31.
Sed sumendum tempus est non minus in animorum morbis quam in corporum: ut Prometheus ille Aeschyli, cui quum dictum esset atqui, Prometheu, te hoc tenere existumo, mederi posse rationem iracundiae, respondi siquidem quis tempestivam medicinam admovens non ad gravescens vulnus illidat manus
. His refutatur Bentleius, qui etiam alterum distichon Oceano tribuendum putabat.

380. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-423

ψυχῆς νοσούσης: Libri omnes
ὀργῆς νοσούσης εἰσὶν ἰατροὶ λόγοι
. Stobaeus ΧΧ. 13.
ὀργῆς ματαίας εἰσὶν αἴτιοι λόγοι
. Plutarchus in Consol. ad Apollonium p. 102. Β.
καλῶς ἔχειν ὑπέλαβον τῶν παραμυθητικῶν σοι μεταδοῦναι λόγων πρὸς ἄνεσιν τῆς λύπης καὶ παῦλαν τῶν πενθικῶν καὶ ματαίων ὀδυρμῶν. ψυχῆς γὰρ νοσούσης εἰσὶν ἰατροὶ λόγοι, ὅταν τις ἐν καιρῷ γε μαλθάσσῃ κέαρ
. Plutarchum homo doctus in Novae bibliothecae Germanicae vol. LXVI. parte I. cuius observationes Latine versae in Beckii Commentariis societatis philologicae vol. II. exstant,
ψυχῆς
pro
ὀργῆς
substituisse, quoniam de dolore, non de ira scriberet, suspicabatur. Eadem Wyttenbachii sententia fuit. Eustathius p. 696, 33. fortasse ex Plutarcho,
κατὰ γὰρ τὴν τραγῳδίαν ψυχῆς νοσούσης εἰσὶν ἰατροὶ λόγοι
. Εt p. 1005, 21.
ἐπεὶ καὶ φύσει κατὰ τὸν εἰπόντα ψυχῆς νοσούσης εἰσὶν ἰατροὶ λόγοι
. Sic hic versus scriptus est etiam in Georgidae Gnomologio in Boissonadii Anecd. I. p. 100. Attulerat Stanleius Isocratis verba in or. de pace S. 39.
ὑμᾶς δὲ χρὴ πρῶτον μὲν τοῦτο γιγνώσκειν, ὅτι τῶν μὲν περὶ τὸ σῶμα νοσημάτων πολλαὶ θεραπεῖαι καὶ παντοδαπαὶ τοῖς ἰατροῖς εὕρηνται, ταῖς δὲ ψυχαῖς ταῖς νοσούσαις καὶ γεμούσαις πονηρῶν ἐπιθυμιῶν οὐδέν ἐστιν ἄλλο φάρμακον πλὴν λόγος ὁ τολμῶν τοῖς ἁμαρτανομένοις ἐπιπλήττειν
: verum ibi pro
νοσούσαις
codex Vrbinas praebuit
ἀγνοούσαις
. Plutarchi et Eustathii scripturam probarunt Stephanus, Casaubonus ad Athenaeum p. 65. Gatakerus in Adv. misc. p. 487. C. Ei repugnare videtur Ciceronis interpretatio, nisi hunc sententiam magis quam verba expressisse putabimus.
Ὀργή
quidem non videtur
νοσοῦσα
dici potuisse. Nam etsi
νοσεῖν περί τι
vel
ἐπί τινι
de vehementi cupiditate dicitur, ut apud Platonem in Phaedro p. 228. Β.
ἀπαντήσας δέ τῳ νοσοῦντι περὶ λόγων ἀκοήν, ἰδὼν μὲν ἥσθη ὅτι ἕξοι τὸν συγκορυβαντιῶντα, καὶ προςάγειν ἐκέλευε
, tamen si quid simpliciter
νοσεῖν
dicitur, ei significatur deesse aliquid, quominus id sit quod pro natura sua esse debeat. Itaque
ὀργὴ νοσοῦσα
non erit nimia et modum excedens ira intelligenda, sed quae non impleat modum nec possit recte censeri ira esse. Adhaeret enim illi verbo debilitationis quaedam notatio. Non igitur recte
νοσούσης
ille interpretatus est, qui pro eo verbo
ματαίας
, quod apud Stobaeum est, posuit. Pauwianam sapientiam, qui, quod
ὀργή
quamlibet animi affectionem significaret, eo vocabulo hic usum esse Aeschylum putavit, non debebat probare Wellauerus. Reisigius quod ad Soph. Oed. C. 1190. leni sane mutatione coniecit,
ὀργῆς νοσοῦσιν εἰσὶν ἰατροὶ λόγοι
, hac credo sententia, ut miseris iram lenire adhortationes dicantur, id si Aeschylus voluisset, scripsisset
νοσοῦσιν ὀργῆς
. Aliud in mentem venit G Dindorfio, quem moverunt haec verba Themistii in or. VII. p. 98.
φάρμακον δὲ ὀργῆς οἰδαινούσης τὸ μὲν αὐτίκα λόγος ἐστίν, ᾧ σὺ τηνικαῦτα ἐπράϋνας σφαδάζουσαν καὶ ζέουσαν ἔτι
, ut Aeschylum
ὀργῆς ζεούσης
scripsisse crederet, ad sententiam recte, modo satis appareret unde in libros
νοσούσης
irrepserit. Fatendum tamen est scholiastas aliud verbum quam
νοσούσης
videri legisse. Eorum unus
εἰπόντος τοῦ Προμηθέως ὅτι ἐγὼ τὴν παροῦσαν ὑπομενῶ τύχην, ἕως οὗ ὁ νοῦς τοῦ Διὸς παυθήσεται τῆς ὀργῆς, φησὶν ὁ Ὠκεανὸς πρὸς αὐτόν, οὐδὲ τοῦτο γινώσκεις, ὦ Προμηθεῦ, ὅτι οἱ λόγοι οἱ παρακλητικοὶ θεραπεύουσι τὴν ὀργὴν ἀγριαίνουσαν καὶ ἐπαιρομένην;
Alius interpres adscripsit
ἀκμαζούσης
. In alio scholio est
εἰπόντος Ὠκεανοῦ ὅτι τῆς ἀκμαζούσης ὀργῆς οἱ λόγοι εἰσὶν ἰατροί
. Quas interpretationes qui consideret, facile adducatur ut eas ad
σφριγώσης
pertinere putet, quandoquidem mox ad
σφριγῶντα
v. 382. adnotatum est
αὐξόμενον καὶ ζέοντα. ἀκμάζοντα. νεάζοντα καὶ αὐξάνοντα
. Atque apud Hesychium
σφριγᾷ, — ἀκμάζει, νεάζει. σφριγῶν, ἀκμάζων, νεάζων, αὔξων. σφριγῶντα, ἐπαιρόμενον, ἰσχύοντα
. Quod si cui hariolari libeat, suspicari poterit lectum fuisse olim
ὀργῆς σφριγώσης
, idque verbum quum librario in mente haereret, illatum ab eo esse pro
σφυδῶντα
, quod codex M. v. 382. habet. Verum eadem opera etiam alia coniici possunt, ut
ὀργῆς βρυούσης
. Nam Hesychius
βρύει, ῥέει, πηγάζει, ἀναβλύζει, πηδᾷ, ἀνθεῖ, ἀνίησιν, αὔξεται
. Dicitur id autem etiam non adiecto nomine, ut in Soph. Electra v. 422.
βρύοντα θάλλον
. Sed tamen consultius visum est tenere scripturam quae apud Plutarchum et Eustathium et Georgidam est, quum ad eam explicandam, quoniam de ira sermo est, facile adscribi potuerit
ὀργῆς
, quod pro diversa scriptura habitum deinde expulso
ψυχῆς
in
ὀργῆς
mutatum fuerit.

381. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-424

ἐάν τις ἐν καιρῷ γε:
κἄν τις
G. quod etiam scholio in illo codice praepositum est.
ὅταν τις
Plutarchus.

381. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-425

μαλθάσσῃ:
μαλθάσῃς
M. a pr. manu et G. Lips. 1. Ald. Rob.
μαλθακίσῃ
Lips. 2. Aug.

382. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-426

σφυδῶντα:
σφυδῶντα
Μ.
σφυγῶντα
Lips. 1.
σφιγῶντα
G. Ceteri omnes
σφριγώντα
. Hesychius
σφυδῶν, ἰσχυρός, εύρωστος, σκληρός· et διασφυδῶσαι, αὐξῆσαι, ἀπὸ τοῦ σφύζειν
.

382. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-427

ἰσχναίνῃ:
ἰσχράνει
Μ.
ἰσχαίνῃ
G. Lips. 1. et pauci alii libri.
ἰσχναίνῃ
Vit. Lips. 2. cum plerisque. Sed id cum in Lips. 2. sic scriptum sit ut imperito videri possit
ἰσχναίνῃ
esse, posuit hoc is qui Aug. scripsit.
ἰσχναίνῃ

383. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-428

προμηθεῖσθαι:
προμηθεῖσθαι
M. G. Lips. 1. aliique et Ald.
προμηθεῖσθαι
Lips. 2. Aug. aliique et Rob.
ἐν τῷ προμηθεῖσθαι μὲ καὶ τολμῶν
, addita explicatione
προνοεῖσθαι ἐμὲ τὸ συμφέρον σοι
, Vit.
προμηθεῖσθαι
recte probarunt Scaliger et Valckenarius ad Phoen. 1475.

384. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-429

ὁρᾷς:
ὁρᾷς το
, sed lineola transfixo, M.

384. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-430

δίδασκέ με:
δίδασκέ μοι
Vit.

385. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-431

περισσὸν:
περισὸν
Lips. 1.

385. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-432

κουφόνούν:
κουφόνουν
cum unius aut duarum litterarum litura post ν M.

386. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-433

τῇδε τῇ νόσῳ:
τῇδε τῇ νόσῳ
M. G. Vit. Lips. 1. 2. Aug. et cum plerisque. codd. Ald. Rob.
τήνδε τιν νόσον
inter versus adscriptum in Par. B. et sic Turn. Sophocles Trach. 544.
νοσοῦντι κείνῳ πολλὰ τῇδε τῇ νόσῳ.

387. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-434

μὴ δοκεῖν φρονεῖν:
μὴ φρονεῖν δοκεῖν
Μ. et pauci alii codices.
μὴ δοκεῖν ἀφρονεῖν
G. Lips. 1. adscripta in utroque glossa φράζεσθαι.

388. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-435

δόκει σοι:
δόξεις
M. G. Lips. 1. 2. Aug. et plerique, quod unus scholiastarum frustra explicare conatur.
δόκει σοι
Vit. et alii pauci.
δόξει σοι, γρ. δοκήσῃ
Par. B. Apertum est scribendum fuisse
δόκει σύ
. Meum, inquit, hoc peccatum esse puta, ut desipere videar, quum recte sapiam. Quibus verbis iubet Oceanum absistere a consilio suo.

389. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-436

οἶκον:
οἴκους
Lips. 2. Aug.

389. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-437

πάλιν:
πάλαι
, sed supra scripto
ὀπίσω
, Vit.

390. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-438

θρῆνος οὑμὸς:
θρῆνός ὁ ἐμὸς
G. Lips. 2. Aug. Ald.

390. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-439

βάλῃ:
βάλλει
Vit.

391. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-440

θακοῦντι:
θακοῦντι
M. Vit. aliique et Rob.
κρατοῦντι
G. Lips. 1. 2. Aug. aliique et Ald. Id ut glossa supra adscriptum in Vit.

392. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-441

ἀχθεσθῇ:
ἀχθεσθῇ
G.

393. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-442

συμφορὰ:
συμφοραί
a pr. manu habuisse videtur M.

396. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-443

λευρὸν γὰρ οἶμον:
λευρῶν γὰρ οἴμων
Ven. 2. 3. Rob. Ceteri
λευρὸν γὰρ οἶμον
, praeter Vit. in quo est
εὐρὺν
, superscripto
οι
. G.
λευρὸν
in litura, quum prius
λευρὰν
scriptum fuisset. Euripides Alc. 838.
ὀρθὴν παρ' οἶμον, ἣ ἐπὶ Λάρισσαν φέρει
. Praetuli ut exquisitius femininum, ad quod etiam
λευρὸν
ducere videtur.

396. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-444

ψαίρει:
ψαίρει
M. G. et ex correctione Vit. probatum Turnebo, Iensio Lect. Luc. p. 393. Valckenario ad Phoen. 1399.
ψαύει
ante corr. Vit. aliique et Ald.
ψαύει
Lips. Aug. aliique et Rob.
ψαύει
, superscripto
ψαίρει
et addito
γρ. ψαίρει
Par. B.

397. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-445

τετρασκελὴς:
τετρασχελής
Lips.

397. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-446

δέ τἂν:
δέ τ' ἄν
M. G. Cantabr. 1. Vulgo
δέ τ' ἄν
. Blomfieldius recte
δέ τἂν
.

398. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-447

κάμψειεν:
κάμψειε
G. Vit.
κάμψει
Lips. Aug. etsi glossa est in Lips.
κλίνειε
.

English commentary on Prometheus Bound (OCR draft) (N. Wecklein, translated by F. D. Allen. Ginn & Company, 1893; compared with the 1891 printing. Printed commentary pages 31–144. Provisional alignment and unresolved OCR are visibly flagged.) focus

193-396. mvp-aeschylus-tlg0085-tlg003-wecklein-allen1893-com-eng1-145

1
2
193-396. First Episode. 193- 283. First Scene: Prometheus and the Coryphaeus. The scholiast says: τὴν ὑπόθεσιν (that is, the expo- sition of the events supposed to pre- cede the opening of the play) βουλό- μενος διδάξαι, τὸ περίεργον (curiosity) τοῦ γυναικώδους ήθους προσέλαβεν (availed himself of, as a motive). οὐκ ἂν γὰρ ὁ ᾿Ὠκεανds (who enters later) ἠξίωσεν ἐρωτῆσαι εἰδώς. The curiosity of the chorus is a natural conse- quence of their awakened sympathy. Still it is to be observed that Prome- theus on his part is moved to tell his story by the longing to unburden his heart to sympathizing friends (see 198). He needs only the request in order to comply at once. - The Pro- logue and this first scene of the first episode constitute the first act of the drama, which expounds the situation and prepares the way for the follow- ing dramatic development.

196. mvp-aeschylus-tlg0085-tlg003-wecklein-allen1893-com-eng1-146

3
4
196. εἴ τι μή: cp. Pers. 157 θεοῦ δὲ καὶ μήτηρ ἔφυς, εἴ τι μὴ δαίμων παλαιὸς νῦν μεθέστηκε στρατῷ, Suppl. 1016 εἰ ahaad. 205 210- γάρ τι μὴ θεοῖς βεβούλευται νέον. Cp. 763.-It is noteworthy that all the speeches of the coryphaeus (which exceed a single verse) consist of four verses (see 242, 259, 472, 507, 631, 819, 1036) except 698 f. The same tendency in the speeches of other persons, 393, 511, 522, 589, 609.

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5
6
197 f. ἀλγεινὰ μέν ... ἄλγος δέ: for the anaphora, cp. 238 and Pers. 27 φοβεροὶ μὲν ἰδεῖν, δεινοὶ δὲ μάχην.

200. mvp-aeschylus-tlg0085-tlg003-wecklein-allen1893-com-eng1-148

7
8
200. ὠροθύνετο : an epic word,

201. mvp-aeschylus-tlg0085-tlg003-wecklein-allen1893-com-eng1-149

9
10
201. οἱ μὲν θέλοντες: absolute nominative, used as if δαίμονες ἐν ἀλλήλοις ἐστασίαζον had preceded. Cp. Soph. Ant. 259 λόγοι δ᾽ ἐν ἀλλή- λοισιν ἐρρόθουν κακοί, φύλαξ ἐλέγχων φύλακα, Eur. Phoen. 1462 ἦν δ᾽ ἔρις στρατηλάταις, οἱ μὲν πατάξαι πρόσθε Πολυνείκην δορί, οἱ δ᾽ ὡς θανόντων οὐδα- μοῦ νίκη πέλοι, Bacch. 1131 ἦν δὲ πᾶσ᾽ ὁμοῦ βοή, ὁ μὲν στενάζων κτἑ. Krüger I. § 56. 9, 4. See also on 569 below.

202. mvp-aeschylus-tlg0085-tlg003-wecklein-allen1893-com-eng1-150

11
12
202. δήθεν: scilicet; here with. out the usual tinge of irony (986), or notion of pretence. So Eur. Ion 831 Ιων, ἰόντι δῆθεν ὅτι συνήντετο.

203. mvp-aeschylus-tlg0085-tlg003-wecklein-allen1893-com-eng1-151

13
14
203. ὡς Ζεὺς μήποτ᾿ ἄρξειεν θεῶν : said instead of "that Cronus might remain in power," because the per- sonality of Zeus is uppermost in the speaker's mind.

204. mvp-aeschylus-tlg0085-tlg003-wecklein-allen1893-com-eng1-152

15
16
204. τὰ λῷστα πιθεῖν Τιτάνας: on the double accusative, see Krüger I. § 46, 11, 2. - The aorists ἔπιθον and ἐπιθύμην are very frequent in tragedy.

205. mvp-aeschylus-tlg0085-tlg003-wecklein-allen1893-com-eng1-153

17
18
205. Cp. Hes. Theog. 644 Γαίης τε καὶ Οὐρανοῦ ἀγλαὰ τέκνα.

208. mvp-aeschylus-tlg0085-tlg003-wecklein-allen1893-com-eng1-154

19
20
208. ἀμοχθί: the sense is, "in their pride of heart, they thought easily to master their foe by sheer brute force, without tedious manoeuvres." - πρὸς βίαν: opposed to αἱμύλας μηχανάς. Cp. Hor. Carm. iii. 4, 65 vis consili expers mole ruit sua.

210. mvp-aeschylus-tlg0085-tlg003-wecklein-allen1893-com-eng1-155

21
22
210. πολλῶν ὀνομάτων μορφὴ μία: said in order to explain the identifi- cation of Gaea and Themis (cp. 1091), whom the common tradition distin- guished as mother and daughter (so Hesiod Theog. 135, and Aeschylus himself in Eum. 2 Γαῖαν· ἐκ δὲ τῆς Θέμιν). In identifying the two, the poet seems to have followed a local Attic tradition, of which an Attic inscription, Ἱερίας Γῆς Θέμιδος, affords 220. a hint. In Arcadia, Demeter had the cognomen Themis; Paus. viii. 25, 4. Themis in 874 is called Ti- τανίς, as being the mother of the Titans; the poet includes under the term Τιτάν all who belong to the Titan race. Similarly Prometheus, the son of a Titan, is spoken of as Τιτὰν Προμηθεύς, Soph. Ο. C. 56, Eur. Phoen. 1122, Ion 455. Aeschylus, having of his own invention made Prometheus a son of Themis, wished to guard against a possible feeling of bewilderment on the part of his spectators, that the functions given to Gaea in the cosmogonic accounts (see Hesiod Theog. 463, 470, 494, 626, 884) should be transferred outright to Themis.

211. mvp-aeschylus-tlg0085-tlg003-wecklein-allen1893-com-eng1-156

23
24
211. κραίνοιτο : present tense, be- cause the prophesier thinks of the future as already present. Cp. τίθη- σιν 848, τελεῖται 929.

212. mvp-aeschylus-tlg0085-tlg003-wecklein-allen1893-com-eng1-157

25
26
212. Cp. Soph. Phil. 594 ἡ μὴν ἢ λόγῳ πείσαντες ἄξειν ἢ πρὸς ἰσχύος κράτος, and see Krüger I. § 68, 39, 8.

213. mvp-aeschylus-tlg0085-tlg003-wecklein-allen1893-com-eng1-158

27
28
213. δόλῳ δὲ τοὺς ὑπερσχόντας : = τοὺς δὲ δόλῳ ὑπερσχόντας, subject ac- cusative to κρατεῖν. A fuller and
more emphatic expression for simple δόλῳ. The position of δόλῳ is due to the antithesis. Cp. Eur. Andr. 215 Θρήκην χιόνι τὴν κατάρρυτον, Soph. Ο. Τ. 139 ἐκεῖνον ὁ κτανών, Demosth. VIII. 28 ταῦτα τοὺς ἀδικοῦντας, ΧΙν. 25 ταῦτα δὲ οἱ κεκτημένοι. The aor- ist ὑπερσχόντας stands in connexion with χρείη κρατεῖν, “those were des- tined to be victors who should have outdone their adversaries in craft."

215. mvp-aeschylus-tlg0085-tlg003-wecklein-allen1893-com-eng1-159

29
30
215. προσβλέψαι : προσβλέπειν is used in the sense in which ἀποβλέ- πειν is more commonly employed.

216. mvp-aeschylus-tlg0085-tlg003-wecklein-allen1893-com-eng1-160

31
32
216. Cp. Ag. 1053 τὰ λῶστα τῶν παρεστώτων λέγει, Ar. Εq. 30 κράτιστα τοίνυν τῶν παρόντων ἐστὶ νῷν κτἑ.

217. mvp-aeschylus-tlg0085-tlg003-wecklein-allen1893-com-eng1-161

33
34
217. προσλαβόντι: συναιρομένῳ τῆ μητρί, Schol. The dative in agree- ment with μοί, whereas the following ἕκοντα (necessarily accusative on ac- count of ἕκοντι) connects itself more closely with the infinitive. G. 138, N. 8 b; H. 941. Observe that προλα- βόντα μητέρα would have been an equivocal succession. In Soph. O. T. 353, after ἐννέπω σε . . . προσαυδᾶν μήτε τούσδε μήτ' ἐμέ, comes the dative ὡς ὄντι γῆς τῆσδ᾽ ἀνοσίῳ μιάστορι, be- cause ὡς ὄντα ... μιάστορα might seem to refer to ἐμέ. Cp. also Soph. El. 225 230 959 ἢ πάρεστι μὲν στένειν ... ἐστε- ρημένῃ, πάρεστι δ᾽ ἀλγεῖν ... ἄλεκτρα γηράσκουσαν, Eur. Med. 1237 δέ- δοκταί μοι παῖδας κτανούσῃ τῆσδ᾽ ἀφορμᾶσθαι χθονὸς καὶ μὴ σχολὴν ἄγουσαν ἐκδοῦναι τέκνα (in both examples the accusative is used under influence of the metre).

219. mvp-aeschylus-tlg0085-tlg003-wecklein-allen1893-com-eng1-162

35
36
219. Ταρτάρου: cp. passages quoted in note on 152; also Hesiod Theog. 851 Τιτῆνές θ᾽ ὑποταρτάριοι Κρόνον ἀμφὶς ἐόντες. μελαμβαθής: cp. 1029, 1050, Il. viii. 479 ἵν᾽ Ἰάπετός τε Κρόνος τε ἥμενοι οὔτ᾽ αὐγῇς Ὑπερίονος ἠελίοιο τέρποντ᾽ οὔτ᾽ ἀνέμοισι, βαθὺς δέ τε Τάρταρος ἀμφίς.

221. mvp-aeschylus-tlg0085-tlg003-wecklein-allen1893-com-eng1-163

37
38
221. αὐτοῖσι συμμάχοισι : cp. 1047. G. 188, 5, N.; H. 774 a. The article is generally omitted in this idiom.

223. mvp-aeschylus-tlg0085-tlg003-wecklein-allen1893-com-eng1-164

39
40
223. κακαῖσι ποιναῖς: sometimes, it is true, ποινή (indemnity, requital) is used, like ἄποινα, in a good sense; so Suppl. 625 λέξωμεν ἐπ᾿ ᾿Αργείοις εὐχὰς ἀγαθὰς ἀγαθῶν ποινάς, Cho. 792 δίδυμα καὶ τριπλᾶ παλίμποινα θέλων ἀμείψει, Pind. Pyth. i. 113 ποινὰν τεθρίππων, Nem. i. 107 ἡσυχίαν καμάτων μεγάλων ποινάν. Here, however, κακαῖσι is added not simply to show that ποιναῖς has its bad meaning (pénalty), for that is sufficiently indicated by ταῖσδε,
but rather to emphasize further the idea contained in ταῖσδε ποιναῖς, as it were ταῖσδε ποιναῖς, κακαῖς ποιναῖς. Cp. Soph. Phil. 477 σοὶ δ᾽ ὄνειδος οὐ καλόν, Eur. Phoen. 94 φαῦλος ψόγος. – ἐξημείψατο : used in the sense in which ἀνταμείβομαι is commonly said. See on 215.

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41
42
229. νέμει : see on 109, θηρῶμαι. – According to Hesiod Theog. 881, at the conclusion of the conflict with the Titans, the Olympian gods, fol- lowing Gaea's suggestion, appoint Zeus as the sovereign of the gods: ὁ δὲ τοῖσιν ἐὺ διεδάσσατο τιμάς. Cp. ibid. 73 εὖ δὲ ἕκαστα ἀθανάτοις διέταξεν ὁμῶς καὶ πέφραδε τιμάς.

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43
44
230. διεστοιχίζετο : διήρει, Schol. διετίθετο ἐν στοίχῳ καὶ τάξει, διήρει· ἀπὸ τῶν εἰς τοὺς σηκοὺς εἰσαγόντων τὰ ποιμνία καὶ διακρινόντων ἐκ τῆς νομῆς ἑκάστῳ τὰ ἴδια, Hesych.

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45
46
232 f. ἀιστώσας: see on 151 and 668. Aeschylus has taken the legend 235 240 of a succession of ages and races of men, and modified it to suit his own conceptions. See Introduction, p. 15.

234. mvp-aeschylus-tlg0085-tlg003-wecklein-allen1893-com-eng1-168

47
48
234. καὶ τοῖσιν : the article retains its pronominal force most frequently in connexion with καί, δέ (cp. 816), and γάρ. Krüger II. § 50, 1, 1-5.

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49
50
235. On asyndeton in explanations see Krüger I. § 59, 1, 5. – ἐξελυσά- μην: of deliverance from an impend- ing disaster, not yet actually present. So Od. x. 286 ἀλλ᾽ ἄγε δή σε κακῶν ἐκλύσομαι ἠδὲ σαώσω, Eur. Andr. 818 θανάτου νιν ἐκλύσασθε.

236. mvp-aeschylus-tlg0085-tlg003-wecklein-allen1893-com-eng1-170

51
52
236. The infinitive with τὸ μή fol- lows expressions signifying prevention, or any other action opposed to that expressed by the infinitive itself. Krüger I. § 67, 12, 2–4; GMT. 811. See also 865 below, Ag. 1170 ἄκος δ' οὐδὲν ἐπήρκεσαν τὸ μὴ (μὴ οὐ ?) πόλιν μὲν ὥσπερ οὖν ἔχει παθεῖν, Pers. 291 ὑπερβάλλει γὰρ ἥδε συμφορὰ τὸ μήτε λέξαι μήτ᾽ ἐρωτῆσαι πάθη.

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54
237. τῷ : therefore, as in Homer. Cp. Soph. O. Τ. 511 τῷ ἀπ᾿ ἐμᾶς φρενὸς οὔποτ᾽ ὀφλήσει κακίαν. See on 234. — τοῖαῖσδε : in τοιοῦτος, τοιόσδε (see Sept. 27, Ag. 1075), οἷος, ποιῶ, the diphthong οι is often shortened. Krüger II. § 3, 3, 1; H. 92 D, d. In such cases o was probably writ- ten; ποεῖν is often found in inscrip- tions.

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55
56
239. ἐν οἴκτῳ προθέμενος : προ- has its temporal meaning, though I began by showing compassion. Cp. Ag. 1008 καὶ τὸ μὲν πρὸ χρημάτων κτησίων ὄκνος βαλών, Eur. Ion 914 χάριν οὐ προ- λαβών. – τούτου: i.e. τοῦ ἐν οἴκτῳ τίθεσθαι.

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58
241. ἐρρύθμισμαι: ironical, have been disciplined, brought to order. Ζηνὶ... θέα: appositional phrases like this, taking up the second half of a verse, are very effective; see 350, 461. ،

242. mvp-aeschylus-tlg0085-tlg003-wecklein-allen1893-com-eng1-174

59
60
242. Iron' and 'stone' are, from Homer on, frequent designations of what is unfeeling or stubborn. In Il. xvi. 33 Patroclus says to Achilles, νη- λεές, οὐκ ἄρα σοί γε πατὴρ ἦν ἱππότα Πηλεὺς οὐδὲ Θέτις μήτηρ· γλαυκὴ δέ 245 250 σε τίκτε θάλασσα πέτραι τ' ἠλίβατοι, ὅτι τοι νόος ἐστὶν ἀπηνής, imitated by Verg. Aen. iv. 366 duris genuit te cautibus horrens Cauca- sus Hircanaeque admorunt ubera tigres; see also Ecl. viii. 43. Ср. Il. xxiv. 205 σιδήρειον νύ τοι ἦτορ, Hesiod Theog. 239 Εὐρυβίην τ᾽ ἀδάμαντος ἐνὶ φρεσὶ θυμὸν ἔχουσαν, Pind. Frg. 88 ὃς μὴ πόθῳ κυμαίνε- ται, ἐξ ἀδάμαντος ἢ σιδάρου κεχάλκευ- ται μέλαιναν καρδίαν, Aesch. Sept. 52 σιδηρόφρων γὰρ θυμὸς ἀνδρείᾳ φλέγων ἔπνει, Eur. Med. 1279 τάλαιν', ὡς ἄρ᾽ ἦσθα πέτρος ἢ σίδαρος, ἅτις KTE- νεῖς, Cycl. 596 πέτρας τὸ λῆμα κἀδά- μαντος ἕξομεν, Theocr. x. 7 Μίλων ὀψαμᾶτα, πέτρας ἀπόκομμ᾽ ἀτεράμνω, Moschus iv. 44 μοχθίζει πέτρης ὁ γ' ἔχων νόον ἠὲ σιδήρου καρτερὸν ἐν στή- θεσσι, Tibull. i. 1, 63 flebis: non tua sunt duro praecordia ferro vincta neque in tenero stat tibi corde silex, Ovid Amor. iii. 6, 59 ille habet et silices et vivum in pectore ferrum, Hor. Carm. i. 3, 9 illi ro- bur et aes triplex circa pec- tus erat. ..

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61
62
246. ‘καὶ μήν aut et vero, et sane aut atqui significat' (Her- mann ad Vigerum, 332). Here it means et sane (with emphasis on φίλοις); in 459, 1080 it means et vero in 982, 985, atqui. - For the omission of εἰμί see on 42.

247. mvp-aeschylus-tlg0085-tlg003-wecklein-allen1893-com-eng1-176

63
64
247. μή: cp. 959, Pers. 344 μή σοι δοκοῦμεν τῇδε λειφθῆναι μάχη; The chorus inclines to account for the severity of the punishment by sup- posing a more heinous crime. - τῶνδε : than what thou hast said; cp. ταύτῃ 189.

248. mvp-aeschylus-tlg0085-tlg003-wecklein-allen1893-com-eng1-177

65
66
248. προδέρκεσθαι : foreseeing death is an evil, in that it benumbs man's energies and stupefies his faculties, since death is ever present before his eyes, and a fixed limit is set to his activity. By προδέρκεσθαι μόρον the poet means this anxious expecta- tion of death. A somewhat different conception appears in Plato Gorg. 523 d, where Zeus says, πρῶτον μὲν οὖν παυστέον ἐστὶ προειδότας αὐτοὺς τὸν θάνατον. νῦν γὰρ προΐσασι. τοῦτο μὲν οὖν καὶ δὴ εἴρηται τῷ Προμηθεῖ ὅπως ἂν παύσῃ αὐτῶν. Here it is stated that men are not to know beforehand when they are to die, so that they may not try to deceive the judges of the lower world by pre- meditated artifices, and by providing witnesses to testify in their behalf. Cp. also Hor. Carm. iii. 29, 29 pru- dens futuri temporis exi- tum caliginosa nocte premit deus.

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67
68
249. τὸ ποῖον κτἑ. : = τὸ φάρμακον τῆσδε νόσου ποῖον εὑρών; remedium quod huic morbo adhibuisti quale fuit? Is qui interrogat, audiendi studio id, quod alterum dicere vult, occupaturus ipse ora- tionem incohat, quam ab illo ab- solvi vult; ipse autem quia eam absolvere non potest, addit pronomen interrogativum' (Hermann ad Vige- rum 25). – νόσου: cp. 384, 596, 606, 632, 977, 1069.

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69
70
250. As in dealing with the myth of the golden and silver ages, 232, Aeschylus here uses great freedom in treating the myth of Pandora (Hesiod O. D. 94: see Introduction, p. 6), so that the original form of
the story is no longer recognizable, and only the deeper significance re- mains. Man, never deserted by Hope, strives ceaselessly for the attainment of his ends, unmindful of death and untroubled by the thought that he may be cut off before his goal is reached. Cp. Simonides Amorg. Frg. 1, 3 ἐφήμεροι ἃ δὴ βότ᾽ αἰεὶ ζῶμεν, οὐδὲν εἰδότες ὅπως ἕκαστον ἐκτελευτή- σει θεός. ἐλπὶς δὲ πάντας κἀπι- πειθείη τρέφει ἄπρηκτον ὁρμαίνοντας, Soph. Ant. 615 ὁ γὰρ δὴ πολύπλαγκτος ἐλπὶς πολλοῖς μὲν ὄνασις ἀνδρῶν, πολ- λοῖς δ᾽ ἀπάτα κουφονόων ἐρώτων.

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71
72
252. σφίν : = αὐτοῖς, as in 457. Krüger II. § 51, 1, 19. σφίσιν in this sense is Homeric (Krüger II. § 51, 1, 17), but occurs in tragedy only in 481 below.

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73
74
253. φλογωπόν: the brightness of the fire is put forward, as rendering it the more unfit for the ἐφήμεροι. The addition of this emphatic word justi- fies the repetition of πῦρ. Cp. Suppl. 508 ΒΑ. λευρὸν κατ᾿ ἄλσος νῦν ἐπιστρέ- φου τόδε. ΧΟ. καὶ πῶς βέβηλον ἄλ- σος ἂν ῥύοιτό με ; – ἐφήμεροι : see on 83. Even the chorus feels it to be wrong that men should receive what properly belongs to the gods.

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75
76
254. γέ: in answers, affirms by adding a further statement ("yes, and from it..."); cp. 258, 379, 746, 768, 774. – ἀφ᾿ οὗ: cp. 170.

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255 f. Prometheus interrupts the question by his answer, and to the simple answer (αἰκίζεται) adds the significant statement οὐδαμῇ χαλᾷ και κῶν. By this addition the artifice for preserving the stichomythy is con- cealed, and the dialogue proceeds naturally. A more common device is the insertion of a question; this question is so connected in construc- tion with the interrupted sentence which precedes, that in answering it the speaker simply takes up his un- finished speech where he left it off. Thus Pers. 734 ΑΤ. Ξέρξην φασὶν. ΔΑ. πῶς τελευτᾶν; ΑΤ. ἄσμενον μο- λεῖν.

257. mvp-aeschylus-tlg0085-tlg003-wecklein-allen1893-com-eng1-184

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80
257. οὐδέ: cp. καί in 253.

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82
258. Ср. 376. A different state- ment is made in 756.

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259. δόξει δὲ πῶς: δόξει stands first because it takes up the thought of the preceding δοκῇ. Cp. Soph. El. 1429 ΧΟ. λεύσσω γὰρ Αἴγισθον. ΟΡ. εἰσ- ορᾶτε ποῦ τὸν ἄνδρα;

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260. ἥμαρτες : a moral wrong is not meant, but only an act of im- prudence and mistaken judgment- rebellion, that is, against a superior adversary. This is clear from 266 and its explanation in 267.

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262. ἔκλυσιν ζήτει τινά: that is, by submission. Cp. 316 with 315.

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263. Cp. Cho. 697 ἔξω κομίζων ὀλε- θρίου πηλοῦ πόδα (where the scholiast remarks, ἔξω πηλοῦ πόδα, παροιμία), Soph. Phil. 1260 ἴσως ἂν ἐκτὸς κλαυμά- των ἔχοις πύδα, Eur. Heracl. 109 καλὸν δέ γ'᾽ ἔξω πραγμάτων ἔχειν πόδα, εὐβου- λίας τυχόντα τῆς ἀμείνονος. 265 270

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92
264. Cp. Eur. Alc. 1078 ῥᾷον παραι- νεῖν ἢ παθόντα καρτερεῖν, H. F. 1249 σὺ δ᾽ ἐκτὸς ὤν γε συμφορᾶς με νουθετεῖς, Terent. Andr. 309 facile omnes, quom valemus, recta con- silia aegrotis damus

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265 f. With the words ἐγὼ δὲ ταῦθ᾽ ἅπαντ᾿ ἠπιστάμην and ἑκών Prome- theus rejects the charge of impru- dence, and restricts his ἁμάρτημα to the disregard of self-interest, as de- scribed in the next verse (267). So his 'error' is after all a noble ac- tion. – ἑκὼν ἑκών: repetition (ἀva- δίπλωσις) emphasizes expressions of sorrow, entreaty, and asseveration. Ср. 274, 338, 688, 694, 887, 894, 999; also 577, 594, and 392, 937. – οὐκ ἀρνήσομαι: this refers only to the word ἥμαρτον. The sense is, "I will not object to your phrase ἥμαρτες” (260), "I will not insist on another word."

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267. θνητοῖς ἀρήγων: explanatory asyndeton. See on 235. – ηὑρόμην : cp. Sept. 878 μελέους θανάτους ηὕροντο, Soph. Ai. 1023 καὶ ταῦτα πάντα σοῦ θανόντος ηὑρόμην.

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268 ff. ᾠόμην... με κατισχνανεῖ- σθαι . . . τυχόντα: instead of ᾠόμην κατισχνανεῖσθαι τυχών. Krüger I. § 55, 2, 3; H. 940 b. For Homeric exam- ples see Krüger II. § 51, 2, 1 and § 55, 2, 2. Cp. also Soph. Ai. 606 κακὰν ἐλπίδ᾽ ἔχων ἔτι μέ ποτ᾽ ἀνύσειν, Ει. 65 καμ᾽ ἐπαυχῶ... λάμψειν ἔτι, 471 δοκῶ με πεῖραν τήνδε τολμήσειν ἔτι, Eur. Alc. 641 καί μ᾽ οὐ νομίζω παῖδα σὸν πεφυκέναι, Hdt. i. 34 ὅτι ἐνόμισε ἑωυτὸν (emphatic) εἶναι ἀνθρώ- πων ἁπάντων ὀλβιώτατον, Plat. Rep. iii. 400 b οἶμαι δέ με ἀκηκοέναι, Isocr. ιν. 85 οὐκ ἐχθροὺς ἀλλ᾽ ἀνταγωνιστὰς σφᾶς αὐτοὺς εἶναι νομίζοντες. - κατι- σχνανεῖσθαι: cp. 147. Future middle used like aὐανοῦμαι, Soph. Phil. 954. Krüger I. § 39, 11. – πεδαρσίοις : see 710, 916; Cho. 846 λόγοι πεδάρσιοι θρώσκουσι. This Aeolic form (πεδά = μετά) Aeschylus uses in a few other words: πέδοικος Frg. 48, πεδαίχμιος and πεδάορος Cho. 589 f. – ἐρήμου: cp. Frg. 305, 10 δρυμοὺς ἐρήμους καὶ πά- 275 280 γους, Soph. Phil. 691 ἵν᾿ αὐτὸς ἦν πρόσουρος οὐκ ἔχων βάσιν οὐδέ τιν' ἐγχώρων κακογείτονα.

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271. καί μοι κτέ.: and so bewail my lot no more, presupposing the thought "your admonitions are unavailing." · δύρεσθε: δύρομαι = ὀδύρομαι belongs to tragic diction.

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272. πέδοι βᾶσαι: i.e. so as to listen more conveniently to a long narra- tion. A motive is thus provided for the descent of the chorus from its ear into the orchestra. βούλεται γὰρ στῆσαι τὸν χορὸν ὅπως τὸ στάσιμον ᾄσῃ, Schol.

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273. διὰ τέλους: cp. Soph. Ai. 685 διὰ τέλους εὔχου τελεῖσθαι. For the resolution see on 76. It is rendered easier by the fact that the chief cae- sura falls in the fourth foot (see on 2).

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275. νῦν: said in reference to the thought which follows, "to-morrow your turn may come." - ταὐτά: ad- verbial, nearly = κατὰ κοινόν, impar- tially, for all alike. See on 398, and cp. Soph. Ai. 687 ταὐτὰ τῇδέ μοι τάδε τιμᾶτε. Properly it is the inner object (cognate accusative).

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276. πρὸς ἄλλοτ᾽ ἄλλον: for the order, see on 762 and 19. - For the
thought cp. Archil. Frg. 9, 7 ἄλλοτε δ᾽ ἄλλος ἔχει τόδε· νῦν μὲν ἐς ἡμέας ἐτράπεθ᾽, αἱματόεν δ᾽ ἕλκος ἀναστένομεν, ἐξαῦτις δ᾽ ἑτέρους ἐπαμείψεται, Pind. Ol. ii. 60 ῥοαὶ δ᾽ ἄλλοτ᾽ ἄλλαι εὐθυμιᾶν τε μέτα καὶ πόνων ἐς ἄνδρας ἔβαν.

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277-283. The anapaests of the chorus accompany the action of the machinery by which Oceanus is brought on the scene. See on 114-127.

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277. Cp. Soph. Phil. 1178 φίλα μοι, φίλα ταῦτα παρήγγειλας ἑκόντι τε πράσ- σειν, Homer Il. iv. 73 ώτρυνε πάρος μεμαυῖαν ᾿Αθήνην. – ἐπεθώυξας : see on 73.

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114
279. καί: and so, accordingly.

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282 f. πελῶ: future of πελάζω. πόνους . . . διὰ παντὸς ἀκοῦσαι: as promised in 272. Compliance with this request follows much later, 755 ff. and in the speech beginning at 823. Curiosity and expectation are thus maintained.

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284-396. Second Scene of the First Episode. Oceanus, father of the Oceanids, enters (from the right), mounted upon a winged steed (τετρασκελής οἰωνός 395) like 285. 290 Pegasus. The scholiast understands a griffin, because of this word οἰωνός, but sea-gods, in older Greek art, are often seen riding on hippocamps or sea-horses. The machine here used was the αἰώρημα, a sort of crane with hanging ropes, by which persons could be swung aloft, moved through the air, and let down again. The scholiast remarks, καιρὸν δίδωσι τῷ χορῷ καθήκασθαι (καθιμᾶσθαι ?) τῆς μηχανῆς ᾿Ὠκεανὸς ἐλθών· ὑπερβολῇ δὲ ἐχρήσατο, ὅπου γε Ὅμηρος οὐκ εἰσήγα- γεν ᾿Ὠκεανὸν εἰς τὸν σύλλογον τῶν θεῶν (on this cp. Il. xx. 7 οὔτε τις οὖν Ποταμῶν ἀπέην νόσφ᾽ ᾿Ὠκεανοῖο). The anapaests of Oceanus accompany the descent of the chorus from their chariot into the orchestra. - This scene and the second episode form the second act, the beginning of the action which leads to the catastrophe. See on 307 and 436.

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284. δολιχῆς : an epic word. The way is long because Oceanus comes from the depths of the sea. Cp. 300 f.

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285. διαμειψάμενος : cp. Sept. 334 δια- μεῖψαι ὁδόν, 856 δι᾽ ᾿Αχέροντ᾽ ἀμείβεται
τὰν ναύστολον θεωρίδα. ‘Dicendum erat κέλευθον διαμείβεσθαι, pro quo τέρμα κελεύθου dixit ratione habita verbi ἥκω' (Dindorf). Cp. Eur. Phoen. 163 εἴθε δρόμον νεφέλας ποσὶν ἐξανύσαιμι δι᾽ αἰθέρος πρὸς ἐμὸν ὁμογενέ- τορα.

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286. πτερυγωκή: formed like πο- δώκης. Cp. ὠκύπτερος.

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287. γνώμῃ : 'admirationis augen- dae causa non brutus, sed mente ac ratione praeditus esse fingitur' (Schütz). In Il. xviii. 419, the golden handmaids of Hephaestus are endowed with reason, speech, and power of action; in Od. viii. 556, the ships of the Phaeacians sail τιτυσκό- μεναι φρεσί, and we are told that αὐταὶ ἴσασι νοήματα καὶ φρένας ἀνδρῶν. As these ships need neither helms- man nor rudder, so Oceanus's steed needs no bit, because of its own ac- cord it obeys the will (γνώμη) of its rider.

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289 f. τὸ συγγενὲς ἐσαναγκάζει : cp. 39. According to Hesiod Theog. 133, Oceanus is son of Uranus and 295. 309 305 Gaea, and the oldest of the Titans. See on 14. - γένους : = τῆς συγγε- νείας.

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291 f. ὅτῳ ... νείμαιμι : without av, as Ag. 620 οὐκ ἔσθ᾽ ὅπως λέξαιμι, Cho. 172 οὐκ ἔστιν ὅστις πλὴν ἐμοῦ κείραιτό νιν, Il. xxii. 348 ὡς οὐκ ἔσθ᾽ ὃς σῆς γε κύνας κεφαλῆς ἀπαλάλκοι, Soph. Phil. 692 οὐκ ἔχων βάσιν οὐδέ τιν᾿ ἐγχώρων κακογείτονα, παρ᾽ ᾧ στόνον ἀποκλαύ- σειεν, Eur. Alc. 52 ἔστ᾽ οὖν ὅπως ῎Αλ- κηστις εἰς γῆρας μόλοι; 117 οὐδὲ ναυ- κληρίαν ἔσθ᾽ ὅποι TIS αἴας στείλας δυστάνου παραλύσαι ψυχάν. GMT.241; Krüger II. § 54, 3, 8. – μοῖραν νεί- μαιμι: cp. Hdt. ii. 172 ἐν οὐδεμιῇ μοίρῃ μεγάλῃ ἦγον, Plat. Crat. 398 b μεγά- λην μοῖραν καὶ τιμὴν ἔχει. This sense of dignity, station, rank was devel- oped from the meaning due share, just due. Cp. Soph. Trach. 1238 ἁνὴρ ὅδ᾽, ὡς ἔοικεν, οὐ νεμεῖν ἐμοὶ φθίνοντι μοῖραν.

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294. χαριτογλωσσεῖν : see on 180. ἔνι μοι : 'tis my nature; cp. 224.

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296. ᾿Ὠκεανοῦ: instead of ἐμοῦ, :1
because the speaker is stating a fut- ure thought of Prometheus. This mention of his own name imparts an air of assurance to his asser- tion; cp. Soph. O. C. 626 κοὔποτ᾽ Οἰδίπουν ἐρεῖς ἀχρεῖον οἰκητῆρα δέξα- σθαι. At the same time it serves the incidental purpose of inform- ing the spectators who the new- comer is.

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298. τί χρήμα: cp. Ag. 1306, Cho. 885 τί δ᾽ ἐστὶ χρῆμα; Eur. Andr. 896, Suppl. 92, Hipp. 905, H. F. 525, Or. 1573 ἔα, τί χρῆμα;

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299. πόνων ἐμῶν ἐποπτής : see 118. – ἐτόλμησας λιπὼν ἐπώνυμον ῥεῦμα: cp. the scholion quoted on 284-396.

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301. αὐτόκτιτα : cp. αὐτοφυής, αὐτό- χυτος, αὐτόρριζος, αὐτόξυλος, etc. - ἄντρα: cp. 133. – σιδηρομήτορα: cp. Il. viii. 47 Ἴδην μητέρα θηρῶν, Asty- damas Frg. 6 (p. 780, Nauck) οἰνομή- τορ᾽ ἄμπελον. Scythia is appropriately called "mother of iron"; cp. Sept. 817 Σκύθῃ σιδήρῳ, Suid. Χάλυβες· ἔθνος Σκυθίας, ἔνθεν ὁ σίδηρος τίκτεται. According to Hesiod (Clem. Alex. Strom. i. 307) and Aristotle (Plin. H. N. vii. 57. 197) the art of casting 310. bronze was invented by the Scythians. Cp. 714 below.

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303. συνασχαλῶν κακοῖς: see on ftare. 161.

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304. δέρκου: refers back to θεωρή- σων. See on 119.- θέαμα: in the sense of θέαμα δυσθέατον ὄμμασι (69). Cp. Plut. Ages. 14 θέαμα τοῖς Ἕλλη- σιν ἦσαν. – τόνδε : of the speaker. So ὅδε ὁ ἀνήρ = ἐγώ is frequent in tragedy.

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306. κάμπτομαι: first person, in spite of τόνδε τὸν Διὸς φίλον above. Cp. Od. ii. 40 οὐκ ἑκὰς οὗτος ἀνὴρ ὃς λαὸν ἤγειρα, Il. x. 88 γνώσεαι ᾿Ατρείδην ᾿Αγαμέμνονα, τὸν περὶ πάν- των Ζεὺς ἐνέηκε πόνοισι διαμπερές, εἰς ὅ κ᾿ ἀυτμὴ ἐν στήθεσσι μένῃ καί μοι φίλα γούνατ᾽ ὀρώρῃ, Soph. Ο. С. 1329 τῷδ᾽ ἀνδρὶ τοὐμοῦ πρὸς κασιγνήτου τίσιν, ibid. 284 ἀλλ᾽ ὥσπερ ἔλαβες τὸν ἱκέτην ἐχέγγυον, ῥύου με κἀκφύλασσε, Trach. 1080 ὁρᾶτε τὸν δύστηνον ὡς οἰκτρῶς ἔχω, Eur. Cycl. 299 νόμος δὲ θνητοῖς ἱκέτας δέχεσθαι ἀμφὶ βουπόροισι πηχθέντας μέλη ὀβε- λοῖσι νηδὺν καὶ γνάθον πλῆσαι σέθεν, Dem. xvIII. 79 οὐδαμοῦ Δημοσθένη γέγραφεν οὐδ᾽ αἰτίαν οὐδεμίαν κατ᾿ ἐμοῦ. وه οὐκ

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307. Respecting this hortatory speech of Oceanus the scholiast re- marks: σκόπησον τὰ τῶν ῥητόρων καλὰ παρὰ πρώτοις εὐρεθέντα τοῖς τραγικοῖς. The speaker seeks to influence Pro- metheus by friendly warnings and ad- vice, but his warnings are of such sort that a proud nature like Prometheus's can only be confirmed by them in its resistance. – ὁρῶ, Προμηθεῦ: cp. 144.

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308. ποικίλῳ: συνετῷ, Schol. So Hesiod calls Prometheus ποικίλος, αἰο- λόμητις Theog. 510, ποικιλόβουλος ibid. 521, ἀγκυλομήτης ibid. 546, πάντων πέρι μήδεα εἰδώς ibid. 559, πολύιδρις ibid. 616.- With καίπερ ὄντι ποικίλῳ cp. Il. i. 577 μητρὶ δ᾽ ἐγὼ παράφημι καὶ αὐτῇ περ νοεούσῃ πατρὶ φίλῳ ἐπίηρα φέρειν Διί.

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309. γίγνωσκε σαυτόν: γνῶθι σαυ- τόν, ὡς ὁ ποιητὴς : φράζεο, Τυδείδη καὶ χάζεο (ΙΙ. ν. 440), Schol. μεθάρμο- σαι: cp. Eur. Alc. 1157 νῦν γὰρ με- θηρμόσμεσθα βελτίω βίον τοῦ πρόσθεν. 315

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310. νέους: proleptic, = ὥστε νέους εἶναι. Cp. Eur. Iph. Α. 343 μεταβαλὼν ἄλλους τρόπους.

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311. τεθηγμένους: for the meta- phor cp. Sept. 715 τεθηγμένον τοί μ' οὐκ ἀπαμβλυνεῖς λόγῳ, Soph. Ai. 584 γλῶσσά σου τεθηγμένη.

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312. ῥίψεις: hurl forth. Cр. 932, Αg. 1068 οὐ μὴν πλέω ῥίψασ' (flinging to waste) ἀτιμασθήσομαι, Eur. Alc. 679 νεανίας λόγους ῥίπτων ἐς ἡμᾶς.

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314. παιδιάν: cp. Terent. Eun. 300 ludum iocumque dicet fuisse illum alterum, praeut huius rabies quae dabit.

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317. ἀρχαῖα : old-fashioned; ср. Ar. Νub. 984 ἀρχαῖά γε καὶ Διπολιώδη καὶ τεττίγων ἀνάμεστα, Cic. Philipp. i. 10. 25 neglegimus ista et ni- mis antiqua et stulta duci- mus.

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164
319. τἀπίχειρα : properly “hand- money” (τὰ ὑπὲρ τὸν μισθὸν διδόμενα τοῖς χειροτέχναις, Hesych.). Here 320 325
it means wages, as in Ar. Vesp. 581 ταύτης ἐπίχειρα, Plat. Rep. 608 c τὰ μέγιστα ἐπίχειρα ἀρετῆς καὶ προκεί- μενα ἆθλα. Cp. Soph. Ant. 820 οὔτε ξιφέων ἐπίχειρα λαχοῦσα. On the sen- timent the scholiast remarks, γνωμικῶς δέ φησι. Cp. 329, Pind. Ol. i. 85 ἀκέρ- δεια λέλογχεν θαμινὰ κακαγόρους, Eur. Bacch. 385 ἀχαλίνων στομάτων ἀνόμου τ᾽ ἀφροσύνας τὸ τέλος δυστυχία, Frg. 5 εἰ μὴ καθέξεις γλῶσσαν, ἔσται σοι κακά.

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320. ταπεινός: sc. εἶ. See on 42. – εἴκεις κακοῖς: cp. 179, Soph. Ant. 471 δηλοῖ τὸ γέννημ᾽ ὠμὸν ἐξ ὠμοῦ πατρὸς τῆς παιδός· εἴκειν δ᾽ οὐκ ἐπίστα- ται κακοῖς.

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168
321. δé: can stand as fourth word when the three foregoing words form one idea, or belong very closely to- gether (thus preposition, article, and noun, here and 381). For the thought cp. Pers. 531 μὴ καί τι πρὸς κακοῖσι προσθῆται κακόν, Soph. Phil. 1265 μῶν τί μοι νέα πάρεστε πρὸς κακοῖσι πέμπον- τες κακά, Ο. Τ. 667 εἰ κακοῖς κακὰ προσάψει τοῖς πάλαι τὰ πρόσφατα, Phil- emon, Meineke Frag. Com. IV. p. 34 κακὰ πρὸς τοῖς κακοῖσιν οὗτος ἕτερα συλλέγει.

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323. πρὸς κέντρα κῶλον ἐκτενεῖς : paraphrase of the proverb πρὸς κέντρα λακτίζειν (κέντρον = stimulus, goad for driving oxen and horses). Cp. Ag. 1624 πρὸς κέντρα μὴ λάκτιζε, μὴ πταίσας μογῆς, Pind. Pyth. ii. 173 ποτὶ κέντρον δε τοι λακτιζέμεν τελέθει ὀλισθηρὸς οἶμος, Eur. Bacch. 795 θύοιμ᾽ ἂν αὐτῷ μᾶλλον ἢ θυμούμενος πρὸς κέντρα λακτί- ζοιμι θνητὸς ὢν θεῷ, Frg. 607 πρὸς κέν- τρα μὴ λάκτιζε τοῖς κρατοῦσί σου.

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324. Ср. 35, 150, 186.

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325. πειράσομαι ἐάν δύνωμαι: cp.. Il. xviii. 601 πειρήσεται, αἴκε θέῃσιν, xiii. 806 ἐπειρᾶτο, εἴ πώς οἱ εἴξειαν, Plat. Leg. 638 ε πειρώμενος, ἂν ἄρα δύνωμαι δηλοῦν. GMT. 489.

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327. λαβροστόμει: cp. Soph. Ai. 1147 τὸ σὸν λάβρον στόμα. ΙΙ. xxiii. 474 λαβρεύεαι.

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328. ἢ οὐκ: synizesis of these par- ticles is especially frequent. See Krüger II. § 13, 6, 2. – ἀκριβῶς : here = exceedingly. Hesych. ἀκριβῶς · ἄκρως. For the characteristic pleonasm, cp. 944, Pers. 794 τοὺς ὑπερπόλλους ἄγαν, Il. vii. 39 οἰόθεν οἷος, 97 αἰνόθεν αἰνῶς. – περισσόφρων : see on 308.

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329. προστρίβεται: a blunt meta- phor. Cp. Ar. Εq. 5 πληγὰς ἀεὶ προσ- τρίβεται τοῖς οἰκέταις. 330 335

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330 ff. ζηλῶ σε: thou art to be en- vied, thou canst thank fortune. – καὶ τετολμηκώς : having so much as of fered. For καί cp. 197, for τετολμηκώς 381. Prometheus means, "one might expect that the mere disposition to show me sympathy would bring Zeus's displeasure on you." πάντων gives no good sense; Weil writes πόνων μετα- σχεῖν (cp. 274), following the scholion ἐμοὶ συναλγῶν. The sense would be best satisfied by τούτων μετασχεῖν. – ἔασον: let it be, have done, as in Soph. Ο. C. 593 ὅταν μάθης μου, νουθέτει, τὰ νῦν δ᾽ ἔα. Cp. the phrase ἔα τοῦτο.

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333 f. πάντως ... οὐ: see 1053, Eur. Hipp. 1062 πάντως οὐ πίθοιμ᾽ ἄν. – εὐπιθής : cр. 34. – ὁδῷ : errand. See 325. For the dative cp. λόγῳ 196. The alliteration of enhances the force of these two verses.

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336. On asyndeton in clauses that state the reason, see Krüger II. § 59, 1,7. —ἔργῳ κοὐ λόγῳ: cp. 1080.

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337. ὁρμώμενον: sc. με. Cp. 176.

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338. See on 266. – αὐχῶ: Ι flatter myself. See on 688, and cp. Eur. Med. 582 γλώσσῃ γὰρ αὐχῶν τἄδικ᾽ εὖ περιστελεῖν.

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339. Ср. 326.

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340 f. τὰ μέν: the sentence takes a slight turn, and instead of τὰ δέ (on the other hand), ἀτάρ follows.

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342. μάτην οὐδὲν ὠφελῶν : cp. Cho. 881 καθεύδουσιν μάτην ἄκραντα βάζω. — ὠφελεῖν often takes the dative, not only in dramatic poetry (Krüger II. § 46, 8, 2), but even in prose; so Hdt. ix. 103 προσωφελέειν ἐθέλοντες τοῖς Ἕλλησι.

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343. καὶ... θέλοις: there is a shade of contemptuous doubt in these words. 345 350

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344. “σαυτὸν ἐκποδὼν ἔχων: and keep out of the matter. Cp. Xen. Cyr. vi. 1. 37 οἱ δὲ φίλοι προσιόντες συμβου- λεύουσιν ἐκποδὼν ἔχειν ἐμαυτόν.

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345. εἵνεκα: epic form of ἕνεκα, used by the tragedians for the sake of the metre, like ξεῖνος for ξένος, κεινός for κενός, κεῖνος for ἐκεῖνος, εἱλίσσειν (138, 1085) for ἑλίσσειν, μοῦ- vos (804, see on 543) for μόνος.

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346. πλείστοισι πημονὰς τυχεῖν : cp. Pers. 706 ἀνθρώπεια δ᾽ ἄν τοι πήματ᾽ ἂν τύχοι βροτοῖς. - The scholiast says, Προμηθικῶς· οὐ γὰρ κατὰ τὸν ἀνθρώπινον λογισμὸν πολλοὺς αὑτῷ συνατυχεῖν βού- λεται ὁ Προμηθεύς. (The commoner feeling is expressed by the proverb solamen miseris socios habu- isse malorum.) The poet uses this thought to introduce a matter quite foreign to the play. From the mention of Atlas he passes to the de- scription of Typhon, and this enables him to bring in the eruption of Aetna (367-369). ...

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347. οὐ δῦτ᾽, ἐπεί: cp. Soph. O. C. 431 εἴποις ἂν ὡς θέλοντι τοῦτ᾽ ἐμοὶ τότε πόλις τὸ δῶρον εἰκότως κατήνεσεν. οὐ δῆτ᾽, ἐπεί τοι τὴν μὲν αὐτίχ᾽ ἡμέραν οὐδεὶς ἔρωτος τοῦδ᾽ ἐφαίνετ᾽ ὠφελῶν, Eur. Heracl. 505 αὐτοὶ δὲ προστιθέντες ἄλλοισιν πόνους, παρόν σφε σῶσαι, φευ- ξόμεσθα μὴ θανεῖν; οὐ δῆτ᾽, ἐπεί τοι καὶ γέλωτος ἄξια κτέ., also Alc. 555. - The thought, which forms the transi- tion to the following description, is this: "I will not involve others in my misfortunes; the afflictions of my brother Atlas and of Typhon distress me sorely as it is." - For the following, cp. Hesiod Theog. 517 ῎Ατλας δ᾽ οὐρανὸν εὐρὺν ἔχει κρατερῆς ὑπ᾿ ἀνάγκης, πείρασιν ἐν γαίης, πρόπαρ Εσπερίδων λιγυφώνων ἑστηώς, κεφαλῇ τε καὶ ἀκαμάτοισι χέρεσσιν· ταύτην γάρ οἱ μοῖραν ἐδάσσατο μητίετα Ζεύς.

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348. πρὸς ἑσπέρους τόπους: that is, far toward the west, πρός with accusative, because the speaker thinks of the direction which one must take to reach the place. Cp. Frg. 327 Αἴγινα δ᾽ αὕτη πρὸς νότου κεῖται πνοάς, Od. xiii. 240 ἠμὲν ὅσοι ναίουσι πρὸς ἠῶ τ' ἠέλιόν τε ἠδ᾽ ὅσσοι μετόπισθε ποτὶ ζόφον ἠερόεντα. ... τοῦτον

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349. Pindar Pyth. i. 35 calls Aetna α κίων οὐρανία, and just so Hdt. iv. 184 says of Mount Atlas, ἔστι δὲ στει- νὸν καὶ κυκλοτερὲς πάντῃ, ὑψηλὸν δὲ οὕτω δή τι λέγεται ὡς τὰς κορυφὰς αὐ- τοῦ οὐκ οἷά τε εἶναι ἰδέσθαι κίονα τοῦ οὐρανοῦ λέγουσι οἱ ἐπιχώριοι εἶναι. A mountain rising into the clouds seemed to the imagination a pillar supporting the vault of the sky. See Verg. Aen. iv. 247. This 'bearer' (ἄτλας) in the legend be- came a Titan, who as punishment for his sins had to carry the burden of the sky upon his shoulders (see the passage of Hesiod quoted just above). Conversely, colossal crea-
tures are compared to mountain- peaks; thus in Od. x. 113 the queen of the Laestrygones is described, τὴν δὲ γυναῖκα εὗρον ὅσην τ᾿ ὄρεος κορυφήν, and in Od. ix. 191 Poly. phemus resembles ῥίῳ ὑλήεντι ὑψη- λῶν ὀρέων. – In Homer, however, we read, Od. i. 53, ἔχει (sc. ῎Ατλας) δέ τε κίονας αὐτὸς μακράς, αἳ γαῖάν τε καὶ οὐρανὸν ἀμφὶς ἔχουσιν. Here the orig- inal conception of supporting pillars still remains, and the pillars are not entirely replaced by a personal Atlas. The 'columns which keep earth and sky apart' still exist as such, and Atlas is only the person who 'holds' them. Aeschylus has followed Homer. In view of the familiar Homeric pas- sage he says briefly κίον οὐρανοῦ τε καὶ χθονός, leaving the office of the pillar, γαῖαν τε καὶ οὐρανὸν ἀμφὶς ἔχειν, to be understood; this office, indeed, is partly fulfilled by Atlas's own per- son standing on the earth.

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351. τὸν γηγενή: cp. Hesiod Theog. 820 αὐτὰρ ἐπεὶ Τιτῆνας ἀπ᾿ οὐρανοῦ ἐξ- έλασε Ζεύς, ὁπλότατον τέκε παῖδα Τυ- φωέα Γαῖα πελώρη, ἐκ δέ οἱ ὤμων ἦν ἑκατὸν κεφαλαὶ ὄφιος, δεινοῖο δράκοντος. Typhoeus is a personification of the subterranean vapors and gases which cause earthquakes and volcanic out- breaks. In the following description of Typhon (or Typhos) it is the poet rather than Prometheus who is speak- ing. The description itself is very like that of Pindar, Pyth. i. 30 ὅς τ' ἐν αἰνᾷ Ταρτάρῳ κεῖται, θεῶν πολέμιος Τυφὼς ἑκατοντακάρανος· τόν ποτε Κιλί- κιον θρέψεν πολυώνυμον ἄντρον· νῦν γε 360 μὰν ταί θ᾽ ὑπὲρ Κύμας ἁλιερκέες ὄχθαι Σικελία τ᾿ αὐτοῦ πιέζει στέρνα λαχνά- εντα· κίων δ᾽ οὐρανία συνέχει, νιφόεσσ᾽ Αἴτνα. – Κιλικίων οἰκήτορα ἄντρων: the scholiast remarks, οἰκήσαντα μὲν ἐν Κιλικία, κολασθέντα δὲ ἐν Σικελία (80 in Pindar). In Homer Il. ii. 781 γαῖα δ᾽ ὑπεστενάχιζε Διὶ ὡς τερπικεραύνῳ χωομένῳ ὅτε τ᾿ ἀμφὶ Τυφωέι γαῖαν ἱμάσσῃ εἰν ᾿Αρίμοις, ὅθι φασὶ Τυφωέος ἔμμεναι εὐνάς, the story has another form. For the Homeric Τυφωέος εὐνάς Pindar, probably following Sicilian accounts, employs the very different phrase, τόν ποτε Κιλίκιον θρέψεν πολυώ- νυμον ἄντρον. In this way the name Typhon, which originally pertained to the volcano in Asia Minor, is brought into connexion with the Sicilian volcano Aetna. Aeschylus has used this form of the story.

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352. ἰδὼν ᾤκτειρα: this reminds one of Od. xi. 582 καὶ μὴν Τάνταλον εἰσεῖδον χαλέπ᾽ ἄλγε᾽ ἔχοντα. - δάιον : applied to Typhon, this characterizes the destructive nature of the volcanic element. Cp. Sept. 222 πυρὶ δαΐῳ.

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353. ἑκατογκάρανον : Typhon has this epithet in the above-cited pas- sage of Pindar; cp. also Ol. iv. 11 ἑκατογκεφάλα Τυφῶνος ὀμβρίμου, The 'hundred heads' meant originally darting tongues of flame; this is more clearly brought out in Hesiod Theog. 825 ἑκατὸν κεφαλαὶ ὄφιος δεινοῖο δράκοντος, γλώσσῃσι δνοφερῇσι λελιχμό- TES.

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354. πᾶσι δέ: δέ in transition to narrative, as in Sept. 568 ἕκτον λέγοιμ' ἂν ἄνδρα σωφρονέστατον ἀλκήν τ᾽ ἄρι-
στον, μάντιν ᾿Αμφιάρεω βίαν· Ὁμολωΐσιν δὲ πρὸς πύλαις τεταγμένος κακοῖσι βάζει κτέ. Εp. 366.

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355. συρίζων φόβον: metonymy. Cp. Sept. 385 ὑπ᾽ ἀσπίδος δὲ τῷ χαλκή- λατοι κλάζουσι κώδωνες φόβον.

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356. ἤστραπτε: ἀστράπτω is transi- tive, as here, in later poets. - γοργω- πὸν σέλας: cp. φλογωπὸν πῦρ 253, πυρωπὸν κεραυνόν 667. These com- pound adjectives in -ωπός are espe- cially frequent in Euripides.

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357 f. We are again reminded that Prometheus is the speaker. As for- merly he looked with contempt on the rude and hopeless efforts of the Titans (πρὸς βίαν τε δεσπόσειν 208), so here he speaks with compassionate irony of Typhon's impotent rage. In this tone the following words ἀλλ᾽ ἦλθεν κτἑ. are said. Cp. furthermore Hesiod Theog. 837 : καί κεν ὅγε (Typhon) θνητοῖσι καὶ ἀθανάτοισιν ἄναξεν, εἰ μὴ ἄρ᾽ ὀξὺ νόησε πατὴρ ἀνδρῶν τε θεῶν τε. - ἦλθεν : cp. 667, also Sept. 444 αὐτῷ τὸν πυρφόρον ἥξειν κεραυνόν. – ἀγρυπνόν: the epithet is transferred from the person to the thing. See on 115, and cp. Cleanthes Hymn to Zeus 10 πυρόεντα ἀεὶ ζώοντα κεραυνόν. The outstretched sense is, "Zeus was not taken un- awares” (ὀξὺ νόησε, Hesiod).

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359. καταιβάτης: cp. Ar. Pax 42 Διὸς καταιβάτου (Zeus descending in thunder and lightning), Hor. Carm. iii. 4, 42 scimus, ut impios Ti- tanas immanemque turmam fulmine sustulerit caduco. - ἐκπνέων φλόγα: cp. 917, Pind. Frg. 112 πῦρ πνέοντος κεραυνοῦ, Eur. Suppl. 640 κεραυνῷ πυρπόλῳ, Soph. Ant. 1146 πῦρ πνεόντων χοράγ᾽ ἄστρων.

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360. ἐξέπληξε: see on 133.

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361. φρένας : praecordia. Cp. 881, Εum. 159 ὑπὸ φρένας, ὑπὸ λοβόν, Od. ix. 301 οὐτάμεναι πρὸς στῆθος, ὅθι φρένες ἧπαρ ἔχουσιν, Schol. on Il. xi. 579 φρένας ὁ ποιητὴς καὶ πάντες οἱ πα- λαιοὶ ἐκάλουν τὸ διάφραγμα, Arist. H. A. ii. 15 τὸ διάζωμα ὁ καλοῦνται φρένες. The bolt strikes Typhon in the mid- riff, the seat of his μέγα φρονεῖν.

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362. ἐξεβροντήθη σθένος: passive of ἐξεβρόντησε σθένος αὐτῷ. G. 197, 1, N. 2; Krüger I. § 52, 4, 2.

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363. παράορον: from Il. vii. 156 πολλὸς γάρ τις ἔκειτο παρήορος ἔνθα καὶ ἔνθα, the poet has taken the general meaning of παρήορος ἔνθα καὶ ἔνθα (stretched out at length, in this direction and that), without intending that παρα- shall have a definite applica- tion. 365 370

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364. στενωποῦ: defined more ex- actly by the next verse. Ср. 729.

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365. ἰπούμενος : cp. Pind. Ol. iv. 10 Αἴτναν ἔχεις ἶπον ἀνεμόεσσαν ἑκατογκε- φάλα Τυφῶνος, Frg. 93 κείνῳ μὲν Αἴτνα δεσμὸς ὑπερφίαλος ἀμφικεῖται.

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366. κορυφαῖς δέ: a sentence sub- ordinate in thought is expressed as co-ordinate for greater vividness. ρυφαῖς stands in contrast to ῥίζαισιν. ко- ·μυδροκτυπεῖ: cp. Thuc. iii. 88 νομί- ζουσι δὲ οἱ ἐκείνῃ ἄνθρωποι ἐν τῇ Ἱερᾷ (one of the Liparaean islands) ὡς ὁ Ήφαιστος χαλκεύει, ὅτι τὴν νύκτα φαί- νεται πῦρ ἀναδιδοῦσα πολὺ καὶ τὴν ἡμέραν καπνόν. - Verses 366-372 are irrelevant to the play, but the poet wished to bring in this vaticinium post eventum, and the whole description of Atlas and Typhon is meant to lead up to it.

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367. ἐκραγήσονταί ποτε: the spec- tators would think at once of the eruption of Ol. 75, 2 (479-478 B.C.) which the Parian Marble, line 68, mentions in the words καὶ τὸ πῦρ ἐρρύη κᾶον ἐν Σικελίᾳ περὶ τὴν Αἴτνην (as restored by Boeckh, Corp. Inscr. Gr. 375 380 II. p. 302). Another eruption, which took place Ol. 88, 2 (425 в.с.), is spoken of by Thuc. iii. 116 γῆν τινα ἔφθειρε (sc. ὁ ῥύαξ τοῦ πυρός) τῶν Κατα- ναίων, οἳ ἐπὶ τῇ Αἴτνῃ τῷ ὄρει οἰκοῦσιν, ὅπερ μέγιστόν ἐστιν ὄρος ἐν τῇ Σικελίᾳ.

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368. δάπτοντες ἀγρίαις γνάθοις : like a beast of prey. Cp. Cho. 325 πυρὸς μαλερὰ γνάθος, Phrynichus Frg. 5, (p. 721 Nauck) πεδία δὲ πάντα καὶ παράκ- τιον πλάκα ὠκεῖα μάργοις φλὸξ ἐδαίνυτο γνάθοις, Eur. Med. 1187 παμφάγου πυ- ρός, Hdt. iii. 16 Αἰγυπτίοισι νενόμισται τὸ πῦρ θηρίον εἶναι ἔμψυχον, πάντα δὲ αὐτὸ κατεσθίειν τάπερ ἂν λάβῃ.

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369. Cp. Eur. Η. F. 464 τῆς καλλι- κάρπου Πελασγίας.

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370. ἐξαναζέσει: see on 133.

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371. ἀπλάτου: cp. Pind. Pyth. i. 39 τᾶς (sc. Αἴτνας) ἐρεύγονται μὲν ἀπλά- του πυρὸς ἁγνόταται ἐκ μυχῶν παγαί, Frg. 93 ἀλλ᾽ οἷος ἄπλατον κεράϊζες θεῶν Τυφῶν᾽ ἑκατοντακάρανον ἀνάγκᾳ, Ζεῦ πάτερ, εἰν ᾿Αρίμοις ποτέ, Εum. 53 οὐ πλατοῖσι φυσιάμασιν. – βέλεσι: said of the streams of lava, which shoot forth like missiles. -

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373 f. Return to the subject, sug-
gested by mention of the κεραυνός Ζηνός. - σὺ δε: Prometheus recurs to the thought of 344. The sense is the same as if the words were σὺ δέ, οὐ γὰρ ἄπειρος εἶ οὐδ᾽ ἐμοῦ διδασκάλου χρήζεις, σεαυτὸν σῴζ᾽, ὅπως ἐπίστασαι. Cp. 72 and Eur. Iph. T. 64 f. The expression οὐδ᾽ ἐμοῦ διδασκάλου χρήζεις recalls Oceanus's words 322 ἔμοι γε χρώμενος διδασκάλῳ.

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376. ἔς τε (= ἔστε): used by Aes- chylus five times in this play (457, 656, 697,792) and once in Eum. (449). - λωφήσῃ: see on 27. ... cense frous 385 399 (Mein. IV. p. 240) λύπης ἰατρός ἐστιν ἀνθρώποις λόγος· ψυχῆς γὰρ οὗτος μόνος ἔχει θελκτήρια· λέγουσι δ᾽ αὐτὸν οἱ πάλαι σοφώτατοι ἀστεῖον εἶναι φάρμακον.

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379 f. ἐάν τις ἐν καιρῷ γε μαλθάσση · · σφυδώντα ἰσχναίνῃ βίᾳ: the foregoing word σφριγώσης, together with ἰατροί, has suggested the idea of an ulcer or tumor, and this metaphor is continued. The sense is, "wrath can be allayed when it has spent its force, and time has mitigated its hard- ness and crudity, but not while it is still turgid and malignant." μαλθάσ- σειν implies a gentle pressure, soften- ing the ripened ulcer. σφυδῶν describes the fresh swelling, hard, full to burst- ing, and painful to touch (cp. Hesych. σφυδῶν· ἰσχυρός, εὔρωστος, σκληρός). ἰσχναίνειν is to 'reduce' the ulcer by pressure. Cp. Ar. Ran. 940 οἰδοῦσαν (τὴν τέχνην)... ἴσχνανα. The scholi- ast quotes a maxim of the physician Hippocrates, πέπονα φαρμακεύειν, μὴ ὠμά. Figurative and literal expres- sions are mixed in these verses. 377-380. Cic. Tusc. iii. 31 ut Prometheus ille Aeschyli, cui cum dictum esset 'Atqui, Prometheu, te hoc tenere existumo, mederi posse rationem ira- cundiae.' respondit 'Siquidem qui tempestivam medicinam admovens non ad gravescens vulnus illidat manus.' 378. Cp. Menander fab. inc. 23

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381. δέ: for the position of this word, see on 321.

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383. Prometheus grows impatient, and answers curtly, here and 386. At that point Oceanus loses tem- per, and the dialogue passes into a stichomythy. - εὐηθίαν : εὐηθία is a parallel form to εὐήθεια, as ὠφελία to ὠφέλεια. For the meaning of the word, cp. Thuc. iii. 83 οὕτω πᾶσα ἰδέα κατέστη κακοτροπίας διὰ τὰς στάσεις τῷ Ἑλληνικῷ, καὶ τὸ εὔηθες, οὗ τὸ γενναῖον πλεῖστον μετέχει, καταγελασθὲν ἠφα- νίσθη, Plat. Rep. iii. 400 ε εὐηθείᾳ, οὐχ ἣν ἄνοιαν οὖσαν ὑποκοριζόμενοι καλοῦμεν ὡς εὐήθειαν, ἀλλὰ τὴν ὡς ἀληθῶς εὖ τε καὶ καλῶς τὸ ἦθος κατεσκευασμένην διά- νοιαν, and the play on words in Dem. XVIII. 11 κακοήθης δ᾽ ὤν, Αἰσχίνη, τοῦτο παντελῶς εὔηθες ᾠήθης κτἑ.

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384. τῇδε τῇ νόσῳ νοσεῖν : Soph. Trach. 544 νοσοῦντι κείνῳ πολλὰ ср. 395 τῇδε τῇ νόσῳ, Εl. 650 ζῶσαν ἀβλαβεῖ βίῳ.

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386. ἐμὸν δοκήσει: "it will be seen that this crime - of being right when one seems to be wrong-is mine, not thine." ἀμπλάκημα : ironical, like νόσῳ above.

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387. σὸς λόγος: not the last speech only, but the tenor of the whole col- loquy.

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388. γάρ: yes, for, implying as- sent to what precedes. - θρήνος: ὁ οἶκτος, Schol. ούμός : possessive pronoun standing for the objective genitive (ἐμοῦ). Cp. Pers. 699 τὴν ἐμὴν αἰδῶ μεθείς. G. 147, Ν. 1; Η. 694.

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389. νέον: see on 35. - ἕδρας: on this use of the cognate accusative see Krüger II. § 46, 6, 2.

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391 f. Oceanus betrays by this answer the hopeless difference of sentiment between him and Prome- theus; hence the emphatic rejoinder στέλλου, κόμιζε, σῴζε. For the asyn- deton see on 56, and cp. 937 below, and Soph. El. 632 ἐῶ, κελεύω, θῦε.

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393. ὁρμωμένῳ . . . λόγον: equiva- lent in sense to ὁρμωμένῳ μοι ἐθώυξας ὁρμᾶσθαι, that is to say, "I needed not your bidding." Cp. 277. Oceanus speaks with ill-concealed vexation. These and the following words further hint at the mode of his departure.

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394. ψαίρει: cp. Verg. Aen. v. 216 mox aëre lapsa (sc. columba) quieto radit iter liquidum, xi. 756 aethera verberat alis (sc. aquila). Here said of the move- ments of the animal's wings as he prepares for his flight. With this the stage machinery is set in motion.

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397-435. First Stasimon. The ionic rhythms accord with the sor- rowful burden of the song, which calls to mind the words of Fr. v. Schlegel, 'Es geht ein allgemeines Weinen, so weit die stillen Sterne scheinen, durch alle Adern der Natur.'

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397. οὐλομένας: the epic form οὐ- λόμενος occurs here and there in lyric passages of tragedy. ὀλόμενοs=per- ditus, accursed, baleful, unblest; it corresponds, as participle, to the exe cration ὄλοιο, just as ὀνήμενος (blessed) corresponds to the benediction ὄναιο. On the genitive of relation see Krüger I. § 47, 21.

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398 ff. δακρυσίστακτα: adverbial. Cp. Eur. Or. 410 εὐπαίδευτα δ᾽ ἀποτρέ- πει λέγειν, Phoen. 310 μόλις φανεὶς ἄελπτα κἀδόκητα, 1739 ἀπαρθένευτ᾽ ἀλω-
μένη, Soph. Ant. 527 φιλάδελφα κάτω δάκρυ λειβομένη, Εl. 962 ἄλεκτρα γηρά- σκουσαν ἀνυμέναιά τε. – ῥαδινόν: λε- πτόν, ἰσχνόν, εὐκίνητον, ἁπαλόν, εὐδιά- σειστον, Hesych. The phrase ῥαδινὸν ῥέος (alliterative) is an imitation of the Homeric τέρεν δάκρυ, Il. iii. 142, xix. 323.