Aeschylus Prometheus Bound 152

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Prometheus Bound. Aeschylus. . 2026.

Current edition Experimental

Provisional text from uncorrected OCR; expect errors.

Commentary

Critical apparatus to Prometheus Bound (OCR draft) (Latin and Greek critical apparatus to Gottfried Hermann's 1852 edition of Prometheus Bound.) focus

150. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-147

δὲ δὴ:
δὲ δὴ
M. et ceteri libri plerique.
δε
G.
δὲ
Lips. Aug.

150. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-148

ἀθέτως: Libri omnes
ἀθέσμως
, nisi quod
ἀθέμως
Lips. Aug. Emendavit Bentleius in epist. ad Millium p. 66. (516. ed. Lips.) ex Hesychio, apud quem sic scriptum est,
ἀθέτως, ἀθέσμως, οὐ συγκατατεθειμένως. Αἰσχύλος Προμηθεῖ δεσμώτῃ
.

151. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-149

δὲ:
γάρ
pro
δὲ
G.

152. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-150

εἰ γάρ μ' ὑπὸ γῆν:
εἰ γὰρ ὑπὸ γαῖαν
Lips. Aug.

152. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-151

νέρθεν θ': Libri
νέρθεν τ' ἀΐδου
, nisi quod
ἔρθεν
(sed spiritu et accentu linea transfixis) G. habet et
ἔρθεν
Par. N.
νέρθεν θ' Ἅιδου
Turnebus, unde usitatam formam Blomfieldius restituit.

154. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-152

ἧκεν:
ἧκε
G. Lips.

155. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-153

ἀγρίως:
ἀγρίοις
M. et pauci alii codices, quod recepit Blomfieldius. Id Aeschylus si scripsisset, posuisset
ἀλύτοις δεσμοῖς ἀγρίοις
.

155-156. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-154

ὡς μήτε θεὸς μήτε τις ἄλλος: Libri
ὡς μήποτε θεὸς μήτε τις ἄλλος
. In M. hoc ultimum vocabulum
ἄλλος
a manu tertia refectum est. Turnebum, qui
μήτε θεῶν τις
scribendo anapaestum restituit, secuti sunt posteriores. Non affirmem tamen systemata, quae inter strophas sunt, non fuisse numeris aequalia, ut in fine huius fabulae, ut in Agamemnone, ut in Eumenidibus. Nam hoc quidem systema, si huic versui,
ὡς μήποτε θεός
, hemistichium additur, praecedenti systemati etiam interpunctionibus par erit. Illud autem quod sequitur v. 188. non magis vacuum est suspicione lacunae. Non scripsit autem Aeschylus, quod Elmsleius coniecit,
ὡς μήποτε θεὸς μηδεὶς ἄλλος
. Nam neque
θεός
synecphonesin admittit praegressis duabus brevibus syllabis, et perversum est optare Prometheum ut eum numquam ne ullus quidem deus conspiciat, quasi tolerabilius sit, si eum unus videat. Itaque sic potius, si quid mutandum est, integrandus erit versus,
ὡς μήποτέ τις μήτε θεός τις
. De repetito
τις
dixit Porsonus in addendis ad Hecubam p. 100.

156. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-155

ἐγεγήθει:
ἐπεγήθει
M. Lips. Aug. Ald.
ἐπεγήθει
ex correctione, antea
ἐπεγήθη
G. Alii codices
ἐπιγεγήθει, ἐπιγεγήθει, ἐπιγεγήθη
. Blomfieldius
ἐγεγήθει
ex Elmsleii sententia, qui
γεγήθει
saepe, numquam
ἐπεγήθει
, nisi in dubio versu Choeph. 759. inveniri observavit. Id universe de Atticis dictum oportebat. Et glossatores etiam hic cum
ἐπιχαίρειν
simplex
χαίρειν
coniunxerunt.

English commentary on Prometheus Bound (OCR draft) (N. Wecklein, translated by F. D. Allen. Ginn & Company, 1893; compared with the 1891 printing. Printed commentary pages 31–144. Provisional alignment and unresolved OCR are visibly flagged.) focus

128-192. mvp-aeschylus-tlg0085-tlg003-wecklein-allen1893-com-eng1-99

1
2
128-192. Parodos. It is com- matic, that is, divided between actor and chorus. The chorus enter in a winged car (ὄχῳ πτερωτῷ 135, κραι- πνόσυτον θᾶκον 279), moved by the- atrical machinery. The car, advancing from the right side, has gradually approached Prometheus. It is seen by the spectators while still invisible to Prometheus, who can only look straight before him. At 124 the chorus are already very near, and they hear the words of 127 (φοβερόν). - The ᾿Ωκεανίδες are daughters of Oceanus and Tethys; see Hesiod Theog. 362. Hesiod (ibid. 346) enum- erates forty-one by name, and adds πολλαί γε μέν εἶσι καὶ ἄλλαι, τρὶς γὰρ χίλιαί εἰσι τανύσφυροι Ωκεανῖναι. Aes- chylus's chorus consisted of twelve persons. The first strophe gives the motive of the chorus for coming; this is what an unknown grammarian (in the hypothesis to the Persians) calls ' παροδικά, ὅτε λέγει (sc. ὁ χορός) δι᾽ ἣν αἰτίαν πάρεστιν.' - The rhythms ( ῥυθμὸς ᾿Ανακρεόντειός ἐστι κεκλασμένος πρὸς τὸ θρηνητικόν, Schol.) are in keeping with the sorrowful tone of the composition (see 144 ff.); they
are furthermore especially appropri- ate to a female chorus.

150. mvp-aeschylus-tlg0085-tlg003-wecklein-allen1893-com-eng1-116

3
4
150. νόμοις : νόμοι are changeable laws, made by temporal authorities (cp. Sept. 1070 πόλις ἄλλως ἄλλοτ᾽ ἐπαινεῖ τὰ δίκαια), in distinction to θεσμοί, immutable statutes, based upon eternal right. — ἀθέτως· ἀθέσμως, οὐ συγκατατεθειμένως, Hesych. That is, Zeus issues ordinances in his own right (186), without acknowledging the authority of a higher law. Cp. 324 οὐδ᾽ ὑπεύθυνος κρατεῖ.

151. mvp-aeschylus-tlg0085-tlg003-wecklein-allen1893-com-eng1-117

5
6
151. τὰ πρὶν πελώρια : in a general sense; the former powers (τοὺς Τιτάνας καὶ τοὺς τούτων νόμους, Schol.). The word πελώρια is appropriate in refer- ence to the reign of the Titans. For the thought, cp. Ag. 168 οὐδ᾽ ὅστις πάροιθεν ἦν μέγας, παμμάχῳ θράσει βρύων, οὐδὲ λέξεται πρὶν ὤν. – ἀιστοῖ : the verb denotes absolute annihila- tion, so that a thing is neither seen nor heard of more: from ἄϊστος, out of sight and mind.

152. mvp-aeschylus-tlg0085-tlg003-wecklein-allen1893-com-eng1-118

7
8
152. νέρθεν "Αιδου: with emphasis, nay, under very Hades. That is, into
Tartarus, following the conception of 11. viii. 13 ἤ μιν ἑλὼν ῥίψω ἐς Τάρτα- ρον ἠερόεντα, ... τόσσον ἔνερθ᾽ ᾿Αίδεω ὅσον οὐρανός ἐστ᾿ ἀπὸ γαίης (whereas in Eum. 72 Τάρταρόν θ᾽ ὑπὸ χθονός, Tar- tarus is equivalent to Hades). Into Tartarus the other Titans had been thrown: Il. viii. 481; Hesiod Theog. 719 τόσσον ἔνερθ᾽ ὑπὸ γῆς ὅσον οὐρανός ἐστ᾿ ἀπὸ γαίης· ἶσον γάρ τ᾽ ἀπὸ γῆς ἐς Τάρταρον ἠερόεντα.

153. mvp-aeschylus-tlg0085-tlg003-wecklein-allen1893-com-eng1-119

9
10
153 f. τοῦ νεκροδέγμονος : cp. Sept. 860 πάνδοκον εἰς ἀφανῆ τε χέρσον, Suppl. 157 τὸν πολυξενώτατον Ζῆνα τῶν κεκμηκότων. In Hom. Hymn v. 9, 17, 430, Hades is called Πολυδέκτης and Πολυδέγμων. Cp. οἰστοδέγμονα θησαυρόν Pers. 1020. – ἀπέραντον : see 1078. δεσμοῖς πελάσας : " and had put me in bonds there as here." For the expression δεσμοῖς πελάσας cp. Eur. Alc. 229 βρόχῳ δέρην οὐρανίῳ πελάσσαι, also ΙΙ. ν. 766 κακῆς ὀδύνῃσι πελάζειν.

156. mvp-aeschylus-tlg0085-tlg003-wecklein-allen1893-com-eng1-120

11
12
156. μήτε τις ἄλλος: Prometheus shrinks from the mention of man- kind. For the position of ris see on 165. 21.- Nothing, to the unfortunate, is so hard to bear as the malicious exultation of their enemies. Ср. Il. iii. 51; vi. 82; x. 193; Hesiod O. D. 701, Aesch. Pers. 1034, Soph. Ai. 382, Ant. 647, Eur. Med. 383.