Lucian of Samosata Dialogi meretricii 6

Matthew Donald Macleod (Translator)

Dialogi meretricii. Lucian of Samosata. Matthew Donald Macleod (Translator). Medford, MA. Perseus 5.0.

Sponsored by Perseus Project, Tufts University.

Funding provided by The National Endowment for the Humanities.

Current edition Perseus

Dialogues of the Courtesans (English) (Lucian, Vol. 7. Macleod, Matthew Donald, translator. London: William Heinemann, Ltd.; Cambridge, MA: Harvard University Press, 1961 (unrenewed copyright).)

Editions (2)
Ἑταιρικοὶ Διάλογοι Perseus (Lucian. Luciani Samosatensis Opera, Vol. 3. Jacobitz, Karl, editor. Leipzig: Teubner, 1913.) — 6 focus
Ἑταιρικοὶ διάλογοι Perseus (Lucian, Vol. 7. Macleod, Matthew Donald, editor. London: William Heinemann, Ltd.; Cambridge, MA: Harvard University Press, 1961 (unrenewed copyright).) — 6 focus
Translations (1)
Dialogues of the Hetaerae Perseus (The Works of Lucian of Samosata, Vol. 4. Fowler, Henry Watson and Fowler, Francis George, translators. Oxford: Clarendon Press, 1905.) — 7 focus

Notes on the current edition

Dialogues of the Courtesans

1. A coin of considerable value, equivalent to 100 drachmae.
2. Ἀδράστεια (perhaps from ἀ—διδράσκω = She whom none can escape) is another name for Nemesis, the goddess who watches after fair shares (i.e. from νέμω) for all, and punishes excessive good fortune in mortals, particularly when it is accompanied by pride. Perhaps Crobyle may be hoping that the mention of Nemesis’ name may save a prosperous friend from punishment by that goddess; a less likely alternative is that Crobyle is jealous of Lyra, and bringing her prosperity to the vengeful notice of Nemesis. See following note. She may, again, be hoping that Nemesis, as the goddess of fair shares, will bring her riches to compensate for her present poverty, just as she has done for Lyra and Daphnis.
3. The aposiopesis occurs because Crobyle realises that too proud boasts about her daughter may incur the jealous wrath of Nemesis. On such occasions the Greeks preferred to pray to Nemesis (cf. Aeschylus, P. V. 936, Plato Rep. 451a and Sophocles Phil. 776) so as to avoid her wrath.