[19] And of course they remember also the effrontery that you displayed in the theatre, when you acted secondary parts for the dancers and thought you were leader of the company.
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Nobody might enter the theatre before you, or indicate the name of the play; you were sent in first, very properly arrayed, wearing golden sandals and the robe of a tyrant, to beg for favour from the audience, winning wreaths and making your exit amid applause, for already you were held in esteem by them. But now you are a public speaker and a lecturer! So those people, if ever they hear such a thing as that about you, believe they see two suns, as in the tragedy,
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and twin cities of Thebes, and everyone is quick to say, “That man who then—, and after that—?” Therefore you do well in not going there at all or living in their neighbourhood, but of your own accord remaining in exile from your native city, thoughit is neither “bad in winter” not “oppressive in summer,”
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but the fairest and
largest of all the cities in Phoenicia. To be put to the proof, to associate with those who know and remember your doings of old, is truly as bad as a halter in your sight. And yet, why do I make that silly statement? What would you consider shameful, of all that goes beyond the limit? I am told that you have a great estate there—that ill-conditioned tower, to which the jar of the man of Sinope
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would be the great hall of Zeus!