Lucian, Fugitivi, ed. Austin Morris Harmon, 3

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Ζεύς

ἔφη γάρ, εἴ γε μέμνημαι — ἀλλὰ τίς αὕτη σπουδῇ πρόσεισι τεταραγμένη καὶ δακρύουσα, πάνυ ἀδικουμένῃ ἐοικυῖα; μᾶλλον δὲ Φιλοσοφία ἐστίν, καὶ τοὔνομά γε τοὐμὸν ἐπιβοᾶται σχετλιάζουσα. τί, ὦ θύγατερ, δακρύεις; ἢ τί ἀπολιποῦσα τὸν βίον ἐλήλυθας; ἆρα μὴ οἱ ἰδιῶται αὖθις ἐπιβεβουλεύκασί σοι ὡς τὸ πρόσθεν, ὅτε τὸν Σωκράτην ἀπέκτειναν ὑπὸ Ἀνύτου κατηγορηθέντα, εἶτα φεύγεις διὰ τοῦτο αὐτούς;

Φιλοσοφία

οὐδὲν τοιοῦτον, ὦ πάτερ, ἀλλʼ ἐκεῖνοι μέν, ὁ πολὺς λεώς, ἐπῄνουν καὶ διὰ τιμῆς ἦγον, αἰδούμενοι καὶ θαυμάζοντές με καὶ μονονουχὶ προσκυνοῦντες, εἰ καὶ μὴ σφόδρα ξυνίεσαν ὧν λέγοιμι. οἱ δέ — πῶς ἂν εἴποιμι; — οἱ ξυνήθεις καὶ φίλοι φάσκοντες εἶναι καὶ τοὔνομα τοὐμὸν ὑποδυόμενοι, ἐκεῖνοί με τὰ δεινότατα εἰργάσαντο.

Fugitivi. Lucian. ed. Austin Morris Harmon. Medford, MA. Perseus 4.0.

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Funding provided by The National Endowment for the Humanities; Harvard Library Arcadia Fund; Google Digital Humanities Awards Program.

Current edition Perseus

Δραπέται (Greek) (Lucian, Vol. 5. Harmon, Austin Morris, editor. London: William Heinemann, Ltd.; Cambridge, MA: Harvard University Press, 1936 (printing).)

Translations (2)

The Runaways Perseus (Lucian, Vol. 5. Harmon, Austin Morris, editor. London: William Heinemann, Ltd.; Cambridge, MA: Harvard University Press, 1936 (printing).) — 3 focus

[3] He said, if my memory serves me—But who is this woman coming up in haste, excited and tearful, like someone suffering great wrongs? Stay, it is Philosophy, and she is calling upon me by name, in bitterness of spirit. Why the tears, my daughter? Why have you left the world and come here? Surely it cannot be that the common sort have once again combined against you as before, when they put Socrates to death through a charge brought by Anytus, and that you are fleeing from them for that reason?

PHILOSOPHY

Nothing of the sort, father. On the contrary, they—the multitude—spoke well of me and held me in honour, respecting, admiring, and all but worshipping me, even if they did not much understand what I said. But the others—how shall I style them?— those who say they are my familiars and friends and creep under the cloak of my name, they are the people who have done me the direst possible injuries.

The Runaways Perseus (The Works of Lucian of Samosata, Vol. 4. Fowler, Henry Watson and Fowler, Francis George, translators. Oxford: Clarendon Press, 1905.) — 3 focus

[3] As far as I remember, he said—but who comes here in such haste? There must be something wrong: she is crying; some one has been ill-treating her. Why, it is Philosophy, in a sad way, calling out to me. Why are you crying, child? and what brings you here, away from the world? More misdeeds of the ignorant herd? a repetition of the Socrates and Anytus affair? is that it?

Philosophy

No, father, nothing of that kind. The common people have been most polite and respectful; they are my most devout admirers,—worshippers, I might almost say; not that they understand much of what I tell them. No; it was those—I don’t know what to call them—but the people who pretend to be on such friendly terms with me, and are always using my name;—the wretches!

Lucian Fugitivi 3

ed. Austin Morris Harmon

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PHILOSOPHY

Philosophy

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