[27] But evermore sithen that this custom was first establissched, it abydeth yit, and everyche yeer manye men gelden hem in the close and becomen as wommen, wher it be that thei solacen Combabe or reioysen Iuno. Algates thei gelden hem. And thise no lenger clothen hem as men, but weren wommenes wedes and don wommenes werkes. And as I herde, the blame of this also is leyde on Combabe; for a thyng befel him in this wyse. A straunge womman that cam thider on pilgrimage saughe him whyl he was fayre and clad yit as a man, and sche was seysed of gret love. But after, whan sche lernede that he was marred, sche slowe hirself. Thanne for despeyr that Combabe hadde be cause he was acurst in love, he didde on femele clothinge to the ende that never non other womman scholde ben so begyled. That is whi Galles weren femele aparayl.
1
Of Combabe have I seyd ynow, and of Galles I schalle make mencioun sone in another partie of my boke,
2
how that they ben gelded, and in what manere that thei ben buryed, and wherfore thei entren not into the temple. But first it listeth me to telle of the site of the temple and his gretnesse, and therfore I schalle don right so.
De Syria dea. Lucian of Samosata. Austin Morris Harmon (Translator). United States. Perseus 5.0.
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