Lucian, Pro imaginibus, ed. Austin Morris Harmon, 2

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Πολύστρατος

μέχρι γὰρ τοῦδε οἱ ἔπαινοι ἀνεκτοί εἰσιν εἰς ὅσον ἂν ὁ ἐπαινούμενος γνωρίζῃ ἕκαστον τῶν λεγομένων προσὸν ἑαυτῷ· τὸ δὲ ὑπὲρ τοῦτο ἀλλότριον ἤδη καὶ κολακεία σαφής.

καίτοι πολλούς, ἔφη, οἶδα χαίροντας, εἴ τις αὐτοὺς ἐπαινῶν καὶ ἃ μὴ ἔχουσιν προσάπτοι τῷ λόγῳ, οἷον εἰ γέροντας ὄντας εὐδαιμονίζοι τῆς ἀκμῆς ἢ ἀμόρφοις οὖσι τὸ Νιρέως κάλλος ἢ τὸ Φάωνος περιθείη· οἴονται γὰρ ὑπὸ τῶν ἐπαίνων ἀλλαγήσεσθαι σφίσι καὶ τὰς μορφὰς καὶ αὐτοὶ ἀνηβήσειν αὖθις, ὥσπερ ὁ Πελίας ᾤετο.

Pro imaginibus. Lucian. ed. Austin Morris Harmon. Medford, MA. Perseus 4.0.

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Ὑπὲρ τῶν Εἰκόνων (Greek) (Lucian, Vol. 4. Harmon, Austin Morris, editor. London: William Heinemann, Ltd.; Cambridge, MA: Harvard University Press, 1925 (printing).)

Translations (2)

Essays in Portraiture Defended Perseus (Lucian, Vol. 4. Harmon, Austin Morris, editor. London: William Heinemann, Ltd.; Cambridge, MA: Harvard University Press, 1925 (printing).) — 2 focus

[2] For praise is endurable only as long as the person who is being praised recognizes that everything which is said is appropriate to him, Whatever goes beyond that is alien, and outright flattery.

“Yet,” said she, “I know many who like it if, in praising them, one bestows upon them qualities which they do not possess; for example, if they are old, congratulates them upon their youthfulness, or if they are ugly, clothes them in the beauty of a Nireus or a Phaon. They think that their appearance will be transformed by these compliments, and that they will regain their youth afresh, as Pelias thought to do.

Defence of the ‘portrait-study’ Perseus (The Works of Lucian of Samosata, Vol. 3. Fowler, Henry Watson and Fowler, Francis George, translators. Oxford: Clarendon Press, 1905.) — 2 focus

[2] Praise is tolerable up to the point at which the object of it can still believe in the existence of the qualities attributed to him; pass that point, and he is revolted and finds the flatterer out. Of course I know there are plenty of people who are glad enough to have non-existent qualities added to their praises; who do not mind being called young and lusty in their decline, or Nireuses and Phaons though they are hideous; who, Pelias-like, expect praise to metamorphose or rejuvenate them.

Lucian Pro imaginibus 2

ed. Austin Morris Harmon

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