Lucian Alexander 38

[38] He made these preparations to meet the situation in Italy, and also made notable preparations at home. He established a celebration of mysteries, with torchlight ceremonies and priestly offices, which was to be held annyally, for three days in succession, in perpetuity. On the first day, as at Athens, ¹ there was a proclamation, worded as follows: “If any atheist or Christian or Epicurean has come to spy upon the rites, let him be off, and let those who believe in the god perform the mysteries, under the blessing of Heaven.” Then, at the very outset, there was an “expulsion,” in which he took the lead, saying: “Out with the Christians,” and the whole multitude chanted in response, “Out with the Epicureans!” Then there was the child-bed of Leto, the birth of Apollo, his marriage to Coronis, and the birth of Asclepius. On the second day came the manifestation of Glycon, including the birth of the god.

[38] It was with his eye on this Italian propaganda, too, that he took a further step. This was the institution of mysteries, with hierophants and torch-bearers complete. The ceremonies occupied three successive days. On the first, proclamation was made on the Athenian model to this effect: ‘If there be any atheist or Christian or Epicurean here spying upon our rites, let him depart in haste; and let all such as have faith in the God be initiated and all blessing attend them.’ He led the litany with, ‘Christians, avaunt!’ and the crowd responded, ‘Epicureans, avaunt!’ Then was presented the child-bed of Leto and birth of Apollo, the bridal of Coronis, Asclepius born. The second day, the epiphany and nativity of the God Glycon.