Lucian, Piscator, Henry Watson Fowler (Translator), Francis George Fowler (Translator), 45

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Philosophy

Attendants, pick up the wallet which yonder flying Cynic has dropped. Let us see what it contains—beans? a book? some coarse crust?

Parrhesiades

Ohdear no. Here is gold; some scent; a mirror; dice.

Philosophy

Ah, good honest man! such were his little necessaries for the philosophic life, such his title to indulge in general abuse and instruct his neighbours.

Parrhesiades

There you have them. The problem before you is, how the general ignorance is to be dispersed, and other people enabled to discriminate between the genuine and the other sort. Find the solution, Truth; for indeed it concerns you; Falsehood must not prevail; shall Ignorance shield the base while they counterfeit the good, and you never know it?

Piscator. Lucian. Henry Watson Fowler (Translator), Francis George Fowler (Translator). Medford, MA, USA. 2023-08-01.

Current edition Perseus

The Fisher (English) (The Works of Lucian of Samosata, Vol. 1. Fowler, Henry Watson and Fowler, Francis George, translators. Oxford: Clarendon Press, 1905.)

Editions (1)

Ἀναβιοῦντες ἢ Ἁλιεύς Perseus (Lucian, Vol. 3. Harmon, Austin Morris, editor. London: William Heinemann, Ltd.; Cambridge, MA: Harvard University Press, 1921.) — 45 focus

Φιλοσοφία

οἱ ὑπηρέται ἀνέλεσθε τὴν πήραν, ἣν ὁ Κυνικὸς ἀπέρριψεν ἐν τῇ τροπῇ. φέρʼ ἴδω τί καὶ ἔχει· ἦ που θέρμους ἢ βιβλίον ἢ ἄρτους τῶν αὐτοπυριτῶν;

Ὑπηρέτης¹

Οὔκ, ἀλλὰ χρυσίον τουτὶ καὶ μύρον καὶ μαχαίριον κουρευτικὸν² καὶ κάτοπτρον καὶ κύβους.

Φιλοσοφία

εὖ γε, ὦ γενναῖε. τοιαῦτα ἦν σοι τὰ ἐφόδια τῆς ἀσκήσεως καὶ μετὰ τούτων ἠξίους λοιδορεῖσθαι πᾶσιν καὶ τοὺς ἄλλους παιδαγωγεῖν;

Παρρησιάδης

τοιοῦτοι μὲν οὖν ὑμῖν οὗτοι. χρὴ δὲ ὑμᾶς σκοπεῖν ὅντινα τρόπον ἀγνοούμενα ταῦτα πεπαύσεται καὶ διαγνώσονται οἱ ἐντυγχάνοντες, οἵτινες οἱ ἀγαθοὶ αὐτῶν εἰσι καὶ οἵτινες αὖ πάλιν οἱ τοῦ ἑτέρου βίου.

Φιλοσοφία³

Σύ, ὦ Ἀλήθεια, ἐξεύρισκε· ὑπὲρ σοῦ γὰρ τοῦτο γένοιτʼ ἄν, ὡς μὴ ἐπικρατῇ σου τὸ Ψεῦδος μηδὲ ὑπὸ τῇ Ἀγνοίᾳ λανθάνωσιν οἱ φαῦλοι τῶν ἀνδρῶν σε τοὺς χρηστοὺς μεμιμημένοι.

Translations (1)

The Dead Come to Life, or the Fisherman Perseus (Lucian, Vol. 3. Harmon, Austin Morris, editor. London: William Heinemann, Ltd.; Cambridge, MA: Harvard University Press, 1921.) — 45 focus

PHILOSOPHY

Attendants, pick up the bag which the Cynic threw away in the rout. Come, let me see what is in it; probably lupines, or a book, or some whole-wheat bread.

ATTENDANT

No! gold—see here!—perfume, a razor, a mirror, and a set of dice!

PHILOSOPHY

Good for you, my fine fellow! Were these your instruments for the mortification of the flesh, and did’ _ you think that with the aid of these you could abuse all mankind and instruct the rest of the world?

FRANKNESS

Well, there you see what they are like. You must consider how all this is to stop going on unobserved, and how those who come into contact with them are to tell which of them are the good and which, on the contrary, the followers of thte other life.

PHILOSOPHY

Invent a plan, Truth; for it would be in your own interest to do so, in order that Falsehood may not prevail over you, and bad men, under the cloak of Ignorance, escape your eye when they imitate the good.

Lucian Piscator 45

Henry Watson Fowler (Translator), Francis George Fowler (Translator)

Search the Perseus Catalog for:

Philosophy

Attendants, pick up the wallet which yonder flying Cynic has dropped. Let us see what it contains—beans? a book? some coarse crust?

Parrhesiades

Ohdear no. Here is gold; some scent; a mirror; dice.

Philosophy

Ah, good honest man! such were his little necessaries for the philosophic life, such his title to indulge in general abuse and instruct his neighbours.

Current edition Perseus

Φιλοσοφία

οἱ ὑπηρέται ἀνέλεσθε τὴν πήραν, ἣν ὁ Κυνικὸς ἀπέρριψεν ἐν τῇ τροπῇ. φέρʼ ἴδω τί καὶ ἔχει· ἦ που θέρμους ἢ βιβλίον ἢ ἄρτους τῶν αὐτοπυριτῶν;

Ὑπηρέτης¹

Οὔκ, ἀλλὰ χρυσίον τουτὶ καὶ μύρον καὶ μαχαίριον κουρευτικὸν² καὶ κάτοπτρον καὶ κύβους.

Φιλοσοφία

εὖ γε, ὦ γενναῖε. τοιαῦτα ἦν σοι τὰ ἐφόδια τῆς ἀσκήσεως καὶ μετὰ τούτων ἠξίους λοιδορεῖσθαι πᾶσιν καὶ τοὺς ἄλλους παιδαγωγεῖν;

PHILOSOPHY

Attendants, pick up the bag which the Cynic threw away in the rout. Come, let me see what is in it; probably lupines, or a book, or some whole-wheat bread.

ATTENDANT

No! gold—see here!—perfume, a razor, a mirror, and a set of dice!

PHILOSOPHY

Good for you, my fine fellow! Were these your instruments for the mortification of the flesh, and did’ _ you think that with the aid of these you could abuse all mankind and instruct the rest of the world?

FRANKNESS

Well, there you see what they are like. You must consider how all this is to stop going on unobserved, and how those who come into contact with them are to tell which of them are the good and which, on the contrary, the followers of thte other life.

PHILOSOPHY

Invent a plan, Truth; for it would be in your own interest to do so, in order that Falsehood may not prevail over you, and bad men, under the cloak of Ignorance, escape your eye when they imitate the good.

Stable identifiers

Search the Perseus Catalog for:

Search the Perseus Catalog for:

Philosophy Attendants, pick up the wallet which yonder flying Cynic has dropped. Let us see what it contains—beans? a book? some coarse crust?

Parrhesiades Ohdear no. Here is gold; some scent; a mirror; dice.

Philosophy Ah, good honest man! such were his little necessaries for the philosophic life, such his title to indulge in general abuse and instruct his neighbours.

Current edition Perseus

Φιλοσοφία οἱ ὑπηρέται ἀνέλεσθε τὴν πήραν, ἣν ὁ Κυνικὸς ἀπέρριψεν ἐν τῇ τροπῇ. φέρʼ ἴδω τί καὶ ἔχει· ἦ που θέρμους ἢ βιβλίον ἢ ἄρτους τῶν αὐτοπυριτῶν;

Ὑπηρέτης 1 Οὔκ, ἀλλὰ χρυσίον τουτὶ καὶ μύρον καὶ μαχαίριον κουρευτικὸν 2 καὶ κάτοπτρον καὶ κύβους.

Φιλοσοφία εὖ γε, ὦ γενναῖε. τοιαῦτα ἦν σοι τὰ ἐφόδια τῆς ἀσκήσεως καὶ μετὰ τούτων ἠξίους λοιδορεῖσθαι πᾶσιν καὶ τοὺς ἄλλους παιδαγωγεῖν;

PHILOSOPHY Attendants, pick up the bag which the Cynic threw away in the rout. Come, let me see what is in it; probably lupines, or a book, or some whole-wheat bread.

ATTENDANT No! gold—see here!—perfume, a razor, a mirror, and a set of dice!

PHILOSOPHY Good for you, my fine fellow! Were these your instruments for the mortification of the flesh, and did’ _ you think that with the aid of these you could abuse all mankind and instruct the rest of the world?

FRANKNESS Well, there you see what they are like. You must consider how all this is to stop going on unobserved, and how those who come into contact with them are to tell which of them are the good and which, on the contrary, the followers of thte other life.

PHILOSOPHY Invent a plan, Truth; for it would be in your own interest to do so, in order that Falsehood may not prevail over you, and bad men, under the cloak of Ignorance, escape your eye when they imitate the good.

Stable identifiers

Philosophy

Attendants, pick up the wallet which yonder flying Cynic has dropped. Let us see what it contains—beans? a book? some coarse crust?

Parrhesiades

Ohdear no. Here is gold; some scent; a mirror; dice.

Philosophy

Ah, good honest man! such were his little necessaries for the philosophic life, such his title to indulge in general abuse and instruct his neighbours.

Φιλοσοφία

οἱ ὑπηρέται ἀνέλεσθε τὴν πήραν, ἣν ὁ Κυνικὸς ἀπέρριψεν ἐν τῇ τροπῇ. φέρʼ ἴδω τί καὶ ἔχει· ἦ που θέρμους ἢ βιβλίον ἢ ἄρτους τῶν αὐτοπυριτῶν;

Ὑπηρέτης¹

Οὔκ, ἀλλὰ χρυσίον τουτὶ καὶ μύρον καὶ μαχαίριον κουρευτικὸν² καὶ κάτοπτρον καὶ κύβους.

Φιλοσοφία

εὖ γε, ὦ γενναῖε. τοιαῦτα ἦν σοι τὰ ἐφόδια τῆς ἀσκήσεως καὶ μετὰ τούτων ἠξίους λοιδορεῖσθαι πᾶσιν καὶ τοὺς ἄλλους παιδαγωγεῖν;

PHILOSOPHY

Attendants, pick up the bag which the Cynic threw away in the rout. Come, let me see what is in it; probably lupines, or a book, or some whole-wheat bread.

ATTENDANT

No! gold—see here!—perfume, a razor, a mirror, and a set of dice!

PHILOSOPHY

Good for you, my fine fellow! Were these your instruments for the mortification of the flesh, and did’ _ you think that with the aid of these you could abuse all mankind and instruct the rest of the world?

FRANKNESS

Well, there you see what they are like. You must consider how all this is to stop going on unobserved, and how those who come into contact with them are to tell which of them are the good and which, on the contrary, the followers of thte other life.

PHILOSOPHY

Invent a plan, Truth; for it would be in your own interest to do so, in order that Falsehood may not prevail over you, and bad men, under the cloak of Ignorance, escape your eye when they imitate the good.