BUYER
Oh, what effrontery! Will you never stop laughing? (Zo the other.) But you, why do youcry? For I think it is much more becoming to talk with you.
HERACLITEAN
Because I consider, O stranger, that the affairs of man are woeful and tearful, and there is naught in them that is not foredoomed; therefore I pity and grieve for men. And their present woes I do not consider great, but those to come in future will be wholly bitter; I speak of the great conflagrations and the collapse of the universe. It is for this that I grieve, and because nothing is fixed, but all things are in a manner stirred up into porridge, and joy and joylessness, wisdom and unwisdom, great and small are all but the same, circling about, up and down, and interchanging in the game of Eternity.
BUYER
And what is Eternity?
HERACLITEAN
A child playing a game, moving counters, in discord, in concord.
BUYER
What are men?
HERACLITEAN
Mortal gods.
BUYER
And the Gods?
HERACLITEAN
Immortal men.
BUYER
Are you telling riddles, man, or making conundrums? You are just like Apollo, for you say nothing plainly.
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HERACLITEAN
Because you matter naught to me.
BUYER
Then nobody in his sense will buy you.
HERACLITEAN
I bid ye go weep, one and all, buy you or buy you not.
BUYER
This fellow’s trouble is not far removed from insanity. However, I for my part will not buy either of them.
HERMES
They are left unsold also.
ZEUS
Put up another.
Vitarum auctio. Lucian of Samosata. Austin Morris Harmon (Translator). United States. Perseus 5.0.
Funding provided by National Endowment for the Humanities.