Republic. Plato. Paul Shorey (Translator). Cambridge, MA. 1935-37.
Sponsored by Perseus Project, Tufts University.
Funding provided by The Annenberg CPB/Project.
Republic. Plato. Paul Shorey (Translator). Cambridge, MA. 1935-37.
Sponsored by Perseus Project, Tufts University.
Funding provided by The Annenberg CPB/Project.
Republic (English) (Plato in Twelve Volumes, Vol. 5-6. Shorey, Paul, translator. Cambridge, MA, Harvard University Press; London, William Heinemann Ltd. 1935-37 (printing).)
Republic
τῆς οὐσίας παραιρέσεις κτλ. : ‘encroachments on his capital’ etc. (J. and C.), viz. to meet the moneylender's claims. See VIII 555 E. On ἐπιλίπῃ see VIII 568 E note
ἀνάγκη μὲν κτλ. Bekker reads ἀνάγκη τὰς μέν with q and Flor. U: “recte, si cupiditates ipsis opponi statuimus. Sed nihil impedit, quo minus alteram necessitatem—quae postea hanc consequi particula δή significatur, iam hic scriptori obversatam atque hanc illi alteri oppositam putemus. Accedit quod si τὰς μὲν ἐπιθυμίας scripsisset, non τοὺς δέ, sed αὐτοὺς δὲ dicturus fuisse videtur” (Schneider). We have no right to change τούς to αὐτούς as Stallbaum is fain to do.
ἐννενεοττευμένας is copied, as Ast observes, by Longinus περὶ ὕψους 44. 7.
κέντρων . The other desires (as well as the master Passion) are compared to goads. For the idiom ὥσπερ ὑπὸ κέντρων τῶν κτλ. cf. VIII 553 B note
αὐτοῦ τοῦ ἔρωτος κτλ. is not for τῶν αὐτοῦ τοῦ ἔρωτος κτλ., as Stallbaum seems to hold; for the ἔρως is itself an ἐπιθυμία: see 572 E ff. With δορυφόροις cf. VIII 567 D.
ἀναγκαῖον δὴ κτλ. The civic parallel is in VIII 568 D ff. φέρειν=‘lift’ (in the sinister sense of ἄγειν καὶ φέρειν: cf. Laws 762 A). On the position of ἐπιγιγνόμεναι see VII 532 C note The words ἀξιώσει νεώτερος <*>ν κτλ. correspond to VIII 568 E ff., and ἐὰν — ἀναλώσῃ is subordinate to ἀπονειμάμενος τῶν πατρῴων (‘his father's property,’ not, of course, ‘his patrimony’: cf. VIII 568 E).
ἀντεχομένων . The middle of ἀντέχω in the sense of ‘resist’ is extremely rare; but occurs in Arist. H. A. VII 3. 583^{a} 18, possibly in Xen. de Ven. 6. 6, and occasionally in later Greek: see Stephanus-Hase Thes. s.v. The presence of μαχομένων makes it unlikely that ἀντεχομένων means ‘cleaving to’ sc. in the attitude of supplication.
οὐκ ἀναγκαίας . The adjective ἀναγκαῖος throughout this sentence combines the two senses of ‘necessary’ )( ‘superfluous,’ and ‘related by the ties of blood.’ Bosanquet justly draws attention to the singular pathos and pietas of Plato's words: cf. V 470 D note For the parallel in the State see VIII 569 B.
πληγαῖς ‐‐ δοῦναι . See VIII 566 C note
ἐπιλείπῃ . The present has better MS authority, and is intrinsically more appropriate than the aorist: “nam et ei quod sequitur ξυνειλεγμένον ᾖ magis respondet et eo ipso temporis puncto quo patrimonium deficere incipit filium istum ad latrocinia et sacrilegia abripi accuratius significat” (Heller Cur. Crit. p. 4). Contrast VIII 568 E note
ἐφάψεται : ‘put himself in touch with’ ( sich in Berührung setzen Schneider). The delicate euphemism is missed by the English translators.
ἱερόν τι νεωκορήσει : ‘will sweep out a temple.’ The euphemism may be illustrated by Cicero's jest about Verres, “futurum ut omnia verreret” (Quint. VI 3. 55). Suidas has νεωκορήσει. ἐνίοτε ἀντὶ τοῦ ἱεροσυλήσει· κορεῖν γὰρ λέγουσι τὸ καλλύνειν, τὸ σαροῦν (‘sweep’) καὶ ἐκκαλλύνειν. The explanation of the Scholiast is less accurate. See also Shück de Scholiis p. 34 and Photius I p. 103 (ed. Porson) ἱερόν τι νεωκορήσας· εὐφημότερον ἀντὶ τοῦ ἱεροσυλήσας (as emended by Schneider). L. and S. say that νεωκόρος does not mean ‘templesweeper’ till Philo, but the present passage shews that this meaning is at least as old as Plato.
δικαίας . The letters αια are written over an erasure in A, so that the scribe may have originally written δίκας, which appears in all other MSS. The Scholiast read δικαίας, as appears from his paraphrase τῶν δοξῶν τῶν ἀγαθῶν, ἃς πάλαι εἶχεν, and no one, since Bekker, has adopted δίκας except Stallbaum. τὰς δίκας ποιουμένας is indefensible, and χρηστάς in 573 B, to which Plato here refers, proves δικαίας right.
ποιουμένας κτλ . ποιουμένας = ‘accounted’: see on VI 498 A. The words ἐκ δουλείας λελυμέναι correspond to VIII 567 E. ὄναρ is an adverbial accusative: cf. VII 520 C note The expression ἐν ὕπνῳ, though excised by Cobet ( V. L.^{2} p. 525), is quite in keeping with Plato's ubertas orationis.
ἐν ἑαυτῷ . So also in 579 C. Herwerden calls for ἐν ἑαυτοῦ, which could, of course, only mean ‘in his senses’: see Blaydes on Ar. Wasps 642 .
γενόμενος κτλ. γιγνόμενος (Richards in Cl. Rev. VIII p. 23, following Stephanus) is a groundless conjecture. The tyrannical man must have reached this stage before he sticks at nothing. On βρώματος see 571 D note