[515]
“A strange image you speak of,” he said, “and strange prisoners.” “Like to us,” I said; “for, to begin with, tell me do you think that these men would have seen anything of themselves or of one another except the shadows cast from the fire on the wall of the cave that fronted them?” “How could they,” he said, “if they were compelled
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to hold their heads unmoved through life?” “And again, would not the same be true of the objects carried past them?”
Surely. “If then they were able to talk to one another, do you not think that they would suppose that in naming the things that they saw
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they were naming the passing objects?”
Necessarily. “And if their prison had an echo
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from the wall opposite them, when one of the passersby uttered a sound, do you think that they would suppose anything else than the passing shadow to be the speaker?” “By Zeus, I do not,” said he. “Then in every way
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such prisoners would deem reality to be nothing else than the shadows of the artificial objects.” “Quite inevitably,” he said. “Consider, then, what would be the manner of the release
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and healing from these bonds and this folly if in the course of nature
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something of this sort should happen to them: When one was freed from his fetters and compelled to stand up suddenly and turn his head around and walk and to lift up his eyes to the light, and in doing all this felt pain and, because of the dazzle and glitter of the light, was unable to discern the objects whose shadows he formerly saw,
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what do you suppose would be his answer if someone told him that what he had seen before was all a cheat and an illusion, but that now, being nearer to reality and turned toward more real things, he saw more truly? And if also one should point out to him each of the passing objects and constrain him by questions to say what it is, do you not think that he would be at a loss
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and that he would regard what he formerly saw as more real than the things now pointed out to him?” “Far more real,” he said.
“And if he were compelled to look at the light itself, 515e would not that pain his eyes, and would he not turn away and flee to those things which he is able to discern and regard them as in very deed more clear and exact than the objects pointed out?” “It is so,” he said.
“And if he were compelled to look at the light itself, 515e would not that pain his eyes, and would he not turn away and flee to those things which he is able to discern and regard them as in very deed more clear and exact than the objects pointed out?” “It is so,” he said.
Republic. Plato. Paul Shorey (Translator). Cambridge, MA. 1935-37.
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