521a
521b
Call.
It is.
Soc.
Then please specify to which of these two ministrations to the state you are inviting me—that of struggling hard, like a doctor, with the Athenians to make them as good as possible, or that of seeking to serve their wants and humor them at every turn? Tell me the truth, Callicles; for it is only right that, as you began by speaking to me frankly, you should continue to tell me what you think. So now speak out like a good, generous man.
Call.
I say then, the way of seeking to serve them.
Soc.
So it is to a flatterer’s work, most noble sir, that you invite me?
Call.
Work for a mean Mysian,
1
if you prefer the name, Socrates; for unless you do as I say—
Soc.
Do not tell me, what you have so often repeated, that anyone who pleases will put me to death, lest I on my side should have to tell you that it will be a villain killing a good man; nor that anyone may strip me of whatever I have,
521c
lest I should have to say in my turn: Well, but when he has stripped me, he will not know what use to make of his spoil, but as he stripped me unjustly so will he use his spoil unjustly, and if unjustly, foully, and if foully, ill.
Call.
It quite strikes me, Socrates, that you believe not one of these troubles could befall you, as though you dwelt out of the way, and could never be dragged into a law court by some perhaps utterly paltry rascal.
Soc.
Then I am a fool, Callicles, in truth, if I do not suppose that in this city anyone, whoever he was, might find himself, as luck should have it, in any sort of plight. Of one thing, however, I am sure—that if ever I am brought before the court and stand in any such danger as you mention, it will be some villain who brings me there,
521d
for no honest man would prosecute a person who had done no wrong; and it would be no marvel if I were put to death. Would you like me to tell you my reason for expecting this?
Call.
Do, by all means.
Soc.
I think I am one of few, not to say the only one, in Athens who attempts the true art of statesmanship, and the only man of the present time who manages affairs of state: hence, as the speeches that I make from time to time are not aimed at gratification, but at what is best instead of what is most pleasant, and as I do not care to deal in
these pretty toys
2
that you recommend,
521e
I shall have not a word to say at the bar. The same case that I made out to Polus will apply to me; for I shall be like a doctor tried by a bench of children on a charge brought by a cook.
3
Gorgias. Plato. Walter Rangeley Maitland Lamb (Translator). Cambridge, MA. 1925.
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