Plato Apology 39

[39] For neither in the court nor in war ought I 39a or any other man to plan to escape death by every possible means. In battles it is often plain that a man might avoid death by throwing down his arms and begging mercy of his pursuers; and there are many other means of escaping death in dangers of various kinds if one is willing to do and say anything. But, gentlemen, it is not hard to escape death; it is much harder to escape wickedness, for that runs faster than death. 39b And now I, since I am slow and old, am caught by the slower runner, and my accusers, who are clever and quick, by the faster, wickedness. And now I shall go away convicted by you and sentenced to death, and they go convicted by truth of villainy and wrong. And I abide by my penalty, and they by theirs. Perhaps these things had to be so, and I think they are well. 39c And now I wish to prophesy to you, O ye who have condemned me; for I am now at the time when men most do prophesy, the time just before death. And I say to you, ye men who have slain me, that punishment will come upon you straight-way after my death, far more grievous in sooth than the punishment of death which you have meted out to me. For now you have done this to me because you hoped that you would be relieved from rendering an account of your lives, but I say that you will find the result far different. Those who will force you to give an account will be more numerous than heretofore; 39d men whom I restrained, though you knew it not; and they will be harsher, inasmuch as they are younger, and you will be more annoyed. For if you think that by putting men to death you will prevent anyone from reproaching you because you do not act as you should, you are mistaken. That mode of escape is neither possible at all nor honorable, but the easiest and most honorable escape is not by suppressing others, but by making yourselves as good as possible. So with this prophecy to you who condemned me 39e I take my leave.
  But with those who voted for my acquittal I should like to converse about this which has happened, while the authorities are busy and before I go to the place where I must die. Wait with me so long, my friends; for nothing prevents our chatting with each other 40a while there is time.