[28]
Well then, men of Athens, that I am not a wrongdoer according to Meletus’s indictment, seems to me not to need much of a defence, but what has been said is enough. But you may be assured that what I said before is true, that great hatred has arisen against me and in the minds of many persons. And this it is which will cause my condemnation, if it is to cause it, not Meletus or Anytus, but the prejudice and dislike of the many. This has condemned many other good men, and I think will do so; 28b and there is no danger that it will stop with me. But perhaps someone might say: Are you then not ashamed, Socrates, of having followed such a pursuit, that you are now in danger of being put to death as a result? But I should make to him a just reply: You do not speak well, Sir, if you think a man in whom there is even a little merit ought to consider danger of life or death, and not rather regard this only, when he does things, whether the things he does are right or wrong and the acts of a good or a bad man. For according to your argument all the demigods 28c would be bad who died at Troy , including the son of Thetis, who so despised danger, in comparison with enduring any disgrace, that when his mother (and she was a goddess) said to him, as he was eager to slay Hector, something like this, I believe,
1
he, when he heard this, made light of death and danger,
28d
and feared much more to live as a coward and not to avenge his friends, and said,
For thus it is, men of Athens , in truth; wherever a man stations himself, thinking it is best to be there, or is stationed by his commander, there he must, as it seems to me, remain and run his risks, considering neither death nor any other thing more than disgrace.
So I should have done a terrible thing, 28e if, when the commanders whom you chose to command me stationed me, both at Potidaea and at Amphipolis and at Delium , I remained where they stationed me, like anybody else, and ran the risk of death, but when the god gave me a station, as I believed and understood, with orders to spend my life in philosophy and in examining myself and others, 29a then I were to desert my post through fear of death or anything else whatsoever.
Well then, men of Athens, that I am not a wrongdoer according to Meletus’s indictment, seems to me not to need much of a defence, but what has been said is enough. But you may be assured that what I said before is true, that great hatred has arisen against me and in the minds of many persons. And this it is which will cause my condemnation, if it is to cause it, not Meletus or Anytus, but the prejudice and dislike of the many. This has condemned many other good men, and I think will do so; 28b and there is no danger that it will stop with me. But perhaps someone might say: Are you then not ashamed, Socrates, of having followed such a pursuit, that you are now in danger of being put to death as a result? But I should make to him a just reply: You do not speak well, Sir, if you think a man in whom there is even a little merit ought to consider danger of life or death, and not rather regard this only, when he does things, whether the things he does are right or wrong and the acts of a good or a bad man. For according to your argument all the demigods 28c would be bad who died at Troy , including the son of Thetis, who so despised danger, in comparison with enduring any disgrace, that when his mother (and she was a goddess) said to him, as he was eager to slay Hector, something like this, I believe,
My son, if you avenge the death of your friend Patroclus and kill Hector, you yourself shall die;
for straightway, after Hector, is death appointed unto you;
Straightway may I die, after doing vengeance upon the wrongdoer, that I may not stay here, jeered at beside the curved ships, a burden of the earth.
. Do you think he considered death and danger?
For thus it is, men of Athens , in truth; wherever a man stations himself, thinking it is best to be there, or is stationed by his commander, there he must, as it seems to me, remain and run his risks, considering neither death nor any other thing more than disgrace.
So I should have done a terrible thing, 28e if, when the commanders whom you chose to command me stationed me, both at Potidaea and at Amphipolis and at Delium , I remained where they stationed me, like anybody else, and ran the risk of death, but when the god gave me a station, as I believed and understood, with orders to spend my life in philosophy and in examining myself and others, 29a then I were to desert my post through fear of death or anything else whatsoever.
Apology. Plato. Harold North Fowler (Translator), ed. Walter Rangeley Maitland Lamb. Cambridge, MA. 1914.
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