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[1]
And when it was past midday, the Median and 1 Hyrcanian horsemen came in, bringing both horses and men that they had taken. For they had spared the lives of all who had surrendered their arms.
And when it was past midday, the Median and 1 Hyrcanian horsemen came in, bringing both horses and men that they had taken. For they had spared the lives of all who had surrendered their arms.
[2]
And when they had ridden up, Cyrus asked them first whether his men were all safe. And when they answered this in the affirmative, he asked how they had fared. And they narrated to him what they had accomplished and proudly told how gallantly they had behaved in every particular.
And when they had ridden up, Cyrus asked them first whether his men were all safe. And when they answered this in the affirmative, he asked how they had fared. And they narrated to him what they had accomplished and proudly told how gallantly they had behaved in every particular.
[3] And he listened with pleasure to all they wished to tell him, and then he praised them in these words:
It is quite evident that you have conducted yourselves as brave men; and any one can see it, for you appear taller and handsomer and more terrible to look upon than heretofore.
It is quite evident that you have conducted yourselves as brave men; and any one can see it, for you appear taller and handsomer and more terrible to look upon than heretofore.
[4]
Then he enquired of them further how far they had ridden and whether the country was inhabited. And they replied, first, that they had ridden a long way, and second, that all the country was inhabited and that it was full of sheep and goats, cattle and horses, grain and all sorts of produce.
Then he enquired of them further how far they had ridden and whether the country was inhabited. And they replied, first, that they had ridden a long way, and second, that all the country was inhabited and that it was full of sheep and goats, cattle and horses, grain and all sorts of produce.
[5]
There are two things, said he, that it were 2 well for us to look out for: that we make ourselves masters of those who own this property, and that they stay where they are. For an inhabited country is a very valuable possession, but a land destitute of people becomes likewise destitute of produce.
There are two things, said he, that it were 2 well for us to look out for: that we make ourselves masters of those who own this property, and that they stay where they are. For an inhabited country is a very valuable possession, but a land destitute of people becomes likewise destitute of produce.
[6]
Those, therefore, who tried to keep you off, you slew, I know; and you did right. For this is the best way to conserve the fruits of victory. But those who surrendered you have brought as prisoners of war. Now, if we should let them go, we should, I think, do what would be in itself an advantage.
Those, therefore, who tried to keep you off, you slew, I know; and you did right. For this is the best way to conserve the fruits of victory. But those who surrendered you have brought as prisoners of war. Now, if we should let them go, we should, I think, do what would be in itself an advantage.
[7]
For, in the first place, we should not have to keep watch against them nor should we have to keep watch over them, nor yet to furnish them with food; for, of course, we do not mean to let them starve to death; and in the second place, if we let them go, we shall have more prisoners of war than if we do not.
For, in the first place, we should not have to keep watch against them nor should we have to keep watch over them, nor yet to furnish them with food; for, of course, we do not mean to let them starve to death; and in the second place, if we let them go, we shall have more prisoners of war than if we do not.
[8]
For, if we are masters of the country, all they that dwell therein will be our prisoners of war; and the rest, when they see these alive and set at liberty, will stay in their places and choose to submit rather than to fight. This, then, is my proposition; but if any one else sees a better plan, let him speak.
But when they heard his proposal they agreed to adopt it.
But when they heard his proposal they agreed to adopt it.
[9]
Accordingly, Cyrus called the prisoners together and spoke as follows:
Accordingly, Cyrus called the prisoners together and spoke as follows:
[10]
My men, said
3
he,
you have now saved your lives by your submission; and in the future also, if you continue to be obedient, no change whatever shall come to you except that you shall not have the same ruler over you as before; but you shall dwell in the same houses and work the same farms; you shall live with the same wives and have control of your children just as now.
[11]
But you shall not have to fight either us or any one else; but when any one injures you, we will fight for you; and that no one may even ask military service of you, bring your arms to us. And those that bring them shall have peace, and what we promise shall be done without guile. But as many as fail to deliver up their weapons of war, against these we ourselves shall take the field immediately.
[12]
But if any one of you comes to us in a friendly way and shows that he is dealing fairly with us and giving us information, we shall treat him as our benefactor and friend and not as a slave. Accept these assurances for yourselves, and convey them to the rest also.
[13]
But if, said he
while, you are willing to accept these terms of submission, some others are not, do you lead us against them that you may be their masters and not they yours.
Thus he spoke and they did obeisance and promised to do what he directed.
Thus he spoke and they did obeisance and promised to do what he directed.
Cyropaedia. Xenophon. Walter Miller (Translator). Cambridge, MA. 1914.
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