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But if Self-control too is a fair and noble possession, let us now consider whether he led men up to that virtue by discourse like the following:
My friends, if we were at war and wanted to choose a leader most capable of helping us to save ourselves and conquer the enemy, should we choose one whom we knew to be the slave of the belly, or of wine, or lust, or sleep? How could we expect that such an one would either save us or defeat the enemy?
But if Self-control too is a fair and noble possession, let us now consider whether he led men up to that virtue by discourse like the following:
My friends, if we were at war and wanted to choose a leader most capable of helping us to save ourselves and conquer the enemy, should we choose one whom we knew to be the slave of the belly, or of wine, or lust, or sleep? How could we expect that such an one would either save us or defeat the enemy?
Memorabilia. Xenophon. Edgar Carew Marchant (Translator). Cambridge, MA. 1923.
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