The Lacedaemonians, then, and their allies were gathering together in Phocis, and the Thebans had withdrawn to their own country and were guarding the passes. As for the Athenians, since they saw that the Thebans were growing in power through their help and still were not contributing money for their fleet, while they were themselves being worn out by extraordinary taxes, by plundering expeditions from Aegina, and by guarding their territory, 1 they conceived a desire to cease from the war, and sending ambassadors to Lacedaemon, concluded peace.
Two of the Athenian ambassadors, acting in accordance with a decree of the state, sailed directly from there and gave orders to Timotheus to sail back home, inasmuch as there was peace; as he was sailing back, however, he landed in their country the exiles of the Zacynthians.
Mnasippus, accordingly, as soon as his fleet had been gathered together, set sail to Corcyra; and besides the troops from Lacedaemon who served with him he also had no fewer than one thousand five hundred mercenaries.
When the Corcyraeans found themselves unable to get anything from their farms because they were overmastered by land, while on the other hand nothing was brought in to them by water because they were overmastered by sea, they were in great straits.
Meanwhile the Corcyraeans were suffering so greatly from hunger that on account of the number of the deserters Mnasippus issued a proclamation directing that whoever deserted should be sold into slavery. And when they kept on deserting none the less, at last he even tried to drive them back with 8 the scourge. Those in the city, however, would not admit the slaves within the wall again, and many died outside.
Now after he had formed the troops in line, Mnasippus himself turned to flight those of the enemy who were in front of the gates, and pursued them. When, however, these came near the wall, they turned about, and from the tombstones threw spears and javelins upon the Lacedaemonians; meanwhile 10 others sallied out by the other gates and in mass formation attacked those who were at the extreme end of the line.
As for Iphicrates, when he began his voyage around Peloponnesus he went on with all needful preparations for a naval battle as he sailed; for at the outset he had left his large sails behind him at Athens, since he expected to fight, and now, further, he made but slight use of his smaller sails, even if the wind was favourable; by making his voyage, then, with the oar, he kept his men in better condition of body and caused the ships to go faster.
At the time of Mnasippus’ death Iphicrates chanced to be near the Sphagiae. 14 Then, after reaching Elis and sailing past the mouth of the 15 Alpheus, he anchored beneath the promontory called Ichthys. From there he put to sea on the following day for Cephallenia, having his fleet in such order and making the voyage in such a way that, if it should be necessary to fight, he should be ready in all essential respects to do so. For he had not heard the news of Mnasippus’ death from any eyewitness, but suspected that it was told to deceive him, and hence was on his guard; when he arrived at Cephallenia, however, he there got definite information, and so rested his forces.
Now I am aware that all these matters of practice and training are customary whenever men expect to engage in a battle by sea, but that which I commend in Iphicrates is this, that when it was incumbent upon him to arrive speedily at the place where he supposed he should fight with the enemy, he discovered a way to keep his men from being either, by reason of the voyage they had made, unskilled in the tactics of fighting at sea, or, by reason of their having been trained in such tactics, any the more tardy in arriving at their destination.
After subduing the cities in Cephallenia he sailed to Corcyra. There, upon hearing that ten triremes were sailing thither from Dionysius to aid the Lacedaemonians, he first went in person and looked over the ground to find a point from which any who approached the island could be seen and the men stationed there to send signals to the city would be visible; he then stationed his watchers at that point.
Now for my part I not only commend this campaign in particular among all the campaigns of Iphicrates, but I commend, further, his directing the Athenians to choose as his colleagues Callistratus, the popular orator, who was not very favourably inclined toward him, and Chabrias, who was regarded as a very good general. For if he thought them to be able men and hence wished to take them as advisers, he seems to me to have done a wise thing, while on the other hand if he believed them to be his adversaries and wished in so bold a way to prove that he was neither remiss nor neglectful in any point, this seems to me to be the act of a man possessed of great confidence in himself. He, then, was occupied with these things.
Hellenica. Xenophon. Carleton L. Brownson (Translator). Cambridge, MA. 1918-1921.
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