Gospel according to Mark, 1

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ⲧ ⲁⲣⲭⲏ ⲙ ⲡ ⲉⲩⲁⲅⲅⲉⲗⲓⲟⲛ ⲛ ⲓⲏⲥⲟⲩⲥ ⲡⲉ ⲭⲣⲓⲥⲧⲟⲥ [ ⲡ ϣⲏⲣⲉ ⲙ ⲡ ⲛⲟⲩⲧⲉ ] .

ⲕⲁⲧⲁ ⲡ ⲉⲧ ⲥⲏϩ ϩⲛ ⲏⲥⲁⲓⲁⲥ ⲡⲉ ⲡⲣⲟⲫⲏⲧⲏⲥ ϫⲉ ⲉⲓⲥ ϩⲏⲏⲧⲉ ϯ ⲛⲁ ϫⲉⲩ ⲡⲁ ⲁⲅⲅⲉⲗⲟⲥ ϩⲓ ϩⲏ ⲙⲙⲟ ⲕ ⲛ ϥ ⲥⲃⲧⲉ ⲧⲉⲕ ϩⲓⲏ .

ⲡⲉ ϩⲣⲟⲟⲩ ⲙ ⲡ ⲉⲧ ⲱϣ ⲉⲃⲟⲗ ϩⲛ ⲧ ⲉⲣⲏⲙⲟⲥ ϫⲉ ⲥⲟⲩⲧⲛ ⲧⲉ ϩⲓⲏ ⲙ ⲡ ϫⲟⲉⲓⲥ ⲛ ⲧⲉⲧⲛ ⲥⲟⲩⲧⲛ ⲛⲉϥ ⲙⲟⲓⲧ .

ⲁ ϥ ϣⲱⲡⲉ ⲇⲉ ⲛϭⲓ ⲓⲱϩⲁⲛⲛⲏⲥ ⲉ ϥ ϯ ⲃⲁⲡⲧⲓⲥⲙⲁ ⲙ ⲡ ϫⲁⲓⲉ ⲉ ϥ ⲕⲏⲣⲩⲥⲥⲉ ⲛ ⲟⲩ ⲃⲁⲡⲧⲓⲥⲙⲁ ⲙ ⲙⲉⲧⲁⲛⲟⲓⲁ ⲉ ⲡ ⲕⲱ ⲉⲃⲟⲗ ⲛ ⲛ ⲛⲟⲃⲉ .

ⲁⲩⲱ ⲁ ⲥ ⲃⲱⲕ ⲛⲁ ϥ ⲉⲃⲟⲗ ⲛϭⲓ ⲧⲉ ⲭⲱⲣⲁ ⲧⲏⲣ ⲥ ⲛ ⲧ ⲓⲟⲩⲇⲁⲓⲁ ⲛⲙ ⲛⲁ ⲑ ⲓⲉⲣⲟⲥⲟⲗⲩⲙⲁ ⲧⲏⲣ ⲟⲩ ⲁ ⲩ ϫⲓ ⲃⲁⲡⲧⲓⲥⲙⲁ ⲛⲧⲟⲟⲧ ϥ ϩⲙ ⲡ ⲓⲟⲣⲇⲁⲛⲏⲥ ⲡ ⲓⲉⲣⲟ ⲉ ⲩ ⲉⲝⲟⲙⲟⲗⲟⲅⲓ ⲛ ⲛⲉⲩ ⲛⲟⲃⲉ .

ⲁⲩⲱ ⲓⲱϩⲁⲛⲛⲏⲥ ⲛⲉⲣⲉ ϩⲉⲛ ϥⲱ ⲛ ϭⲁⲙⲟⲩⲗ ⲧⲟ ϩⲓⲱⲱ ϥ ⲉⲣⲉ ⲟⲩ ⲙⲟϫ ⲛ ϣⲁⲁⲣ ⲙⲏⲣ ⲉ ⲧⲉϥ ϯⲡⲉ . ⲉ ϥ ⲟⲩⲉⲙ ϣϫⲉ ϩⲓ ⲉⲃⲓⲱ ⲛ ϩⲟⲟⲩⲧ .

ⲁⲩⲱ ⲛⲉ ϥ ⲧⲁϣⲉ ⲟⲓϣ ⲉ ϥ ϫⲱ ⲙⲙⲟ ⲥ ϫⲉ ϥ ⲛⲏⲩ ⲙⲛⲛⲥⲱ ⲉⲓ ⲛϭⲓ ⲡ ⲉⲧ ϫⲟⲟⲣ ⲉⲣⲟ ⲉⲓ ⲉ ⲁⲛⲅ ⲟⲩ ϩⲓⲕⲁⲛⲟⲥ ⲁⲛ ⲉ ⲡⲁϩⲧ ⲉ ⲃⲱⲗ ⲉⲃⲟⲗ ⲙ ⲡ ⲙⲟⲩⲥ ⲙ ⲡⲉϥ ⲧⲟⲟⲩⲉ .

ⲁⲛⲟⲕ ⲁ ⲉⲓ ϯ ⲃⲁⲡⲧⲓⲥⲙⲁ ⲛⲏ ⲧⲛ ϩⲛ ⲟⲩ ⲙⲟⲟⲩ . ⲛⲧⲟϥ ⲇⲉ ⲉ ϥ ⲛⲁ ⲃⲁⲡⲧⲓⲍⲉ ⲙⲙⲱ ⲧⲛ ϩⲛ ⲟⲩ ⲡⲛⲉⲩⲙⲁ ⲉ ϥ ⲟⲩⲁⲁⲃ .

ⲁⲩⲱ ⲁ ⲥ ϣⲱⲡⲉ ϩⲛ ⲛⲉ ϩⲟⲟⲩ ⲉⲧ ⲙⲙⲁⲩ ⲁ ϥ ⲉⲓ ⲛϭⲓ ⲓⲏⲥⲟⲩⲥ ⲉⲃⲟⲗ ϩⲛ ⲛⲁⲍⲁⲣⲉⲑ ⲛⲧⲉ ⲧ ⲅⲁⲗⲓⲗⲁⲓⲁ ⲁⲩⲱ ⲁ ϥ ϫⲓ ⲃⲁⲡⲧⲓⲥⲙⲁ ϩⲙ ⲡ ⲓⲟⲣⲇⲁⲛⲏⲥ ⲛⲧⲛ ⲓⲱϩⲁⲛⲛⲏⲥ

ⲛ ⲧⲉ ⲩⲛⲟⲩ ⲇⲉ ⲉ ϥ ⲛⲏⲩ ⲉϩⲣⲁⲓ ⲙ ⲡ ⲙⲟⲟⲩ ⲁ ϥ ⲛⲁⲩ ⲉ ⲙ ⲡⲏⲩⲉ ⲉ ⲁ ⲩ ⲟⲩⲱⲛ ⲁⲩⲱ ⲡⲉ ⲡⲛⲉⲩⲙⲁ ⲉ ϥ ⲛⲏⲩ ⲉⲡⲉⲥⲏⲧ ⲉϫⲱ ϥ ⲛ ⲑ ⲉ ⲛ ⲟⲩ ϭⲣⲟⲟⲙⲡⲉ

ⲁⲩⲱ ⲟⲩ ⲥⲙⲏ ⲁ ⲥ ϣⲱⲡⲉ ⲉⲃⲟⲗ ϩⲛ ⲙ ⲡⲏⲩⲉ ϫⲉ ⲛⲧⲟⲕ ⲡⲉ ⲡⲁ ϣⲏⲣⲉ ⲡⲁ ⲙⲉⲣⲓⲧ ⲉⲛⲧ ⲁ ⲡⲁ ⲟⲩⲱϣ ϣⲱⲡⲉ ⲛϩⲏⲧ ⲕ

ⲁⲩⲱ ⲧⲉ ⲩⲛⲟⲩ ⲡⲉ ⲡⲛⲉⲩⲙⲁ ⲁ ϥ ϫⲓⲧ ϥ ⲉⲃⲟⲗ ⲉ ⲧ ⲉⲣⲏⲙⲟⲥ

ⲁⲩⲱ ⲛⲉ ϥ ϩⲛ ⲧ ⲉⲣⲏⲙⲟⲥ ⲛ ϩⲙⲉ ⲛ ϩⲟⲟⲩ ⲉⲣⲉ ⲡ ⲥⲁⲧⲁⲛⲁⲥ ⲡⲉⲓⲣⲁⲍⲉ ⲙⲙⲟ ϥ ⲉ ϥ ϣⲟⲟⲡ ⲙⲛ ⲛⲉ ⲑⲏⲣⲓⲟⲛ . ⲁⲩⲱ ⲛ ⲁⲅⲅⲉⲗⲟⲥ ⲛⲉ ⲩ ⲇⲓⲁⲕⲟⲛⲓ ⲛⲁ ϥ .

ⲙⲛⲛⲥⲁ ⲛ ⲥⲉ ⲡⲁⲣⲁⲇⲓⲇⲟⲩ ⲛ ⲓⲱϩⲁⲛⲛⲏⲥ ⲁ ϥ ⲉⲓ ⲛϭⲓ ⲓⲏⲥⲟⲩⲥ ⲉ ⲧ ⲅⲁⲗⲓⲗⲁⲓⲁ ⲉ ϥ ⲕⲏⲣⲩⲥⲥⲉ ⲙ ⲡ ⲉⲩⲁⲅⲅⲉⲗⲓⲟⲛ ⲙ ⲡ ⲛⲟⲩⲧⲉ

ϫⲉ ⲁ ⲡⲉ ⲩⲟⲓϣ ϫⲱⲕ ⲉⲃⲟⲗ ⲁⲩⲱ ⲁ ⲥ ϩⲱⲛ ⲉϩⲟⲩⲛ ⲛϭⲓ ⲧ ⲙⲛⲧ ⲣⲣⲟ ⲙ ⲡ ⲛⲟⲩⲧⲉ ⲙⲉⲧⲁⲛⲟⲓ ⲛ ⲧⲉⲧⲛ ⲡⲓⲥⲧⲉⲩⲉ ϩⲙ ⲡ ⲉⲩⲁⲅⲅⲉⲗⲓⲟⲛ .

ⲁⲩⲱ ⲉ ϥ ⲙⲟⲟϣⲉ ϩⲁⲧⲛ ⲧⲉ ⲑⲁⲗⲁⲥⲥⲁ ⲛ ⲧ ⲅⲁⲗⲓⲗⲁⲓⲁ ⲁ ϥ ⲛⲁⲩ ⲉ ⲥⲓⲙⲱⲛ ⲛⲙ ⲁⲛⲇⲣⲉⲁⲥ ⲡ ⲥⲟⲛ ⲛ ⲥⲓⲙⲱⲛ ⲉ ⲩ ⲛⲟⲩϫ ϣⲛⲉ ⲉ ⲧⲉ ⲑⲁⲗⲁⲥⲥⲁ ⲛⲉ ϩⲉⲛ ⲟⲩⲱϩⲉ ⲅⲁⲣ ⲛⲉ .

ⲡⲉϫⲁ ϥ ⲛⲁ ⲩ ⲛϭⲓ ⲓⲏⲥⲟⲩⲥ ϫⲉ ⲁⲙⲏⲉⲓⲛ ⲟⲩⲉϩ ⲧⲏⲩⲧⲛ ⲛⲥⲱ ⲉⲓ ⲁⲩⲱ ϯ ⲛⲁ ⲣ ⲧⲏⲩⲧⲛ ⲛ ⲟⲩⲱϩⲉ ⲛ ⲣⲉϥ ϭⲉⲡ ⲣⲱⲙⲉ .

ⲛ ⲧⲉ ⲩⲛⲟⲩ ⲇⲉ ⲁ ⲩ ⲕⲁ ⲛⲉⲩ ϣⲛⲏⲩ ⲁ ⲩ ⲟⲩⲁϩ ⲟⲩ ⲛⲥⲱ ϥ

ⲁⲩⲱ ⲛⲧⲉⲣⲉ ϥ ⲙⲟⲟϣⲉ ⲉ ⲑ ⲏ ⲛ ⲟⲩ ⲕⲟⲩⲉⲓ ⲁ ϥ ⲛⲁⲩ ⲉ ⲓⲁⲕⲱⲃⲟⲥ ⲡ ϣⲏⲣⲉ ⲛ ⲍⲉⲃⲉⲇⲁⲓⲟⲥ ⲛⲙ ⲓⲱϩⲁⲛⲛⲏⲥ ⲡⲉϥ ⲥⲟⲛ ⲛⲧⲟⲟⲩ ϩⲱ ⲟⲩ ⲉ ⲩ ϩⲙ ⲡ ϫⲟⲉⲓ ⲉ ⲩ ⲥⲟⲃⲧⲉ ⲛ ⲛⲉⲩ ϣⲛⲏⲩ

ⲛ ⲧⲉ ⲩⲛⲟⲩ ⲁ ϥ ⲙⲟⲩⲧⲉ ⲉⲣⲟ ⲟⲩ ⲁⲩⲱ ⲁ ⲩ ⲕⲁ ⲡⲉⲩ ⲓⲱⲧ ⲍⲉⲃⲉⲇⲁⲓⲟⲥ ϩⲙ ⲡ ϫⲟⲉⲓ ⲙⲛ ⲛ ϫⲁⲓⲃⲉⲕⲉ ⲁ ⲩ ⲃⲱⲕ ⲁ ⲩ ⲟⲩⲁϩ ⲟⲩ ⲛⲥⲱ ϥ

ⲁ ⲩ ⲃⲱⲕ ⲇⲉ ⲉϩⲟⲩⲛ ⲉ ⲕⲁⲫⲁⲣⲛⲁⲟⲩⲙ ⲁⲩⲱ ⲛ ⲧⲉ ⲩⲛⲟⲩ ϩⲛ ⲛ ⲥⲁⲃⲃⲁⲧⲟⲛ ⲁ ϥ ϯⲥⲃⲱ ϩⲛ ⲧ ⲥⲩⲛⲁⲅⲱⲅⲏ

ⲁⲩⲱ ⲁ ⲩ ⲣ ϣⲡⲏⲣⲉ ⲉϫⲛ ⲧⲉϥ ⲥⲃⲱ ⲉ ϥ ϯⲥⲃⲱ ⲅⲁⲣ ⲛⲁ ⲩ ⲛ ⲑ ⲉ ⲁⲛ ⲉⲧ ⲟⲩ ϯⲥⲃⲱ ⲛϭⲓ ⲛⲉ ⲅⲣⲁⲙⲙⲁⲧⲉⲩⲥ ϩⲱⲥ ⲉ ⲩⲛⲧ ϥ ⲧ ⲉⲝⲟⲩⲥⲓⲁ ⲙⲙⲁⲩ

ⲁⲩⲱ ⲛ ⲧⲉ ⲩⲛⲟⲩ ⲛⲉ ⲩⲛ ⲟⲩ ⲣⲱⲙⲉ ϩⲛ ⲧ ⲥⲩⲛⲁⲅⲱⲅⲏ ⲉⲣⲉ ⲟⲩ ⲡⲛⲉⲩⲙⲁ ⲛ ⲁⲕⲁⲑⲁⲣⲧⲟⲛ ⲛⲙⲙⲁ ϥ ⲁⲩⲱ ⲁ ϥ ϫⲓ ϣⲕⲁⲕ ⲉⲃⲟⲗ

ⲉ ϥ ϫⲱ ⲙⲙⲟ ⲥ ϫⲉ ⲁϩⲣⲟ ⲕ ⲛⲙⲙⲁ ⲛ ⲓⲏⲥⲟⲩⲥ ⲡ ⲛⲁⲍⲱⲣⲁⲓⲟⲥ ⲛⲧ ⲁ ⲕ ⲉⲓ ⲉ ⲧⲁⲕⲟ ⲛ ϯ ⲥⲟⲟⲩⲛ ⲙⲙⲟ ⲕ ϫⲉ ⲛⲧⲕ ⲛⲓⲙ ⲛⲧⲕ ⲡ ⲉⲧ ⲟⲩⲁⲁⲃ ⲙ ⲡ ⲛⲟⲩⲧⲉ .

ⲁⲩⲱ ⲓⲏⲥⲟⲩⲥ ⲁ ϥ ⲉⲡⲓⲧⲓⲙⲁ ⲛⲁ ϥ ⲉ ϥ ϫⲱ ⲙⲙⲟ ⲥ ϫⲉ ⲧⲙ ⲣⲱ ⲕ ⲛ ⲅ ⲉⲓ ⲉⲃⲟⲗ ⲙⲙⲟ ϥ

ⲁⲩⲱ ⲛⲧⲉⲣⲉ ⲡⲉ ⲡⲛⲉⲩⲙⲁ ⲛ ⲁⲕⲁⲑⲁⲣⲧⲟⲛ ⲣⲁϩⲧ ϥ ⲉ ⲡ ⲕⲁϩ ⲁⲩⲱ ⲁ ϥ ⲱϣ ⲉⲃⲟⲗ ϩⲛ ⲟⲩ ⲛⲟϭ ⲛ ϩⲣⲟⲟⲩ ⲁ ϥ ⲉⲓ ⲉⲃⲟⲗ ⲙⲙⲟ ϥ

ⲁⲩⲱ ⲁ ⲩ ⲣ ϩⲟⲧⲉ ⲧⲏⲣ ⲟⲩ ϩⲱⲥⲧⲉ ⲛ ⲥⲉ ϣⲁϫⲉ ⲛⲙ ⲛⲉⲩ ⲉⲣⲏⲩ ⲉ ⲩ ϫⲱ ⲙⲙⲟ ⲥ ϫⲉ ⲟⲩ ⲡⲉ ⲡⲁⲓ ⲉⲓⲥ ⲟⲩ ⲥⲃⲱ ⲃⲃⲣⲣⲉ ϩⲛ ⲟⲩ ⲉⲝⲟⲩⲥⲓⲁ ⲛ ⲕⲉ ⲡⲛⲉⲩⲙⲁ ⲛ ⲁⲕⲁⲑⲁⲣⲧⲟⲛ ϥ ⲟⲩⲉϩ ⲥⲁϩⲛⲉ ⲛⲁ ⲩ ⲁⲩⲱ ⲥⲉ ⲥⲱⲧⲙ ⲛⲥⲱ ϥ

ⲁ ⲡⲉϥ ⲥⲟⲉⲓⲧ ⲃⲱⲕ ⲉⲃⲟⲗ ⲛ ⲧⲉ ⲩⲛⲟⲩ ϩⲙ ⲙⲁ ⲛⲓⲙ ⲙ ⲡ ⲕⲱⲧⲉ ⲧⲏⲣ ϥ ⲛ ⲧ ⲅⲁⲗⲓⲗⲁⲓⲁ .

ⲛ ⲧⲉ ⲩⲛⲟⲩ ⲇⲉ ⲛⲧⲉⲣ ⲟⲩ ⲉⲓ ⲉⲃⲟⲗ ϩⲛ ⲧ ⲥⲩⲛⲁⲅⲱⲅⲏ ⲁ ϥ ⲃⲱⲕ ⲉϩⲟⲩⲛ ⲉ ⲡ ⲏⲉⲓ ⲛ ⲥⲓⲙⲱⲛ ⲙⲛ ⲁⲛⲇⲣⲉⲁⲥ ⲛⲙ ⲓⲁⲕⲱⲃⲟⲥ ⲛⲙ ⲓⲱϩⲁⲛⲛⲏⲥ

ⲧ ϣⲱⲙⲉ ⲇⲉ ⲛ ⲥⲓⲙⲱⲛ ⲛⲉ ⲥ ⲛⲏϫ ⲉ ⲥ ϩⲏⲙ . ⲁⲩⲱ ⲛ ⲧⲉ ⲩⲛⲟⲩ ⲁ ⲩ ϣⲁϫⲉ ⲛⲙⲙⲁ ϥ ⲉⲧⲃⲏⲏⲧ ⲥ .

ⲁ ϥ ϯ ⲡⲉϥ ⲟⲩⲟⲉⲓ ⲇⲉ ⲉⲣⲟ ⲥ ⲁ ϥ ⲧⲟⲩⲛⲟⲥ ⲉ ⲁ ϥ ⲁⲙⲁϩⲧⲉ ⲛ ⲧⲉⲥ ϭⲓϫ ⲁⲩⲱ ⲡⲉ ϩⲙⲟⲙ ⲁ ϥ ⲗⲟ ϩⲓⲱⲱ ⲥ ⲁ ⲥ ⲇⲓⲁⲕⲟⲛⲓ ⲛⲁ ⲩ .

ⲣⲟⲩϩⲉ ⲇⲉ ⲛⲧⲉⲣⲉ ϥ ϣⲱⲡⲉ ⲡⲉ ⲉⲣⲉ ⲡ ⲣⲏ ⲛⲁ ϩⲱⲧⲡ ⲁ ⲩ ⲉⲓⲛⲉ ⲛⲁ ϥ ⲛ ⲛ ⲉⲧ ⲙⲟⲕϩ ⲧⲏⲣ ⲟⲩ ⲙⲛ ⲛ ⲉⲧ ⲉⲣ ⲉⲛⲇⲁⲓⲙⲱⲛⲓⲟⲛ ⲛⲙⲙⲁ ⲩ

ⲁⲩⲱ ⲧ ⲡⲟⲗⲓⲥ ⲧⲏⲣ ⲥ ⲁ ⲥ ⲥⲱⲟⲩϩ ϩⲓⲣⲙ ⲡ ⲣⲟ ⲙ ⲡ ⲏⲓ .

ⲁ ϥ ⲑⲉⲣⲁⲡⲟⲩ ⲛ ⲟⲩ ⲙⲏⲏϣⲉ ⲉ ⲩ ⲙⲟⲕϩ ⲛ ϣⲱⲛⲉ ⲉ ⲩ ϣⲟⲃⲉ ⲁⲩⲱ ⲟⲩ ⲙⲏⲏϣⲉ ⲛ ⲇⲁⲓⲙⲱⲛⲓⲟⲛ ⲁ ϥ ⲛⲟϫ ⲟⲩ ⲉⲃⲟⲗ ⲉ ⲙⲁ ϥ ⲕⲁ ⲛ ⲇⲁⲓⲙⲱⲛⲓⲟⲛ ⲉ ϣⲁϫⲉ ⲉⲃⲟⲗ ϫⲉ ⲉ ⲩ ⲥⲟⲟⲩⲛ ⲙⲙⲟ ϥ

ⲁⲩⲱ ϩⲧⲟⲟⲩ ⲉⲙⲁⲧⲉ ⲛⲧⲉⲣⲉ ϥ ⲧⲱⲟⲩⲛ ⲁ ϥ ⲃⲱⲕ ⲉⲃⲟⲗ ⲉ ⲩ ⲙⲁ ⲛ ϫⲁⲓⲉ ⲁ ϥ ϣⲗⲏⲗ ⲙ ⲡ ⲛⲁⲩ ⲉⲧ ⲙⲙⲁⲩ

ⲁⲩⲱ ⲁ ⲩ ⲡⲱⲧ ⲉⲃⲟⲗ ⲛⲥⲱ ϥ ⲛϭⲓ ⲥⲓⲙⲱⲛ ⲙⲛ ⲛ ⲉⲧ ⲛⲙⲙⲁ ϥ ⲁ ⲩ ⲧⲁϩⲟ ϥ

ⲁⲩⲱ ⲡⲉϫⲁ ⲩ ⲛⲁ ϥ ϫⲉ ⲥⲉ ⲕⲱⲧⲉ ⲛⲥⲱ ⲕ ⲧⲏⲣ ⲟⲩ

ⲡⲉϫⲁ ϥ ⲛⲁ ⲩ ϫⲉ ⲙⲁⲣⲟ ⲛ ⲉ ⲕⲉ ⲙⲁ ⲉ ⲛ ⲕⲉ ⲧⲙⲙⲟ ⲉⲧ ϩⲏⲛ ⲉϩⲟⲩⲛ ϫⲉⲕⲁⲁⲥ ⲉ ⲓ ⲉ ⲕⲏⲣⲩⲥⲥⲉ ⲟⲛ ⲛϩⲏⲧ ⲟⲩ ⲛⲧ ⲁ ⲓ ⲉⲓ ⲅⲁⲣ ⲉⲃⲟⲗ ⲉ ⲡⲉⲓ ϩⲱⲃ .

ⲁⲩⲱ ⲁ ϥ ⲃⲱⲕ ⲉ ϥ ⲕⲏⲣⲩⲥⲥⲉ ϩⲛ ⲛⲉⲩ ⲥⲩⲛⲁⲅⲱⲅⲏ ϩⲛ ⲧ ⲅⲁⲗⲓⲗⲁⲓⲁ ⲧⲏⲣ ⲥ ⲁⲩⲱ ⲛ ⲕⲉ ⲇⲁⲓⲙⲱⲛⲓⲟⲛ ⲉ ϥ ⲛⲟⲩϫⲉ ⲙⲙⲟ ⲟⲩ ⲉⲃⲟⲗ

ⲁⲩⲱ ⲁ ϥ ⲉⲓ ϣⲁⲣⲟ ϥ ⲛϭⲓ ⲟⲩ ⲣⲱⲙⲉ ⲉ ϥ ⲥⲟⲃϩ ⲉ ϥ ⲡⲁⲣⲁⲕⲁⲗⲉⲓ ⲙⲙⲟ ϥ ⲉ ϥ ϫⲱ ⲙⲙⲟ ⲥ ⲛⲁ ϥ ϫⲉ ⲉ ⲕ ϣⲁⲛ ⲟⲩⲱϣ ⲕ ⲛⲁ ⲧⲃⲃⲟ ⲉⲓ

ⲁⲩⲱ ⲛⲧⲉⲣⲉ ϥ ϣ ⲛϩⲧⲏ ϥ ⲁ ϥ ⲥⲟⲩⲧⲛ ⲧⲟⲟⲧ ϥ ⲉⲃⲟⲗ ⲁⲩⲱ ⲁ ϥ ⲕⲱϩ ⲉⲣⲟ ϥ ⲉ ϥ ϫⲱ ⲙⲙⲟ ⲥ ⲛⲁ ϥ ϫⲉ ϯ ⲟⲩⲱϣ ⲧⲃⲃⲟ .

ⲁⲩⲱ ⲛ ⲧⲉ ⲩⲛⲟⲩ ⲁ ⲡⲉϥ ⲥⲱⲃⲁϩ ⲗⲟ ϩⲓⲱⲱ ϥ ⲁ ϥ ⲧⲃⲃⲟ .

ⲁⲩⲱ ⲛⲧⲉⲣⲉ ϥ ϩⲱⲛ ⲉⲧⲟⲟⲧ ϥ ⲛ ⲧⲉ ⲩⲛⲟⲩ ⲁ ϥ ϫⲟⲟⲩ ϥ ⲉⲃⲟⲗ

ⲉ ϥ ϫⲱ ⲙⲙⲟ ⲥ ⲛⲁ ϥ ϫⲉ ϭⲱϣⲧ ⲙⲡⲣ ϫⲟⲟ ⲥ ⲛ ⲗⲁⲁⲩ . ⲁⲗⲗⲁ ⲃⲱⲕ ⲛ ⲅ ⲧⲥⲁⲃⲟ ⲕ ⲉ ⲡ ⲟⲩⲏⲏⲃ ⲛ ⲅ ϫⲓ ⲉϩⲣⲁⲓ ⲉⲧⲃⲉ ⲡⲉⲕ ⲧⲃⲃⲟ ⲛ ⲛ ⲉⲛⲧ ⲁ ⲙⲱⲩⲥⲏⲥ ⲟⲩⲉϩ ⲥⲁϩⲛⲉ ⲙⲙⲟ ⲟⲩ ⲉ ⲩ ⲙⲛⲧ ⲙⲛⲧⲣⲉ ⲛⲁ ⲩ .

ⲛⲧⲉⲣⲉ ϥ ⲉⲓ ⲇⲉ ⲉⲃⲟⲗ ⲁ ϥ ⲁⲣⲭⲉⲥⲑⲁⲓ ⲛ ⲧⲁϣⲉ ⲟⲓϣ ⲛ ϩⲁϩ ⲁⲩⲱ ⲉ ⲥⲣ ⲡ ϣⲁϫⲉ ϩⲱⲥⲧⲉ ⲛ ϥ ⲧⲙ ϭⲙϭⲟⲙ ⲉ ⲃⲱⲕ ⲉϩⲟⲩⲛ ⲉ ⲧ ⲡⲟⲗⲓⲥ ⲛ ⲟⲩⲱⲛϩ ⲁⲗⲗⲁ ⲛⲉ ϥ ϩⲛ ϩⲉⲛ ⲙⲁ ⲛ ϫⲁⲓⲉ ⲁⲩⲱ ⲛⲉ ⲩ ⲛⲏⲩ ⲉⲣⲁⲧ ϥ ⲉⲃⲟⲗ ϩⲙ ⲙⲁ ⲛⲓⲙ .

Gospel according to Mark. . . .

Current edition First1KGreek

Mark Chapter 1 (Coptic) (New Testament, Gospel of Mark 1, Schroeder and Zeldes, Coptic Scriptorium, 2016)

Editions (2)

Mark (New Testament, Gospel of Mark, Institut für neutestamentliche Textforschung, 2017) — 1 focus

αρχη του ευαγγελι
ου ιυ χυ υυ θυ καθως γε
γραπται εν τω ησα
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ιδου εγω αποστε
λω τον αγγελον μου
προ προσωπου σου
ος κατασκευασει
την οδον σου
φωνη βοωντος εν
τη ερημω ετοιμα
σατε την οδον κυ
ευθιας ποιειτε τας
τριβους αυτου και ε
γενετο ιωαννης
ο βαπτιζων εν τη
ερημω και κηρυσ
σων βαπτισμα με
τανοιας εις αφεσιν
αμαρτιων
και εξεπορευετο
προς αυτον πασα
η ιουδαια χωρα και
οι ιεροσολυμειτε ιεροσολυμειται
παντες και εβαπτιζον
το υπ αυτου εν τω
ιορδανη ποταμω
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ενδεδυμενος τρι
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νην δερματινην
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αυτου και εσθων εσθιων
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κανος ειμη κανος κυψας λυσαι
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μ ημερας πιραζο
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σενεγκε ¹ περι του
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λα και διαφημιζιν
τον λογον ωστε
μηκετι δυνασθε δυνασθαι
αυτον εις πολιν
φανερως εισελθιν
αλλ εξω επ ερημοις
τοποις ην και ηρ
χοντο προς αυτον
παντοθεν

Μάρκος Perseus (The New Testament in the original Greek. Westcott, Brooke Foss; Hort, Fenton John Anthony, editors. New York: Harper and Brothers, 1882-1892.) — 1 focus

ΑΡΧΗ τοῦ εὐαγγελίου Ἰησοῦ Χριστοῦ .

Καθὼς γέγραπται ἐν τῷ Ἠσαίᾳ τῷ προφήτῃ

Ἰδοὺ ἀποστέλλω τὸν ἄγγελόν μου πρὸ προσώπου

σου,

ὃς κατασκευάσει τὴν ὁδόν σου·

Φωνὴ βοῶντος ἐν τῇ ἐρήμῳ

Ἑτοιμάσατε τὴν ὁδὸν Κυρίου,

εὐθείας ποιεῖτε τὰς τρίβους αὐτοῦ,

ἐγένετο Ἰωάνης ὁ βαπτίζων ἐν τῇ ἐρήμῳ κηρύσσων βάπτισμα μετανοίας εἰς ἄφεσιν ἁμαρτιῶν.

καὶ ἐξεπορεύετο πρὸς αὐτὸν πᾶσα ἡ Ἰουδαία χώρα καὶ οἱ Ἰεροσολυμεῖται πάντες, καὶ ἐβαπτίζοντο ὑπʼ αὐτοῦ ἐν τῷ Ἰορδάνῃ ποταμῷ ἐξομολογούμενοι τὰς ἁμαρτίας αὐτῶν.

καὶ ἦν ὁ Ἰωάνης ἐνδεδυμένος τρίχας καμήλου καὶ ζώνην δερματίνην περὶ τὴν ὀσφὺν αὐτοῦ, καὶ ἔσθων ἀκρίδας καὶ μέλι ἄγριον.

καὶ ἐκήρυσσεν λέγων Ἔρχεται ὁ ἰσχυρότερός μου ὀπίσω [μου], οὗ οὐκ εἰμὶ ἱκανὸς κύψας λῦσαι τὸν ἱμάντα τῶν ὑποδημάτων αὐτοῦ·

ἐγὼ ἐβάπτισα ὑμᾶς ὕδατι, αὐτὸς δὲ βαπτίσει ὑμᾶς πνεύματι ἁγίῳ.

ΚΑΙ ΕΓΕΝΕΤΟ ἐν ἐκείναις ταῖς ἡμέραις ἦλθεν Ἰησοῦς ἀπὸ Ναζαρὲτ τῆς Γαλιλαίας καὶ ἐβαπτίσθη εἰς τὸν Ἰορδάνην ὑπὸ Ἰωάνου.

καὶ εὐθὺς ἀναβαίνων ἐκ τοῦ ὕδατος εἶδεν σχιζομένους τοὺς οὐρανοὺς καὶ τὸ πνεῦμα ὡς περιστερὰν καταβαῖνον εἰς αὐτόν·

καὶ φωνὴ [ἐγένετο] ἐκ τῶν οὐρανῶν Σὺ εἶ ὁ υἱός μου ὁ ἀγαπητός, ἐν σοὶ εὐδόκησα.

Καὶ εὐθὺς τὸ πνεῦμα αὐτὸν ἐκβάλλει εἰς τὴν ἔρημον.

καὶ ἦν ἐν τῇ ἐρήμῳ τεσσεράκοντα ἡμέρας πειραζόμενος ὑπὸ τοῦ Σατανᾶ, καὶ ἦν μετὰ τῶν θηρίων, καὶ οἱ ἄγγελοι διηκόνουν αὐτῷ.

Καὶ μετὰ τὸ παραδοθῆναι τὸν Ἰωάνην ἦλθεν ὁ Ἰησοῦς εἰς τὴν Γαλιλαίαν κηρύσσων τὸ εὐαγγέλιον τοῦ θεοῦ

[καὶ λέγων] ὅτι Πεπλήρωται ὁ καιρὸς καὶ ἤγγικεν ἡ βασιλεία τοῦ θεοῦ· μετανοεῖτε καὶ πιστεύετε ἐν τῷ εὐαγγελίῳ.

Καὶ παράγων παρὰ τὴν θάλασσαν τῆς Γαλιλαίας εἶδεν Σίμωνα καὶ Ἀνδρέαν τὸν ἀδελφὸν Σίμωνος ἀμφιβάλλοντας ἐν τῇ θαλάσσῃ, ἦσαν γὰρ ἁλεεῖς·

καὶ εἶπεν αὐτοῖς ὁ Ἰησοῦς Δεῦτε ὀπίσω μου, καὶ ποιήσω ὑμᾶς γενέσθαι ἁλεεῖς ἀνθρώπων.

καὶ εὐθὺς ἀφέντες τὰ δίκτυα ἠκολούθησαν αὐτῷ.

Καὶ προβὰς ὀλίγον εἶδεν Ἰάκωβον τὸν τοῦ Ζεβεδαίου καὶ Ἰωάνην τὸν ἀδελφὸν αὐτοῦ, καὶ αὐτοὺς ἐν τῷ πλοίῳ καταρτίζοντας τὰ δίκτυα,

καὶ εὐθὺς ἐκάλεσεν αὐτούς. καὶ ἀφέντες τὸν πατέρα αὐτῶν Ζεβεδαῖον ἐν τῷ πλοίῳ μετὰ τῶν μισθωτῶν ἀπῆλθον ὀπίσω αὐτοῦ.

Καὶ εἰσπορεύονται εἰς Καφαρναούμ. Καὶ εὐθὺς τοῖς σάββασιν εἰσελθὼν εἰς τὴν συναγωγὴν ἐδίδασκεν.

καὶ ἐξεπλήσσοντο ἐπὶ τῇ διδαχῇ αὐτοῦ, ἦν γὰρ διδάσκων αὐτοὺς ὡς ἐξουσίαν ἔχων καὶ οὐχ ὡς οἱ γραμματεῖς.

καὶ εὐθὺς ἦν ἐν τῇ συναγωγῇ αὐτῶν ἄνθρωπος ἐν πνεύματι ἀκαθάρτῳ, καὶ ἀνέκραξεν

λέγων Τί ἡμῖν καὶ σοί, Ἰησοῦ Ναζαρηνέ; ἦλθες ἀπολέσαι ἡμᾶς; οἶδά σε τίς εἶ, ὁ ἅγιος τοῦ θεοῦ.

καὶ ἐπετίμησεν αὐτῷ ὁ Ἰησοῦς [λέγων] Φιμώθητι καὶ ἔξελθε ἐξ αὐτοῦ.

καὶ σπαράξαν αὐτὸν τὸ πνεῦμα τὸ ἀκάθαρτον καὶ φωνῆσαν φωνῇ μεγάλῃ ἐξῆλθεν ἐξ αὐτοῦ. καὶ ἐθαμβήθησαν ἅπαντες,

ὥστε συνζητεῖν αὐτοὺς λέγοντας Τί ἐστιν τοῦτο; διδαχὴ καινή· κατʼ ἐξουσίαν καὶ τοῖς πνεύμασι τοῖς ἀκαθάρτοις ἐπιτάσσει, καὶ ὑπακούουσιν αὐτῷ.

Καὶ ἐξῆλθεν ἡ ἀκοὴ αὐτοῦ εὐθὺς πανταχοῦ εἰς ὅλην την περίχωρον τῆς Γαλιλαίας.

Καὶ εὐθὺς ἐκ τῆς συναγωγῆς ἐξελθόντες ἦλθαν εἰς τὴν οἰκίαν Σίμωνος καὶ Ἀνδρέου μετὰ Ἰακώβου καὶ Ἰωάνου.

ἡ δὲ πενθερὰ Σίμωνος κατέκειτο πυρέσσουσα, καὶ εὐθὺς λέγουσιν αὐτῷ περὶ αὐτῆς. καὶ προσελθὼν ἤγειρεν αὐτὴν κρατήσας τῆς χειρός·

καὶ ἀφῆκεν αὐτὴν ὁ πυρετός, καὶ διηκόνει αὐτοῖς.

Ὀψίας δὲ γενομένης, ὅτε ἔδυσεν ὁ ἥλιος, ἔφερον πρὸς αὐτὸν πάντας τοὺς κακῶς ἔχοντας καὶ τοὺς δαιμονιζομένους·

καὶ ἦν ὅλη ἡ πόλις ἐπισυνηγμένη πρὸς τὴν θύραν.

καὶ ἐθεράπευσεν πολλοὺς κακῶς ἔχοντας ποικίλαις νόσοις, καὶ δαιμόνια πολλὰ ἐξέβαλεν, καὶ οὐκ ἤφιεν λαλεῖν τὰ δαιμόνια, ὅτι ᾔδεισαν αὐτὸν [Χριστὸν εἶναι].

Καὶ πρωὶ ἔννυχα λίαν ἀναστὰς ἐξῆλθεν [καὶ ἀπῆλθεν] εἰς ἔρημον τόπον κἀκεῖ προσηύχετο.

καὶ κατεδίωξεν αὐτὸν Σίμων καὶ οἱ μετʼ αὐτοῦ,

καὶ εὗρον αὐτὸν καὶ λέγουσιν αὐτῷ ὅτι Πάντες ζητοῦσίν σε.

καὶ λέγει αὐτοῖς Ἄγωμεν ἀλλαχοῦ εἰς τὰς ἐχομένας κωμοπόλεις, ἵνα καὶ ἐκεῖ κηρύξω, εἰς τοῦτο γὰρ ἐξῆλθον.

καὶ ἦλθεν κηρύσσων εἰς τὰς συναγωγὰς αὐτῶν εἰς ὅλην τὴν Γαλιλαίαν καὶ τὰ δαιμόνια ἐκβάλλων.

Καὶ ἔρχεται πρὸς αὐτὸν λεπρὸς παρακαλῶν αὐτὸν [καὶ γονυπετῶν] λέγων αὐτῷ ὅτι Ἐὰν θέλῃς δύνασαί με καθαρίσαι.

καὶ σπλαγχνισθεὶς ἐκτείνας τὴν χεῖρα αὐτοῦ ἥψατο καὶ λέγει αὐτῷ Θέλω, καθαρίσθητι·

καὶ εὐθὺς ἀπῆλθεν ἀπʼ αὐτοῦ ἡ λέπρα, καὶ ἐκαθερίσθη.

καὶ ἐμβριμησάμενος αὐτῷ εὐθὺς ἐξέβαλεν αὐτόν,

καὶ λέγει αὐτῷ Ὅρα μηδενὶ μηδὲν εἴπῃς, ἀλλὰ ὕπαγε σεαυτὸν

δεῖξον τῷ ἱερεῖ

καὶ προσένεγκε περὶ τοῦ καθαρισμοῦ σου ἃ προσέταξεν Μωυσῆς εἰς μαρτύριον αὐτοῖς.

ὁ δὲ ἐξελθὼν ἤρξατο κηρύσσειν πολλὰ καὶ διαφημίζειν τὸν λόγον, ὥστε μηκέτι αὐτὸν δύνασθαι φανερῶς εἰς πόλιν εἰσελθεῖν, ἀλλὰ ἔξω ἐπʼ ἐρήμοις τόποις [ἦν]· καὶ ἤρχοντο πρὸς αὐτὸν πάντοθεν.

Translations (1)

Mark Perseus (World English Bible. Revision of the American Standard Version of 1901. Rainbow Missions, Inc., 2000-2024.) — 1 focus

The beginning of the gospel of Jesus Christ, the Son of God.

As it is written in the prophets, "Behold, I send my messenger before your face, Who will prepare your way before you.

The voice of one crying in the wilderness, 'Make ready the way of the Lord! Make his paths straight!'"

John came baptizing in the wilderness and preaching the baptism of repentance for forgiveness of sins.

All the country of Judea and all those of Jerusalem went out to him. They were baptized by him in the Jordan river, confessing their sins.

John was clothed with camel's hair and a leather belt around his loins. He ate locusts and wild honey.

He preached, saying, "After me comes he who is mightier than I, the thong of whose sandals I am not worthy to stoop down and loosen.

I baptized you in water, but he will baptize you in the Holy Spirit."

It happened in those days, that Jesus came from Nazareth of Galilee, and was baptized by John in the Jordan.

Immediately coming up from the water, he saw the heavens parting, and the Spirit descending on him like a dove.

A voice came out of the sky, "You are my beloved Son, in whom I am well pleased."

Immediately the Spirit drove him out into the wilderness.

He was there in the wilderness forty days tempted by Satan. He was with the wild animals; and the angels ministered to him.

Now after John was taken into custody, Jesus came into Galilee, preaching the gospel of the Kingdom of God,

and saying, "The time is fulfilled, and the Kingdom of God is at hand! Repent, and believe in the gospel."

Passing along by the sea of Galilee, he saw Simon and Andrew the brother of Simon casting a net in the sea, for they were fishermen.

Jesus said to them, "Come after me, and I will make you into fishers for men."

Immediately they left their nets, and followed him.

Going on a little further from there, he saw James the son of Zebedee, and John, his brother, who were also in the boat mending the nets.

Immediately he called them, and they left their father, Zebedee, in the boat with the hired servants, and went after him.

They went into Capernaum, and immediately on the Sabbath day he entered into the synagogue and taught.

They were astonished at his teaching, for he taught them as having authority, and not as the scribes.

Immediately there was in their synagogue a man with an unclean spirit, and he cried out,

saying, "Ha! What do we have to do with you, Jesus, you Nazarene? Have you come to destroy us? I know you who you are: the Holy One of God!"

Jesus rebuked him, saying, "Be quiet, and come out of him!"

The unclean spirit, convulsing him and crying with a loud voice, came out of him.

They were all amazed, so that they questioned among themselves, saying, "What is this? A new teaching? For with authority he commands even the unclean spirits, and they obey him!"

The report of him went out immediately everywhere into all the region of Galilee and its surrounding area.

Immediately, when they had come out of the synagogue, they came into the house of Simon and Andrew, with James and John.

Now Simon's wife's mother lay sick with a fever, and immediately they told him about her.

He came and took her by the hand, and raised her up. The fever left her, and she served them.

At evening, when the sun had set, they brought to him all who were sick, and those who were possessed by demons.

All the city was gathered together at the door.

He healed many who were sick with various diseases, and cast out many demons. He didn't allow the demons to speak, because they knew him.

Early in the night, he rose up and went out, and departed into a deserted place, and prayed there.

Simon and those who were with him followed after him;

and they found him, and told him, "Everyone is looking for you."

He said to them, "Let's go elsewhere into the next towns, that I may preach there also, because for this reason I came forth."

He went into their synagogues throughout all Galilee, preaching and casting out demons.

There came to him a leper, begging him, kneeling down to him, and saying to him, "If you want to, you can make me clean."

Being moved with compassion, he stretched out his hand, and touched him, and said to him, "I want to. Be made clean."

When he had said this, immediately the leprosy departed from him, and he was made clean.

He strictly warned him, and immediately sent him out,

and said to him, "See you say nothing to anybody, but go show yourself to the priest, and offer for your cleansing the things which Moses commanded, for a testimony to them."

But he went out, and began to proclaim it much, and to spread about the matter, so that Jesus could no more openly enter into a city, but was outside in desert places: and they came to him from everywhere.

Gospel according to Mark 1

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