Aristophanes Wealth 627

Wealth. Aristophanes. . 2026-09-08.

Current edition Experimental

English (Sanjaya, generated; selected passages) (OCR draft) (English) (Source: pnadelofficial/aristophanes-sanjaya, commit c319590c139e5603e71f0699caa0663d823af8ad. Machine-generated source annotations retained; see Sanjaya import audit for coverage and limitations.)

Provisional text from uncorrected OCR; expect errors.

Editions (1)
Πλοῦτος Perseus (Aristophanes. Aristophanis Comoediae, Vol. 2. Hall, F. W. and Geldart, William M., editors. Oxford: Clarendon Press, 1907.) — 627 focus
Translations (1)
Wealth (OCR draft) Experimental (English (Anonymous; 1938 compilation). Migrated from Perseus legacy XML; source wording and notes retained. See TEI header and migration inventory.) — 627 focus

Commentary

Commentary (Sanjaya, generated; selected passages) (OCR draft) (Source: pnadelofficial/aristophanes-sanjaya, commit c319590c139e5603e71f0699caa0663d823af8ad. Machine-generated source annotations retained; see Sanjaya import audit for coverage and limitations.) focus

640. mvp-tlg0019-tlg011-sanjaya-com-eng1-13

Line 640

μέγα βροτοῖσι φέγγος Ἀσκληπιόν.
The phrase μέγα φέγγος (great light) is a striking metaphorical designation for Asclepius, the god of healing. In the context of Aristophanes' comedy, this metaphor operates on two levels: literally, it alludes to the god's role in dispelling the darkness of disease and ignorance, but more pointedly, it likely functions as a satirical allusion to the god's actual cultic status or perhaps to the 'light' of wealth (the play's protagonist) that the character Chremylus is seeking. The use of φέγγος for a deity is rare in this direct appositional form, distinguishing it from more common epithets like 'son of Apollo' or 'healer,' and invites a reading where the god is conceptualized as a source of illumination rather than merely a divine agent of restoration.