Aristophanes Wealth 322

Wealth. Aristophanes. . 2026-09-08.

Current edition Experimental

English (Sanjaya, generated; selected passages) (OCR draft) (English) (Source: pnadelofficial/aristophanes-sanjaya, commit c319590c139e5603e71f0699caa0663d823af8ad. Machine-generated source annotations retained; see Sanjaya import audit for coverage and limitations.)

Provisional text from uncorrected OCR; expect errors.

Editions (1)
Πλοῦτος Perseus (Aristophanes. Aristophanis Comoediae, Vol. 2. Hall, F. W. and Geldart, William M., editors. Oxford: Clarendon Press, 1907.) — 322 focus
Translations (1)
Wealth (OCR draft) Experimental (English (Anonymous; 1938 compilation). Migrated from Perseus legacy XML; source wording and notes retained. See TEI header and migration inventory.) — 322 focus

Commentary

Commentary (Sanjaya, generated; selected passages) (OCR draft) (Source: pnadelofficial/aristophanes-sanjaya, commit c319590c139e5603e71f0699caa0663d823af8ad. Machine-generated source annotations retained; see Sanjaya import audit for coverage and limitations.) focus

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Line 328

θάρρει· βλέπειν γὰρ ἄντικρυς δόξεις μʼ Ἄρη.
The adverb Ἄντικρυς, here modifying the verb βλέπειν, literally means 'face-to-face' or 'straight on,' but in this context of the blind god being restored to sight, it carries the specific semantic weight of 'directly' or 'straight in the eyes.' This usage is distinct from the more common temporal or spatial meanings found in prose, serving here as a precise visual metaphor for the clarity of vision returning to the character, contrasting with his previous state of blindness.

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σὺ μὲν οἶδʼ ὃ κρώζεις· ὡς ἐμοῦ τι κεκλοφότος
The phrase τι κεκλοφότος is a striking example of the genitive absolute construction with the article omitted (a 'genitive of the participle' or 'genitive participle' without the article, sometimes called the 'participle in the genitive'). Here, τι κεκλοφότος functions as an independent genitive absolute, meaning 'since something has been stolen' or 'with something having been stolen'. The omission of the article is rare in this specific construction in Aristophanes, where the article is typically present to mark the participle as a noun. This construction emphasizes the cause or circumstance of the main clause, adding a layer of rhetorical force to the speaker's assertion.